smoke (煙), L.
ambhaḥ-sū – a-yoni-ja(34 / 548)
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smoke (煙), L.
standing in water (水中に立つ), Hit.
containing water (as a cloud) (水を含める〔雲について〕), Mālatīm.
‘water-born’, the day lotus (「水より生ぜる」,昼咲きの蓮)
the plant Calamus Rotang (植物 Calamus Rotang), L.
・the Sārasa or Indian crane (Sārasa すなわちインドの鶴), L.
a group of lotus flowers (蓮花の群), Pāṇ. iv, 2, 51, Kāś.
N. of Brahmā (born in a lotus) (Brahmā の名〔蓮より生まれたる〕).
Brahmā (Brahmā), BhP.
‘water-born’, the lotus (「水より生ぜる」,蓮), BhP.
‘lotus-friend’, the sun (「蓮の友」,日), Hcat.
id. (同上).
a lotus-faced woman (蓮の面の女), Kautukas.
the lotus plant (蓮), Kathās. &c.
・an assemblage of lotus flowers or a place where they abound (蓮花の群,またその多く生ずる所), (g. puṣkarâdi, q.v.)
a cloud (雲), MBh. &c.
・the plant Cyperus Hexastychius Communis Nees. (植物 Cyperus Hexastychius Communis Nees.)
a cloud (雲), Mṛcch. &c.
‘receptacle of waters’, the ocean (「水を容るるもの」,大海)
coral (珊瑚), L.
coral (珊瑚), L.
the ocean (大海).
‘water-shedder’, a cloud (「水を注ぐもの」,雲), Kād.
the ocean (大海).
‘water-growing’, the lotus (「水に生ずる」,蓮).
id. (同上), Kum. &c.
the Indian crane (インドの鶴)
・N. of a son of Viśvāmitra (Viśvāmitra の子の名), MBh. xiii, 258.
N. of a preceptress (who transmitted the white Yajur-veda to Vāc, speech) (或る女師の名〔白 Yajur-veda を Vāc すなわち言語に伝えたる〕), ŚBr. xiv (cf. āmbhṛṇī.)
powerful, great (力ある,大なる) [Naigh.], RV. i, 133, 5 [「怖ろしく吼ゆる」,Sāy.]
a vessel (used in preparing the Soma juice) (或る器〔Soma 汁を調ずるに用いらる〕), VS. and ŚBr.
・N. of a Ṛṣi (father of Vāc) (或る Ṛṣi の名〔Vāc の父〕), RAnukr. (cf. ambhṛṇī)
formed from or consisting of water, watery (水より成れる,水の), Ragh. x, 59; BhP.
the second beam of timber over a door (戸口の上なる第二の梁), L.
‘towards, here’ (「…に向かって,ここに」) (Nir. & Sāy. on RV. i, 169, 3), but See √ myakṣ.
= āmra, q.v., L.
= āmrāta, q.v., L.
= āmrāt˚, q.v., VarBṛS.
sour, acid (酸き,酸性の), Mn. v, 114, &c.
acidity, vinegar (酸味,酢), Suśr.; wood sorrel (Oxalis Corniculata) (酢漿草〔Oxalis Corniculata〕), Suśr.
Oxalis Corniculata (Oxalis Corniculata), L.
sour curds (酸き凝乳), Suśr.
N. of a plant (或る植物の名).
citron tree (枸櫞の樹).
a kind of sorrel (酸模の一種).
lime tree (橙の樹).
the fourth change in warm milk when mixed with Takra (v.l. amla-duṇḍī) (温めたる乳に Takra を混ずる時の第四の変化), L.
sourness (酸味), Suśr.
astringent (and) bitter (and) sour (渋く,苦く,かつ酸き)
astringent (and) sour (and) bitter taste (渋・酸・苦の味), L.
the acid juice (of fruits) (〔果実の〕酸き汁), Bhpr.
sorrel (酸模).
the lime (橙).
the plant Curcuma Zerumbet Roxb. (植物 Curcuma Zerumbet Roxb.).
a collection of five kinds of sour vegetables and fruits (五種の酸き野菜および果実の集まり).
the plant Oxalis and other plants (植物 Oxalis および他の諸植物).
the tree Artocarpus Lacucha Roxb. (樹 Artocarpus Lacucha Roxb.).
acidity of stomach (胃の酸過多).
the tamarind tree, Magnifera Indica (羅望子の樹,Magnifera Indica)
the fruit of this tree (この樹の実), Suśr.
sorrel (酸模), L.
acid urine (a disease) (酸き尿〔一種の病〕), Suśr.
having a sour taste (酸き味を有する)
sourness, acidity (酸味,酸性).
a kind of betel (蒟醤の一種).
wood sorrel (Oxalis Corniculata) (酢漿草〔Oxalis Corniculata〕).
