consisting of eight parts (八部より成る), ŚBr.; RPrāt. &c.
・one who is acquainted with the eight books of Pāṇini's grammar (Pāṇini の文法書の八巻に通ずる者), Pāṇ. iv, 2, 65, Sch.
áṣṭaka – a-saṃbhāvya(47 / 548)
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consisting of eight parts (八部より成る), ŚBr.; RPrāt. &c.
・one who is acquainted with the eight books of Pāṇini's grammar (Pāṇini の文法書の八巻に通ずる者), Pāṇ. iv, 2, 65, Sch.
N. of a son of Viśvāmitra (author of the hymn, RV. x, 104) (Viśvāmitra の子の名〔讃歌 RV. x, 104 の作者〕), AitBr.; ĀśvŚr.; MBh. &c.
the eighth day after full moon (especially that in the months Hemanta and Śiśira, on which the progenitors or manes are worshipped, ĀśvGṛ.; Mn. &c.; aṣṭakā is therefore also a N. of the worship itself or the oblations offered on those days, Kauś. &c.) (満月の後の第八日〔ことに Hemanta と Śiśira の月におけるもの。この日に祖霊が祀らる。故に aṣṭakā はその祭祀そのもの、またその日に献ぜらるる供物の名でもある〕, AV. xv, 16, 2; ŚBr. &c.)
・a N. of the Acchodā river (河 Acchodā の一名), MatsyaP.
a whole consisting of eight parts (as each of the eight Aṣṭakas of the RV., or as TS. i, or as Pāṇini's grammar &c.) (八部より成る全体〔RV. の八 Aṣṭaka の各々、また TS. 第一巻、また Pāṇini の文法書等〕)
a kind of dice-board having eight divisions (八の区画を有する賽の盤の一種), L.
a Śrāddha performed at the Aṣṭakā festival (Aṣṭakā の祭に行わるる Śrāddha), ĀpGṛ.
one who performs an Aṣṭakā (Aṣṭakā を行う者), (g. vrīhy-ādi, q.v.)
relating to an Aṣṭakā (Aṣṭakā に関する), (g. gav-ādi, q.v.)
a cow employed at the Aṣṭakā festival (Aṣṭakā の祭に用いらるる牝牛), Kauś.
the eighth (第八の), RV. ii, 5, 2; x, 114, 9; AV. &c.
the eighth part (八分の一), Mn. x, 120
forming the eighth part of (gen.) (…の八分の一を成す), Gaut.; Śulb.
the eighth day (night) in a half-month (半月における第八日〔夜〕), ĀśvGṛ.; Mn. iv, 128, &c.
one who, omitting seven meals, partakes only of the eighth (七度の食を欠きて第八度のみを摂る者), Mn. vi, 19.
intermediate region (= antarā-diś) (中間の方角), Gobh.
the eighth (第八の), Yājñ. ii, 244
a śukti or weight of four tolas (śukti すなわち四 tolā の重さ).
N. of a metre consisting of sixty-four syllables (like that in RV. ii, 22, 1; RPrāt.) (六十四音節より成る或る韻律の名)
・the number ‘sixteen’ (数の「十六」), Sūryas.
consisting of eight members or syllables (八の成員また音節より成る), RPrāt.
reaching (達すること), AV. vi, 54, 1 (cf. jarád-aṣṭi, vyáṣṭi, sámaṣṭi.)
the kernel or stone of a fruit (実の核また種), BhP.
having the length of eight (八の長さを有する), Śulbas.
id. (同上), L.
the bone of the knee or elbow (膝また肘の骨), L.
‘bony’, the knees (「骨ある」,膝), RV.; AV.; ŚBr. (cf. ūrv-aṣṭhīvá)
reaching up to the knee (膝まで達する), ŚBr. xiii.
id. (同上), MBh. iii, 10629; v, 2758
・a round pebble or stone (円き小石また石), Suśr.; a ball, globe (毬,球), MBh. i, 4494 seqq., (cf. arkâṣṭhilā)
・(= vātâṣṭhīlā, q.v.) a globular swelling below the navel, produced by wind (臍の下の球状の腫れ,風により生ず), Suśr.
a kind of abscess (膿瘍の一種), Suśr.
a prick or goad for driving cattle (regarded as the badge of the agriculturist, Kauś.) (牛を駆る刺また突き棒〔農夫の徴とされる〕), RV.
obeying the goad (as a bull) (突き棒に従う〔牡牛について〕), RV. x, 102, 8.
to be, live, exist, be present (在る,生く,存す,現に在る);
to take place, happen (起こる);
to abide, dwell, stay (留まる,住まう);
to belong to (gen. or dat.) (…に属する);
to fall to the share of, happen to any one (gen.) (人の分となる,人の身に起こる);
to be equal to (dat.) (…に等しくある), ŚBr. xiv; Mn. xi, 85;
to turn out, tend towards any result, prove (with dat.) (…に帰する,…に向かう,…と判ずる);
to become (成る), BṛĀrUp. &c., (cf. Pāṇ. v, 4, 51-55);
to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, MBh. iii, 4041], and often with part. [e.g. perf. Pass. p. prasthitāḥ sma, N.; fut. p.p. hantavyo 'smi, N.; fut. p. especially with Pot., and only in ŚBr., as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);
to throw, cast, shoot at (loc., dat., or gen.) (投ぐ,放つ,射る), RV. &c.;
to drive or frighten away (追い払う,脅して逐う), Nalod. iv, 36; See also 1. astá s.v.
throwing, sending, a shot (投ぐること,遣ること,一射), RV. i, 112, 21; 130, 4; AV.
one who throws or discharges (投げ,また放つ者), L.
a missile, an arrow (飛道具,矢), RV.
