N. of the eight elephants supporting the globe, L. (大地を支える八象の N.)
abhra-nāga – a-miśraṇa(32 / 548)
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N. of the eight elephants supporting the globe, L. (大地を支える八象の N.)
sky, atmosphere (天,大気), L.
‘sky-demon’, N. of Rāhu (the descending node personified), L. (「天の魔」。Rāhu〔擬人化された降交点〕の N.)
the cane Calamus Rotang (籐 Calamus Rotang), L.
‘a flower in the clouds’, castle in the air, anything impossible (「雲中の花」、空中楼閣,あり得ぬこと), Naiṣ. (cf. ambara-puṣpa.)
the sprinkling of the clouds, rain (雲の注ぎ,雨), RV. x, 77, 1.
an actor (役者), L.
hidden in clouds (雲に隠れた), HPariś.
the plant Valeriana Jaṭāmāṃsī (草 Valeriana Jaṭāmāṃsī), L.
Airāvata, Indra's elephant (Airāvata、Indra の象), L.
a line or succession of clouds (雲の連なり), L.
lapis lazuli (瑠璃), L.
partly overspread with clouds (半ば雲に覆われた), Pāṇ. iv, 1, 51, Sch.
dripping or raining from the clouds (雲より滴り、また降る), RV. ix, 88, 6.
for āmra-vāṭika, q.v.
= -lipta, q.v., Pāṇ. iv, 1, 51, Kāś.
= -taru, q.v., VarBṛS.
a head formed of the sky (天より成る頭), Śiś.
procuring clouds (雲を調える), TS.
‘cloud-approach’, beginning of the rainy season (「雲の到来」、雨季の始め), Mālatīm.
pause in the study on account of rainy weather (雨天のゆえの学習の休み), Gobh.
having the clouds for shelter, open to the sky (as an ascetic) (雲を宿とする,〔苦行者のごとく〕天に開かれた).
‘cloud-born’, Indra's thunderbolt (「雲より生まれた」、Indra の金剛杵), L.
talc, mica (滑石,雲母), Bhpr. &c.
calx of talc (雲母の灰), L.
steel (鋼), L.
‘forming clouds, bringing rainy weather’, N. of one of the seven Kṛttikās, TS.; TBr. (「雲を成す、雨天をもたらす」。七 Kṛttikā の一の N.)
to create clouds (雲を生ぜしめる), Pāṇ. iii, 1, 17.
‘shaped like a cloud’, similar to a cloud (「雲の形をした」、雲に似たる), Bhām.
covered with clouds (雲に覆われた), (g. tārakâdi, q.v.), Ragh. iii, 12.
belonging to or produced from clouds (雲に属し、また雲より生じた), RV.; AV.
thunder-cloud (雷雲), RV.
belonging to or produced from talc (雲母に属し、また雲母より生じた).
‘clothed only by the air’ or ‘having the clouds for shelter’ (cf. abhrâvakāśika), a naked ascetic, (g. śākhâdi, q.v.) (「大気のみを衣とする」もしくは「雲を宿とする」、裸形の苦行者)
N. of a Sāman, ĀrṣBr. (或る Sāman の N.)
not blundering (誤らざる)
・steady, clear (定まれる,明らかな)
not erring, steadiness, composure (誤らざること,定まれること,落ち着き), BhP.
the female elephant of the east (the mate of Airāvata). (東方の牝象〔Airāvata の連れ合い〕)
N. of Indra's elephant, Dharmaś. (Indra の象の N.)
the male elephant of the east or Airāvata (東方の牡象すなわち Airāvata).
N. of Indra's elephant. (Indra の象の N.)
brotherless (兄弟なき), RV. i, 124, 7 (nom. sg. f. tā́), iv, 5, 5 (nom. pl. f. táras), AV. i, 17, 1 (nom. pl. f. abhrā́taras), Nir. iii, 5 (acc. sg. f. ˚trīm).
not killing a brother (兄弟を殺さぬ女), AV. xiv, 1, 62.
brotherless (兄弟なき女), Nir. &c.
brotherless (兄弟なき), Nir. &c.
having no rival (競う者なき), RV. viii, 21, 13; ŚBr. &c.