a class of plants with acid leaves or fruits (as the lime, orange, pomegranate, tamarind, sorrel, and others) (酸き葉また実を有する一類の植物〔橙・柑・石榴・羅望子・酸模その他〕), Suśr.
the plant Pythonium Bulbiferum Schott. (植物 Pythonium Bulbiferum Schott.).
hog-plum (Spondias Magnifera) (Spondias Magnifera).
a kind of betel (蒟醤の一種).
sorrel (酸模).
the tamarind tree (羅望子の樹).
a kind of dock or sorrel, Rumex Vesicarius (羊蹄また酸模の一種,Rumex Vesicarius), MBh. iii, 11568; Suśr.
vinegar (obtained from fruit) (酢〔果実より得たる〕), L.
a sort of sorrel (commonly used as a pot-herb) (酸模の一種〔通常菜として用いらる〕)
the lime (橙)
・a kind of sorrel (酸模の一種)
rice water after fermentation (醗酵後の米の汁).
the plant Curcuma Zerumbet Roxb. (植物 Curcuma Zerumbet Roxb.).
a kind of sorrel (酸模の一種).
a disease of the eyes (caused by eating acid food) (眼の一病〔酸き食物を食するによりて起こる〕), Suśr.
become sour (酸くなれる), Suśr.
sour eructation (酸き噯), L.
the plant Artocarpus Lakucha (植物 Artocarpus Lakucha)
a sour taste in the mouth, acidity of stomach (口中の酸味,胃の酸過多), Suśr.; the tamarind tree (羅望子の樹), wood sorrel (Oxalis Corniculata) (酢漿草〔Oxalis Corniculata〕).
a sort of cake (一種の餅), Bhpr.
sourness (酸味), L.
acidity of stomach (胃の酸過多), Suśr.
・wood sorrel (酢漿草), L.
ebony, Diospyros Ebenaster (黒檀,Diospyros Ebenaster), L.
unwithered, clean, clear (萎えざる,清き,澄める)
・bright, unclouded (as the mind or the face) (明るき,曇りなき〔心また面について〕), MBh. &c.
globe-amaranth (Gomphrena Globosa, L.) (千日紅), Hcat.
vigour, freshness (活力,新鮮), L.
clean, clear (清き,澄める), L.
an assemblage of globe amaranths (千日紅の群), L.
unfading (褪せざる), Kathās.
going (行くこと) (only ifc.; cf. abhyastam áya)
・(with gavām) ‘the going or the turn of the cows’, N. of a periodical sacrifice (「牛の行くこと,また牛の巡り」,或る定期の祭祀の名), MBh.
・a move towards the right at chess (将棋における右への一手), Pat. (cf. anânaya)
・Ved. a die (賽), RV. x, 166, 9; AV. &c.
・the number ‘four’ (数の「四」)
・good luck, favourable fortune (幸運,好運), Nalod.
happy (幸なる), Kir. 20.
bright with good fortune (幸運に輝ける), Śiś.
fortunate, lucky (幸ある,運よき), Ragh. iv, 26
N. of Śaṃkarācārya (Śaṃkarācārya の名), L.
a foot (足), RV. x, 28, 10 and 11
prosperous (栄ゆる), PārGṛ.
going (行く), VS. xxii, 7; Nir.
walking, a road, a path (歩むこと,道,路), RV. iii, 33, 7 &c. (often ifc.; cf. naimiṣâyana, puruṣâyaṇa, praśamâyana, samudrâyaṇa, svedâyana); (in astron.) advancing, precession (〔天文学にて〕進行,歳差), Sūryas.
・(with gen. [e.g. áṅgirasām, ādityā́nām, gavām, &c.] or ifc.) ‘course, circulation’, N. of various periodical sacrificial rites (「行程,循環」,諸種の定期の祭儀の名), AV.; ŚBr. &c.; the sun's road north and south of the equator, the half year (赤道の南北における日の道,半年), Mn. &c.; the equinoctial and solstitial points (分点および至点), VarBṛS. &c.
・way, progress, manner (道,進み,仕方), ŚBr.
・place of refuge (避難の所), Mn. i, 10
・a treatise (śāstra; cf. jyotiṣām-ayana) (論書), L.
the correction (in minutes) for ecliptic deviation (黄道の偏差に対する〔分による〕補正), Sūryas.
a planet's longitude as corrected for ecliptic deviation (黄道の偏差を補正したる惑星の経度), ib.
calculation for ecliptic deviation (黄道の偏差の算定), ib.
the amount of precession (歳差の量), ib.
the ecliptic (黄道).
= ayana-bhāga, Sūryas.
solstice (至点), ib.
not consumptive, not sick, healthy (労咳ならざる,病まざる,健やかなる), VS.; AV.
