Monier梵英和辞典

unreproached (咎められざる).

inexhaustible (尽きざる), BhP.

without discord, concordant, unanimous (不和なき，和せる，一致せる), Rājat.

not being out of harmony with each other (互いに調わざるにあらざる), Comm. on Bād.

not incomplete, not in a bad state, normal (欠けざる，悪しき状態にあらざる，常なる), Bhpr.

the plant Carissa Carandas (植物 Carissa Carandas), L. (cf. a-vighnā, ā-vigna, and vighna.)

the not occurring in a separate form (but only in a compound) (〔複合語においてのみ現れ〕別々の形にて現れざること), RPrāt.

・bodiless (身なきこと)

・indisputable (as the Dharma) (争い得ざる〔Dharma について〕), Rājat.

no hindrance or obstacle (妨げまた障りなきこと), APrāt.; Sāṅkhyak. &c.

unimpeded (妨げられざる), BhP.

without obstacle, unimpeded, uninterrupted (障りなき，妨げられざる，絶えざる), R.; Śak.

= a-vigna, q.v.

want of obstacle, undisturbedness (障りなきこと，乱されざること), Ragh. i, 91

without obstacle (障りなく), R.

N. of a particular rite on the fourth day of Phālguna (Phālguna 月の第四日における或る特定の儀の名), VārP.

without obstacle (障りなく), Rājat.

prayer for undisturbedness or security (障りなきこと，また安けきことを願う祈り), Mālatīm.

= -karaṇa-vrata above.

undisturbed (乱されざる), R. i, 62, 12.

not discerning, not clever, ignorant (弁ぜぬ，賢からざる，無知なる), Mn. iii, 115 and viii, 150

immovable, steady, firm (動かざる，揺るがざる，固き), MBh.; MārkP.

whose senses do not waver, i.e. are under control (その感官の揺るがざる，すなわち制せられたる), BhP.

not moving (動かぬ), Naiṣ. iv, 93.

not deviating, steadily fixed (as the mind) (逸れざる，堅く定まれる〔心について〕), Mālatīm.

・not deviating from (abl.) (…より逸れざる), Comm. on TPrāt.

not staggering, standing firmly (よろめかず，固く立つ), AV. x, 8, 4.

id. (同上), AV. vi, 87, 1 and 2.

id. (同上), RV. x, 173, 1 and 2, (cf. Pāṇ. iii, 2, 171 Comm.)

unmoved, unshaken (動かされざる，揺るがされざる).

not falling off from (abl.) (…より離れ落ちぬ), Kathās.

・invariable (不変の), Pat.

not to be moved from its place (その場より動かさるべからざる), MBh. xv, 213.

want of discrimination, error, folly (弁別なきこと，誤り，愚), Rājat.; Vet.

undiscriminating (弁別せぬ), Kathās.

unhesitatingly (躊躇なく).

not knowing or clever at discrimination (弁別を知らず，また弁別に長けざる), Kathās.

non-deliberation, non-hesitation (思案せざること，躊躇わざること)

unhesitatingly (躊躇なく), R. iii, 28, 27.

not needing deliberation (思案を要せざる), Ragh. xiv, 46, &c.

not deliberating or hesitating (思案せず，また躊躇わぬ), Mn.; R.

unconsidered, not deliberated (考量されざる，思案されざる), Hit. 12, 16

・not requiring deliberation, certain, clear (思案を要せざる，確かなる，明らかなる), Mn. viii, 295; MBh. xiv, 1344

unhesitatingly (躊躇なく), Hariv. 3853; R. &c.

without considering, unreflectingly (考量せずして，思わずして).

not requiring deliberation (思案を要せざる), Kathās.

not having doubts (疑いを懐かぬ), ŚBr. iv.

absence of uncertainty (疑いなきこと), Āp.

not piled up (積み上げられざる), MaitrS.

not thinking of (…を思わざること), MBh. iii, 69

one who does not think of (gen.) (…を思わぬ者), MBh. v, 2446.

not to be comprehended or conceived (解され，また思い到らるべからざる), MBh. iii, 12980.

not to be loosened (解かるべからざる).

unintelligible (解し難き), RV. viii, 100, 10; AV. xx, 135, 7.

unwise (賢からざる), RV. ix, 64, 21.

not separating from each other (互いに分かれざる), ĀśvGṛ.

uninterrupted, continual (絶えざる，連なれる), ĀśvGṛ.; ŚāṅkhGṛ.; Hariv. &c.

continually falling (on one's knees) (絶えず〔膝を〕折り伏すこと), Daś.

uninterruptedness, continuity (絶えざること，連続), AV. ix, 6, 38; ŚBr.; Sarvad. &c.

uninterruptedly (絶ゆることなく).

uninterruptedly (絶ゆることなく).

not lost, inadmissible (失われざる，容れ難き), Yājñ. i, 212

・without deviation or mistake (逸れまた誤りなき), Yājñ. i, 112.