N. of a verse of the SV. (SV. の或る詩節の N.)
unperplexed, not mistaken, not in error (惑わざる,誤らざる)
・clear, composed (明らかな,落ち着ける).
absence of perplexity or error (惑いもしくは誤りのなきこと).
a wooden scraper or shovel, a spatula, spade (木の掻き具もしくは匙,篦,鋤), VS.; AV.; ŚBr. &c.
dug up with a spatula (篦にて掘り起こされた), AV. iv, 7, 5 and 6.
non-deviation, fitness, propriety (逸れざること,適合,適切), Pāṇ. iii, 3, 37; Vait.
monstrous, immense, terrible (怪異な,巨大な,恐ろしき), RV. i, 39, 8 and 63, 1
immense power, monstrosity, horror (巨大な力,怪異,恐怖), RV.; ŚBr.
・a monster (怪物), RV. vi, 71, 5; AV.; ŚBr.
quickly, a little (速やかに,少しく), (g. câdi, q.v.)
the termination am in the comparative and other forms used as ind., e.g. pratarám, &c., (g. svar-ādi, q.v.) (compar. その他の形において副詞として用いられる語尾 am)
to go (行く), L.;
to go to or towards (…へ行く), L.;
to serve or honour (仕え、また尊ぶ), L.;
to sound (響く), L.;
(Imper. Ā. 2. sg. amīṣva; aor. āmīt; cf. abhy-√ am)
to fix, render firm (定める,堅からしめる), TS.;
(perf. p. acc. sg. emuṣám for emivā́ṃsam) to be pernicious or dangerous (害あり、また危うくある), RV. viii, 77, 10:
Caus. āmáyati (impf. ā́mayat; aor. Subj. āmamat)
to be afflicted or sick (苦しみ、また病む), RV.; AV.; VS. (cf. án-āmayat).
impetuosity, violence, strength, power (激しさ,暴力,力), RV.; VS.; AV.
・depriving of sensation, fright, terror (感覚を奪うこと,怯え,恐怖), RV.
・disease (病), L.
impetuous, violent, strong (激しき,暴なる,強き), RV.
impetuously (激しく), RV. v, 58, 1.
a stately gait (= prakarṣa-gati) (堂々たる歩み), L.
sickness, disease (病), Uṇ.
・death (死), L.
・time (時), L.
・dust (塵), Comm. on Uṇ.
want, indigence (欠乏,貧窮), RV.; VS.; AV.
poor, indigent (貧しき), RV. x, 39, 6.
poor, indigent (貧しき), RV. viii, 19, 26.
violent, strong, firm (暴なる,強き,堅き), RV. i, 61, 9 and iv, 23, 6
a large drinking vessel (大なる飲器), RV.; Pāṇ. iv, 2, 14
id., RV. iii, 36, 4.
a drinking vessel, vessel (飲器,器), BhP.
having the large drinking vessel called ámatra (ámatra と称する大なる飲器を有する), RV. vi, 24, 9.
road, way (道), Uṇ.
perf. Pass. p. √ am, Pāṇ. vii, 2, 28.
impetuous (激しき), RV. vi, 19, 1 and x, 116, 4.
this (この), AV. xiv, 2, 71 (quoted in ŚBr. xiv & ĀśvGṛ.) [The word is also explained by prâṇa, ‘soul’, cf. Comm. on ChUp. v, 2, 6.] (〔この語はまた prâṇa「霊」と説かれる〕)
inauspicious, unlucky, evil (不吉な,運なき,悪しき), Ragh. xii, 43, &c.
the castor oil tree, Ricinus Communis (蓖麻の樹,Ricinus Communis), L.
inauspiciousness, ill-luck (不吉,不運), Kum.; Veṇīs.
inauspicious, unlucky (不吉な,運なき), L.
inauspiciousness, ill-luck (不吉,不運), BhP.
having no marrow (髄なき), TS.
having no jewels (宝玉なき), ŚāṅkhŚr.
the castor oil tree, Ricinus Communis (cf. āmaṇḍa and maṇḍa) (蓖麻の樹,Ricinus Communis)
unadorned (飾られざる).
not felt, not perceptible by the mind (感ぜられざる,心にて知覚し得ぬ), ŚBr. xiv
・not approved of, unacceptable (是認されざる,受け入れ難き).
having an unacceptable second sense (受け入れ難き第二の意を有する), Kpr.; Sāh.