= √ aṣ, q.v.
not he (彼にあらざる者), Śiś. i, 69 (cf. a-tad.)
‘not entering (into)’, i.e. not pleasing (to one's mind) (「〔中に〕入らざる」,すなわち〔心に〕適わざる), AV. xviii, 1, 14.
not kept together (纏められざる), TS. v
・not shut (as a door) (閉ざされざる〔戸について〕), R. ii, 71, 34
・unbridled (制せられざる), MBh. xiii, 2261
・recited inattentively (心を留めずして誦せられたる), Up.
having the soul uncontrolled (魂の制せられざる).
non-restraint (as of one's senses) (制せざること〔己が感官の〕), Hit.
unopposed (抗せられざる), RV. i, 83, 3.
・〔補遺〕unprepared (備えなき), BhP.
one with whom nobody is allowed to sacrifice (何人も共に祭祀を行うを許されざる者), Mn. ix, 248.
unconnected (結ばれざる), Jaim.
・uncombined (as vowels in hiatus) (結合せざる〔母音連続における母音について〕), RPrāt.
absence of union or connection (結合また繋がりのなきこと), Jaim.
・for a-saṃtyāga, q.v., MBh. xii, 2797
・not a conjunct consonant (結合子音にあらざるもの), Pāṇ. i, 2, 5; iv, 1, 54
one with whom intercourse is forbidden (交わりを禁ぜられたる者), Āp.
(a word) the penultimate letter of which is not a conjunct consonant (その終りより二番目の字が結合子音にあらざる〔語〕), Pāṇ. iv, 1, 54.
not combined, unmixed (結合せざる,混ぜざる), BhP.
・not put together (as the hands) (合わされざる〔手について〕), PSarv.
a N. of Viṣṇu (Viṣṇu の一名), L.
‘non-injury’ (「損なわざること」)
without injury to (with gen.) (…を損なうことなく), MBh. xiv, 1282.
non-junction (as of roads) (合わざること〔道について〕), TS. ii.
not perceptible (知覚し難き), Sāh.
having the hair not tangled (one of the 80 minor marks of a Buddha) (髪の縺れざること〔Buddha の八十随好の一〕), Dharmas. 84.
‘not one year, not a whole year’, in comp. with (「一年にあらず,満一年にあらざるもの」)
not maintained a whole year (as a sacred fire) (満一年保たれざる〔聖火について〕), ŚBr.; KātyŚr.
one who does not maintain (a fire) a whole year (〔火を〕満一年保たぬ者), KātyŚr.
not staying a whole year (with the teacher) (満一年〔師の許に〕留まらぬ), AitĀr.
not to be concealed (隠さるべからざる), Naiṣ. i, 53.
not to be warded off (防がるべからざる), MBh.
uncovered, unconcealed (覆われざる,隠されざる), ŚBr. xiv
・bare (as the ground) (露なる〔地について〕), R.
N. of a hell (或る地獄の名), Mn. iv, 81.
not agreeing with (…と合わざる), Gaut.
unintelligible (解し難きもの), Mcar.
unconscious (知覚なき), ŚBr.
not agreeing together (相和せざる), ŚBr. x (ChUp.)
(in rhet.) the insertion into a compound of a word which ought to be independent (〔修辞学にて〕独立すべき語を複合語に挿入すること), Kpr.
non-completion (成らざること).
with whom intercourse is forbidden (交わりを禁ぜられたる者), Kām.
without interval, immediately (間を置かず,直ちに), BhP.
absence of disarrangement or irregular order (乱れまた順序の狂いのなきこと), PBr.
(g. grāhy-ādi, q.v.)
the not sinking down (沈まざること), TBr.
not worth mentioning (言うに足らぬ), MBh. iii, 10695.
absence of doubt, certainty (疑いなきこと,確かなること), R. v, 23, 25
without doubt (疑いなく), Mn.; N. &c.
the being out of hearing (聞こえぬ所にあること); (e), loc. out of the hearing of (gen.) (…に聞こえぬ所にて), Mn. ii, 203.
= a-saṃśrave, ĀśvŚr.
id. (with gen.) (同上), VPrāt. (v.l. ˚vyam).
not in close contact (密に接せざる), PBr.
a N. of Śiva (Śiva の一名).
non-contact (接せざること), Comm. on BṛĀrUp.
unconnected, incoherent (結ばれざる,筋の通らざる), Bhpr.
・(said of the eyebrows) not joining (合わざる〔眉について言う〕), VarBṛS.
