‘killing the water-snake’ (?), N. of Rudra (「水蛇を殺す者」か,Rudra の名), AV. xi, 2, 7 (adhvaga-gh˚, AV.Paipp.)
ardhaka-ghātín – á-lubhyat(38 / 548)
↑ ↓ キーで前後の項目へ移動できます。
‘killing the water-snake’ (?), N. of Rudra (「水蛇を殺す者」か,Rudra の名), AV. xi, 2, 7 (adhvaga-gh˚, AV.Paipp.)
to halve (半に分かつ), Līl.
measuring a half (半を量る), Yājñ. ii, 296
・(ifc.; cf. Pāṇ. iv, 3, 4 Comm.) forming the half of (…の半を成す), Mn. iii, 1, &c.
・(= ardha-sīrin above) receiving half the crop for his labour (その労の報として収穫の半を受くる), Viṣṇus. (cf. ārdhika).
forming a half (半を成す), TS.
・giving half (the dakṣiṇā) (〔dakṣiṇā の〕半を与うる), Lāṭy.
・receiving half (the dakṣiṇā) (〔dakṣiṇā の〕半を受くる), Mn. viii, 210.
forming the half of (gen.) (…の半を成す), Śulb.
prospering (栄ゆる), ŚBr.
to be accomplished (成就せらるべき), RV. i, 156, 1
・to be obtained (得らるべき), RV. v, 44, 10.
procuring (獲る), MBh. xiii, 1007
・consigning, entrusting (託する,委ぬる)
inserting, fixing (差し入るること,据うること), R.
・piercing (貫くこと), AV. xii, 3, 22
・placing in or upon (中また上に置くこと), Ragh. ii, 35
・offering, delivering, consigning, entrusting of (gen. or in comp.) (献ずること,渡すこと,託すること,委ぬること)
・giving back (返すこと), Hit.
N. of wk. (或る書の名).
to be delivered or entrusted (渡され,また委ねらるべき), Kathās.
inserted, fixed (差し入れられたる,据えられたる), RV.; VS. &c.
・fixed upon (as the eyes or the mind) (…に注がれたる〔眼また心について〕)
・thrown, cast into (loc.; said of an arrow) (投ぜられたる,射込まれたる〔矢について言う〕), Ragh. viii, 87
・placed in or upon (中また上に置かれたる), Ragh. ix, 78, &c.
・(said of a document or of a sketch) transferred to (a plate or portrait, i.e. ‘engraved’ or ‘painted’) (〔文書また下絵について〕板また肖像に移されたる,すなわち「彫られたる」また「描かれたる」), Ragh. xvii, 79; Śāk.; Kum. iii, 42
・offered, delivered, entrusted (献ぜられたる,渡されたる,委ねられたる), Yājñ. ii, 164, &c.
・given back (返されたる), Ragh. xix, 10, &c.
‘having given one's hand’, married (「己が手を与えたる」,娶れる), L.
(g. rājadantâdi, q.v.)
milk from a cow which has a diminutive calf (小さき仔を有する牝牛の乳), L.
= prec. and next, L.
fresh meat (新しき肉), L.
to be delivered, consignable (渡さるべき,託し得べき).
the heart (心臓), Uṇ.
to go (行く), L.;
to hurt (傷つける), L.
N. of a people (或る民族の名), MBh. ii, 1119.
a serpent-like demon (conquered by Indra, a descendant of Kadrū therefore called Kādraveya, ŚBr.; AitBr.; said to be the author of RV. x, 94; RAnukr.) (蛇に似たる鬼神〔Indra に降さる。Kadrū の裔なるが故に Kādraveya と呼ばる。RV. x, 94 の作者と言わる〕, RV. &c.)
id. (同上), RV. i, 51, 6 and x, 67, 12
N. of the above-named hymn, RV. x, 94 (右に挙げたる讃歌の名), ĀśvŚr.
a long round mass (said especially of the shape of the foetus in the second half of the first month [Nir. xiv, 6] or in the second month [Yājñ. iii, 75 and 89]) (長く円き塊〔ことに第一月の後半、また第二月における胎児の形について言う〕)
・a swelling, tumour, polypus (腫れ,腫瘍,茸腫), Suśr. &c.
the cartilage of a rib (肋の軟骨), Viṣṇ.
ten millions (千万), VS. xvii, 2, &c. (or 100 millions, See mahârbuda)
N. of a mountain in the west of India (commonly called Abū, a place of pilgrimage of the Jainas, and celebrated for its Jaina temples) (インド西部の或る山の名〔通常 Abū と呼ばる。Jaina の巡礼地にして、その Jaina 寺院にて名高し〕)
N. of a people (或る民族の名), VarBṛS.; BhP. &c.
(with Buddhists) N. of one of the 8 cold hells (Buddhist にて八寒地獄の一の名), Dharmas. 122
millionfold (千万倍に), JaimUp.
the mountain Arbuda (Arbuda 山).
N. of a ch. of the SkandaP. (SkandaP. の一章の名).
id. (同上), Hit.
‘shaped like a tumour’, the plant Cordia Myxa (「腫瘍のごとき形の」,植物 Cordia Myxa), L.
N. of a forest (或る森の名), NarasP.
‘creeping near of Arbuda’, N. of a partic. sacrificial path (「Arbuda の這い寄ること」,或る特定の祭道の名), AitBr.
a serpent-like demon (probably = árbuda and arbudá m. above, but called índra-medhin, q.v.) (蛇に似たる鬼神), AV. xi, 9 and 10 (in almost every verse) (cf. ny-árbudi.)
afflicted with a swelling or tumour (腫れまた腫瘍を病める), Suśr.