‘unconsciousness’, generally (「無意識」)
unconsciously (心ならずして), Mn. iv, 222 and v, 20; Gaut.
unconscious, unintentional (心なき,故意ならざる).
form, shape, splendour, lustre (形,姿,光輝), RV.; VS.
・time (時), Uṇ.
・moon (月), L.
unenvious, disinterested (妬まぬ,私心なき), Mn. iii, 231, &c.
disinterestedness (私心なきこと), Hcat.
disinterested (私心なき), Hcat.
・not sticking to, not having one's heart set upon (loc.) (…に執せぬ,…に心を懸けぬ), R.
disinterestedness (私心なきこと), MBh. v, 1640.
id. (同上), Lalit.
cheerless (喜びなき), Bhaṭṭ.
N. of Śiva (Śiva の名), BhP.
not drinking intoxicating liquors (酔わしむる酒を飲まぬ), Suśr.
being (inebriated or) joyful without (having drunk) any intoxicating liquor (酔わしむる酒を〔飲まず〕して〔酔えるがごとく〕喜べる), Kām.
no sweetness (甘美ならざること), ŚBr.
not worthy of the sweetness (of the śoma) (〔soma の〕甘美に値せぬ), AitBr.
of whom none is the middle one (そのうち中位の者なき), RV. v, 59, 6 (cf. á-kaniṣṭha.)
not indifferent (中立ならざる).
non-perception, want of perception (知覚なきこと,知覚の欠如), ŚBr. xiv
without perception or intellect (知覚また知性なき), ŚBr. xiv
・silly (愚かなる), ChUp.
without perception or intellect (知覚また知性なき), Sarvad.
・silly (愚かなる), KaṭhUp.
・not well-disposed, low-spirited (心地よからず,意気消沈せる), Kād.
the state of not having perception or intellect (知覚また知性なき状態), MaitrUp.
disagreeable (心に適わぬ), KātyŚr.
・(Prākṛt a-maṇuṇṇa), Jain.
unpleasantness (快からざること), Śiś.
silly, ignorant (愚かなる,無知なる), RV. x, 22, 8 and 125, 4.
not thinking (思惟せぬ), MaitrUp.
not little, greatly (少なからず,大いに).
no man, any other being but a man (人にあらざるもの,人以外の存在), KātyŚr.; R. ii, 93, 21 (nâ-manuṣye, ‘only with men’)
・a demon (鬼神), Pāṇ. ii, 4, 23.
unmanliness (人らしからざること).
not inhabited by men (人の住まぬ).
‘not human, superhuman’, and ‘not being a descendant of Manu’ (「人にあらず,人を超えたる」,また「Manu の裔にあらざる」), Śiś. i, 67.
not human, anything but a man (人にあらざる,人ならぬもの), RV. x, 95, 8
・superhuman, divine, celestial (人を超えたる,神なる,天上の), R. &c.
・inhuman, brutal (人非人なる,残忍なる), RV.
without men, not inhabited by men (人なき,人の住まぬ), Kathās.
not a man (人にあらざる者), ŚBr.; AitBr.; Mn. ix, 284
a female animal (雌の獣), Gaut.
‘the celestial world’, heaven (「天上界」,天), Kād.
not human (人にあらざる), MBh. xiv, 266.
not a Vedic verse or text or any formula (Veda の詩節・聖句また祭文にあらざるもの)
unaccompanied by Vedic verses or texts (Veda の詩節また聖句を伴わぬ), Mn. iii, 121
・unentitled to or not knowing Vedic texts (as a Śūdra, a female, &c.) (Veda の聖句を受くる資格なき,またこれを知らぬ〔Śūdra・女等のごとく〕), Mn. ix, 18 and xii, 114
・not using or applying Mantra formulas (mantra 祭文を用いず,また適用せぬ), Bhām.
not knowing Vedic texts (Veda の聖句を知らぬ), Mn. iii, 129.
unaccompanied by Vedic verses (Veda の詩節を伴わぬ), Up.