・causing health, salubrious (健康を生ぜしむる,身に良き), RV. ix, 49, 1; VS.; AV.
health (健康), VS.
producing health (健康を生ぜしむる), AV. ix, 2, 5.
health (健康), AV. iv, 25, 5.
id. (同上), ŚBr.
not wishing or not about to institute a sacrifice (祭祀を行わんと欲せず,また行わんとせざる), Jaim.
not instituting a sacrifice (祭祀を行わぬ), VS. &c.
without a Yajus-formula (Yajus 句を伴わぬ), ŚBr.
id. (同上), TBr.
‘not a Yajus-formula’ (「Yajus 句にあらざるもの」), (úṣā) instr. without a Yajus-formula (Yajus 句なくして), MaitrS.
not consecrated with a Yajus-formula (Yajus 句をもって聖別されざる), ŚBr.; Lāṭy.
not a real sacrifice (真の祭祀にあらざるもの), ŚBr. & TBr.
・non-performance of a sacrifice (祭祀を行わぬこと), Mn. iii, 120; Lāṭy.; Gaut.
not offering a sacrifice (祭祀を献ぜぬ), RV. vii, 6, 3 and x, 138, 6.
not performing a sacrifice (祭祀を行わぬ), RV. vi, 67, 9.
not fit for sacrifice (祭祀に適せざる), ŚBr. (once á-yajñya)
・profane, unworthy (俗なる,値せざる), RV. x, 124, 3 and AV. xii, 2, 37.
not fit for sacrifice (祭祀に適せざる), KapS.
not sacrificing, impious (祭祀を行わぬ,敬虔ならざる), RV.
id. (同上), RV. &c., Mn. xi, 14 & 20.
not Yajña-datta i.e. the vile Yajñadatta (Yajña-datta にあらず,すなわち卑しき Yajñadatta), Pāṇ. vi, 2, 159, Kāś.
not making efforts (努めざる), Bhaṭṭ.
unrestrained, uncontrolled (制せられざる,抑えられざる).
no ascetic (苦行者にあらざる者), Bhag.
・N. of one of the six sons of Nahuṣa (Nahuṣa の六子の一の名), MBh. i, 3155.
not going side by side (相並びて行かぬ), RV. ii, 24, 5 [「努めざる」,Gmn.]
absence of effort or exertion (努力また尽力のなきこと)
without effort or exertion (努力なくして). [Mn. v, 47, &c.]
without effort or exertion (努力なくして).
making no exertion, idle (努めざる,怠れる).
easily or readily produced, spontaneous (易く生ぜる,おのずからなる), L.
without effort or exertion (努力なくして).
to become or be changed into a fan without effort (努めずして払子と化する), Ragh. xvi, 33.
inactive, idle (働かざる,怠れる).
not as it should be, unfitly (然るべきごとくならず,適わしからず), BhP.
done unfitly (適わしからず為されたる), VarBṛS.
contrary to what should be the case (然るべき事柄に反する), Pat. on Pāṇ. ii, 1, 10.
not so as it should be (然るべきごとくならず), Pāṇ. vii, 3, 31; Mn. iii, 240.
given by Pat. on Pāṇ. vii, 3, 31 as the base of āyathātathya (whereas Pāṇ. derives it from a-yathā-tatham, q.v.)
not consonant or suitable to a deity (神格に相応せず,また適わしからず), TBr.
intimation of something that should not be (然るべからざる事の示唆), Pāṇ. ii, 1, 10 Comm.
not as formerly (以前のごとくならず), Pāṇ. vii, 3, 31.
not being so as before (前のごとくにあらざる), Ragh. xii, 88; BhP.
not in regular order (正しき順序によらず), TBr.
not according to one's strength (己が力に応ぜず), Śiś.
not desired, not agreeable (望まれざる,快からざる), Pāṇ. iii, 4, 59.
not according to measure or quantity (a defect in the pronunciation of vowels) (量また長短に従わず〔母音の発音における一つの欠陥〕), RPrāt.
having the face turned away (面を背けたる), Bhaṭṭ.
not as it ought to be, unsuitably (然るべきごとくならず,適わしからず), ŚBr.
incorrect, incongruous (正しからざる,適合せざる), Śāk. &c.
incorrectly (正しからずして), Jaim.
incorrectly (正しからずして), Bhag.
behaving improperly (行い正しからざる), Daś.
not acting in accordance with the scripture (聖典に従いて行わぬ).
not being in order, deranged (整わざる,乱れたる), Kād.
not according to wish, not intended (望みに従わず,意図せられざる), Pāṇ. viii, 2, 1 and 116 Comm.
not in accordance with what has been stated (述べられたる所に従わず), RPrāt.
unsuitable (適わしからざる), Pañcat.
N. of an author (nephew of Apyaya-dīkṣita q.v.) (或る著作家の名〔Apyaya-dīkṣita の甥〕).
non-restraint, not a means of restraining (制せざること,制する手立てにあらざるもの), RV. x, 46, 6, (cf. paśv-áyantra.)
not putting on a bandage, not dressing (繃帯を施さぬこと,手当を為さぬこと), Suśr.
unhindered, unrestrained, self-willed (妨げられざる,制せられざる,恣なる), Mn. ii, 118 &c.