= árbuda m. above, Kāṭh.; Anukr.
little, small, unimportant (小さき,僅かなる,取るに足らぬ), RV.
id. (同上), AV. vii, 56, 3
child, boy (子,童), BhP.
small, minute (小さき,微なる), RV.; AV.; VS.
・weak (弱き), RV. vii, 33, 6; AV.
・(used together with kumāraká) young, childish (若き,幼き), RV. viii, 30, 1 and 69, 15
・emaciated (痩せ衰えたる), L.
・similar (似たる), L.
a boy, child (童,子), Ragh. &c.; the young of any animal (獣の仔), Śak. (v.l.), Kād.; a fool, idiot (愚者,痴者), L.
・〔補遺〕N. of a poet (或る詩人の名), Subh.
youthful (若き), RV. i, 116, 1.
ruins, rubbish (廃墟,瓦礫), VS. xxx, 11; TS. &c. (しばしば ifc. にて、半ばまた全く廃れたる古き村の名に用いらる〔たとえば guptârma, kukkuṭârma, bṛhad-arma 等〕, Pāṇ. vi, 2, 90 seq. and viii, 2, 2, Sch.)
・= arman, q.v., Uṇ.
a potsherd from a heap of rubbish (瓦礫の山より出でたる陶片), TS.
rubbish, ruins (瓦礫,廃墟), RV. i, 133, 3.
a measure of one droṇa (一 droṇa の量), Suśr.
a disease of the eyes (眼の病), Suśr.
kind, favourable (親切なる,好意ある), RV.
・attached to, true, devoted, dear (執する,誠なる,献身せる,愛しき), RV.
・excellent (優れたる), L.
a master, lord (主,君), Naigh.; Pāṇ. iii, 1, 103 (cf. 3. árya.)
having kind or favourable lords (?) (親切なる,また好意ある主を有するか), RV. vii, 6, 5 and x, 43, 8.
kind, favourable (親切なる,好意ある), RV. i, 123, 1.
‘master, lord’, a Vaiśya (「主,君」,Vaiśya), VS. &c., Pāṇ. iii, 1, 103
a woman of the third caste, the wife of a Vaiśya (第三階級の女,Vaiśya の妻), VS. &c., Pāṇ. iv, 1, 49 Comm.
the wife of any particular Vaiśya (或る特定の Vaiśya の妻), Pāṇ. iv, 1, 49; Siddh.; (cf. aryāṇī.)
the mistress of a Vaiśya (Vaiśya の情婦), VS. xxiii, 30.
a Vaiśya of rank (身分ある Vaiśya), Daś.
N. of a man (或る人の名), (g. śivâdi, q.v.)
N. of a demon causing disease (病をもたらす或る鬼神の名), Hariv.
a bosom friend, play-fellow, companion, (especially) a friend who asks a woman in marriage for another (親しき友,遊び相手,伴侶,ことに他人のために女を妻に請う友), RV.; AV.; ŚBr.; TBr.
・N. of an Āditya (who is commonly invoked together with Varuṇa and Mitra, also with Bhaga, Bṛhaspati, and others; he is supposed to be the chief of the Manes, Bhag. &c.; the milky way is called his path [aryamṇáḥ pánthāḥ, TBr.]; he presides over the Nakṣatra Uttaraphalgunī, VarBṛS.; his name is used to form different male names, Pāṇ. v, 3, 84) (或る Āditya の名〔通常 Varuṇa および Mitra と共に、また Bhaga・Bṛhaspati らと共に祈願せらる。祖霊の長とされ、天の川はその道と呼ばる。星宿 Uttaraphalgunī を司る。その名は種々の男子名を作るに用いらる〕, RV. &c.)
・the sun (日), Śiś. ii, 39
・the Asclepias plant (植物 Asclepias), L.
patr. of Yama (Yama の父称), Naiṣ.
having Aryaman as gṛhapati (i.e. as keeper of the precedence in a grand sacrifice) (Aryaman を gṛhapati として有する〔すなわち大祭における序列の守り手として〕), MaitrS.
N. of a man (或る人の名), Pāṇ. v, 3, 84, Sch.
‘having Aryaman for its deity’, N. of the mansion Uttaraphalgunī (「Aryaman を神格とする」,星宿 Uttaraphalgunī の名), L.
N. of two Vedic teachers (二人の Veda の師の名), VBr.
the mansion Uttaraphalgunī (星宿 Uttaraphalgunī), VarYogay.
a shortened name for aryama-datta (aryama-datta の略称), Pāṇ. v, 3, 84.
id. (同上), ib.
intimate, very friendly (親しき,甚だ睦まじき), RV. v, 85, 7.
a mistress (女主), Pāṇ. iv, 1, 49; Siddh.
・a woman of the third or Vaiśya caste (第三すなわち Vaiśya 階級の女), Pāṇ. iv, 1, 49 Comm.
to hurt, kill (傷つける,殺す), L.
running, hasting (走る,急ぐ), RV. v, 54, 14 and AV. iv, 9, 2
・low, inferior, vile (低き,劣れる,卑しき), Uṇ.
a courser, horse (駿馬,馬), RV.; VS.; AV.; BhP.
・the driver of a horse (馬を駆る者), RV. x, 40, 5 and 74, 1
・N. of a part of the sacrificial action (祭祀の行為の一部の名), RV. ii, 33, 1 and viii, 71, 12
a mare (牝馬), RV.; AV.