not knowing the formulas or texts of the Veda (Veda の祭文また聖句を知らぬ), Mn. iii, 133
N. of a prince (或る王の名).
unaccompanied by Vedic verses (Veda の詩節を伴わぬ), Mn. ii, 66
no Vedic verse or formula (Veda の詩節また祭文にあらざるもの), VarBṛS.
not slow, active, merry (鈍からず,活発なる,快活なる), RV. i, 126, 1
・not dull, bright (鈍からず,明るき)
・not little, much, important (少なからず,多き,重要なる), Rājat. &c.
intensely (激しく), Bhaṭṭ.
a tree (或る樹), L.
not understanding (解せぬ), RV. i, 33, 9
・not being aware of (…を知らぬ), RV. ii, 12, 10.
not affected with secret anger (密かなる怒りに侵されざる), AV. xii, 3, 31.
without egotism, devoid of all selfish or worldly attachment or desire (我執なき,一切の私執・世俗の執着また欲を離れたる), Buddh.; Jain.
・indifferent, not caring for (loc.) (無頓着なる,…を顧みぬ), Mn. vi, 26
the twelfth Jaina saint of a future Utsarpiṇī (未来の Utsarpiṇī における第十二の Jaina 聖者).
disinterestedness, indifference (私心なきこと,無頓着).
immortal, undying (不死なる,死せざる), AV. viii, 2, 26.
a kind of plant (或る草の一種), Kauś.
undying, immortal, imperishable (死せざる,不死なる,不滅なる), ŚBr. xiv, &c.
a god, a deity (神,神格), MBh. &c.
・hence (in arithm.) the number 33 (故に〔arithm.〕数の三十三)
・N. of a Marut (或る Marut の名), Hariv.
・the plant Euphorbia Tirucalli (植物 Euphorbia Tirucalli), Suśr.
・the plant Tiaridium Indicum (植物 Tiaridium Indicum), L.
・a species of pine (松の一種), L.
・quicksilver (水銀), L.
・N. of Amarasiṃha (Amarasiṃha の名)
・of a mountain (see -parvata) (或る山の名)
・mystical signification of the letter u (字 u の神秘的意義)
the residence of Indra (Indra の住所), L.
・the umbilical cord (臍の緒), L.
・after-birth (後産), L.
・a house-post (家の柱), L.
・N. of several plants, Panicum Dactylon, Cocculus Cordifolius, &c. (諸種の植物の名,Panicum Dactylon, Cocculus Cordifolius 等), L.
the plant Sanseviera Roxburghiana (植物 Sanseviera Roxburghiana), L.
・〔補遺〕a goddess (女神), HPariś.
‘peak of the immortals’, N. of part of the Vindhya range (near the source of the Śoṇā and Narmadā) (「不死者の峰」,Vindhya 山脈の一部の名〔Śoṇā および Narmadā の源に近し〕).
‘fortress of immortals’, N. of the capital of a Rājput state (「不死者の城砦」,或る Rājput 国の都の名).
N. of the Sanskṛt dictionary of Amara or Amara-siṃha (Amara すなわち Amara-siṃha の Sanskṛt 辞書の名).
title of a commentary on Amara-siṃha's dictionary (Amara-siṃha の辞書に対する注釈の書名).
the assemblage of immortals (不死者の群), L.
the list (or number) of the gods (神々の名簿〔また数〕), Ragh. viii, 94
a divine child (神なる童子), MBh.
Mount Meru (Meru 山)
‘teacher of the gods’, Bṛhaspati, the planet Jupiter (「神々の師」,Bṛhaspati,木星), VarBṛS.; Kād.
N. of the author of the Bāla-bhārata (Bāla-bhārata の作者の名).
N. of a plant (或る植物の名), L.
conquering the gods (神々を征する), BhP.
‘river of the gods’, N. of the Ganges (「神々の河」,Gaṅgā の名).
the condition of the gods (i.e. immortality) (神々の状態〔すなわち不死〕).
N. of a lexicographer (或る辞書家の名)
・of a prince (或る王の名), Kathās.
the tree Pinus Deodaru Roxb. (樹 Pinus Deodaru Roxb.).
a N. of Amarasiṃha (Amarasiṃha の一名).
the Pārijāta tree (Pārijāta 樹), Śiś.
a Brāhman who lives by attending a temple or idol, by superintending a temple (神殿また神像に仕え,神殿を管理して生計を立つる Brāhman), L.
