unintermittent (as a fever) (間断なき〔熱について〕), Bhpr.
a-visargin – á-śithira(44 / 548)
↑ ↓ キーで前後の項目へ移動できます。
unintermittent (as a fever) (間断なき〔熱について〕), Bhpr.
N. of a hell (或る地獄の名), TĀr.
not removed or put aside (除かれ,また退けられざる), Lāṭy.
・not dismissed (退けられざる), HPariś.
not leaping to and fro (跳ね回らぬ), Bhaṭṭ.
not extended, of small extent or circuit (広からざる,狭き広がりまた周りの), Kād.
not spread or expanded (広げられざる), BhP.
not quivering (震えざる), Kum. iii, 47.
not clear or plain, indistinct, obscure (明らかならざる,判然たらざる,仄暗き), Nir. &c.
indistinct speech (判然たらざる言), Mn. iv, 99
・anything indistinct (判然たらざるもの), MBh. iii, 16446.
not proud (驕らざる), BhP.
not forgotten (忘れられざる), Mudr.
not forgetting, remembering (忘れざること,憶えていること), L.
not falling asunder (崩れ落ちざること), AitBr.; PBr.
(water) that cannot be caused to flow off (流し去り得ざる〔水〕), MBh. xii, 2634
・not to be bled (血を取らるべからざる), Suśr.
without dissonance (音の乱れなく), MārkP.
not refused or sent away (拒まれず,また遣られざる), BhP.
・unobstructed, unimpeded (塞がれざる,妨げられざる), BhP.; Megh.
one whose will cannot be averted (その意の逸らされ得ざる者), RV. i, 63, 2 [「〔敵の〕望まざる業を為す者」,Sāy.]
not unclever, experienced in (loc.) (拙からざる,…に慣れたる), R. v, 81, 31.
not injuring anybody (何人をも傷つけぬ), MBh. (sometimes with the gen. bhūtānām).
not injuring (傷つけざること), BhP.
id. (同上), MBh. xii, 9421.
not injurious (傷つけぬ), BhP.
unprescribed, forbidden (定められざる,禁ぜられたる), Āp.
・undone, uneffected (為されざる,成らざる), L.
unhurt, undamaged (傷つけられざる,損なわれざる), Buddh.
unbent, unbroken (曲げられざる,折られざる), RV. v, 66, 2 and x, 170, 1; AV. vi, 26, 1.
undeviating (逸れざる), RV. iv, 36, 2.
not disquieted, merry (乱されざる,快活なる), MBh. v, 7164
・not hesitating, having courage (躊躇わざる,勇ある), Kathās.
a woman in her courses (月のものある女), L.
not looking at, not regarding (見ざること,顧みざること), L.
not seen before (かつて見られざる), Naiṣ.
not seeing (見ざる), Naiṣ. i, 28.
unmoved (動かされざる), TBr.
waveless (波なき), L.
a particular hell (或る特定の地獄), Yājñ. iii, 224; Buddh. &c.
id. (同上), BhP.
a particular Samādhi (或る特定の Samādhi), Kāraṇḍ.
not enjoyed (as the sacrificial oblation) (享けられざる〔供物について〕), RV. iv, 48, 1
not an inclosed place (囲われたる場所にあらざるもの), Yājñ. ii, 271.
unmanly, weak (男らしからざる,弱き), RV. vii, 61, 4 and x, 95, 3
・having no sons (子なき), RV. vii, 4, 6
・without heroes (勇士なき), Bālar.
(a woman) who has no husband, a widow (夫なき〔女〕,寡婦), RV. x, 86, 9; BhP.
・one who has neither husband nor son (夫も子も有たぬ者), Mn. iv, 213; Yājñ. i, 163
a country destitute of heroes or men (勇士また男なき国), ŚBr.
not killing men (人を殺さぬ), Hir.
not standing out heroes, cowardly (勇士として立たぬ,臆せる), Kāṭh.
not liked by men (男らに好まれざる), Mṛcch.
want of sons (子なきこと), RV. iii, 16, 5 (dat. ˚tāyai), vii, 1, 11 (instr. ˚tā) and 19 (dat. ˚te).
a weak man (弱き人), Kathās.
not killing men, not pernicious to men (人を殺さぬ,人に害なき), RV. i, 91, 19; VS.; AV.
weak, ineffective (弱き,効なき), ŚBr.
weak, powerless (弱き,力なき), MaitrS.
not hurting, inoffensive (傷つけぬ,害なき), RV.
・unendangered, safe (危うからざる,安けき), RV.
safety (安全), RV.
treeless, destitute of trees (樹なき), Lāṭy.; R. iv, 43, 28 (ed. Bomb.)
id. (同上), R. iv, 44, 35 (= iv, 43, 28, ed. Bomb.)
not intriguing, straightforward (謀らざる,真直なる), RV. ii, 27, 2; ŚBr. xiv.
unchecked (抑えられざる), RV.
uninvited (招かれざる), Gaut.
not happened (起こらざる), Kathās.
・not dead, still living (死せざる,なお生ける), R. vi, 8, 10.