(a woman) who has not brought forth (産まざりし〔女〕), VS. xxx, 15.

of the same species (同じ種の), L.

not knowing, not familiar with (知らぬ，…に通ぜぬ), MBh.

not understanding or knowing, ignorant (解せず，また知らぬ，無知なる), RV. i, 164, 5; KenUp.; Mn. iii, 97; Yājñ. ii, 258.

ignorant (無知なる).

ignorance (無知).

unknown (知られざる), ŚBr. xiv; KenUp.; Mn.

・indistinct, doubtful (判然たらざる，疑わしき), VS.; ŚBr. &c.

・not noticed, passed unawares (as the time) (気づかれざる，知らぬ間に過ぎたる〔時について〕), BhP.

N. of a son of Anala (Anala の子の名), Hariv. 156 (ed. Bomb.)

whose course is unknown (その行方の知られざる), BhP.

N. of a son of Anila (Anila の子の名), Hariv. 156.

speaking unintelligibly (解し難く語る), AV. xii, 4, 16.

not perceiving (知覚せぬ), ChUp.

・ignorant (無知なる), Nir. ii, 3

a N. of Viṣṇu (Viṣṇu の一名), MBh. xiii, 7000.

not having any information (何の報せをも有たぬ), Kathās.

‘no knowledge’ (「知なきこと」)

without knowing, unawares (知らずして，思いがけず), Mn. ii, 220; MBh. v, 5443; Hariv.; R.

undiscernibleness (弁じ難きこと), NṛsUp.

not possessing knowledge (知を有たぬ), KaṭhUp.

undistinguishable, undiscernible (弁別し難き，識り難き), Mn. i, 5 and xii, 29; Bhag. xiii, 15; Jaim.

not victorious (勝たざる), AitBr.

not having conquered (征せずして), MBh. v, 1150 = 4337.

‘not flying apart’, a direct flight (「散り飛ばざる」，直なる飛翔), MBh.

protected (護られたる), L. (cf. ádroghâvita.)

a favourer, protector (恵む者，護る者), RV.; BhP.; (f. avitrī), MBh. xii, 9449.

(with the Pāśupatas) doing (and speaking) what in general is held to be unsuitable or nonsensical (vi-tad) but is admitted by the Pāśupatas from their own view (〔Pāśupata 派にて〕一般には適わしからず，また無意味〔vi-tad〕とされることを行い〔また語り〕、しかも Pāśupata 派が己が見地より認むるところのもの.)

not untrue, true (偽りならざる，真なる), MBh. &c.

・not vain or futile (空しからず，徒ならざる), See below

not falsely, according to truth (偽りなく，真に従いて), Mn. ii, 144; MBh. iii, 11946, &c.

id. (同上), Up.; MBh. v, 1692; (ājñām) avitathāṃ √ 1. kṛ, or avitathī √ 1. kṛ, ‘to make true or effective’, fulfil (an order) (「真たらしめ，また効あらしむる」，〔命を〕果たす)

a species of the Atyaṣṭi metre (Atyaṣṭi 韻律の一種).

whose work is not vain or ineffectual (その業の空しからず，また効なきにあらざる), R. ii, 47, 5.

whose intentions are not futile, i.e. successful (その意図の徒ならざる，すなわち成就する), BhP.

whose wishes are not frustrated (その望みの挫かれざる), BhP.

not transferring (譲り渡さざること), Suśr.

N. of a man (或る人の名), Buddh.

unforeseen (予見せられざる), R. ii, 69, 21.

not empty (and ‘without an awning’) (空ならざる〔また「天蓋なき」〕), Śiś. iii, 50.

not passing away, permanent (過ぎ去らざる，常住なる), RV. viii, 5, 6.

unsatisfied (as in one's wishes, kāmānām) (満たされざる〔己が望みにおいて〕), R. iv, 35, 9; BhP.

having the desires unsatisfied (欲の満たされざる), BhP.

the being unsatisfied (満たされざること), Kir. ii, 29.

having one's eyes unsatisfied (その眼の飽かざる), BhP.

the not finding (見出ださざること), ŚBr. xiii

・the not possessing, poverty (有たざること，貧しさ), AV. xvi, 6, 10.

quicksilver (水銀), L.

not staggering, firm (よろめかざる，固き), RV. i, 87, 1; ĀśvŚr.

fit or suited for sheep (羊に適える), Pāṇ. v, 1, 8

(probably) N. of a plant (like ajathyā, q.v.) (恐らく或る植物の名), ib., Sch.

an exclamation of surprise and grief (also repeated and with bho) (驚きと嘆きの叫び〔重ねて，また bho を伴いても用いらる〕), Mṛcch.

not burnt (焼けざる), Kauś.; Nir.