・a bawd, procuress (女衒,遣手), L.
running, quick (said of Agni and Indra) (走る,疾き〔Agni および Indra について言う〕), RV.
・low, inferior, vile (低き,劣れる,卑しき), Uṇ.
a courser, horse (駿馬,馬), RV.; AV.; ŚBr.; N. of Indra (see before) (Indra の名), L.
・one of the ten horses of the moon (月の十馬の一), L.
・a short span (短き一搩手), L. (cf. árāvan.)
running, quick (said of Indra and of the gods) (走る,疾き〔Indra および神々について言う〕), RV. x, 92, 6.
coming hitherward, coming to meet any one, turned towards (こなたへ来る,人を迎えに来る,…に向けられたる), RV. &c.; being on this side (of a river) (〔河の〕こなたにある), L.; being below or turned downwards (下にある,また下に向けられたる), AV.; ŚBr.; ChUp.
・(acc. arvāñcā́k) with √ nud, to push down (下へ押す), RV. viii, 14, 8
hither (opposite to párāk, parás, parastāt) (こなたへ), RV.; AV.; ŚBr.
・(with abl., ŚBr. &c.; with instr., RV. x, 129, 6; AV.) on this side, from a certain point, before, after (こなたに,或る点より,前に,後に)
・on the lower side (下の側に), ChUp.
・(with loc.) within, near (内に,近くに), Sāh. (v.l.)
the belonging to a proximate time, the state of being more modern (than anything else) (近き時に属すること,〔他のものより〕新しき状態), Mn. xii, 96.
the near bank of a river (河のこなたの岸).
under forty (四十に満たぬ), ŚBr.
being on this side of, not reaching up to (…のこなたにある,…に達せぬ), BhP.
under fifty (五十に満たぬ), ŚBr.
under a hundred (百に満たぬ), ib.
under sixty (六十に満たぬ), ib.
N. of the three days during which a Soma sacrifice is performed (Soma 祭の行わるる三日の名), ŚBr.
in which the current of nutriment tends downwards (滋養の流れが下に向かう〔或る種の衆生の創造について言う〕), VP.
turned downwards in moving (as an animal) (動くに際して下に向けられたる〔獣のごとく〕), MBh.
in the proximity, near (近くに), RV. viii, 9, 15.
under eighty (八十に満たぬ), ŚBr.
having the mouth downwards (口を下に向けたる), ŚBr. xiv
offering riches (富を与うる), VS. xv, 19; ŚBr.
N. of a Hotṛ of the gods (神々の Hotṛ の名), GopBr.
under twenty (二十に満たぬ), ŚBr.
turned towards (…に向けられたる), KauṣĀr.
turned towards, favouring (…に向けられたる,恵む), RV.
・turned towards (in a hostile manner) (〔敵意をもって〕…に向けられたる), RV. vi, 25, 3
・(with abl.) being on this side or below (こなたに,また下にある), ŚBr.
・belonging to a proximate time, posterior, recent (近き時に属する,後の,新しき)
・(for avācīna) reverse, contrary (逆の,反対の), L.
‘on this side of’, thence forward, thence onward (「…のこなたに」,そこより先へ), ŚBr.
・less than (abl.) (…より少なく), ib.
proximity (近さ), RV.
・(in all passages opposed to parā-vát, q.v.)
N. of a Hotṛ or Brahman of the gods (神々の Hotṛ また Brahman の名), ŚBr.; KauṣUp.
・of a son of Raibhya (Raibhya の子の名), MBh. &c.
‘damage’ (「損傷」), see ánarśa-rāti; (for arśas) hemorrhoids, piles (痔), L.
piles, hemorrhoids (痔), VS. xii, 97, &c.
a g. of Pāṇ. v, 2, 127.
afflicted with hemorrhoids (痔を病める), Mn. iii, 7; Suśr.
striving to hurt, malicious (害わんとする,悪意ある), RV.
fire (火), Uṇ.
= arśasa, Hcat.
id. (同上), L.
destroying hemorrhoids (痔を治する), Suśr.
the plant Amorphophallus Campanulatus (植物 Amorphophallus Campanulatus), L.
・one part of buttermilk with three parts of water (乳漿一分に水三分を加えたるもの), L.
the plant Curculigo Archioides Lin. (植物 Curculigo Archioides Lin.), L.
afflicted with hemorrhoids (痔を病める), L.
hemorrhoids (痔).
afflicted with hemorrhoids (痔を病める).
a tumour in the corner of the eye (眼角の腫瘍), Suśr.
the marking nut plant (Semecarpus Anacardium) (植物 Semecarpus Anacardium), L.
flowing, movable (流るる,動く), Nir.
a pricking or piercing pain (刺し,また貫くごとき痛み), AV. ix, 8, 13, 16 and 21.
= ārtaṃ gacchat (Comm.), falling into misery (苦に陥る), TS.; TBr.
・(only in an obscure formula together with iṣṭárga, q.v.)
to deserve, merit, be worthy of, to have a claim to, be entitled to (acc.), to be allowed to do anything (Inf.) (値する,功ある,…に相応しい,…を要求する権利がある,…することを許さる);
to be obliged or required to do anything (acc.) (何かを為すべく義務づけらる);
to be worth, counterbalance, to be able (値する,釣り合う,能う);
(arhasi, 2. sg. with an Inf. is often used as a softened form of Imper.; e.g. dātum arhasi, ‘be pleased to give’; śrotum arhasi, ‘deign to listen’, for śṛṇu) : Caus. (Opt. arhayet, Mn. iii, 3 and 119; aor. ārjihat, Bhaṭṭ.)
to honour (敬う); Desid. arjihiṣati [cf. Gk. ἄρχω].
meriting, deserving (praise or blame, cf. pūjârha, nindârha), worthy of, having a claim or being entitled to (acc. or Inf. or in comp.) (〔讃また咎に〕値する,相応しい,…を要求する権利がある)
・being required, obliged, allowed (with Inf.) (要せらるる,義務づけらるる,許さるる)
・becoming, proper, fit (with gen. or ifc.) (相応しき,適切なる,ふさわしき), Pañcat.