・〔補遺〕of bad conduct or behaviour (行いまた振舞い悪しき), R.
inadequate support, absence of subsistence or livelihood (糧の足らざること,生計のなきこと), Mn.; Āp.; Gaut.
not happening or occurring (起こらざる).
not having to live upon (糧とすべきものを有たぬ), Kathās.
・not yielding livelihood (as a country) (生計を生ぜぬ〔国について〕).
not in vain, profitably (空しからず,益あるように), L.
successfulness in gaining one's object or ‘correctness of meaning’ (己が目的を遂ぐる成功,また「意味の正しさ」), Śiś. vi, 47.
not bearing interest (利息を生ぜぬ), Yājñ. ii, 63.
not rendering prosperous or refreshing (the gods with sacrifices) (〔祭祀をもって神々を〕栄えしめず,また爽やかにせぬ), RV. vii, 6, 3.
without a handle (柄なき), KātyŚr., Sch.
having no testicles (˚ṇī-kṛta, mfn. ‘castrated’) (睾丸なき), R.
having no testicles (˚ṇī-kṛta, mfn. ‘castrated’) (睾丸なき), R.
not rained (雨降らざる), Pañcat.
want of rain, drought (famine) (雨なきこと,旱〔飢饉〕), ŚBr. xi; Kauś.; VarBṛS.
not wishing rain (雨を願わぬ), ĀpŚr.
a class of Buddhist divinities (一類の Buddhist の神格), Lalit.
to go down, go down to (acc.), go to (下る,…に下り往く,…へ往く), RV.;
(Imper. 3. pl. Ā. -ayantām) to rush down (駆け下る), AV. xi, 10, 8 (cf. āvai);
(Imper. ávâitu) to go away (去る), RV. v, 49, 5; AV. i, 11, 4;
to look upon, consider (見やる,考量する), Śak.; Vikr.; Bhaṭṭ.;
to perceive, conceive, understand, learn, know (知覚し,思い至り,解し,学び,知る), MBh. &c.; (with Inf.), Kathās. : Intens. (pl. -īmahe) to beg pardon for, conciliate (…につき赦しを乞う,宥む), RV. i, 24, 14 and vii, 58, 5.
elapsed, passed (過ぎたる), (án- neg.), TS.
・one who has gained, obtained (with acc.) (得たる者), Pāṇ. v, 1, 134.
to look towards, look at, behold (…に目を向け,見やり,眺む), TS.; ŚBr. &c.;
(1. sg. -ī́kṣe) to perceive, observe, experience (知覚し,観じ,経験する), RV. viii, 79, 9; R.; Bhag. &c.: Ā. (rarely P., e.g. 2. sg. avékṣasi, MBh. ii, 2158) to have in view, have regard to, take into consideration (目に留め,顧み,考量に入るる), Mn.; MBh. &c.: Caus. avêkṣayati, to cause to look at (見しむる), KātyŚr.
looking towards or at (…に目を向くること), Gaut.; Sāh.
・(said of planets) the being in sight (〔惑星について言う〕視野にあること), VarBṛS.
・the act of considering, attention, observation (考量する行い,注意,観察), Ragh. xiv, 85, &c.
to be respected (敬わるべき), Ragh. xiv, 67.
foresight (先見), Divyāv.
observation, care, attention to (loc.) (観察,心遣い,…への注意), Mn. vii, 101; R.; BhP.
to be observed attentively (注意深く観らるべき), Suśr.
looking towards or at (…に目を向くる), Pañcat.
・attentive to (acc.) (…に心を留むる), MBh. v, 1423.
to be attended to (心を留めらるべき), MBh. ii, 2591; Yājñ. iii, 63; R.
having no braid of hair (髪を編まざる), L.
・not commingled (as the waters of rivers) (混じらざる〔河の水について〕), L.
・single, being by itself (単一なる,それ自体にてある), Buddh. (cf. aveṇika.)
not the Vedas (Veda にあらざるもの), ŚBr. xiv.
not knowing the Vedas (Veda を知らぬ), GopBr.; Mn. iv, 192.
id. (同上), MBh. xii, 8967.
not prescribed in the Vedas (Veda に定められざる), Mn. v, 43.
id. (同上), MBh. xiii, 4397.
not knowing (知らざること), Mn. v, 60.
not knowing, not ascertaining (知らず,また確かめざる), Mn. viii, 32.
ignorance (無知), BṛĀrUp.
having no knowledge (知なき), ŚBr. xiv; BhP.; MārkP.
not to be known, unascertainable (知らるべからざる,確かめ難き), MBh. xii, 11765
non-admission of the Ahaṃkāra (Ahaṃkāra を認めざること).
painless (痛みなき), Suśr.
without a Vedi or sacrificial altar (Vedi すなわち祭壇なき), KātyŚr.
not to be married (娶らるべからざる), Mn. x, 24
a calf (仔牛), L.
unpierceable, not to be pierced (貫き得ざる,貫かるべからざる), Kathās.
not having any wish or desire (何の願いも欲も有たぬ), RV. x, 27, 16.
to send down (as rain) (降らしむる〔雨について〕), RV. vii, 64, 2.
denial or concealment of knowledge (知を否み,また隠すこと), L.
wrong time (悪しき時), Lāṭy.