・not attached to, indifferent to (loc.) (…に執せざる,…に無関心なる), R. vii, 3, 2; Hariv.
unconnectedly, separately (結ばれずして,別々に), MānŚr.; MānGṛ.
swallowing without chewing (as Rudra's dogs) (噛まずして飲み下す〔Rudra の犬について〕), AV. xi, 2, 30.
・〔補遺〕accord. to some = ‘swallowing without pronouncing a blessing’ (或る説によれば「祝の言を唱えずして飲み下す」), AV.
not passing through a new course of existence (新たなる生の流れを経ざること).
having no connection with, unacquainted (…と繋がりなき,馴染みなき), MBh. xii, 3841
・not mixed with (instr.) (…と混ぜざる), KātyŚr.; ĀśvŚr.
・unadulterated, undefiled (as food, Jain.; or as the mind by bad qualities, VP.) (混ぜ物なき,穢れなき〔食物について,また悪しき性質による心の〕)
non-mixture (混ぜざること), MaitrS.
non-consecration (聖別せざること), PārGṛ.
・want of embellishment or care, natural state (飾りまた手入れのなきこと,自然のままの状態), Śak.; Kād.
not worthy to receive a Saṃskāra (q.v.) (Saṃskāra を受くるに値せざる), Mn. x, 68.
not prepared (調えられざる), ŚāṅkhGṛ.
・not consecrated (聖別されざる), Mn.; Yājñ.
・unadorned (飾らざる), Pañcat.
・unpolished, rude (as speech) (洗練されざる,粗き〔言について〕).
having unadorned curls (飾らざる巻き毛を有する), Kād.
unknown, unacquainted, not on terms of friendship (知られざる,馴染みなき,交わりなき), Śak. (v.l.)
id. (同上), Vātsy.; Śak.; Kir.; Kād.
disfigured (形の損なわれたる), R.
not being fixed, moving continually (定まらざる,絶えず動く), AitBr.; ŚBr.
・not arrayed in one place, not collected, scattered (一所に並べられざる,集められざる,散らばれる), Kām.; Hit.
・unaccomplished (成らざる), AV. vi, 50, 2; ŚBr.; AitBr.
without tasting (味わわずして), Gobh.
not coagulated (as blood) (凝らざる〔血について〕), Suśr.
・not formed into a ball (as faeces) (塊とならざる〔糞について〕), Bhpr.
・unconnected (結ばれざる), BhP.
・having no acquaintances or relations, not living in common (知己また縁者なき,共に住まわぬ), MBh. xiii, 5207
・disagreeing, disunited (相和せざる,分かれたる), Pañcat.
a form of array (loose or open order of troops) (陣形の一〔軍の疎開の隊列〕), Kām.
N. of a Buddha (或る Buddha の名), Divyāv.
irresistible, insuperable (抗し難き,克ち難き), MBh.; Hariv.; R.
・not to be diverted (from an opinion or purpose), not to be misled, unbribable (〔見また目的より〕逸らされざる,惑わされざる,賄われざる), MBh.; R.
unconnected (結ばれざる), Prāt.
not all, not entire (一切にあらず,全からざる), Kauś.; Megh.; VarBṛS.
not (only) once, often, repeatedly (ただ一度にあらず,しばしば,繰り返し), ChUp.; Mn.; MBh. &c.
・with saṃvatsarasya, oftener than once a year (年に一度より多く), PārGṛ.
repeated meditation (繰り返さるる瞑想), Buddh.
repeated birth (繰り返さるる生).
‘produced more than once’, a tooth (「一度ならず生ずる」,歯), VarBṛS.
= asaú (see s.v. adás), only used in connection with yakáḥ and yakā́ (for yáḥ and yā́), VS. xxiii, 22 and 23 (cf. Pāṇ. vii, 2, 107.)
not stopped or intercepted by or at (loc.; said of arrows and of a sword) (…にて止められ,また遮られざる〔矢また剣について言う〕), MBh. iii, 1602; xiv, 2189
・(in the same sense a-saṅga, Ragh. iii, 63)
・free from ties, independent (絆を離れたる,独立せる), Sāṅkhyak.
・detached from worldly feelings or passions, unattached or indifferent to (loc.) (世俗の情また欲を離れたる,…に執せず,また無関心なる), Mn. ii, 13; Ragh. &c.
・〔補遺〕eternal, continual (永遠なる,絶えざる), L.
without obstacle or resistance (障りまた抗いなく), Hariv. 9741; R. iii, 75, 6
・uninterruptedly (絶ゆることなく), Kir. iv, 31; Kām.