‘foe of the gods’, N. of an Asura (「神々の敵」,或る Asura の名), Kathās.
‘lord of the gods’, N. of Indra (「神々の主」,Indra の名), VarBṛS.
id. (同上).
N. of a mountain (或る山の名), MBh. ii, 1193.
‘the residence of the immortals’, paradise (「不死者の住所」,天界), Bhaṭṭ.
・N. of various towns (諸種の都市の名).
N. of a town (或る都市の名), Pañcat.
the plants Saccharum Spontaneum, Pandanus Odoratissimus and Magnifera Indica (植物 Saccharum Spontaneum, Pandanus Odoratissimus および Magnifera Indica).
a kind of anise (Anethum Sowa Roxb.) (茴香の一種〔Anethum Sowa Roxb.〕), L.
like an immortal (不死者のごとき).
‘lord of the immortals’, one of the thousand names of Viṣṇu (「不死者の主」,Viṣṇu の千名の一), MBh.
‘supporter of the gods’, N. of Indra (「神々を支うる者」,Indra の名), L.
consisting of gods (神々より成る), VarBṛS.
title of a dictionary (said to be by the same author as the Amara-koṣa) (或る辞書の書名〔Amara-koṣa と同一作者に成るという〕).
N. of a Prākṛt poet (或る Prākṛt 詩人の名)
‘jewel of the gods’, crystal (also amala-ratna) (「神々の宝玉」,水晶〔amala-ratna とも〕), L.
‘king of the gods’, N. of Indra (「神々の王」,Indra の名).
= amara-guru, q.v., VarBṛS.
‘enemy of amara-rāja (q.v.)’, N. of Rāvaṇa (「amara-rāja〔q.v.〕の敵」,Rāvaṇa の名), R. vi, 35, 1.
‘state of the abode of the gods’, the bliss of heaven (「神々の住処たる状態」,天の福楽), Mn. ii, 5.
like an immortal (不死者のごとく).
an Apsaras (或る Apsaras)
of divine colour or beauty (神なる色また美を有する), MBh.
the plant Cassyta Filiformis Lin. (植物 Cassyta Filiformis Lin.), L.
N. of a king (或る王の名), Pañcat.
the assemblage of the gods (神々の会衆), VarBṛS.
‘river of the gods’, N. of the Ganges (「神々の河」,Gaṅgā の名).
‘god-lion’, N. of a renowned lexicographer (probably of the sixth century A.D.; he was a Buddhist, and is said to have adorned the court of Vikramāditya, being included among the nine gems). (「神なる獅子」、名高き辞書家の名〔恐らく紀元六世紀の人。Buddhist であり、九宝の一に数えられて Vikramāditya の宮廷を飾ったと伝えられる〕)
‘wife of the gods’, an Apsaras or nymph of heaven (「神々の妻」,Apsaras すなわち天の女神), L.
a god's house, temple (神の家,神殿), Kād.
id. (同上), Kathās.
N. of Bṛhaspati (Bṛhaspati の名), BhP.
= amara-parvata, q.v., BhP.
・N. of Sumeru or Meru (Sumeru また Meru の名), L.
= amara-pa, q.v., R. ii, 74, 19
・N. of Śiva (Śiva の名).
= amara-taṭinī and -sarit, q.v., Kād.
an enemy of the gods (神々の敵), R.
・an Asura (或る Asura),故に (amarâri)-pūjya m. (= asurâcārya, q.v.), N. of Śukra, the planet Venus (Śukra の名,金星), VarBṛS.
N. of Śukra, the planet Venus (Śukra の名,金星), VarBṛS.
‘the abode of the immortals’, Indra's residence (「不死者の住処」,Indra の住所), MBh.; Hariv. &c.
・N. of a town in Berar (Berar なる或る都市の名).
to become immortal (said of brave warriors dying in battle) (不死となる〔戦に死する勇士について言う〕), Bālar.
= amara-guru, q.v., VarBṛS.; Sūryas.