・chewed betel (噛みたる蒟醤), L.
untimely (時ならずして), Kathās.
not like prostitution (売色のごとくならざる), Mṛcch.
appeasing or expiation by sacrifices (祭祀による鎮めまた贖い), ŚBr.; TBr.
non-Vedic (Veda に依らざる).
unlearned (学なき), Gaut.; Jaim.
not conformable to rule, unprescribed (法に適わざる,定められざる), Comm. on Mn. v, 50 and 55; vi, 31.
non-widowhood (寡婦とならざること), MBh. iii, 16725 and 16873; v, 362.
not having its origin on a Vibhīdaka tree (Vibhīdaka の樹に生ぜざる), MaitrS.
the non-destruction of men (人の滅ぼされざること), AV. vi, 29, 3 (a-vīrahatya), ĀpŚr.
never returning (for a new birth) (〔新たなる生に〕決して還らざる), Sukh. i.
want of confidence (自信のなきこと), Car.
symmetry (均斉), Vām. iii, 2, 5.
to besprinkle (振りかくる), Hir.
besprinkling, bedewing with (in comp.) (振りかくること,…にて濡らすこと), Sāy. on ŚBr.
・bedewing one's self (己が身を濡らすこと), Gaut.
fit for sprinkling (as water) (振りかくるに適える〔水について〕), JaimUp.
not a husband (夫にあらざる者), Kull.
dripping, wet (滴る,濡れたる), L.
N. of a king of ants (蟻の王の名).
relating to avôṣa (avôṣa に関する), (g. apūpâdi, q.v.)
to push down (押し下ぐ), TS. vi.
coming from sheep (ávi, q.v.) (羊より得たる), RV.
the woollen Soma strainer (羊毛の Soma 漉し), RV.
undeveloped, not manifest, unapparent, indistinct, invisible, imperceptible (展開せざる,顕れざる,明らかならざる,判然たらざる,見えざる,知覚し難き), Up.; Pāṇ.; Mn. &c.
・(in alg.) unknown as quantity or number (〔代数にて〕量また数として未知なる)
・speaking indistinctly (判然たらずして語る)
the universal Spirit (遍き霊), Mn. ix, 50
・N. of Viṣṇu (Viṣṇu の名), L.
・of Śiva (Śiva の名), L.
・of Kāma (Kāma の名), L.
・a fool (愚者), L.
・N. of an Upaniṣad (或る Upaniṣad の名)
・〔補遺〕(also) a young monk who has not finished his studies (いまだ学を終えざる年若き僧), Śīl.
‘the unevolved (Evolver of all things)’, the primary germ of nature, primordial element or productive principle whence all the phenomena of the material world are developed (「展開せざるもの〔一切を展開せしむるもの〕」、自然の根本の胚種、物質界の一切の現象がそこより展開する原初の元素また産出の原理, KaṭhUp.; Sāṅkhyak. &c.)
indistinctly (判然たらずして).
algebraic calculation (代数の算), L.
id. (同上).
going imperceptibly (知られずして行く).
not yet full-grown (いまだ生い立たざる), R.
inarticulate (分節されざる).
speaking indistinctly (判然たらずして語る), Mṛcch.
of imperceptible form (知覚し難き形の), Bhag.
dark-red (the colour of the dawn) (濃き赤〔暁の色〕), L.
an unknown number or indistinct quantity (未知の数また不定の量).
whose marks are imperceptible, N. of Śiva (その相の知覚し難き,Śiva の名).
id. (同上).
equation of unknown quantities (未知量の方程式).
the imitating of inarticulate sound (分節されざる音を真似ること), Pāṇ. v, 4, 57 and vi, 1, 98.
without the marks of puberty (思春の徴なき)
・(a girl) who has not yet attained to puberty (いまだ思春に至らざる〔娘〕), Pañcat.
・without consonants (子音なき), Up.
・having no consonants (子音を有たぬ), AmṛtUp.
an animal without horns (though of age to have them) (角なき獣〔角を有つべき齢に至れるも〕), L.
unconfused, steady, cool, deliberate (乱れざる,落ち着ける,冷静なる,慎重なる), MaitrUp.; MBh. &c.
・unoccupied (暇なる), Uttarar.
・not in danger, undisturbed, safe (危うからざる,乱されざる,安けき), MBh.; R.
coolly, deliberately (冷静に,慎重に), Hariv. 9034; R. &c.
not mutilated, perfect (損なわれざる,全き), KātyŚr.; BhP. &c.
the plant Carpopogon Pruriens Roxb. (植物 Carpopogon Pruriens Roxb.), L.
the not being mutilated (損なわれざること), MBh. xiii, 5599 seqq.
perfect, entire (全き,欠けざる), Mn. iii, 10.
the girdle of the Maga priests (Maga の祭官の帯), BhavP. i; (viyaṅga or viyāṅga), VarBṛS.
not spacious (広からざる), AV. xix, 68, 1.
not longing for copulation (交合を求めぬ), RV. x, 95, 5.
not desirous (of sexual intercourse) (〔交わりを〕欲せざる), RV. x, 95, 5.
non-transgression (犯さざること), Āp.
unmixed, unblended, distinct, separate (混じらざる,交じらざる,判然たる,別々の), L.
the absence of mutual permutation (相互の入れ替わりのなきこと), ĀśvŚr.
the not confounding by error (誤りにより混同せざること), ŚBr. xiii.
non-exclusion, non-exception (除外なきこと,例外なきこと), Jaim.; Nyāyad.