・not digested (消化されざる), Suśr.

・not ripe (as a tumour, śotha, or śopha) (熟せざる〔腫れ物について〕), Suśr.; Bhpr.

・not turned sour (酸くならざる), Suśr.

・inexperienced, stupid (未熟なる，愚かなる), Pañcat.

producing heartburn (on account of being imperfectly digested) (胸焼けを生ぜしむる〔十分に消化されざるが故に〕), Car.; Suśr.

not ceasing, permanent, inexhaustible (絶えざる，常住なる，尽きざる), RV. vii, 39, 6.

not drying up (as a pond), perennial (涸れざる〔池について〕，常に絶えざる), ĀśvGṛ.; Gobh.; BhP.

‘unsubdued’, N. of a son of Śatadhanvan (「降されざる」，Śatadhanvan の子の名), Hariv. 2037 (v.l. atidatta).

unknown (知られざる), ŚBr. x, xi, xiv; KenUp.; R.

・without the knowledge of (gen.) (…の知らぬままに), Kathās.

without the knowledge of (gen.) (…の知らぬままに)

without the knowledge of (gen.) (…の知らぬままに)

so that nobody knows (何人も知らぬように), Mṛcch.

not deliberating or hesitating (思案せず，また躊躇わぬ), RV. iv, 31, 7.

not very distant, near (甚だ遠からざる，近き), R.; Kum. vii, 41

proximity (近さ)

near to (…の近くに), R. ii, 45, 33

not far off (with abl.), near (遠からず，近くに), MBh. iii, 16093; R.; BhP.

id.; near (同上；近くに), R.

near (近くに), R.

faultless (咎なき), Lāṭy.

not a bad milking (悪しき搾乳にあらざるもの), MaitrS.

unpierced, not perforated (as pearls) (貫かれざる，穿たれざる〔真珠について〕), Kum. vii, 10

・‘unimpaired’ (「損なわれざる」), see below.

the plant Cissampelos Hexandra (植物 Cissampelos Hexandra) (cf. viddha-karṇā.)

of unimpaired sight, all-seeing (損なわれざる視力の，一切を見る), BhP.

having the nose not bored (by a nose-ring) (鼻を〔鼻輪にて〕穿たれざる), BhP.

of unimpaired glory (損なわれざる威光の), BhP.

unlearned, unwise (学なき，賢からざる), Mn. ix, 205, &c.

ignorance, spiritual ignorance (無知，霊的無明), AV. xi, 8, 23; VS. xl, 12-14; ŚBr. xiv

・(in Vedānta phil.) illusion (personified as Māyā) (〔Vedānta 哲学にて〕幻〔Māyā として神格化さる〕); ignorance together with non-existence (無明と非有と), Buddh.

consisting of ignorance (無明より成る).

not knowing, ignorant (知らぬ，無知なる), RV.; AV. &c.

quite ignorant (全く無知なる), RV. x, 2, 4.

not present or existent, absent (現に在らず，また存せざる，なき), KātyŚr.; Lāṭy.; Mn. &c.

the not being present (現に在らざること), Comm. on Nyāyad.

id. (同上), Comm. on BṛĀrUp.

as if not being present (現に在らざるがごとく), Pāṇ. iii, 1, 3, Comm.; viii, 1, 72.

not to be split or dispersed, indestructible (裂かれ，また散らさるべからざる，壊し難き), RV. i, 46, 15.

not an enemy (敵にあらざる), L.

・not having enemies (敵を有たぬ)

not inimical (敵意なき), KātyŚr.

unhostile (?) (敵意なきか), Hir. (conj.).

for preventing enmity (敵意を防がんがために), AV. i, 34, 5.

non-enmity (敵意なきこと), AV. iii, 30, 1.

not a widow (寡婦にあらざる者), RV. x, 18, 7; ŚāṅkhGṛ. &c.

an interjection (said to correspond to the Prākṛt avihā, or aviha, used in calling for help) (或る感動詞〔助けを呼ぶに用いらるる Prākṛt の avihā また aviha に当たるという〕), Comm. on Śak.

absence of fixed rule, the not being prescribed (定まれる規則なきこと，定められざること), KātyŚr.

not according to what is prescribed, irregularly (定められたる所に従わず，法に外れて), Mn. ix, 144 and xii, 7.

not docile or compliant (素直ならず，従わぬ), Bhpr.

= a-vidhāna

= avidhāna-tas, q.v., MuṇḍUp.; Mn. v, 33; Āp. &c.

not according to rule (法に従わず), Bhag. ix, 23 and xvi, 17.

not bereft or lonely (奪われず，また独りならざる), Śaṃk.