(a woman) with whom one ought not to cohabit (交わるべからざる〔女〕), AV. xx, 128, 8.
(said to be the fuller form of ayāsya, q.v.) (ayāsya の完全なる形といわる), JaimUp.
‘unchecked’ (「制せられざる」).
with untrimmed nails (爪を切らざる), Megh.
the dark half of the month (月の黒分), VS.; ŚBr.
id. (同上).
id. (同上), TS.
producing bad or no barley (悪しき麦を生じ,また麦を生ぜぬ), Pāṇ. vi, 2, 108; Pat. and 172 Kāś.
N. of one of the seven species of worms in the intestines (腸中の七種の虫の一の名), Suśr.
producing bad or no barley (悪しき麦を生じ,また麦を生ぜぬ), Pāṇ. vi, 2, 117; Pat. and 174 Kāś.
not made of barley (麦より作られざる), KātyŚr.
infamy (不名誉), R.; Mn. viii, 128, &c.
devoid of fame, disgraced (名声なき,辱められたる), ŚBr. xiv; KātyŚr.
causing dishonour, disgraceful (不名誉を招く,恥ずべき), MBh. &c.
= ayaśas-kara, q.v., R.; BhP.; Suśr.
iron, metal (鉄,金属), RV. &c.
・an iron weapon (as an axe, &c.) (鉄の武器〔斧等〕), RV. vi, 3, 5 and 47, 10
・gold (金), Naigh.
・steel (鋼), L.
an iron goblet (鉄の杯), Pāṇ. viii, 3, 46, Sch.
‘a quantity of iron’ or ‘excellent iron’ (「多量の鉄」また「優れたる鉄」), (g. kaskâdi, q.v.)
‘iron-lover’, the loadstone (「鉄を恋うるもの」,磁石) (cf. kāntâyasa), Ragh. xvii, 63, &c.
id. (同上), Mālatīm.
a blacksmith (鍛冶), Pāṇ. viii, 3, 46, Sch.
id. (同上), Pāṇ. ii, 4, 10, Sch. and viii, 3, 46, Sch.
N. of a mountain (或る山の名), Divyāv.
N. of a river (或る河の名), ib.
an iron pitcher (鉄の壺), L.
an iron pot or boiler (鉄の釜また鍋), Pāṇ. viii, 3, 46, Sch.
a rope partly consisting of iron (一部鉄より成る綱), ib.
a medical preparation of iron (鉄の薬剤), Suśr.
one who heats iron (鉄を熱する者), VS.
having an iron point (鉄の尖を有する), Hariv.
an iron vessel (鉄の器), AV. viii, 10, 22; Suśr. (v.l.)
id. (同上), Pāṇ. viii, 3, 46, Sch.
made of iron or of metal (鉄また金属より作られたる), RV. v, 30, 15, &c.; BhP.
N. of a son of Manu Svārociṣa (Manu Svārociṣa の子の名), Hariv.
N. of one of the three residences of the Asuras (Asura の三つの住処の一の名), AitBr.
a gaṇa of Pāṇ. i, 4, 20.
a certain iron weapon (或る鉄の武器), MBh. i, 8257.
‘of an iron body’, N. of a Daitya (「鉄の身の」,或る Daitya の名), Kathās.
rust of iron (鉄の錆), L.
‘iron-drink’, N. of a hell (「鉄を飲むこと」,或る地獄の名), BhP.
a ball or lump of iron (鉄の球また塊), Suśr.
iron image (鉄の像), L.
an iron bolt (鉄の閂), Ragh. xii, 95; Rājat.
・N. of an Asura (或る Asura の名), Hariv. & MārkP.
having iron hoofs (鉄の蹄を有する), TĀr.
lying in iron (said of fire) (鉄の中に臥す〔火について言う〕), VS.; KātyŚr. (cf. ayā-śayá)
an iron dart (鉄の投げ槍), L.
having iron cheeks (on the helmet) (〔兜に〕鉄の頬当を有する), RV. iv, 37, 4.
N. of an Asura (或る Asura の名), Hariv.
having an iron head (鉄の頭を有する), RV. viii, 101, 3.
‘an iron dart’, a painful or violent act (「鉄の投げ槍」,痛ましき,また激しき行為), Pāṇ. v, 2, 76.
having iron horns (鉄の角を有する), MaitrS.
having iron pillars (鉄の柱を有する), RV. v, 62, 8
N. of a Ṛṣi (或る Ṛṣi の名), ŚBr. xi
・(g. śivâdi, q.v.)
his descendants (その裔), (g. yaskâdi, q.v.)