・worth (in money), costing (〔金銭にて〕値する,価する), R., (cf. śatârha, sahasrârha)
a N. of Indra (Indra の一名), L.
worship (礼拝), ChUp.
entitled to (comp.) (…の資格ある), Hcat.
・little, small (for arbhaka) (小さき,僅かなる), L.
having a claim to, being entitled to (in comp.) (…を要求する権利ある,…の資格ある), BhP.
deserving, meriting (値すること), Pāṇ. iii, 3, 111; worship, honour, treating any one (gen.) with respect (礼拝,敬意,人を敬をもって遇すること), Mn. iii, 54; BhP.
・a present of honour (敬意の贈物), MBh. i, 130; BhP.
worship, honour (礼拝,敬意), N.; Ragh. &c.
according to what is due (然るべきに従いて), RV. i, 127, 6; x, 63, 4 and 92, 7.
worthy to be honoured (superl. -tama) (敬わるるに値する), MBh.
worthy to be honoured (superl. -tama) (最も敬わるるに値する), MBh.
deserving, entitled to (acc.) (値する,…の資格ある), RV.
・used in a respectful address for arhasi, Pāṇ. iii, 2, 133; able, allowed to (acc.) (能う,許さるる), RV.
・worthy, venerable, respectable (値ある,尊むべき,敬すべき), ŚBr.; AitBr. &c. (see arhat-tama below)
・praised, celebrated (讃えられたる,名高き), L.
a Buddha who is still a candidate for Nirvāṇa (なお Nirvāṇa を目指す Buddha)
・(= kṣapaṇaka) a Jaina (Jaina の徒)
・an Arhat or superior divinity with the Jainas (Jaina における Arhat すなわち上位の神格)
・the highest rank in the Buddhist hierarchy (Buddhist の階位における最高位), L.
most worthy, most venerable (最も値ある,最も尊むべき), Mn. iii, 128; BhP.
the dignity of an Arhat (Arhat の位), Kathās.
worthy (値ある), L.
a Buddha (Buddha), L.
・a Buddhist mendicant (Buddhist の乞士), L.
・a N. of Śiva (Śiva の一名), L.
N. of a Buddhist nun (或る Buddhist の尼の名), Daś.
honoured, worshipped (敬われたる,礼拝されたる), L.
worthy (‘of praise’, stotum) (値ある〔「讃に」〕), L.
exultant (歓喜せる) [√ hṛṣ の不規則な重複により作らる,BR.; arhari-ṣváṇi,「敵をして高く叫ばしむる」,Sāy.], RV. i, 56, 4.
the moon (月), L.
・a horse (馬), L.
to adorn (飾る), L.;
to be competent or able (能う,堪う), L.;
to prevent (防ぐ), L. [この語根は明らかに alam〔q.v.〕を導くために案出せられたるものなり]
the sting in the tail of a scorpion (or a bee) (蠍〔また蜂〕の尾の針), L. (cf. ali and alin)
・(= āla, q.v.) yellow orpiment (雄黄), L.
a water-serpent (the black variety of the Cobra de Capello, Coluber Naga) (水蛇〔眼鏡蛇の黒き変種,Coluber Naga〕), Suparṇ.; Suśr.
a large poisonous leech (大なる毒ある蛭), Suśr. (cf. alī-garda or ali-garda.)
a water-serpent (水蛇), L.
‘whose weapon is the sting from the tail of a scorpion’, N. of a Rākṣasa (「その武器が蠍の尾の針なる者」,或る Rākṣasa の名), MBh. vii, 8004.
a curl, lock (巻き毛,一房の髪), Ragh. &c.
a mad dog (狂犬), L.
N. of a people (或る民族の名), VarBṛS.
of the inhabitants of Kubera's residence Alakā (Kubera の住処 Alakā の住民の名), MBh. iii, 11813
a girl from eight to ten years of age (八歳より十歳までの少女), L.
・N. of the capital of Kubera (situated on a peak of the Himālaya inhabited also by Śiva) (Kubera の都の名〔Śiva も住む Himālaya の一峰にあり〕), Kum. vi, 37, &c.
・N. of a town in Niṣadha (Niṣadha なる或る都市の名), Kathās.
a young girl from eight to ten years old (八歳より十歳までの少女), L.
・N. of a river that runs from the Himālaya mountains and falls into the Gaṅgā (Himālaya 山より流れ出でて Gaṅgā に注ぐ河の名), MBh. i, 6456; VP.
the capital of Kubera (Kubera の都), L.
the plant Terminalia Tomentosa (植物 Terminalia Tomentosa), L.
rows of curls (巻き毛の連なり).
‘lord of Alakā’, a N. of Kubera (「Alakā の主」,Kubera の一名)
the end of a curl, a ringlet (巻き毛の端,巻き毛).