= amara-pa, q.v., VarBṛS.; Sāh.
・N. of Śiva or Rudra (Śiva また Rudra の名), R.
= amara-pa, q.v., Śāk.; Ragh. xix, 15
・N. of Viṣṇu (Viṣṇu の名), R. i, 77, 29
・N. of a Liṅga (或る Liṅga の名).
N. of a Tīrtha (或る Tīrtha の名), ŚivaP.
like an immortal (不死者のごとき), MBh.
・mfn., resembling an immortal (不死者に似たる)
the not dying, immortality (死せざること,不死), L.
immortal (不死なる), L.
immortality (不死), L.
immortal (不死なる) (v.l. for á-maviṣṇu, q.v.)
immortal (不死なる), RV. v, 33, 6.
immortal (不死なる), RV.; AV.; VS.
・imperishable, divine (不滅なる,神なる), RV.
a god (神), L.
immortality (不死).
the condition of immortals, immortality (不死者の状態,不死), Ragh. vii, 50.
‘world of the immortals’, the heaven (「不死者の世界」,天), L.
N. of a king, the author of the Amaru-śataka, q.v. (或る王の名,Amaru-śataka の作者).
the hundred verses of Amaru (Amaru の百詩節).
unthreshed (脱穀されざる)
・unsubdued (制圧されざる)
・not trodden down (踏みにじられざる).
not getting tired or inactive (疲れず,また怠らざる), RV. iii, 25, 4; v, 43, 1 and vii, 76, 5
・not making tired (疲れしめざる), RV. vii, 76, 2.
not getting tired, unremitting, indefatigable (疲れざる,怠らざる,倦むことなき), RV.
・unceasing (絶ゆることなき), RV.
having no vital part, invulnerable (急所なき,傷つけ得ざる), RV. iii, 32, 4; v, 32, 5 and vi, 26, 3
not a vital part of the body (身体の急所にあらざる部分), Suśr.
not originating in a vital part of the body (as a disease) (身体の急所より生ぜざる〔病について〕), Suśr.
the state of not inflicting severe injury on others, absence of acrimony (one of the thirty-five Vāg-guṇas of a Tīrthaṃkara) (他者に深き傷を与えざる状態,辛辣ならざること〔Tīrthaṃkara の三十五 Vāg-guṇa の一〕), Jain.
having no limits, transgressing every bound (限りなき,あらゆる境を越ゆる), R.
non-endurance (堪え得ざること), Pāṇ. iii, 3, 145
・impatience, indignation, anger, passion (焦躁,憤り,怒り,激情), MBh.; R. &c.
・N. of a prince (或る王の名), VP.
springing from impatience or indignation (焦躁また憤りより生ずる), MBh.
not bearing, intolerant, passionate, wrathful, angry (堪えざる,寛容ならざる,激情なる,忿れる), L.
an angry laugh, a sarcastic sneer (怒りの笑い,嘲りの冷笑), MBh.
= amarṣa-vat, MBh. &c., impatient (堪え性なき) (cf. raṇâmarṣaṇa)
N. of a prince (或る王の名), BhP.
impatience of (gen.) (…に対する堪え性なきこと), MBh. xiii, 2159.
amarṣa-vat, q.v., MBh. &c.
id. (同上), MBh. &c.
spotless, stainless, clean, pure, shining (汚点なき,穢れなき,清き,純なる,輝ける)
crystal (水晶) (cf. amara-ratna), BhP.
・N. of a poet (或る詩人の名)
・of Nārāyaṇa (Nārāyaṇa の名), L.
N. of the goddess Lakṣmī (女神 Lakṣmī の名), L.
・(amarā, q.v.) the umbilical cord (臍の緒), L.
・the tree Emblica Officinalis Gaertn. (樹 Emblica Officinalis Gaertn.), L.
・the plant Saptalā (植物 Saptalā), L.
talc (雲母), L.
N. of a Bodhisattva (或る Bodhisattva の名), L.
a swan (白鳥), Śiś.
the wild goose (雁), L.
(cf. amara-ratna) crystal (水晶), L.
‘not defiled by any spot’, endowed with purity (「いかなる汚点にも穢されざる」,清浄を具えたる), MBh.
of undefiled mind (穢れなき心の).