(g. gaurâdi, q.v.)
a powder prepared from iron (used for curing worms) (鉄より製したる粉末〔虫を治するに用いらる〕), Suśr.
iron pointed (鉄の尖を有する), RV. x, 99, 6.
relating to iron (鉄に関する), Nalac.
an iron ball (鉄の球), Mn. iii, 133; Car.
a pestle (杵), L.
an iron hammer (鉄の鎚), Pāṇ. iii, 3, 82; Ragh. xiv, 33, &c.
having or carrying iron snares (as demons) (鉄の罠を有し,また携うる〔鬼神のごとく〕), AV. xix, 66
iron net work (鉄の網細工), R.
iron-toothed (鉄の歯の), RV. i, 88, 5 and x, 87, 2
having teeth like iron, a proper name (鉄のごとき歯を有する,或る固有名), Pāṇ. v, 4, 143, Kāś.
an iron spoon (鉄の匙), Bhpr.
the burning property of iron (used as an instance of metaphorical speech, for iron does not possess the property of burning, but the fire by which the iron is heated). (鉄の焼く性質〔比喩的表現の例として用いらる。焼く性質を有するは鉄にあらずして、鉄を熱する火なるが故に〕)
a pestle (杵), L.
having iron claws (鉄の爪を有する), RV. x, 99, 8 (cf. apāṣṭha.)
‘iron-armed’, N. of a son of Dhṛtarāṣṭra (「鉄の腕の」,Dhṛtarāṣṭra の子の名), MBh. i, 2733.
a magnet (磁石), L.
made of iron (鉄より作られたる), R.; Mn.; &c. (Ved. ayas-máya, q.v.)
rust of iron (鉄の錆), L.
set with iron (鉄を嵌めたる), Āpast.
having an iron mouth (鉄の口を有する), AV. xi, 10, 3
・having an iron beak (鉄の嘴を有する), MBh. xii, 12072
・iron-pointed (as a plough [Mn. x, 84] or a stake for impaling criminals [R. iii, 53, 53]) (鉄の尖を有する〔犂〔Mn. x, 84〕また罪人を刺し貫く杭〔R. iii, 53, 53〕のごとく〕)
an arrow (矢), Ragh. v, 55
・N. of a Dānava (或る Dānava の名), Hariv. & VP.
・of a mountain (或る山の名), Hariv. & R.
= -mala, q.v., L.
id. (同上), ŚBr.; KātyŚr.
iron-work, any iron fabric (鉄細工,鉄製の品), Pāṇ. iv, 1, 42.
eating or living on rust of iron (鉄の錆を食い,またこれによりて生くる), Hariv.
embossed in iron-work (鉄細工にて浮き彫りせられたる), RV. ix, 1, 2 and 80, 2.
iron-jawed (鉄の顎の), RV. vi, 71, 4.
iron-hearted, stern (鉄の心の,厳しき), Ragh. ix, 9.
= ayas, e.g. kṛṣṇâyasa, lohâyasa, q.v.
in this manner, thus (この仕方にて,かく), RV.
‘one who does not ask or solicit’ (「請わず,また求めざる者」) [a-pācaka の誤写ならん,NBD.], MBh. xii, 342.
id. (同上), MBh. xiii, 3053.
id. (同上), KauṣUp.
not asked for, unsolicited (請われざる,求められざる), TĀr.; Mn. &c.
N. of the Ṛṣi Upavarṣa (Ṛṣi Upavarṣa の名), L.
the obligation of eating such food only as has been obtained without solicitation (請わずして得たる食物のみを食すという誓戒)
keeping the above obligation (右の誓戒を守る), Āp. (quoted by Kull. on Mn.)
offered without having been solicited (請わずして供せられたる), Yājñ. i, 215.
id. (同上), Comm. on Mn. iv, 247.
not soliciting (請わぬ), (g. grahâdi.)
a person for whom one must not offer sacrifices, outcast, degraded (そのために祭祀を行うべからざる人,追放されたる者,堕せる者), ŚBr. xiv; KātyŚr.; Mn. &c.; not to be offered in a sacrifice (祭祀に献ぜらるべからざる).
the state of not being fit for a sacrificial offering (供物として適せざる状態), Jaim.
sacrificing for an outcast (one of the sins called Upapātaka) (追放されたる者のために祭祀を行うこと〔Upapātaka と称せらるる罪の一〕)
pronouncing the word áyāṭ (aor. fr. √ yaj, quoted fr. VS. xxi, 47) (語 áyāṭ を発すること), ŚBr. i.
not gone (往かざる), AV. x, 8, 8.
not worn out by use, not weak, fresh (用いて古びざる,弱からざる,新たなる), ŚBr.; MBh. iii, 11005 and BhP.