・〔補遺〕‘not deprived of a carriage-pole’ and ‘cheerful’ (「車の轅を奪われざる」また「快活なる」), Śiś. xii, 8.

not to be pierced or wounded, invulnerable (貫かれ，また傷つけらるべからざる，傷つけ得ざる), MBh.

an officiating priest at a sacrifice (祭祀を執り行う祭官), Uṇ.

・〔補遺〕a bird (鳥), L.

・〔補遺〕the elbow (肘), L.

want of good manners or modesty, bad or rude behaviour (よき作法また慎みのなきこと，悪しき，また無礼なる振舞い), Mn. vii, 40 & 41; Śak. &c.

misbehaving (行い正しからざる), Comm. on Kap.

(g. grāhy-ādi, q.v.)

badly trained or brought up, ill-mannered, misbehaving (悪しく躾けられ，また育てられたる，作法悪しき，行い正しからざる), Mn. iv, 67; Yājñ. iii, 155; R. &c.

an immodest or unchaste woman (慎みなき，また貞ならざる女).

necessary connection of one thing with another, inherent and essential character (一物の他物との必然の結び付き，内在的かつ本質的なる性格), Sāh.; Sarvad. &c.

necessarily connected with, inherent (…と必然に結ばれたる，内在せる), Comm. on Nyāyad.

the being necessarily connected with (…と必然に結ばれてあること), Comm. on Kap.

non-destruction, non-putrefaction (of a body) (滅びざること，〔身の〕腐らざること), Kād.

imperishable (不滅なる), ŚBr. xiv; Bhag. ii, 17, &c.

・not decaying or putrefying (朽ちず，また腐らぬ), Kād.

imperishableness (不滅なること), ŚBr. xiv.

indestructible (壊し難き), MBh. xv, 926.

an illogical conclusion (理に合わざる結論), L.

not doing wrong or erring (悪しきを行わず，また誤らざること), ŚāṅkhGṛ.

erred, done wrong (誤りたる，悪しきを行いたる), MBh. xii, 3348.

not erring (in one's duties, dharmeṣu) (〔己が務め dharmeṣu において〕誤らぬ), Āp.

indecision, irresolution (in one's actions, karmasu) (〔己が行いにおける〕決し難きこと，優柔), MBh. xiv, 998.

not turning back, not fugitive (in battle) (〔戦にて〕引き返さず，逃げざる).

non-diversion, tediousness (慰みなきこと，退屈), Vikr.

N. of a minister of Rāvaṇa (Rāvaṇa の大臣の名), R.

N. of a river (或る河の名), Hariv. 7603.

untrodden (踏まれざる), Jātakam.

undigested (消化されざる), Bhpr.

・immature (熟せざる).

having immature or insufficiently developed organs (of mind) (〔心の〕熟せず，また十分に発達せぬ器官を有する), Yājñ. iii, 141

whose passions or sins have not yet ripened, i.e. are not yet quite extinguished (その情また罪のいまだ熟せざる，すなわちいまだ全く消えざる), BhP.

having an immature or inexperienced mind (熟せざる，また未熟なる心の), BhP.

indigestion (消化不良), Suśr.

suffering from indigestion (消化不良に悩むこと), ib.

having no adversary, unopposed (敵なき，抗さるることなき).

no calamity, ease (災いなきこと，安けさ).

not decaying or dying (朽ちず，また死せぬ), BhP.

= samāna (?), AitĀr.

non-inversion, absence of inverted order (転倒せざること，逆順のなきこと), Nir.

without mistake or misapprehension, without any doubt (誤りまた誤解なく，何の疑いもなく), Sāṅkhyak.

so that there is no interchange (入れ替わりの生ぜぬように), ŚBr. iii.

unwise, ignorant (賢からざる，無知なる), Kauś.; Bhag. ii, 42.

insignificant, small, slender (取るに足らぬ，小さき，細き).

not spiritually excited, not inspired (霊に動かされざる，霊感なき), RV. vi, 45, 2 and viii, 61, 9.

not remote, near (as time) (遠からざる，近き〔時について〕), Pāṇ. v, 4, 20

・near (in rank) (〔位において〕近き), Pāṇ. ii, 4, 5.

not quitting or retiring (去らず，また退かざること), Āp.

(said of the actions) the not perishing, continuing through their fruits (〔行いについて言う〕滅びざること，その果を通じて続くこと), MBh. xv, 923.

(prob.) inexplicable (恐らく，説き難き), Buddh.

not separated (分たれざる), Gaut.

not deceitful (欺かざる), BhP.

not deceiving (欺かぬ).

not staying in a foreign country (異国に留まらざること), ŚāṅkhGṛ.

untrodden (as a forest or path) (踏まれざる〔森また路について〕), R. i, 26, 12 and iii, 74, 4.

uninterrupted (絶えざる), Yogas.