・immediately, at once (直ちに,即座に), Daś.
the being detached from worldly feelings or passions (世俗の情また欲を離れてあること), Bhag. xiii, 9.
without thighs (腿なき), Pāṇ. v, 4, 121.
not ceasing to flow or drying up (流れ止まず,また涸れざる), RV. vi, 63, 8; (Nir. vi, 29.)
an untrustworthy friend (信ずるに足らぬ友), Comm. on Uṇ.
not belonging to the same family with (gen.) (…と同じ家系に属せざる), Gobh.; Mn. iii, 5; MBh.
non-mixture of caste (階級の混淆なきこと), Gaut.
id. (同上), MBh. xiv, 2777
absence of confusion (混乱なきこと), Nyāyad.
absence of desire (欲のなきこと), BhP.
id. (同上), R. i, 67, 15.
not to be desired (欲せらるべからざる), ChUp.
having no desire (欲を有たぬ), Kauś.
not determined (定められざる), R. ii, 22, 24.
not undetermined, firm, steady (定まらざるにあらず,固き,揺るがざる), Mn. vi, 43.
unmixed (混じらざる)
・not unclean (不浄ならざる), Suśr.
・〔補遺〕not densely populated (人の密に住まわざる), R.
not crowded (混み合わざる)
a broad road (広き道), L.
not desired (欲せられざる), MBh.
one with whom nothing has been concerted (何ごとも約せられざりし者), Daś.
the not being settled by agreement (合意により定められざること), Sāh.
an intercalary month (閏月), Hcat.
id. (同上).
innumerable, exceedingly numerous (数え難き,甚だ数多き), Mn.; Suśr. &c.
id. (同上), AgP.
in countless numbers (数え切れぬ数にて), BhP.
uncounted, innumerable (数えられざる,数え難き), AV. xii, 3, 28; VS.; ŚBr.; Kauś.
innumerable (数え難き), MBh.; BhP. &c.
a N. of Śiva (Śiva の一名), L.
an innumerable multitude (数え難き群), AV. x, 8, 24
・an exceedingly large number (甚だ大なる数), Buddh.
innumerably multiplied, unnumbered (数え難く増されたる,数えられざる).
innumerableness (数え難きこと), Suśr.
free from ties, independent (絆を離れたる,独立せる), ŚBr. xiv (BṛĀrUp.); NṛsUp.
・moving without obstacle (as a cart, a vessel, a flag, &c.) (障りなく動く〔車・船・旗等について〕), MBh. ii, 944; Hariv. &c.
・having no attachment or inclination for or interest in (…への執着また傾きまた関心なき)
・(see also s.v. a-sakta)
non-attachment, non-inclination (執着なきこと,傾きなきこと), Mn. vi, 75; Bhag.
・N. of a son of Yuyudhāna (Yuyudhāna の子の名), Hariv. 9207; VP.
・a N. of Vasubandhu (Vasubandhu の一名), Buddh.
‘non-impediment’, generally without obstacle (「妨げなきこと」,通常,障りなく), Hariv. 10187; R.
unobstructedly, at pleasure (妨げられずして,心のままに), Bālar.
moving without obstacle (障りなく動く), R. v, 42, 4.
‘not attached to’ (loc.) (「…に執せざる」), R. iii, 37, 23 [NBD. によれば saṅga-vat の誤り].
not attached to the world (世に執せざる), BhP.
・free from worldly desire (世俗の欲を離れたる), MārkP.
non-attachment to the world (世に執せざること), MBh. xii.
N. of certain deities (或る神格らの名), Buddh.
not hesitating (躊躇わぬ), MBh. v, 1532.
having a soul free from attachments (執着を離れたる魂を有する), BhP.
ununited, unassociated with (結ばれざる,…と交わらざる), BhP.
・uneven, unequal (均しからざる,等しからざる), Pañcat. (Hit.)
・unpreferred, disesteemed (選ばれざる,軽んぜられたる), L.
・unbecoming, unpolished, rude (相応しからざる,洗練されざる,粗き), L.
= amitâbha, Sukh. i.
‘incongruity, improbability’, N. of a rhetorical figure (「不調和,あり得なさ」,或る修辞の技巧の名), Sāh.; Kpr. &c.
・non-association with (…と交わらざること), MBh. xii.
not associating with (…と交わらざること)
・(for a-saṅga m., q.v.) = vairāgya, no attachment to (loc.) (…への執着なきこと), BhP.
without music (with √ nṛt, to dance without music, i.e. ‘to do anything without cause or reason’) (楽なくして〔√ nṛt と共に,楽なくして舞う,すなわち「因も理由もなく事を為す」〕), MBh.
refraining from begging (乞うことを慎むこと), L.
not prancing (said of a horse) (跳ね上がらぬ〔馬について言う〕), MBh. v, 5262 (Nīlak.).
non-collision (衝突せざること), Ragh. xiv, 86.
hating or persecuting the non-worshippers [BR.; Gmn.] or not persecuting worshippers [NBD.] (祀らざる者を憎み,また責むる;また祀る者を責めざる), RV. viii, 20, 24 (voc.)
not related by blood (血の縁なき), VS. v, 23.
not of the same caste (v.l. a-svajāti) (同じ階級にあらざる), Mn. ix, 86.
without consanguinity (血の繋がりなき), RV. x, 39, 6.
having no provisions (蓄えなき), MBh. xiii, 2018.
id. (同上), TĀr.
id. (同上), Mn. vi, 43 (v.l.)
not piled, not completely arranged (as the sacrificial altar) (積まれざる,全くは整えられざる〔祭壇について〕), ŚBr. ii.
not a passage which is frequented or accessible (人の通い,また通り得る道にあらざるもの), KātyŚr.
not moving about (said of a Prāṇa) (動き回らぬ〔或る Prāṇa について言う〕), ŚBr. xiv.
no disarrangement (as of verses) (〔詩節の〕乱れなきこと), Lāṭy.
inaccessible to (instr.) (…の近づき得ざる), Hariv. 3637.
not covered (覆われざる), ŚBr.
senseless (意識なき), Bhpr.