(= avyabhicārin) unerring (誤たざる), L.
unerring (誤たざる).
not intermingled (混じり合わざる), ŚBr. xii.
without exchanging one for another (一を他と取り換えずして), ĀpŚr.
untroubled (煩わされざる)
・intrepid (怯まざる), Daś.
a snake (蛇), L.
absence of tremor, firmness (震えなきこと,固さ), VS.; TBr.
・the plant Terminalia Citrina Roxb. (植物 Terminalia Citrina Roxb.), L.
・the plant Hibiscus Mutabilis (植物 Hibiscus Mutabilis), L.
painlessness (痛みなきこと), Bhpr.
not trembling (震えざる), VS.; TS.
not tremulous, not unsteady, sure-footed, safe (震えざる,揺るがざる,足取り確かなる,安けき), RV.
・unfailing (as help) (違わざる〔助けについて〕), RV. i, 112, 6
sure-footedness (足取りの確かなること), RV.
・〔補遺〕not discomposed (乱されざる), Śiś.
the sun (日), Uṇ.
・the ocean (大海), Uṇ.
the earth (大地), Uṇ.
・night (夜), Uṇ.
for not trembling, for rendering sure-footed (震えざらんがために,足取りを確かならしめんがために), KapS.; (a-vyáthiṣe), MaitrS.
unshakable (揺るがし得ざる), RV. ii, 35, 5; AitBr.
not breathing (息せぬ), RV. x, 120, 2.
not very distant, growing near (abl.) (甚だ遠からざる,近づける), ĀpŚr.
no designation or pointing to (指し示すことなきこと), Āp.
whose shape admits of no name or appellation (その形が名また称を容れざる), BhP.
not to be defined (定義せらるべからざる), MāṇḍUp.; RāmatUp.
not separated, contiguous (分たれざる,相接せる), Kāvyād.
undeniable, incontestable (否み難き,争い難き), Rājat.
non-failure, absolute necessity (違わざること,絶対の必然), Kap. &c.
・‘non-deviation’, conjugal fidelity (「逸れざること」,夫婦の貞), Mn. ix, 101
・non-transgression (犯さざること), Mn. viii, 122
constant (常なる), Bhag. xiv, 26
with absolute necessity (絶対の必然をもって), Pāṇ., Kāś. and Sch.
with absolute necessity (絶対の必然をもって), Pāṇ., Kāś. and Sch.
absolutely determined, inevitable (全く定まれる,避け難き), MBh. ii, 871.
not going astray, unfailing (逸れざる,違わざる), Śak.; Rājat. &c.
・steady, permanent (揺るがざる,常住なる), MBh. xiv, 1111; Bhag. xiii, 10, &c.
・faithful (貞なる), Kathās. &c.
made of sheep's skin (as the woollen Soma strainer) (羊の皮より作られたる〔羊毛の Soma 漉しについて〕), RV.
・belonging to or consisting of sheep (羊に属し,また羊より成る), RV. viii, 97, 2.
not liable to change, imperishable, undecaying (変を免るる,不滅なる,朽ちざる), Up.; Mn. &c.
・‘not spending’, parsimonious (「費やさぬ」,倹しき)
N. of Viṣṇu or Śiva (Viṣṇu また Śiva の名), L.
・of a son of Manu Raivata (Manu Raivata の子の名), Hariv. 433
・of a Nāga demon (或る Nāga 鬼の名), MBh. i, 2157 (ed. Bomb.)
・the non-spending, parsimony (費やさざること,倹約)
an indeclinable word, particle (ind.,助辞), Pāṇ.; APrāt. &c.
a member or corporeal part of an organized body (有機体の肢また身体の部分), L.
imperishableness (不滅なること), Hit. (v.l.)
・the state of an indeclinable word (ind. たる状態), Pat.
consisting of an indeclinable word (ind. より成る), Pat.
imperishable (不滅なる), VP.