・uncorrupted, chaste (穢れなき，貞なる), MBh. (v.l.).

unviolated, observed without deviation (侵されざる，違うことなく守られたる), Mn. iii, 2; Yājñ. i, 52; BhP. &c.

・undeviating, steadily observing (the vow of chastity) (違わざる，〔貞潔の誓を〕堅く守る), Mn. ii, 249; MBh. xii, 12033.

whose mind is not deviating (その心の違わざる), Yājñ. iii, 161

id. (同上), Kathās.

not fruitless or vain (実らざるにあらず，空しからざる).

not scattering (散らさざること), ŚāṅkhBr.

not wise, ignorant (賢からざる，無知なる)

・〔補遺〕not surrounded by learned men (学者に囲まれざる), Kāvyād. ii, 322.

not a god (神にあらざる者).

not saying or addressing (語らず，また呼びかけぬ), MBh. i, 3449 and xv, 281

・not explaining (説かぬ), MBh. vii, 9226 (ed. Bomb.? BR.)

undivided (分たれざる), Lāṭy.; Bhag. xiii, 16; Rājat.

・‘not shared’ (「分たれざる」), see -tva; unseparated, joint (as co-heirs who have not divided their inheritance) (分離せざる，共なる〔遺産を分かたざる共同相続人について〕), Mn. ix, 215; BhP.

the not being shared (分たれざること), Jaim.

・the not being distinguished (from each other) (互いに区別されざること), ib.

unseparated (as co-heirs who have not divided their inheritance) (分離せざる〔遺産を分かたざる共同相続人について〕), Kauś.

not dividing (the inheritance) (〔遺産を〕分かたずして), Kum. iv, 37.

no separation, no distinction between (gen.) (分離なきこと，…の間の区別なきこと), Pāṇ. i, 2, 33, Kāś.; Suśr. &c.

・no division (分割なきこと), Gaut.

・undivided inheritance (分たれざる遺産), L.

without distinction, in the same way (区別なく，同じ仕方にて), Pāṇ. i, 2, 33, Sch.

not knowing the distinction between or the classification of (gen.) (…の区別また分類を知らぬ), MBh. viii, 3455.

not dividing or sharing (分かたず，また分かち合わぬ), L.

not to be divided (分たるべからざる), Lāṭy.

indivisibility, unfitness for partition (分かち得ざること，分割に適せざること), L.

not existing or present (存せず，また現に在らざる), KātyŚr.

non-perception, non-discrimination (知覚なきこと，弁別なきこと), L.

imperceptible (知覚し難き), L.

unperceived (as indistinct voice or speech) (知覚されざる〔判然たらざる声また言について〕), Bālar.

undistinguishable, imperceptible (as indistinct speech) (弁別し難き，知覚し難き〔判然たらざる言について〕), MBh. xii, 3491 and Ragh. vii, 35

・(as stars) (星について), Śiś. ix, 12.

not being perceived (知覚されざる), Kād.

not separated from (abl.) (…より分たれざる), Kathās.

・unchanged (変ぜざる), ib.

not fallen or stumbled upon (落ちず，また躓かざる), R.

not crumbling to pieces (崩れ砕けざる), ŚBr. iii; KātyŚr.; Gobh.

uninjured (損なわれざる), Comm. on BṛĀrUp.

non-confusion (of mind), prudence (〔心の〕乱れざること，慎み), MBh. iv, 1887

not capricious or not pretended (気紛れならず，また偽りならざる), Śak. (v.l.)

not distorted, firm (as the eye-brows) (歪まざる，動かざる〔眉について〕), Daś.

inconsiderate, thoughtless (思慮なき，軽率なる), Kathās.

not to be considered, unimportant (考量せらるべからざる，重からざる), Mālatīm.

N. of a family (或る家系の名), (g. kārtakaujapâdi, q.v.)

not absent in mind (心のうつろならざる), Āp.

・〔補遺〕not dejected, in good spirits (沈まざる，機嫌よき), Jātakam.

non-disrespect, veneration (無礼ならざること，敬), Hariv. 12039.

unmeasured, immense (as strength, vikrama) (量られざる，量りなき〔力 vikrama について〕), BhP.

not loosened, not unharnessed (解かれざる，軛を解かれざる), ŚBr.

N. of a Tīrtha near Benares (Benares 近くの或る Tīrtha の名), MBh. iii, 8057; Hariv. 1578 seqq. &c.

N. of a king (或る王の名), Rājat.

a particular form of Śiva (Śiva の或る特定の相)

N. of wk. (或る書の名).

= avimuktêśa, Daś.