‘lord of Alakā’, a N. of Kubera (「Alakā の主」,Kubera の一名), Ragh. xix, 15.
in vain, for nothing (空しく,徒に), RV. x, 71, 6 and 108, 7.
red juice or lac (obtained from the red resin of certain trees and from the cochineal's red sap) (赤き汁また臙脂〔或る樹の赤き樹脂および臙脂虫の赤き液より得らる〕), L.
the Alakta juice (Alakta の汁), R. ii, 60, 18; Bhpr.
id. (同上), Kum. &c.
a bad, inauspicious sign (悪しき,不吉なる徴), Mn. iv, 156
having no signs or marks, without characteristic (徴また標なき,特徴なき), ŚBr.; KātyŚr.; Mn. i, 5; having no good marks, inauspicious, unfortunate (善き相なき,不吉なる,運なき), Ragh. xiv, 5.
undefinable, incomparable (said of Buddha) (定義し難き,比類なき〔Buddha について言う〕), Divyāv.
unseen, unperceived, unobserved (見られざる,気づかれざる,覚られざる), MBh.
・uncharacterized, having no particular mark (特徴づけられざる,特別の標なき), ŚBr.; KātyŚr.
suddenly dead (俄かに死せる), L.
one who has approached unobserved (覚られずして近づける者).
inauspicious (不吉なる), MBh.
invisible, unobserved (見えざる,覚られざる), MBh. &c.; unmarked, not indicated (印なき,示されざる), Sāh.
・having no particular marks, insignificant in appearance (see -janma-tā below) (特別の標なき,見るところ取るに足らぬ)
N. of a Mantra spoken to exorcise a weapon (武器を呪するに唱えらるる Mantra の名), R. i, 30, 5.
moving invisibly (見えざるままに動く).
being of insignificant birth or origin (取るに足らぬ生まれまた素性なること), Kum. v, 72.
disguised, incognito (身を窶したる,忍びの).
evil fortune, bad luck, distress, poverty (悪運,不運,苦難,貧しさ)
causing misfortune (禍をもたらす), ŚāṅkhGṛ.
N. of a king of Gurjara (Gurjara の或る王の名), Rājat.
not joined or connected (接がれず,また結ばれざる).
unconnectedly, in a stammering manner (連ならずして,どもるごとくに), ŚBr. iii.
not light, heavy (軽からざる,重き)
・not short, long (as a syllable in prosody) (短からざる,長き〔韻律における音節について〕)
・not quick, slow (疾からざる,遅き), Mṛcch.
・weighty, significant (重き,意味深き), Daś.
・serious, solemn (真摯なる,厳かなる)
・intense, violent (激しき,猛き).
solemnly pledged or promised (厳かに誓われ,また約せられたる).
‘heavy stone’, a rock (「重き石」,岩), L.
intense heat (激しき熱).
not insignificant, mighty (取るに足らずとせぬ,力ある), Śiś. ii, 58.
not surmounting, not transgressing, not passing over or beyond (越えざること,犯さざること,通り過ぎざること).
insurmountable, impassable, not to be crossed (越え難き,通り難き,渡るべからざる)
・not to be reached or caught (by hastening) (〔急ぎても〕及び得ず,また捉え得ざる), Śāk.
・not to be transgressed, inviolable (犯さるべからざる,侵し難き).
impassableness, insurmountableness, inaccessibility (通り難きこと,越え難きこと,近づき難きこと)
・inviolability (侵し難きこと).
not transgressing (犯さぬ), Ragh. ix, 9.
not reached or touched (及ばれず,また触れられざる), Mṛcch.
not infringed or violated before (かつて犯され,また侵されざる), Vikr.
not forgetting one's self (己を忘れざる), Kathās.
impassable (as a river) (渡り難き〔河について〕)
・inviolable (as a command or prohibition) (侵し難き〔命また禁について〕), BhP.
a kind of bird (鳥の一種), VS. xxiv, 34.
piled up (as the sacrificial altar) in the shape of the bird Alaja (鳥 Alaja の形に積み上げられたる〔祭壇について〕).
inflammation of the eye (at the edge of the cornea) (眼の炎症〔角膜の縁における〕), AV. ix, 8, 20.
id. (同上), Suśr.
shameless (恥を知らぬ).
a kind of song (歌の一種), L.
a soil destitute of creeping plants (蔓草なき土地), Kām.
not chattering, not speaking nonsense (喋らぬ,たわごとを言わぬ), AV. viii, 2, 3.
unobtained (得られざる).
one who has not reached the ground (底に達せざる者), Jātakam.
without a patron (庇護者なき).
not obtaining sleep, unable to fall asleep (眠りを得ぬ,寝入り得ぬ), BhP.
one who has found no place in or has made no impression upon (loc.) (…に場を得ず,また…に印象を残さざる者), Ragh.
the state of not obtaining any degree (bhūmi) of deep meditation (深き瞑想のいかなる階位〔bhūmi〕をも得ざる状態), Yogas.
disappointed in one's desire (己が望みを遂げざる).
not gaining, &c. (得ざる,等).
unobtainable (得難き), Kum. v, 43, &c.