‘unchangeable state’, an indeclinable compound (「変ぜざる状態」,不変化複合語), Pāṇ.
id. (同上), Pāṇ. i, 1, 41, Sch.
unoppressed (圧せられざる), Bhaṭṭ.
not useless, profitable, fruitful (無益ならざる,益ある,実り多き)
・effectual, efficacious (効ある).
not losing anything (instr.) (何ものをも失わぬ), TS.; TBr.
undiminished (減ぜざる), ŚBr. xii.
no ill-success (不首尾のなきこと), AV. x, 2, 10.
having no uneasiness or unpleasantness (不安また不快なき)
・well off (恵まれたる), MBh. v, 698
・not false, true, veracious (偽りならざる,真なる,誠なる), BhP.; Daśar.
truly (真に), BhP.
uninterrupted (絶えざる), ŚBr. & AitBr. (together with sáṃtata), Hariv. 3580
uninterruptedly (絶ゆることなく).
uninterruptedness (絶えざること), ŚBr.; AitBr.
non-interruption, contiguity (中断なきこと,相接すること), Pāṇ., Kāś. &c.
・non-separation (分離なきこと), BhP.; Comm. on Mn. xi, 201
uninterrupted (絶えざる), BhP.
・without a cover (as the ground) (覆いなき〔地について〕), Kād.
not separated, adjoining, contiguous (分たれざる,隣れる,相接せる), Pāṇ., Sch. &c.
unsupported, not sure-footed (支えなき,足取り確かならざる), KauṣBr.
inactive, negligent, remiss (働かざる,怠れる,緩みたる), Bhag. ii, 41.
id. (同上), R. iv, 26, 13.
not tied or fastened (縛られ,また結ばれざる), ĀśvŚr.
irregular, without rule (不規則なる,法なき)
・〔補遺〕not lasting or enduring (続かず,また保たざる), Kālid.
irregularity (不規則).
unsettled state (定まらざる状態), Rājat.
not conformable to law or practice (法また慣行に適わざる)
・not in due order, unmethodical (順序正しからざる,法なき).
・〔補遺〕unsettled, uncertain (定まらざる,確かならざる), Bcar.
not falling asunder (崩れ落ちざること), PBr.
improper conduct or practice (適わしからざる行いまた慣行), Hāsy.
not to be practised (行わるべからざる), MāṇḍUp.; RāmatUp.
・not to be discussed in law, unactionable (法にて論ぜらるべからざる,訴え得ざる), L.
(= ˚hārya), BhP.
without breathing between (間に息せずして), MaitrS.
not entering between, non-separation (間に入らざること,分離なきこと), KātyŚr.; Lāṭy.
・uninterrupted contiguity (絶えざる隣接), Jaim.; Nyāyam.
after the fashion of avi and avika (i.e. though avi and avika both mean ‘a sheep’, a derivation in the sense of ‘sheep's flesh’ can be formed only from avika [āvikam], not from avi [aver māṃsam]) (avi と avika との喩えに倣いて〔すなわち avi も avika も共に「羊」を意味するが、「羊の肉」の意の派生語は avika よりのみ〔āvikam〕作られ得て、avi よりは作られ得ず〔aver māṃsam〕〕, Pat.)
not separated by (instr.) (…にて隔てられざる), RPrāt.
・separated by a (a にて隔てられたる), VPrāt.
free from evil practices (悪しき習いを離れたる), MBh. xii, 3910; Yājñ. i, 309.
id. (同上), Mn. vii, 53; Suśr. &c.
undecomposed, undispersed, not separated (分解されざる,散らされざる,分たれざる), Lāṭy.
undeveloped, unexpounded (展開せざる,説き明かされざる), ŚBr. xiv; BhP.
elementary substance from which all things were created, considered as one with the substance of Brahma (一切の物がそれより創られたる根本の実体,Brahman の実体と一なりとされる), L.
the not being confused or unsteady-minded, resolution (心の乱れず,また揺るがざること,決意), Ragh. x, 6.
inexplicable, unintelligible (説き難き,解し難き)
・inexpressible (言い表し難き), Bhām.
no contradiction (相違なきこと), Drāhy.
‘absence of fraud, simplicity’, (only in comp.) without fraud or artifice (「偽りなきこと,素直さ」,偽りまた技巧なく), Śak.; Mālav.
not pretended or artificial (装われず,また人為ならざる), Mālatīm.; Rājat. &c.
not spread over or pervading the whole, not an invariable concomitant, special, peculiar (全体に及ばず,また遍からざる,常に伴うものにあらざる,特殊なる,固有の).
non-comprehensiveness or generalization, speciality (遍からざること,また一般化せざること,特殊性).
not pervading, not comprehensive (遍からざる,包括的ならざる), Kap. &c.
not pervaded with (…に遍からざる), Mn. v, 128.
‘non-comprehensiveness’, inadequate pervasion or extent (of a definition; e.g. ‘man is a cooking animal’, which does not extend to savages who eat raw food) (「遍からざること」、〔定義の〕不十分なる外延〔たとえば「人は炊く獣なり」は、生食する未開の人に及ばず〕, Sāh.; Comm. on Kap.)
not pervading generally, not extending to the whole circumstances (普くは及ばずして,一切の情況に及ばずして), L.
being of limited application, of partial inherence (with reference to place and time, as pain, pleasure, love, hatred, virtue, vice, &c.) (適用の限られたる,部分的に内在する〔場所と時とに関して。苦・楽・愛・憎・徳・悪徳等のごとく〕).
unobstructed, unimpeded (塞がれざる,妨げられざる), Mahāvy.
not dead (死せざる), Megh.
cessation from work (業を止むること), L.