N. of certain texts of the Yajur-veda (revealed to Yājñavalkya) (Yajur-veda の或る聖句の名〔Yājñavalkya に啓示せられたる〕), VP. & BhP.
unweakened strength, freshness (衰えざる力,新しさ), ŚBr. & AitBr.
id. (同上), TS. ii.
not weak, fresh (弱からざる,新たなる), ŚBr. & AitBr.
not a demon (鬼神にあらざる者), RV. vii, 34, 8 and 104, 16.
the state of not being passable (as the sea) (渡り得ざる状態〔海のごとく〕), R. iv, 27, 16.
inauspicious (?) (不吉なる〔か〕), Hāla, Sch.
the state of being a-yathātatham, q.v. (a-yathātatham なる状態), Pāṇ. vi, 3, 31.; Bhaṭṭ.
the state of being a-yathāpuram, q.v. (a-yathāpuram なる状態), Pāṇ. vii, 3, 31.
not suitable (適わしからざる) = a-yathârtha, q.v., L.
the being a-yathârtha (q.v.), incongruousness (a-yathârtha なること,不適合), L.
not moving, halting, stopping (動かざること,止まること,停止), L.
・(= sva-bhāva) ‘natural disposition or temperament’ (「生来の性向また気質」), L.
good and bad luck (幸と不幸), L.
a particular movement of the pieces on a chess or backgammon board (将棋また双六の盤上における駒の或る動き), Pāṇ. v, 2, 9 (cf. aya).
a piece at chess or backgammon so moved (かく動かさるる将棋また双六の駒), Pāṇ. v, 2, 9.
not a path (道にあらざるもの), TS.
・not a night-watch, any time during daylight (夜警の刻にあらず,日中のいずれの時), TS.
no march or expedition (進軍また遠征のなきこと), RV. i, 181, 7 and viii, 52, 5.
not causing to mix or to unite (混ぜず,また合わせざること), RPrāt.
= ayaḥ-śaya, q.v., MaitrS. (cf. avā-śṛṅgá.)
unfit for copulation (交合に適せざる), AV. viii, 6, 15.
agile, dexterous, nimble (敏き,巧みなる,軽やかなる), RV.
fire (火), Uṇ.
agile, dexterous, valiant (敏き,巧みなる,勇ある), RV.
N. of an Aṅgiras (composer of the hymns, RV. ix, 44-66 and x, 67 and 68) (或る Aṅgiras の名〔RV. ix, 44-66 および x, 67, 68 の讃歌の作者〕), RV. x, 67, 1 and 108, 8; ŚBr. xiv.
N. of some verses of the SV. (so called from their beginning with the words ayā́ sóma) (SV. の或る詩節の名〔ayā́ sóma の語をもって始まるが故にかく呼ばる〕).
a vocative particle (especially used in dramas) (voc. の助辞〔ことに戯曲に用いらる〕)
・a particle of encouragement or introducing a kind inquiry (励ましの,また親しき問いを導く助辞).
only ifc., e.g. aty-ayin, anv-ayin, &c.
not yoked (軛せられざる), RV. x, 27, 9; ŚBr.; KātyŚr.
・not harnessed (繋がれざる), RV. ix, 97, 20; ṢaḍvBr.
・not connected, not united (as vowels) (連ならざる,結ばれざる〔母音について〕)
・not added, not joined (加えられざる,接がれざる)
・not applied or made use of (用いられざる) (see -cāra below)
・to be supplied (補わるべき) (see -padârtha below)
・not attentive, not devout (心を用いざる,専心ならざる), RV. v, 33, 3; ŚBr. &c.
・not suited, unfit, unsuitable (適せざる,適わしからざる), MBh. &c.
・not dexterous, silly (巧みならざる,愚かなる), R.; BhP.
not being yoked (軛せられずして), ŚBr. xii.
committing wrong acts (よからぬ行いを為す).
(a king &c.) who does not appoint spies (間諜を置かぬ〔王等〕), R. iii, 37, 7 & 10.
the not being used, the not being suitable (用いられざること,適わしからざること).
the sense of a word not given but to be supplied (示されずして補わるべき語の意).
unfit, unsuitable (適せざる,適わしからざる), Kum.
unsuitableness, unreasonableness, want of conformity (to correct principles or to analogy) (適わしからざること,理に合わざること,〔正しき原則また類推への〕不適合), Sarvad.
applied in an unsuitable way (適わしからざる仕方にて用いられたる), Bhpr.
・inexpert (as a surgeon) (熟せざる〔外科医について〕), Suśr.
‘not a pair’, one (「一対にあらざるもの」,一), VarBṛS.
odd (奇なる), L.
Echites Scholaris (Echites Scholaris), L.
the sun (= sapta-s˚) (日), Śiś.
‘having odd (i.e. seven) flames’, fire (「奇数の〔すなわち七つの〕焰を有する」,火), Śiś.
not at once, not simultaneously (一時にあらず,同時にあらず), Nyāyad.
apprehending gradually and not simultaneously (次第に把捉して同時に把捉せざること), ib.
non-simultaneousness, successiveness (同時ならざること,継起性), ib.