・〔補遺〕unintelligible (解し難き), Sāh.
enough, sufficient, adequate, equal to, competent, able (足れり,十分なる,適える,…に等しき,能ある). (alam は dat.〔jī́vitavaí(Ved. Inf. dat.)álam, AV. vi, 109, 1、また alaṃ jīvanāya, Mn. xi, 76 等、「生くるに足る」〕、Inf.〔Pāṇ. ii, 4, 66; alaṃ vijñātum「解し得る」,Nir. ii, 3〕、instr.〔Pāṇ. ii, 3, 27; Siddh.; alaṃ śaṅkayā, 足れり、すなわち恐るるなかれ!〕、gen.〔alaṃ prajāyāḥ, 子孫を得るに能う,PBr.〕を支配し得る。また fut.〔alaṃ haniṣyati, 彼は殺し得べし,Pāṇ. iii, 3, 154, Sch.〕、あるいは ind.p.〔Pāṇ. iii, 4, 18; alaṃ bhuktvā, 食するは足れり、すなわちこれ以上食するなかれ。alaṃ vicārya, 思案は足れり〕と共に用いらる)
having the sense of alam (alam の意を有すること), Pat.
a word of refusal or prohibition (拒みまた禁ずる語), Śiś. x, 75
easy to perforate (穿ち易き), Nir. vi, 2.
very generous (甚だ寛やかなる), Lalit.
being able to (inf.) (…し能う), BrahmaP.
making ready, preparation (調うること,準備), Kauś.; (ifc. f(ā)., Kathās.) decoration, ornament (装飾,飾り), KātyŚr. &c.
possessed of an ornament (飾りを具えたる), Kathās.
fond of ornament (飾りを好む), Nir.
・(with acc.) decorating (飾る), Pāṇ. ii, 3, 69, Sch., (an- neg. See also s.v.), Pāṇ. vi, 2, 160, Sch.
N. of Śiva (Śiva の名).
one who decorates (飾る者), L.
competent for any act or work (いかなる行いまた業にも能ある), Pāṇ. v, 4, 7.
the act of decorating (飾ること), R. ii, 40, 13; (ifc. f., R. v, 18, 6) ornament, decoration (飾り,装飾), ŚBr.; TBr. &c.; (in rhetoric) an ornament of the sense or the sound (cf. arthâl˚ and śabdâl˚) (〔修辞学にて〕意味また音の修飾)
・〔補遺〕N. of a minister of Jaya-siṃha of Kaśmir (1129-1150 A.D.; he is also called Laṅkaka) (Kaśmir の Jaya-siṃha の大臣の名〔紀元 1129-1150 年。Laṅkaka とも呼ばる〕)
work on rhetoric (修辞学の書)
work on rhetoric (修辞学の書)
work on rhetoric (修辞学の書)
work on rhetoric (修辞学の書)
a jewel-box (宝玉の箱), Mṛcch.
work on rhetoric (修辞学の書)
work on rhetoric (修辞学の書)
work on rhetoric (修辞学の書)
N. of wk. (或る書の名).
‘the decorated one’, N. of the ninth Lambaka in the Kathāsaritsāgara (「飾られたるもの」,Kathāsaritsāgara 第九 Lambaka の名).
a manual or text book of rhetoric (修辞学の綱要書また教科書)
N. of a prince of the Vidyādharas (Vidyādhara の或る王の名), Kathās.
N. of wk. (或る書の名).
gold used for ornaments (飾りに用いらるる金), L.
N. of a kind of meditation (或る種の瞑想の名), Buddh.
unadorned (飾りなき).
N. of wk. (或る書の名).
ornament (飾り), Mn. vii, 220.
to be adorned or decorated (飾らるべき), Sāh.
for -kāra, ornament (飾り), Nalod.
fit for marrying a young girl (若き娘を娶るに適える), Pat.
to make ready, prepare (調える,備える), ŚBr., (ind.p. -kṛtvā, q.v.);
to decorate, ornament (飾る,装う), R. &c., (ind.p. -kṛtya, q.v.);
to impede, check, violate (with gen.) (妨ぐる,抑うる,犯す), Mn. viii, 16.
adorned, decorated (飾られたる,装われたる), ŚBr. &c.; (cf. áraṃ-kṛta s.v. áram.)
ornament (飾り), Kathās.
・rhetorical ornament (cf. -kāra above) (修辞の飾り), Sāh.; Kāvyād.
having decorated (飾りて), TBr.; Mn. iii, 28 and v, 68.
having made ready, having prepared (調えて,備えて), Pāṇ. i, 4, 64, Sch.
decorating (飾ること), L.
・rhetorical ornament (修辞の飾り).
going after or watching (as cows) in a proper manner (然るべき仕方にて〔牛の〕後に従い,また見守る), Pāṇ. v, 2, 15, Sch.
sufficient for livelihood (生計に足る), Pat.
sufficient (足れる), ŚBr. iii.
very well able to (Inf.) (甚だよく…し能う), BhP.
exceedingly (甚だ), Kum. xiv, 16 and xv, 28
・very much better or easier to (Inf.) (はるかに勝れて,また容易に…し得る), Śiś. ii, 106.
possessing sufficient wealth (十分なる財を有する), Mn. viii, 162.
‘smoke enough’, thick smoke (「煙足れり」,濃き煙), L.
able to keep cattle (牛を養い得る), KātyŚr.
sufficient for a man (人に足る), Pāṇ. v, 4, 7.
being preceded by the word alam (語 alam を前に置く), Pat.
able to beget or generate (生み,また生ぜしむるに能う), ĀśvŚr.
‘equal to any power’, N. of Śiva (「いかなる力にも及ぶ」,Śiva の名).
able, competent (能ある,堪える), L.
satisfied in mind (心満ちたる), BhP. (cf. ará-maṇas s.v. áram.)
not libidinous, chaste (情欲なき,貞なる), BhP.
the palm of the hand with the fingers extended (指を伸ばしたる掌), L.
・N. of a plant (或る植物の名), L.
・of a Rākṣasa (或る Rākṣasa の名), MBh. vii, 4065 and 4072
a barrier, a line or anything not to be crossed (障壁,越ゆべからざる線また物), L.