N. of a Liṅga (或る Liṅga の名), ŚivaP.; SkandaP.

N. of an Upaniṣad (或る Upaniṣad の名).

not being extended (延ばされざる), AitBr.

not to be loosened (解かるべからざる), AV. vi, 63, 1.

no final liberation (究竟の解脱なきこと), Bād.

not liberating, not running to any one's help (解き放たず，また人の助けに駆けつけざること), Gaut.

・〔補遺〕(also) insolubleness (解き得ざること), Hir.

without averting the face, straightforward (面を背けずして，真直に) (v.l. abhi-m˚), MBh.

a particular class of Ṛṣis (Ṛṣi の或る一類), MBh. i, 7683.

undivided, conjoined (分たれざる，相結ばれたる), Ragh. xiii, 31; Veṇīs.; Kām.

・not separated from (instr.) (…より隔てられざる), Vikr.

no separation from, not being deprived of (instr.) (…よりの別れなきこと，…を奪われざること), Daś.

N. of a certain festival (或る祭の名)

N. of the eighteenth chapter of BhavP. ii (BhavP. 第二巻第十八章の名).

not liable to separation (別れを免るる), MBh. xii, 8816.

not indifferent, attached to (無関心ならず，…に執する), Jain. (Prākṛt ˚ratta) &c.

no recovery (from defeat) (〔敗北よりの〕立ち直りなきこと), RV. i, 174, 8.

not desisting from (abl.) (…より止まぬ), KaṭhUp.; KātyŚr.; uninterrupted (絶えざる), Megh.

uninterruptedly, continually (絶ゆることなく，常に), BhP.; Mṛcch. &c.

incontinence, intemperance (節制なきこと，不摂生), Yogas.

not desisting from (abl.) (…より止まぬ), Kathās.

uninterruptedly (絶ゆることなく), Gīt.

contiguous, close, dense, compact (相接せる，密なる，繁き), MBh. &c.; incessant, numerous (絶えざる，数多き), Ratnāv.

・vehement (激しき), Kād.

contiguously, closely (相接して，密に), Śak.; Mālatīm.; Uttarar.

the having teeth without gaps (one of the 32 signs of perfection) (歯に隙間なきこと〔三十二相の一〕), Dharmas. 83.

incessant down-pour of heavy rain (絶えざる豪雨の降り注ぎ), Vikr.

not separated, closely united or joined (分たれざる，密に結ばれたる), Uttarar.

= avy-avika-nyāya, q.v., Pat.

unseparated (隔てられざる), Vikr.; not separated from, not being without (instr.) (…より隔てられず，…なきにあらざる), Kir. v, 52; Kād.

N. of a Prākṛt poet (或る Prākṛt 詩人の名).

not opposing one's self to, not being at variance with (instr.) (…に逆らわず，…と相違わざる), AV. ii, 36, 4.

unobstructed, unimpeded (塞がれざる，妨げられざる), Vikr.

・not incompatible with, consistent with (instr. or in comp.) (…と相容れぬにあらず，…と合致せる), KātyŚr.; Gaut. &c.

not deeply rooted, wavering (深く根ざさぬ，揺らぐ), Jātakam.

non-opposition to, living or being in agreement with (in comp. or instr.) (…に逆らわざること，…と和して生き，また在ること), MBh. xiii, 1935; Hariv. 8752; R.

・non-incompatibility, consistency, harmony (相容れざることなきこと，一貫，調和), Yājñ. ii, 186, &c.

not refused (拒まれざる), Śiś. x, 69.

not being out of harmony with, not being obstructive to (gen. or in comp.) (…と調わざるにあらず，…を妨げざる), Gaut. &c.

not opposing or contending (逆らわず，また争わぬ), MBh.

anything which constipates or stops the passage of the food (便を秘し，また食の通りを止むるもの).

not to be purged (下されざるべき), Suśr.

id. (同上).

not perceived, not perceivable (知覚されざる，知覚し難き), BhP.

so as not to cling or stick to (纏い，また付かざるように), VarBṛS.

non-transgression, not trespassing (犯さざること，侵さざること).

not to be exceeded or transgressed, prescribed, fixed (越えられ，また犯さるべからざる，定められたる).

not to be surpassed (凌がるべからざる), Kathās.

non-delay, following immediately (遅れざること，直ちに続くこと), Comm. on Ragh. x, 6 and Kum. iii, 58

not delaying, prompt, expeditious (遅れざる，速やかなる), L.

without delay (遅れなく), Hariv. 16160; Vikr.; Śak. (v.l. ˚lambitam)

id. (同上).

N. of a poetess (或る女詩人の名), Cat.

non-delay (遅れざること), MBh. i, 5227

not delaying, prompt (遅れざる，速やかなる), L.

not delaying, expeditious (遅れざる，速やかなる), Kathās.