‘without a companion’, the only daughter (of a mother) (「伴侶なき」,〔母の〕一人娘), Gobh.
odd (奇なる), ĀśvŚr. &c., Mn. iii, 48.
= a-yuk-chada, q.v., Kir. i, 16.
having an odd number of eyes (i.e. three), N. of Śiva (奇数の〔すなわち三つの〕眼を有する,Śiva の名), Kum. iii, 51 and 69.
= -cchada, q.v., L.
(a species of alliteration) the repetition of the odd (i.e. the first and third) Pādas of a stanza (in such a manner that the sense of the sounds repeated is different in the first and third Pāda) (〔一種の畳音法〕詩節の奇数の〔すなわち第一・第三の〕Pāda を反復すること〔反復せらるる音の意が第一 Pāda と第三 Pāda とにおいて異なるごとき仕方にて〕, Comm. on Bhaṭṭ. x, 10.)
(-netra), Śiva (Śiva), Kād.
‘having an odd number of arrows (i.e. five)’, N. of the god of love (「奇数の〔すなわち五つの〕矢を有する」,愛の神の名), Daś.
= a-yugma, ŚBr. iii, xiii
id. (同上), ŚBr. &c., Mn. iii, 277.
‘having odd (i.e. seven, cf. sapta-parṇa) leaves’, the plant Alstonia Scholaris (「奇数の〔すなわち七つの〕葉を有する」,植物 Alstonia Scholaris), Śiś. vi, 50.
id. (同上), L.
= ayugma-p˚, q.v., Comm. on Bhaṭṭ. x, 10.
・〔補遺〕= a-yugma-p˚, Bhaṭṭ., Sch.
‘having an odd number of (i.e. nine) powers’, Śiva (「奇数の〔すなわち九つの〕力を有する」,Śiva), L.
= ayugma-netra, q.v., L.
having an odd number of elements or component parts (奇数の元素また構成部分を有する), KātyŚr.
= ayugma-śara, q.v., L.
= ayugma-netra, q.v., L.
‘without a companion’, not having an equal (「伴侶なき」,等しき者を有たぬ), RV. viii, 62, 2
・= a-yugma, q.v., ĀśvŚr. & ĀśvGṛ.
in an odd number of times (奇数回にて), HirP.
having an odd number of syllables (奇数の音節を有する), ĀpGṛ.
= a-yugma, q.v., PBr.
separation, disjunction (分離,離隔)
・separation from a lover (恋人よりの別離), Daśar.
・unfitness, unsuitableness, nonconformity (適せざること,適わしからざること,不適合), Kāvyād.
・impossibility (あり得ざること), Comm. on Kum. iii, 14
・inefficacy of a remedy (薬の効なきこと), Suśr.
・medical treatment counter to the symptoms, non-application or mis-application of remedies (症状に反する治療,薬を用いざること,また誤りて用いること), Suśr.
・vigorous effort, exertion (力強き努力,尽力), L.
・inauspicious conjunction of planets (惑星の不吉なる合), L.
・N. of a certain conjunction of planets (或る惑星の合の名).
no secure possession of what has been acquired, no prosperity (得たるものの安けき保持なきこと,繁栄なきこと), ŚBr. & AitBr.
unskilled in emergencies (急変に処するに巧みならざる), Bcar. viii, 35.
‘(sounds) which occur (in the actual language) without being given (by grammarians) together with (the other letters of the alphabet)’, a term for Anusvāra, Visarjanīya, Upadhmānīya, Jihvāmūlīya, and the Yamas. (「〔文法家により字母の他の文字と共に〕挙げられずして〔実際の言語に〕現れる〔音〕」、Anusvāra・Visarjanīya・Upadhmānīya・Jihvāmūlīya および Yama を指す語, Pat. on Śivasūtra 5 and on Pāṇ. viii, 3, 5.)
separated (from a beloved object) (〔愛するものより〕隔てられたる), Naiṣ.
unfit, unsuitable, useless (適せざる,適わしからざる,益なき), KātyŚr. &c.
・incapable, not qualified for (能わざる,…の資格なき), Yājñ. ii, 235; Bhaṭṭ.
・not adequate to, not a match for (loc.) (…に及ばず,…の敵にあらざる), Veṇīs.
・(in Sāṅkhya phil.) not ascertainable &c. by the senses, immaterial (〔Sāṅkhya 哲学にて〕感官により知り得ざる,非物質的なる).
unfitness, unsuitableness (適せざること,適わしからざること).
incongruous (合致せざる), Kap.
non-contemporaneous existence, unsimultaneousness (同時に存せざること,同時ならざること), Nyāyad.
having no regular derivation (正規の語源を有たぬ).