・not having full consciousness (十分なる意識を有たぬ), R.
disunion, discord (分かれ,不和), AV. xii, 5, 34; ŚBr.
・not a name (名にあらざるもの), Pāṇ. iv, 3, 149.
the not having full consciousness (十分なる意識を有たぬこと), MBh. xiv, 1001 (ed. Bomb.)
not suffocated (as a victim) (窒息せしめられざる〔犠牲について〕), ŚBr. xiii.
discord with (instr.) (…との不和), TS. v.
= asaṅgi-s˚, q.v.
unconsciousness, ecstatic state (無意識,恍惚の状態), Divyāv.
N. of certain ecstatic beings (或る恍惚の衆生らの名), ib.
feeling no (heat of) anger or grief (怒りまた悲しみの〔熱を〕感ぜぬ), Mn. iv, 185.
not being, not existing, unreal (在らざる,存せざる,実ならざる), RV. vii, 134, 8; AV.; Up.; Kum. iv, 12
・untrue, wrong (真ならざる,誤れる), RV.
・bad (悪しき), ŚBr.; Mn. &c.
Indra (Indra), L.
non-existence, non-entity (非有,非在), RV.; AV. &c.
・untruth, falsehood (偽り,虚), RV. vii, 104, 8
・evil (悪), Ragh. i, 10
bad or contemptible men (悪しき,また卑しむべき人々), MBh. &c.
incapability of effecting anything (何ごとをも成し得ざること), Kap.
a wrong supposition (誤れる想定), Śak.
doing injury, offence (害を為すこと,無礼), MBh. i, 6355.
bad or illicit occupation (悪しき,また許されざる生業), Mn. xii, 32
one who (like a Naiyāyika) holds that an effect is non-existent in its cause before production (〔Naiyāyika のごとく〕果は生ずる前にその因において存せずと説く者).
badly treated (悪しく遇せられたる), MBh. iii, 2755 and 2918
offence (無礼), ib. 2981.
not taking notice of (acc.) (…を顧みずして), MBh. xiii, 2766.
one who does evil actions (悪しき行いを為す者), L.
bad conduct (悪しき行い), Jātakam.
non-existence (非有), L.
id. (同上), NṛsUp.
・non-presence, absence (現に在らざること,不在), Nyāyam.
a bad road (悪しき道), L.
not being on the right path (正しき道になき), BhP.
receiving unfit presents, or from improper persons (相応しからざる贈物を,また相応しからざる人より受くる), Mn. xi, 194; xii, 32.
having no son (子なき), Mn. ix, 154.
(= -parigraha), Mn.; Yājñ.
one of the eight Asiddhis (八 Asiddhi の一).
evil company (悪しき交わり).
‘attached to evil’, N. of a doorkeeper (in the Prabodhacandrodaya) (「悪に執する」,或る門番の名〔Prabodhacandrodaya にて〕).
an unreal branch (?) (実ならざる枝か), AV. x, 7, 21.
heretical doctrine (異端の教え), Mn. xi, 65.
a bad or wicked man (悪しき,また邪なる人), R.; Ragh. xii, 46, &c.
・a malignant man (悪意ある人), Kād.
N. of a person (in the Dhūrtasaṃgraha) (或る人物の名〔Dhūrtasaṃgraha にて〕).
an unfaithful or unchaste wife (不貞なる,また貞ならざる妻), MBh.; R. &c.
the son of an unchaste wife (貞ならざる妻の子), L.
strengthless, without energy (力なき,気力なき), R.
untrue, false, lying (真ならざる,偽りの,欺く), RV. iv, 5, 5; MBh. &c.
untruth, falsehood (偽り,虚), Mn. &c.
untruth (偽り), Sāh.
a lie (虚言), Daś.
speaking falsely, a liar (偽りを語る,虚言者).
having an inclination to falsehood (偽りに傾く性の), R.
treacherous, base (裏切る,卑しき), R. iii, 57, 20; Hit.
improbable, unlikely (あり得ざる,まことしからざる), L.
a Brāhman who reads heterodox works (異端の書を読む Brāhman), L.
= -graha mfn., BhP.
following evil practices, wicked (悪しき習いに従う,邪なる)
evil practice (悪しき習い).
= -ācāra mfn.
performing mischievous or malignant tricks (禍を為し,また悪意ある悪戯を行う), BhP.
caprice, idle or childish desire (気紛れ,徒なる,また稚き望み), BhP.; VP. &c.
= -graha mfn., Hariv. 15479; R.; BhP.
= -graha m., ib.