・not pronounced slowly (遅く発せられざる), KātyŚr.; Lāṭy.; TPrāt.

without delay (遅れなく), Śak.; Kathās.

without delay (遅れなく), Kathās.

an ewe (牝羊), L. (cf. ávi.)

unable to write or paint, writing or painting badly (書き，また描くこと能わざる，拙く書き，また描く), Pāṇ. vi, 2, 157 seq. Sch.

undamaged, unhurt (損なわれざる，傷つけられざる), BhP.; Rājat.; Kathās.

non-injury, not harming (with gen.) (損なわざること，害せざること), MBh. v, 3232

・absence of break or interruption (in the Saṃhitā) (〔Saṃhitā における〕切れ目また中断のなきこと), RPrāt.

sheep's wool (羊の毛), Pat.

not intending to speak (語らんと欲せぬ), Sarvad.

not declaring especially, i.e. considering to be unessential (ことさらに言明せざること，すなわち本質的ならずと見なすこと), Pat.

not intended to be stated or expressed (述べ，また表さんと意図せられざる), Pāṇ., Sch. &c.

the not being intended to be expressed (表さんと意図せられざること), Pat.

indisputable (争い得ざる)

・N. of the tenth day of a certain Soma sacrifice (或る Soma 祭の第十日の名), TS. vii; AitBr.; ĀśvŚr.; KātyŚr.

not causing dispute (争いを起こさぬ), ĀśvGṛ.

non-dispute, agreement (争わざること，一致)

not disputed, agreed upon (争われざる，合意せられたる), Comm. on Nyāyad.

not quarrelling with (abhi) (…と争わぬ), ŚBr. iii.

a partic. Samādhi (或る特定の Samādhi), Buddh.

not living in wedlock (as cattle) (婚を成さぬ〔家畜について〕), AitBr.

interdicted as to marriage, not to be married (婚を禁ぜられたる，娶らるべからざる), Mn. ix, 238.

not to be married (as a girl) (娶らるべからざる〔娘について〕), PSarv.

・one to whom one ought not to ally one's self by marriage (婚をもって結ぶべからざる者), Lāṭy.; MBh. i, 3376.

unseparated (分たれざる), Vedāntas.

・undiscriminated, uninvestigated (弁別されざる，究められざる), L.

・indiscriminate, confounded (見境なき，混じ乱れたる), L.

・not separated from the public, not retired or secluded (人目より離れざる，退き隠れざる), L.

absence of judgement or discrimination (判断また弁別のなきこと), Pañcat.; Kathās.

・non-separation, non-distinction (分離なきこと，区別なきこと), Kap.

want of judgement, inconsiderateness (判断の欠如，思慮なきこと), Pañcat.; Hit.

not separated, undistinguished, uniform (分たれざる，区別されざる，一様なる), Sāṅkhyak. &c.

・undiscriminating, ignorant (弁別せぬ，無知なる), Comm. on BṛĀrUp. &c.

・(said of a country) destitute of men that can discriminate (弁別し得る人なき〔国について言う〕), Kathās.

undiscriminating (弁別せぬ), Sāṅkhyak.

want of judgement (判断の欠如), L.

so as not to part or separate (分かれ，また離れぬように), ĀśvŚr.

・(a-vivekam in the same sense), ĀpŚr.

not disaffected, favourable (背かざる，恵み深き), RV. iv, 24, 6.

favourably (恵み深く), RV. iv, 25, 3.

having no doubts, not hesitating (疑いを懐かぬ，躊躇わぬ), MBh. iii, 2171 and xiii, 2747

‘no hesitation’ (「躊躇なきこと」), (ayā) instr. ind. undoubtingly, without hesitation (疑わずして，躊躇なく), MBh.; Hariv. &c.

unapprehensive, not having doubts, not hesitating (怖れず，疑いを懐かず，躊躇わぬ), MBh. v, 490; BhP. &c.

・〔補遺〕not doubted or distrusted (疑われず，また信を失わざる), R.

without hesitation (躊躇なく), R. v, 90, 13; Suśr.

an unskilful cutter up or killer (of animals) (拙き〔獣の〕解き手また屠り手), RV. i, 162, 20.

narrowness (狭さ), Bcar.

not clear or pure (澄まず，また清からざる), BhP.

・not examined with regard to cleanness or purity (清浄に関して検められざる), Kām.

non-distinction, non-difference, uniformity (区別なきこと，差なきこと，一様), Kap.

without difference, uniform (差なき，一様なる), BhP.; Kap. &c.

N. of the (five) elementary substances (cf. tan-mātra) (〔五つの〕元素の名)

without a special distinction or difference (特別の区別また差なく), KātyŚr.; Jaim.; Gaut.; Śulb.