・〔補遺〕not being applied (用いられざる), Kām.
unimpeded (妨げられざる), AV. xix, 51, 1
・N. of a son of Rādhika (Rādhika の子の名), BhP.
proved to be not separated (by the intervention of space), proved to be essentially united (as organic bodies, &c.) (〔空間の介在により〕分離せざることの証されたる,本質的に結合せることの証されたる〔有機体等のごとく〕)
establishing by proof that certain objects or ideas are essentially united and logically inseparable (或る対象また観念が本質的に結合し論理的に分離し得ざることを証明にて確立すること).
‘unjoined, unbounded’, ten thousand, a myriad (「結ばれざる,限りなき」,一万,万), RV.; AV. &c.
・in comp. a term of praise (see ayutâdhyāpaka) (複合語にて称讃の語), (g. kāṣṭhâdi, q.v.)
v.l. for ayutā-jit below.
ten thousandfold (一万倍に), JaimUp.
possessing ten thousand streams (一万の流れを有する), ib.
N. of a king (或る王の名), MBh. i, 3773.
by myriads (万をもって), MBh. iii, 1763.
N. of a sacrifice (或る祭祀の名), BhavP.
N. of a king (son of Sindhudvīpa and father of Ṛtuparṇa) (或る王の名〔Sindhudvīpa の子にして Ṛtuparṇa の父〕), BrahmaP.
・of another king (son of Bhajamāna) (他の王の名〔Bhajamāna の子〕), VP.
an excellent teacher (優れたる師), Pāṇ. viii, 1, 67, Kāś.
N. of a son of Jayasena Ārāvin (Jayasena Ārāvin の子の名), VP.
・of a son of Śrutavat (Śrutavat の子の名), VP.
N. of a son of Sindhudvīpa (Sindhudvīpa の子の名), VP.
unconquered, irresistible (征服されざる,抗し難き), RV. viii, 45, 3 & x, 27, 10
not war, absence of war, peace (戦にあらざるもの,戦なきこと,平和), MBh. &c.
whose arrows or armies are unconquered, irresistible (その矢また軍の征服されざる,抗し難き), RV. x, 138, 5.
without fighting (戦わずして), RV. x, 108, 5.
a non-fighter (戦わざる者), Pāṇ. v, 1, 121.
unconquerable (征服し難き), RV. x, 103, 7.
id. (同上), RV. i, 32, 6; not fighting (戦わぬ).
not to be warred against, irresistible (攻むべからざる,抗し難き), AV.; R.
the capital of Rāma (the modern Oude on the river Sarayu described in R. i, 5) (Rāma の都〔Sarayu 河畔の現在の Oude。R. i, 5 に記さる〕).
N. of R. ii (R. 第二巻の名)
the sovereign of Ayodhyā (Ayodhyā の君主).
inhabiting Ayodhyā (Ayodhyā に住む).
not a warrior (戦士にあらざる者), (g. cārvādi, q.v.)
not confused or troubled (乱れず,また悩まされざる), MaitrS.
where no young people die (若き者の死せざる所の), AitBr.
separated from the herd or flight (群また列より離れたる), KāṭhGṛ.
not a sacrificial post (犠牲柱にあらざるもの), Jaim.
・without sacrificial posts (犠牲柱なき), MānGṛ.
a vocative particle, an interjection (of surprise, recollection, fatigue, fear, passion, especially used in dramas, cf. ayi) (voc. の助辞,感動詞〔驚き・想起・疲れ・恐れ・激情を表す。ことに戯曲に用いらる〕).
= ayogava, MBh. xii.
the offspring of a Śūdra man and Vaiśya woman (whose business is carpentry) (Śūdra の男と Vaiśya の女との間の子〔その業は木工なり〕), Mn. x, 32 (この語は loc. ayogave にのみ現れ、両注釈ともこの混血の階級の女を指すとするが故に、原本の読みは恐らく BR. の示唆するごとく ayoguvi(ayogū〔q.v.〕の loc.)なるべし)
id. (同上), VS. xxx, 5
・cf. ā́yogava
id.? See ayogava.
any place other than the pudendum muliebre (女陰以外のいずれの箇所), ŚBr.; Mn. xi, 173; Gaut.
= a-yoni-ja below, MaitrS.
・without origin or beginning (said of Brahmā) (起源また始めなき〔Brahmā について言う〕), Kum. ii, 9
・(= antya-yoni) of an unworthy or unimportant origin (賤しき,また取るに足らぬ出自の), MBh. xiii, 1885
・(in rhetoric) ‘having no source that can be traced’, original (〔修辞学にて〕「辿るべき典拠を有たぬ」,独創の)
N. of Brahmā (Brahmā の名) (see before)
・of Śiva (Śiva の名), PadmaP.
not born from the womb, not produced in the ordinary course of generation, generated equivocally (胎より生まれざる,通常の生殖の道によりて生ぜざる,異常に生ぜる), MBh. &c.