・a sort of sensitive plant (含羞草の一種), Bhpr.
・N. of an Apsaras (或る Apsaras の名), MBh. ix, 2931 seqq.; Kathās.
N. of a Ṛṣi (或る Ṛṣi の名), PBr.
non-dissolution, permanence (溶け失せざること,常住), R. iii, 71, 10 (v.l. an-aya)
restless (休まざる), Śiś. iv, 57.
a mad dog or one rendered furious (狂犬また狂わされたる犬), Suśr.
・a fabulous animal, like a hog with eight legs (八足の猪に似たる伝説の獣), MBh.; R.; MārkP.
・the plant Calotropis Gigantea Alba (植物 Calotropis Gigantea Alba), Suśr. (cf. dīrghâlárka)
・N. of a king (或る王の名), Hariv. &c.
eager to bestow (与えんとして熱心なる), SV. (v.l. án-arśa-rāti, q.v., RV.)
sounding cheerfully (快く響く), RV. iv, 18, 6.
a word of no import occurring in the dialect or gibberish of the Piśācas (a class of goblins introduced in plays, &c.) (Piśāca〔劇等に登場する一類の鬼〕の方言また訛言に現るる無意味の語), L.
not salty (塩からざる), Pāṇ. v, 1, 121.
not eating salt food (塩ある食物を食わぬ), ŚrS.
= ālavāla, q.v., L.
not shining (輝かぬ), L.
inactive, without energy, lazy, idle, indolent, tired, faint (働かざる,気力なき,懶き,怠れる,物憂き,疲れたる,弱れる), ŚBr.; AitBr. &c.
a sore or ulcer between the toes (足指の間の瘡また潰瘍), Suśr.
・(= a-lasaka below) tympanitis (鼓脹), Bhpr.
・N. of a small poisonous animal (或る小さき毒ある獣の名), Suśr.
・N. of a plant (或る植物の名), L.
the climbing plant Vitis Pedata Wall. (蔓草 Vitis Pedata Wall.), L.
going lazily (懶く行く), Megh.
idleness (懶惰).
to slacken, relax (trans.) (緩ませる,弛ませる), Subh.
to become tired (疲るる), Bhpr.
having languishing or tired looks (物憂き,また疲れたる眼差の), Rājat.
tympanitis, flatulence (intumescence of the abdomen, with constipation and wind) (鼓脹,鼓腸〔腹の膨満に便秘と気の滞りを伴う〕), Car.; Suśr.
not dancing, idle (舞わぬ,怠れる), Ragh. xvi, 14.
? AV. vi, 16, 4.
the plant Calotropis Gigantea (植物 Calotropis Gigantea), Car.
no ease or relief of conscience (良心の安けさまた慰めなきこと), Mn. xi, 234.
spotless (汚点なき), Bālar.
N. of a noxious animal (或る害ある獣の名), AV. ii, 31, 2 and 3.
a fire-brand, coal (燃え差し,炭火), MBh. &c.
a fire-brand carried around (-vat, ind.) (振り回さるる燃え差し), MBh.; R. &c.
N. of the fourth chapter of Gauḍapāda's commentary on the MāṇḍUp. (MāṇḍUp. に対する Gauḍapāda の注釈の第四章の名).
‘having fiery eyes’, N. of one of the mothers in Skanda's retinue (「火の眼を有する」,Skanda に従う母神の一の名), MBh. ix, 2626.
not granting anything, miserly (何ものをも与えぬ,吝き), RV. i, 166, 7 and iii, 30, 10, (Nir. vi, 2.)
the bottle-gourd (Lagenaria Vulgaris Ser.) (瓢箪), Suśr. &c.
a vessel made of the bottle-gourd (瓢箪より作れる器), AV. &c.
・(used by Brāhmanical ascetics) (Brāhmaṇa の苦行者の用うる所), Mn. vi, 54; Jain.
the fruit of the bottle-gourd (瓢箪の実), MBh. ii, 2196, &c.
smelling of the bottle-gourd (瓢箪の香りある), AV.Paipp.
a jar made of the bottle-gourd (瓢箪より作れる壺), AV. viii, 10, 29.
made of a bottle-gourd (瓢箪より作られたる), Yājñ. iii, 60.
a lute of the shape of a bottle-gourd (瓢箪の形の琴), Lāṭy.
‘friend of the bottle-gourd’, sorrel (「瓢箪の友」,酸模), L.
the fruit of the bottle-gourd (瓢箪の実), AV. xx, 132, 1 and 2
the bottle-gourd (瓢箪), L.
N. of a Tīrtha (或る Tīrtha の名), SkandaP.
the bottle-gourd (瓢箪), Pāṇ. iv, 1, 66 Comm.; Uṇ.
the down of the bottle-gourd (瓢箪の綿毛), Pāṇ. v, 2, 29 Comm.
non-acquirement (得ざること), Mn. vi, 57
・want, deficiency (欠乏,不足), ĀśvGṛ. &c.
・loss (in selling goods) (〔物を売るに際しての〕損), Mn. ix, 331
・loss (of life, prâṇa) (〔命 prâṇa の〕喪失), Mn. xi, 80
loss and gain (損と得), Bcar. xi, 43.
a N. of Indra (Indra の一名) [BR.;「襲う者」,√ ṛ より,Sāy.], RV. ix, 67, 30.
a kind of Aloe plant (蘆薈の一種), L.
a door (戸), L.
inflammation and abscess at the root of the tongue (舌根の炎症と膿瘍), Suśr.