= -graha mfn., R. ii, 1, 18 (v.l. -grahin).
evil-eyed (悪しき眼の), L.
evil practice or custom (悪しき習いまた慣わし), MBh. xiii, 2215.
foolish (愚かなる), BhP.
non-existence, absence (非有,不在), Vedāntas. &c.
・an evil temperament or disposition (悪しき気質また性向), L.
whose speech is untrue, a liar (その言の真ならざる,虚言者), BhP.
heterodoxy (異端), BhP.
low or degrading occupation or profession (賤しき,また身を落とす生業また職)
following evil practices (悪しき習いに従う), BhP.
= -ācāra mfn. and m.
= -ācārin.
a wrong opinion (誤れる見), BhP.
・‘no intention’; acc. ˚tim with √ 1. kṛ, not to care for (loc.) (「意なきこと」;…を顧みぬ), BhP.
untrue speech (真ならざる言), AV. iv, 9, 6.
for a-sammāna, q.v.
unlike, dissimilar (似ざる,異なる)
・improper (適わしからざる), MBh. iii, 16061; Mṛcch.
N. of a Prākṛt poet (或る Prākṛt 詩人の名).
dissimilarity (似ざること), VarBṛS.
behaving improperly (適わしからず振舞う).
a dissimilar simile (似ざるものによる直喩).
not on the same day, not immediately (同じ日にあらず,直ちにあらず), KātyŚr.
the base of some cases (viz. instr. asnā́, gen. abl. asnás, gen. pl. asnā́m) of ásṛj, q.v., AV.; VS.; MaitrS. &c.
the tree Terminalia Tomentosa (樹 Terminalia Tomentosa), Jain.; Suśr.
・(cf. 3. aśana.)
the plant Marsilea Quadrifolia (植物 Marsilea Quadrifolia), L. (for 1. asana See √ 2. as.)
= á-sajāta, q.v., KapS.
not having the same name (同じ名を有たぬ), MBh.
(g. ṛśyâdi, q.v.)
(prob.) indefinable (恐らく,定義し難き), Buddh.
interrupted (絶えたる), ŚBr.
not suffering pain or sorrow (苦しみまた悲しみを被らぬ), AV. xvi, 3, 6; Comm. on Mn. iv, 185
・not causing pain or sorrow (苦しみまた悲しみを生ぜしめぬ), AV. iv, 26, 3; viii, 2, 14.
discontented, displeased (足れりとせぬ,喜ばぬ), Hit.
displeasure (不興), Śak.; Mālatīm.
discontented (足れりとせぬ), Pañcat.
not giving up or renouncing (intercourse with; gen.) (〔…との交わりを〕棄て,また断たざること), MBh. v, 1164.
not giving up or abandoning (棄てず,また捨てざる), R.
not to be abandoned (捨てらるべからざる), MBh. i, 8349
・not to be avoided (避けらるべからざる), MBh. xii, 9950
・not to be neglected or forgotten (怠られ,また忘れらるべからざる), MBh. iii, 1053.
not making peace (和を結ばぬ), Pañcat.
not indistinct (判然たらざるにあらず), MBh. xii
・undoubted, unsuspected, certain (疑いなき,疑われざる,確かなる), Jain. (Prākṛt ˚diddha); Pat.
without any doubt, certainly (何の疑いもなく,確かに), Pañcat.; MārkP.
unbound, unrestrained (縛られざる,制せられざる), RV. iv, 4, 2; Mn. viii, 342.
id. (同上), RV. viii, 104, 14.
not seeing (i.e. absence of intercourse with) people (人を見ざること〔すなわち人との交わりのなきこと〕), MBh.
invisible to (gen.) (…に見えざる), Uttarar.
want of aim or object (的また目的のなきこと)
・disjunction (離れること).
want of union or connection (結合また繋がりのなきこと).
for a-saṃdita, q.v. (NBD.)
not to be made peace with (和を結ばるべからざる), MBh. xii, 6268; Hit.
・for which no amends can be made, not to be redressed (償い得ざる,正され得ざる), AitBr.
the state of one with whom no peace is to be made (和を結ばるべからざる者の状態), Veṇīs.
restless (休まざる), ŚBr.
not put on (as a mail-coat) (著けられざる〔鎧について〕), MBh. xii, 3541
・not yet appertaining to (as a quality) (いまだ属せざる〔性質について〕), Kāvyād.
・pretending to knowledge, conceited (as a Paṇḍit or teacher) (知ある振りをする,驕れる〔Paṇḍita また師について〕), L.
・proud (驕れる), L.
want of nearness or proximity, remoteness of objects (so as to render them imperceptible) (近さのなきこと,対象の遠きこと〔知覚し得ざらしむるほどに〕), L.
not near, remote (近からざる,遠き).
non-proximity, absence (近くなきこと,不在), Kāvyād.; Kathās. &c.
・wanting (欠くること); (āt) abl. through want of (gen.) (…の欠如により), Rājat.
absence (不在), Mn.; Gaut. &c.
・wanting (欠くること), Jaim.
not producing an immediate effect (直ちに効を生ぜぬ), ĀpŚr.
not thrown together (共に撒かれざる), ĀpŚr.
not a rival (競う者にあらざる者), AV. i, 19, 4
without a rival or adversary, undisturbed (競う者また敵なき,乱されざる), RV. x, 159, 4 & 5; 174, 4 & 5; AV. &c.