・not one's own business (己が務めにあらざること), Pañcat. (and Hit.)
non-exertion, want of bodily exercise (努めざること,身の運動の欠如), Suśr.; Kām.
not acting like a snake, not deceitful (蛇のごとく振舞わぬ,偽らざる), R.
not to be taken back (取り戻さるべからざる), Comm. on Yājñ.
undivided (分たれざる), Comm. on Nyāyad.
・simultaneous (同時なる), TS. vi; TBr.
not turning away from (abl.), not neglecting (…より背かざること,怠らざること), ĀśvŚr.; Lāṭy.
unresisted, unimpeded (抗せられざる,妨げられざる), MBh.; R. &c.
・not disappointed, not contradictory (失望せざる,相違せざる), L.
not speaking (語らぬ), (g. grāhy-ādi, q.v.)
not speaking (語らざること), MBh. v, 1271; xii, 11029.
uninterrupted (絶えざる), MBh. iii, 355; Hariv. 2355, &c.
one who does not injure (with gen.) (…を損なわぬ者), MBh. xii, 2901.
not ensuing or following (続き,また従わざる), Veṇīs.
・underived (as a word), having no etymology (〔語について〕派生せざる,語源を有たぬ), Pāṇ. vii, 2, 8; Pat.
・unaccomplished, inexperienced (熟せざる,未熟なる), BhP. &c.
having unshorn hair (髪を剃らざる), MaitrS.
(a horse) whose shoulder is unshaven (その肩を剃られざる〔馬〕), ib.
not yet shining (as the dawn) (いまだ輝かざる〔暁について〕), RV. ii, 28, 9.
the not becoming light (明るくならざること), TS. i.
not moved asunder or separated (引き離され,また分たれざる), ŚBr. v.
indivisibility (分かち得ざること), Nyāyad.
・non-separation, non-resolution (of semivowels and compound vowels) (〔半母音と複合母音の〕分離せざること,分解せざること), RPrāt.
not disappearing (消え失せざる), AV. xii, 4, 9.
unhurt, unscarred, sound (傷つけられざる,瘢なき,健やかなる), VS. xl, 8; BhP.
・(generally said of bows, swords, sticks &c.) without rents or splinters or notches, entire (裂け・毀れ・刻み目なき,全き〔通常弓・剣・杖等について言う〕), KātyŚr.; Mn.; MBh. &c.
lawless, disobedient, wicked (法なき,従わぬ,邪なる), RV.; AV.; SV.
・not observing religious rites or obligations (宗教の儀また務めを守らぬ), Gobh.; Mn.; MBh. &c.
not observing religious rites (宗教の儀を守らぬ), MBh. xii, 2305.
= avrata-vat, q.v., MBh. xii, 1336.
id. (同上), MBh. xiii, 1601; R.
anything out of harmony with, or violating, a religious obligation (宗教の務めと調わず,またこれを犯すもの), ŚBr.; AitBr.; AitĀr.
id. (同上), Gobh.
practising anything that offends one's religious obligations (己が宗教の務めに背くことを行うこと), ĀśvŚr.; ĀśvGṛ.
not a Vrātya (Vrātya にあらざる者), AV. xv, 13, 6
= a-vratyá n. q.v., Viṣṇus.
‘not wandering’ (「彷徨わぬ」), (g. grāhy-ādi, q.v.)
to reach, come to, arrive at, get, gain, obtain (達す,至る,得る,獲る), RV. &c.;
(said of an evil, aṃhati, áṃhas, grā́hi) to visit (〔災いについて言う〕襲う), RV.; AV. vi, 113, 1;
to master, become master of (制す,…の主となる), RV.;
to offer (捧ぐ), RV.;
to enjoy (享く), MBh. xii, 12136;
to pervade, penetrate, fill (遍く,貫き,満たす), Naigh.; Bhaṭṭ. ii, 30;
to accumulate (積む), L. : Desid. aśiśiṣate, Pāṇ. vii, 2, 74; Intens. aśāśyate, Pāṇ. iii, 1, 22; Pat.
reaching, reaching across (達する,及ぶ), Nir.
to reach (達する), RV. x, 92, 1.
reaching far, lasting long (遠く及ぶ,長く続く), Nir.
to eat, consume (with acc. [this only in classical Sanskṛt] or gen.) (食う,喰らう), RV. &c.;
to enjoy (享く), Bhag. ix, 20, &c. : Caus. āśayati (Pāṇ. i, 3, 87, Sch.; aor. āśiśat, ib. i, 1, 59, Sch.)
to cause to eat, feed (食わしむる,養う), Mn.; (with double acc.; cf. Pāṇ. i, 4, 52, Kāś.), BhP.; (cf. ā́śita) : Desid. áśiśiṣati (Pāṇ. vi, 1, 2, Sch.) to wish to eat (食わんと欲する), ŚBr.; ChUp. : Intens. aśāśyate, Pāṇ. iii, 1, 22; Pat.
eating (食すること), ŚBr. &c.