‘possessed of a sting’, a (large black) bee (「針を有する」,〔大なる黒き〕蜂), Ragh. &c.
・a scorpion (蠍), L.
・a crow (烏), L.
・the Indian cuckoo (インドの郭公), L.
・spirituous liquor (酒), L.
a swarm of bees (蜂の群), VarBṛS.
‘fond of or full of swarms of bees’, the plant Rosa Glandulifera (「蜂の群を好み,また蜂の群に満てる」,植物 Rosa Glandulifera), L.
‘fond of or full of swarms of bees’, the plant Rosa Glandulifera (同上), L.
= ala-garda, q.v., L.
the uvula or soft palate (懸壅垂また軟口蓋), L.
N. of a plant (或る植物の名), L.
N. of a shrub (或る低木の名), L.
the plant Tragia Involucrata Lin. (植物 Tragia Involucrata Lin.), L.
the red lotus, Nymphaea Rubra (赤蓮,Nymphaea Rubra), L.
the flower (Bignonia Suaveolens) (花〔Bignonia Suaveolens〕), L.
swarming with bees (蜂の群がる), Kāvyād.
a line or swarm of bees (蜂の列また群), Mālatīm.
the plant Premna Spinosa (植物 Premna Spinosa), L.
N. of a plant (或る植物の名), L.
= -priyā, q.v., L.
song or hum of the bee (蜂の歌また羽音), L.
‘possessed of a sting’ (ala, q.v.), a (large black) bee (「針を有する」,〔大なる黒き〕蜂), BhP. &c.
・a scorpion (蠍), L.
・the Scorpion (in the zodiac) (〔黄道十二宮の〕天蠍宮), VarBṛS.
a female bee (雌蜂), Śiś. vi, 72; a swarm of bees (蜂の群), BhP.
enemy (pl. alayas for arayas) (敵), Pat.
・also alávas is mentioned as a corrupt pronunciation for aráyas, ŚBr.
a kind of demon (鬼神の一種), AV. viii, 6, 1.
= alīka, the forehead (額), Bālar.
・N. of a Prākṛt poet (或る Prākṛt 詩人の名).
an impression or mark upon the forehead (額の上の跡また印), Kād.
a kind of carrion bird (屍を食う鳥の一種), AV. xi, 2, 2 and 9, 9.
N. of a man (或る人の名), (g. gargâdi, q.v.)
absence of marks (標なきこと), Comm. on Nyāyad.
having no marks (標なき), Nir.; MuṇḍUp. &c.
・(in Gr.) having no gender (〔Gr.〕性を有たぬ).
‘not wearing the usual’ frontal marks, skin, staff, &c., a pretended ascetic or student (「常の」額の印・皮衣・杖等を「著けざる」,偽りの苦行者また学生), L. (cf. sa-liṅgin.)
a small earthen water-jar (小さき土の水瓶), MBh. iii, 12756 (cf. alañjara.)
N. of a tribe (或る部族の名), RV. vii, 18, 7.
a terrace before a house-door (家の戸口の前の露台), Śāk. &c.
・N. of a people (或る民族の名), MBh. vi, 371; VP.
a terrace before a house-door (家の戸口の前の露台), L.
a bee (蜂), L.
・the Indian cuckoo (インドの郭公), L.
・a dog (犬), L.
a bee (蜂), L.
・the Indian cuckoo (インドの郭公), L.
・a frog (蛙), L.
・the plant Bassia Latifolia (植物 Bassia Latifolia), L.
・the filaments of the lotus (蓮の蕊), L.
= alimaka.
unstained (and ‘unwritten’) (穢れなき〔また「書かれざる」〕), Jain.
freedom from desire (欲を離るること).
unpleasing, disagreeable (as a serpent) (喜ばしからざる,快からざる〔蛇について〕), AV. v, 13, 5
・untrue, false, pretended (真ならざる,偽りの,装える), MBh. &c.; little (小さき), L.
anything displeasing (快からざるもの), ĀśvŚr.; R. ii, 52, 25
・falsehood, untruth (偽り,虚言), Mn. xi, 55, &c.
・the forehead (cf. alika) (額); heaven (天), L.
a courtezan (遊女), L.
falsehood, vanity (偽り,空しさ).
a kind of dish tasting like fish (‘mock-fish’, made of the flour of a sort of bean fried with Sesamum oil) (魚の味のする料理の一種〔「擬き魚」、或る豆の粉を胡麻油にて揚げて作る〕), Bhpr.
inclined or disposed to tell untruths (偽りを語る性の), Daś.
pretended sleep (偽りの眠り), Kathās.
N. of a Brāhman (with the patron. Vācaspatya) (或る Brāhman の名〔父称 Vācaspatya を伴う〕), KauṣBr.
to be deceived (欺かる), (g. sukhâdi, q.v.)
‘possessed of alīka’ (「alīka を有する」), (g. sukhâdi, q.v.)
・disagreeable (快からざる), L.
・false, deceiving (偽りの,欺く), L.
‘like alīka’ (「alīka のごとき」), (g. dig-ādi and vargyâdi, q.v.)
・belonging to falsehood, false (偽りに属する,偽の), L.
a small water-pot (小さき水瓶), L.
not plucking or tearing (毟らず,また裂かぬ), Bhar.
not cut off, undiminished (断たれざる,減ぜざる).
of undiminished glory (減ぜざる威光の).
not covetous, not avaricious (貪らざる,吝からざる), Gaut.
freedom from covetousness (貪りを離るること).
not becoming disordered, not disturbed (乱れざる,動ぜざる), AV. iii, 10, 11.