N. of a certain sacrificial brick (或る祭壇の煉瓦の名), ŚBr.; KātyŚr.
undisturbed condition, peace (乱されざる状態,安けさ), AV.
related more distantly than a sa-piṇḍa, q.v. (sa-piṇḍa より遠く縁づける), Mn.; Yājñ. &c.
not having seven hoofs (or claws) (七の蹄〔また爪〕を有たぬ), TS. vi; ŚBr.
not related (縁なき), VS. v, 23; AV.
without company (交わりなき), TS.
unfit for an assembly, vulgar, low (会衆に適せざる,賤しき,低き), Nir.; BhP. &c.
uneven, unequal (either by birth or in surface or number) (均しからざる,等しからざる〔生まれにおいて,また面において,また数において〕), Mn. x, 73; Kir. v, 7, &c.
・odd (奇数の)
unequalled, without a fellow or equal (比類なき,並ぶ者なき), RV.; AV. &c.
the being unequalled (比類なきこと), Naiṣ.
unfair or ungracious behaviour (公正ならざる,また情なき振舞い), MaitrUp.
‘having an odd number of (i.e. five) arrows’, Kāma (「奇数の〔すなわち五の〕矢を有する」,Kāma), Gīt.
possessed of an unequalled chariot (比類なき車を有する), VS. xv, 17.
= -bāṇa, q.v., Naiṣ.
unequalled (比類なき), Lalit.
= -bāṇa, q.v., Kathās.
id. (同上), Naiṣ.
id. (同上), L.
N. of a man (或る人の名), Hariv. 2038 seq.
not remaining united, going in different directions (相合わずして留まらぬ,異なる方へ行く), RV. i, 140, 4; vii, 5, 3
・uneven (as a path) (平らならざる〔道について〕), RV. vi, 46, 13.
having no equal, unparalleled (等しき者なき,並びなき), RV. x, 60, 2 and 5 (AV. vi, 79, 1 for á-samarti? NBD.)
N. of a king (with the patron. Rāthaproṣṭha) (或る王の名〔父称 Rāthaproṣṭha を伴う〕), RAnukr.
of unequalled strength (比類なき力の), RV. vi, 29, 6.
unequal (by birth or in qualities), different (等しからざる〔生まれにおいて,また性質において〕,異なる), VS. v, 23, &c.
・incomparable (比べ難き), Daś.
not a similar or corresponding condition (似たる,また相応ずる状態にあらざるもの), Mṛcch.
not having the same cause (同じ因を有たぬ), RPrāt.
not belonging to or being born in the same village (同じ村に属せず,またそこに生まれざる), Gaut.
not visibly, behind one's back (見えざるように,人の背後にて), BhP.
incomplete, unentire, partial (完からざる,全からざる,部分的なる), MBh. &c.
incompletely (完からずして).
N. of a descendant of Ikṣvāku (a son of Sagara by Keśinī and father of Aṃśumat) (Ikṣvāku の裔の名〔Sagara と Keśinī の子にして Aṃśumat の父〕), MBh.; Hariv. &c.
unfit, unbecoming (適せざる,相応しからざる), MBh. &c.
a good-for-nothing fellow (役に立たぬ者), BhP.
unconformity, impropriety, unbecomingness (適わざること,不当,相応しからざること), BhP.; Pañcat. &c.
unbecomingly (相応しからずして), Kathās. &c.
non-conflict, concord (争わざること,和), ŚBr.
thoughtlessness (?) (思慮なきことか), Divyāv.
non-obligation, absence of contract or agreement (義務なきこと,契約また合意のなきこと), Āp.
・unseasonableness (時に適わざること)
・unfit or unfavourable time (適せざる,また好ましからざる時), Kathās.; Veṇīs.
(said of a Śrāvaka at a partic. stage of development) (或る特定の階位における Śrāvaka について言う), Buddh.
unable to (Inf., dat., loc., or in comp.) (…し能わざる)
・not having the intended meaning (意図せられたる意味を有たぬ), Kpr.
incapability of (in comp.) (…し能わざること), Rājat.
not committing or not intrusting (委ねず,また託さざること)
・non-delivery (渡さざること), Hcat.
unconsigned, not intrusted (託されざる,委ねられざる)
・undelivered (渡されざる).
so as not to touch each other (互いに触れ合わぬように), ŚBr. ix.
not inherent, not inseparably connected with, accidental (内在せざる,離れ難く結ばれざる,偶有の), Tarkas.
id. (同上), ib.
・(pl.) not all assembled (悉くは集まらざる), Gaut.
of unattainable wisdom (及び難き智の), RV. ii, 21, 4; ix, 76, 4.
uncompounded (複合せざる), Kāvyād. &c.
・uncollected (集められざる), L.
・incomplete (完からざる), L.
unfinished, unaccomplished, incomplete (終らざる,成らざる,完からざる).