・food (食物), ŚBr. &c. (often ifc., e.g. mūla-phalâśana mf(ā)n. having roots and fruit for food, Mn. &c.)
= aśanāyā́, q.v., ŚBr. xi; ChUp.
preparing food (食を調うる), AV. ix, 6, 13.
the taking of food (˚yāṃ √ kṛ, ‘to eat’) (食を摂ること), Pañcat.
lord of food (食の主), ŚBr. vi.
possessed of food (食を有する), Nir. x, 12 and 13.
eating and fasting (食すると断食すると), AV. xix, 6, 2; ŚBr. i.
to desire food, be hungry (食を欲する,飢える), ŚBr.; ChUp.
desire of eating or consuming, hunger (食し,また喰らわんとする欲,飢え), ŚBr.; AitBr. &c.
hunger and thirst (飢えと渇きと), ŚBr. xiv.
hungry (飢えたる), Vedāntas.
hungry (飢えたる), L.
id. (同上), ŚBr. vii, xi, xii.
to be greedy for food (without being hungry) (飢えざるに食を貪る), Pāṇ. vii, 4, 34, Sch.
eaten (食されたる), AV. xii, 5, 37 and 38; ŚBr. i
the place where anybody has eaten (人の食したる所), Pāṇ. ii, 3, 68, Kāś.
for āśit˚, q.v., L.
one who has eaten (食したる者), AV. ix, 6, 38.
to be eaten (食さるべき), MaitrS.; ŚBr. i.
an eater (食する者), ŚBr. ii.
food (食物), Kāṭh. (cf. prâśitrá.)
hungry (飢えたる), Kauś.
‘eating most’ (as an equivalent for aśītama) (「最も多く食する」), ŚBr.
‘eating most’ (「最も多く食する」), VS. ii, 20 (voc.) (cf. aśīta-tanu.)
an inauspicious omen (不吉なる兆), Śiś. ix, 83; Kathās.
to turn into an inauspicious omen (不吉なる兆と化する), Naiṣ. iii, 9.
the aquatic plant Pistia Stratiotes (水草 Pistia Stratiotes), L.
unable, incompetent (with Inf. or loc. or dat.) (能わざる,力なき), Mn.; MBh. &c.
having an impotent husband (力なき夫を有する), Viṣṇ.
inability, incapability (能わざること,力なきこと).
unable to (Inf.) (…し能わざる), Mṛcch.
id. (同上), Bhaṭṭ.
impossible, impracticable (あり得ざる,行い難き), KātyŚr.; MBh. &c.
・impossible to be composed (as a book, Mn. xii, 94) or to be executed (as an order, Kathās.) (作り難き〔書について〕,また行い難き〔命について〕); not to be overcome, invincible (克ち難き,破り難き), R. vi, 17, 8; Pañcat.
impossibility (with Inf.) (あり得ざること), Sarvad.
unavailing (益なき), L.
fearless (怖れなき), Hit.
・secure, certain, to be relied on (安けき,確かなる,頼むべき), MBh. xii, 4169
without fear (怖れなく), Daś.; Kathās.
id. (同上), R. ii, 49, 17.
fearless, confident (怖れなき,確信せる), MBh.; Rājat.
・undoubted, certain (疑いなき,確かなる), Mn. xii, 108
without fear (怖れなく), Kād.; Kathās.; Rājat.
・unexpectedly, suddenly (思いがけず,俄かに), Kathās.
not to be mistrusted, secure (疑わるべからざる,安けき), MBh.
・not to be expected (期せらるべからざる), Rājat.
not false, sincere, honest (偽りならざる,誠なる,正直なる), Mn. iii, 246; MBh. xii, 12550, &c.
not a full hundred (満百にあらざるもの), ŚBr. iv.
where the Dakṣiṇā is less than a hundred (Dakṣiṇā が百に満たざる), ib.
one who has no adversary or whom no enemy defies (especially said of Indra) (敵なき者,また何の敵も挑まぬ者〔ことに Indra について言う〕), RV.
・without opposition from enemies (敵よりの抗いなき), RV. v, 2, 12
the moon (月), L.
condition of having no enemy (敵なき状態), AV. vi, 40, 2.
stone, rock (石,岩), RV. x, 68, 8
・a stone for slinging, missile stone (投ぐる石,飛礫), RV. ii, 30, 4 and iv, 28, 5
・(NBD.) the firmament (蒼穹), RV. i, 164, 1; 173, 2; x, 27, 15 (〔この三箇所のうち初めの二箇所においては、áśnas の形はこれまで 1. aśna〔q.v.〕の nom. sg. m. と解されてきた〕)
the thunderbolt, a flash of lightning (金剛杵,電光の閃き), RV. &c.
・the tip of a missile (飛道具の尖), RV. x, 87, 4
・(in astronomy) a subdivision of the phenomena called Ulkās (〔天文にて〕Ulkā と称せらるる現象の一細分), VarBṛS.
・〔補遺〕a hailstone (雹), Kauś.
one of the nine names of Rudra (Rudra の九名の一), PārGṛ.