・not differently, equally (異ならず，等しく), Comm. on Nyāyad.

without a special distinction or difference (特別の区別また差なく), Āp.; Comm. on Yājñ. &c.

want of discrimination or judgement (弁別また判断の欠如), Kathās.

without difference (差なく), Mn. ix, 125; R.; Kathās.

not making a difference between (loc.) (…の間に差を設けぬ), Yājñ. iii, 154.

a kind of sophism (詭弁の一種), Nyāyad.; Sarvad.

not inspiring confidence (信を起こさしめぬ), BhP.

unceasing, unremitting (絶えざる，怠らざる), Śak. (v.l.).

want of confidence, diffidence (信のなきこと，疑い), MBh. &c.

id. (同上), Kād.

diffident (信を置かぬ), Bhaṭṭ.

unwearied (倦まざる)

・incessant (絶えざる), Śak.

N. of a grammar by Vāmana (prob. w.r. for viśr˚) (Vāmana による或る文法書の名〔恐らく viśr˚ の誤写〕), Cat.

so as not to rest (憩わぬように).

not the universe (全宇宙にあらざるもの), BhP.

not all-embracing, not pervading everything (一切を包まざる，一切に遍からざる), RV. i, 164, 10 and ii, 40, 3.

not perceived everywhere (至る所に知覚されざる), AV. ix, 9, 10.

not confiding (信を置かぬ), Rājat.; Kathās.

not to be trusted (信ぜらるべからざる).

the not deserving confidence (信に値せざること), Mālav.

not trusted, suspected, doubted (信ぜられざる，疑わるる), L.

・= a-viśvasát, R. iii, 1, 25, &c.

mistrust, suspicion (不信，疑い), MBh. xii, 5160; R. &c.

not inspiring with confidence, mistrusted (信を起こさしめぬ，疑わるる), L.

a cow calving after long intervals (長き間を置きて仔を産む牝牛), L.

mistrustful (疑い深き), Megh. &c.

not poisonous (毒なき), RV.; AV.; VS.; Suśr.

the plant Curcuma Zedoaria (植物 Curcuma Zedoaria).

the ocean (大海), Uṇ. (cf. taviṣa)

a river (河), Uṇ.

・the earth (大地), L.

not clinging or sticking to (…に纏い，また付かぬ)

・unrestrained, unchecked (制せられざる，抑えられざる), Kir. xiii, 24.

not different, equal (異ならざる，等しき), BhP.

not unfavourably (悪しからずして), BhP.

having equal feet (one of the 80 minor marks of a Buddha) (等しき足を有すること〔Buddha の八十随好の一〕), Dharmas. 84.

anything out of reach, anything impossible or improper (及ばざるもの，あり得ざる，また適わしからざるもの), MBh. xiii, 2207; Śak.; Kathās.

・not a proper object for (gen.) (…にとりて適わしき対象にあらざるもの), Mālatīm.; Veṇīs.

not having an object (対象を有たぬ), NṛsUp.

one whose mind is not turned to the objects of sense (その心の感官の対象に向かわざる者), Mālav.

the not making anything (gen.) an object (何ものをも対象と為さざること), Vedāntas.

not bearable, not wearable (堪え難き，纏い得ざる), MBh.; BhP.

・intolerable, insupportable (忍び難き，堪え得ざる), BhP.; R.; Ragh.; Kum. iv, 30

・irresistible (抗し難き), MBh. &c.

・unfeasible, impracticable (成し難き，行い難き), MBh.; R. ii, 20, 33 (superl. -tama)

・inaccessible (to the eyes, cakṣuṣām) (〔眼 cakṣuṣām の〕及ばざる), MBh. xiv, 611

・indeterminable (as a boundary) (定め難き〔境について〕), Mn. viii, 265.

not having horns (角なき), ŚBr. v

non-depression, cheerfulness, courage (沈まざること，快活，勇気), MBh. i, 7100

intrepid (怯まざる), MBh. iii, 14078.

without a Viṣṭāva (see below) (Viṣṭāva なき), Drāhy.

gladly accepting (喜びて受くる), RV. vii, 28, 5.

helping readily (速やかに助くる), RV. x, 115, 6

・desirous of (acc. [RV. i, 58, 2] or loc. [RV. vii, 3, 2] or Inf. [RV. viii, 51, 3]) (…を欲する).

desire, ardour (欲，熱意), RV. ii, 38, 3.

desirous, vehement (欲する，激しき), RV.; AV.

a horse (馬), L.

・a priest (祭官), L.

non-contradiction (相違せざること), Sarvad.

・non-violation of one's promise (己が約を破らざること), MBh. xii, 9240.

undisputed, generally approved (争われざる，普く是認せられたる), MārkP.

not contradictory, coinciding, agreeing (相違せざる，合致する，一致する), MārkP.; Rājat.; Daś.

not violating (i.e. keeping) a promise (約を破らざる〔すなわち守る〕こと), Kām.