= amitâbha, Sukh. i.
non-completion (成らざること), KātyŚr.
unconnected (結ばれざる), TĀr.
a religious student who has not yet completed the period of his residence with his teacher and who therefore has not yet returned home (いまだ師の許に住まう期を終えず、故にいまだ家に帰らざる宗教の学生, Mn. xi, 157.)
id. (同上), ib. (v.l.)
not having kindled (点ぜずして), Mn. ii, 187.
not perceived or ascertained (知覚されず,また確かめられざる), R. v, 81, 8.
not having considered (考量せずして).
acting inconsiderately (思慮なく振舞う), Hit.
incorrect (正しからざる).
not successful or prosperous (成らず,また栄えざる), AV. i, 27, 2 and 3
・not fulfilled (as wishes &c.), unaccomplished, failing (遂げられざる〔望み等について〕,成らざる,違う), ŚBr.; R. ii, 92, 16.
non-accomplishment, ill-success, failure (成らざること,不首尾,失敗), AV.; Mn. iv, 137, &c.
‘not arrived, absent’, missing (「至らざる,不在なる」,欠けたる), Ragh. ix, 70.
ill-luck, want of success, failure (不運,成らざること,失敗), Mn. xii, 36
・the not being sufficient (足らざること), Hcat.
unaccomplished (成らざる), KauṣBr.; BhP.
not accepted, refused (受け容れられざる,拒まれたる), Jātakam.
destitute of contact, without connection or relation (接触なき,繋がりまた縁なき).
not to be studied with, one with whom it is forbidden to read or study (共に学ばるべからざる,共に読み,また学ぶを禁ぜられたる者), Mn. ix, 238.
not present or at hand (現に在らず,また手近になき), Kauś.
N. of Indra (Indra の名), L.
incomplete (完からざる).
secret (秘なる), L.
not being in contact (触れ合わざる), ŚBr. iii; KātyŚr.
unconscious (意識なき), Yogas., Sch.
want of knowledge (知の欠如), Buddh.
not according to the moment or to present circumstances (時に,また今の情況に適わずして), ŚBr. ix.
not delivered or handed over (渡されず,また引き渡されざる), TS. ii.
not willingly given (as a girl into marriage) (進んで与えられざる〔婚に出さるる娘について〕), Hariv. 10106.
absence of carelessness (怠りなきこと), BhP.
not too spacious (広きに過ぎざる), ŚāṅkhGṛ.
‘the not allowing to be carried off’, not letting drop (as from memory) (「奪い去らるるを許さざること」,〔記憶より〕落とさざること), Yogas.
not arrived at, not having reached the aim (至らざる,的に達せざる), MBh. xiv, 2188
・not reached or attained (as an object or anything desired) (達せられず,また得られざる〔目的また望みしものについて〕), MBh.; Pāṇ. ii, 3, 12 Comm.
without reaching (達せずして).
unconnected, separate (結ばれざる,別々の), R. iii, 31, 20
・not closely associated, distant, not related (親しく交わらざる,遠き,縁なき), Mn. viii, 163; Śak.
・incoherent (as words or speech), unmeaning, absurd (筋の通らざる〔語また言について〕,無意味なる,馬鹿げたる), Veṇīs. &c.
・(also said of an action) (行いについても言う), Kād.
・speaking unmeaningly (意味なく語る), Mṛcch.
not related (縁なき), Mn. ii, 129; Kād.
non-connection (繋がりなきこと), Jaim.
unconfined, spacious, wide, large (狭からざる,広き,大なる), AV. xii, 1, 2; ChUp.; MBh. &c.
・unobstructed, unimpeded (塞がれざる,妨げられざる), L.
・‘not crowded’, scarcely frequented (「混み合わざる」,人の稀にしか通わぬ), Kād.
N. of a metre (或る韻律の名)
non-confinement, open space (狭からざること,開けたる空間), AV. xviii, 2, 20.
non-knowledge, ignorance (知なきこと,無知), MBh. xii, 11289.
‘non-existence’, destruction (「非有」,滅び), VS. xl, 10
・non-happening, cessation, interruption (起こらざること,止むこと,中断), Mn. xi, 27
・absence of, want (…のなきこと,欠乏), Mn.; MBh. &c.
・impropriety, inconsistence, impossibility (不当,矛盾,あり得ざること), KātyŚr.; Mn. &c.
・〔補遺〕non-coition, impotence (交わらざること,不能), ĀpGṛ.
‘non-happening’, inconsistent, impossible (「起こらざる」,矛盾せる,あり得ざる).
so as to prevent any restoration (いかなる回復をも妨ぐるように), AV. v, 18, 12 and 19, 11.
not regarding possible (あり得ると見なさぬこと), Kād.
・impossibility of comprehending (解し得ざること), L.
・want of respect (敬なきこと), Bālar.
inconceivable, incomprehensible, impossible (思い至り難き,解し難き,あり得ざる), Mṛcch.
id. (同上), Kād.
・unworthy of (gen.) (…に値せざる), ib.
a simile that implies an impossibility (あり得ざることを含む直喩), Kāvyād.
= ˚bhāvanīya, q.v., MBh. xiii, 272, &c.