・N. of Śiva (Śiva の名), MBh. xiii
N. of a warrior tribe (或る武人の部族の名), (g. parśv-ādi, q.v.)
a diamond (金剛石), Prab.
N. of a Rākṣasa (或る Rākṣasa の名), R. vi, 69, 11
possessing the thunderbolt (金剛杵を有する), RV. iv, 17, 13.
struck by lightning (雷に撃たれたる), Kāṭh.
= aśanau kuśala, (g. ākarṣâdi, q.v.)
= aśáni-mat, q.v., MBh. xiii, 1157.
= aśáni, the thunderbolt (金剛杵), ŚBr. xi (voc.), R. iii, 35, 40.
N. of Rudra-Śiva (Rudra-Śiva の名), Hcat.
not cursing (呪わぬ), AV. vi, 37, 3 and vii, 59, 1.
soundless (音なき), ŚBr. xiv; Āp.; TPrāt.
・not Vedic (Veda に依らざる), Jaim.
‘non-welfare’, harm (「安からざること」,害), AV. ii, 25, 1; ŚBr. ii.
disquietude, uneasiness (不穏,不安), L.
・‘not resting’ (「憩わざる」), in comp. with
being changed into a never-resting carriage (絶えて憩わざる車と化する), TBr.
‘having no bed’, a partic. class of ascetics (「臥床なき」,苦行者の或る一類), R.
destitute of refuge, defenceless (依り所なき,護りなき), R.; Megh.; Śak. &c.
deprived of refuge (依り所を奪われたる), VarBṛS.; (Pañcat.)
not yielding refuge (依り所を与えぬ), MBh.; R.
・destitute of refuge, wanting refuge (依り所なき,依り所を求むる), R. iii, 55, 65; Daś.
not made of reeds (葦より作られざる), MaitrS.
not to be reached by arrows (矢の届かざる), ŚBr. v.
bodiless, incorporeal (身なき,非物質的なる), AitBr.; ŚBr. xiv, &c.
・not coming from a visible body (as a voice) (見ゆる身より発せざる〔声について〕), R. iv, 63, 6; Kathās.
N. of Kāma (Kāma の名), Śiś. ix, 61
absence of the verb in a sentence (文における動詞の欠如).
incorporeal (身なき), RāmatUp.
・not coming from a visible body (as a voice) (見ゆる身より発せざる〔声について〕), R.; Uttarar. &c.
unhappiness (不幸), Kir.
‘not a corpse-fire’ or fire kindled to burn a corpse (「屍の火」すなわち屍を焼くために点ぜられたる火にあらざるもの), ŚBr. xii.
not blessing or wishing well, cursing, hating (祝せず,また善を願わぬ,呪う,憎む), RV. ii, 34, 9 and iv, 4, 15.
‘ineffable’ or ‘unwished’ (「言い難き」また「願われざる」), AV. vi, 45, 1.
having indescribable treasures (言い難き宝を有する), RV. x, 99, 5 [「富を請われずして,すなわち自ら進んでこれを与うる者」,Sāy.]
not wishing well, curse (善を願わぬこと,呪い), RV. vi, 68, 6
・(generally personified) a curser, hater (通常神格化されて,呪う者,憎む者), RV.; AV.; VS.
averting curses or cursers (呪いまた呪う者を逸らす), RV.
having no invocation (勧請なき), MārkP.
weaponless, unarmed (武器なき,武装せざる), MBh. &c.
not having a sword in one's hand (手に剣を持たぬ), Veṇīs.
N. of a grass (或る草の名), L.
unappeased, indomitable, violent, wild (鎮まらざる,制し難き,激しき,荒き), MaitrS.; ŚBr.; BhP.
・restless, unresigned (休まざる,諦めざる), L.
・unconsecrated, not sacred (聖別されざる,聖ならざる), ŚBr.
want of tranquillity, passionateness (静けさのなきこと,激情), Kathās.
restlessness, anxiety (休まらざること,不安), L.
・non-cessation (止まざること), Suśr.
causing mischief (禍を生ぜしむる), BhP.
unappeasable (鎮め難き), Hariv. 4207.
not based on a Vedic text (Veda の聖句に依らざる), Jaim.
not permanent or eternal, transient (常住ならず,また永遠ならざる,はかなき), MaitrUp.; MBh. &c.
not punishing (罰せぬ), Mn. ix, 254.
want of government, anarchy (統治のなきこと,無政), L.
not prescribed in the Śāstras, unscriptural (Śāstra に定められざる,聖典に依らざる), Jaim.
not enjoined or established by the Śāstras (Śāstra に命ぜられず,また確立されざる).
= a-śāstra, q.v.
unblamable (咎むべからざる), RV. viii, 33, 17
・not to be punished (罰せらるべからざる), MBh. v, 3542.
not learnt (as manners &c.) (学ばれざる〔作法等について〕), Kām.
・untaught (with acc. [Śak.; Kathās.] or loc. or Inf.) (教えられざる)
having no topknot of hair (頂髻なき), L.
not loose, tight, firm (緩からざる,堅き,固き), MaitrS.