N. of a Vedāntic writer, author of the Vedānta-kalpataru (或る Vedānta 学派の著作家の名,Vedānta-kalpataru の作者).
of pure or noble race (清き,また高貴なる血統の), Mālatīm.
to purify (清める), VarBṛS.
N. of a female poet (或る女詩人の名).
to make spotless, whiten, make brilliant (汚点なからしめる,白からしめる,輝かしめる), Kir. v, 44.
stainless, free from dirt, clean (穢れなき,垢を離れたる,清き).
of a pure mind (清き心の).
not impure (不浄ならざる), Rājat.
globe amaranth (Gomphrena Globosa) (千日紅〔Gomphrena Globosa〕), (cf. amilātaka.)
immovable (動かざる), RV. x, 94, 11.
disease (病), Uṇ., a fool (愚者), L.
・time (時), L. (cf. 1. amata and 3. amáti.)
not soft, harsh (柔らかならざる,粗き), L.
headless (頭なき).
without thickened milk or sour cream (凝乳また酸乳なき), Kauś.
for támasvan, q.v., MaitrS.
‘not high-spirited’, down-cast, sad (「意気昂らざる」,意気消沈せる,悲しめる), RV. iv, 18, 13; PBr.
N. of a Ṛṣi (composer of the hymn, RV. ix, 61) (或る Ṛṣi の名〔RV. ix, 61 の讃歌の作者〕) (cf. āmahīyava.)
at home, in the house, in the house of (gen.), with (家にて,家中に,…の家に,…と共に), RV. &c.
・together (共に), Pāṇ. iii, 1, 122
= amā-vāsyā́, q.v. Comm. on Ragh. xiv, 80 (in a verse quoted from Vyāsa) Comm. on Sūryas.
the end of the amā (-vāsyā́) night (amā〔-vāsyā́〕の夜の終り), ib.
to have or take with one's self (自らと共に持つ,また携える), AV.; ŚBr. &c.
living at home, growing old at home (as a maiden) (家に住む,家に老ゆる〔処女について〕), RV. ii, 17, 7; viii, 21, 15 and x, 39, 3.
together with the son or daughter (子また娘と共なる)
the larger with the smaller mill-stone (小なる磨石を伴える大なる磨石), Kauś.
= -vāsyā́, q.v., L.
N. of a prince (a descendant of Purūravas) (或る王の名〔Purūravas の裔〕), MBh.; Hariv.; VP.
= -vāsyā́, q.v., Kāṭh.; Pāṇ. iii, 1, 122.
= -vāsyā́, q.v., MBh. i, 4644 and R. vi, 72, 66 (only loc. ˚syām, which might be a metrical abbreviation for ˚syāyām).
neighbourhood (近隣), AV. iv, 36, 3 [恐らく -vāśya「家にて〔牛の〕鳴くこと」の意ならん。この語は ā-gará および prati-krośá と並び用いらるるが故に]
born in an amā-vāsyā night (amā-vāsyā の夜に生まれたる), Pāṇ. iv, 3, 30 (cf. āmāvāsyá)
・N. of a Vedic teacher (或る Veda の師の名), VBr.
the night of new moon (when the sun and moon ‘dwell together’), the first day of the first quarter on which the moon is invisible (新月の夜〔日と月とが「共に住む」時〕,月の見えざる第一分の初日), AV.; ŚBr. &c.
・a sacrifice offered at that time (その時に献ぜらるる祭祀)
・N. of the Acchodā river (Acchodā 河の名), MatsyaP.
born in an amā-vāsyā́ night (amā-vāsyā́ の夜に生まれたる), Pāṇ. iv, 3, 30.
N. of a snake demon (或る蛇鬼の名), MBh. i, 2157.
sacrificed at home (家にて献ぜられたる), VS.
from near at hand (身近より), RV. v, 53, 8 and ix, 97, 8.
inmate of the same house, belonging to the same house or family (同じ家の住人,同じ家また家族に属する), RV. vii, 15, 3; VS.; ĀśvGṛ.; KātyŚr.
・‘a companion (of a king)’, minister (「〔王の〕伴侶」,大臣), MBh.; Mn. &c.
not an authority, not a standard of action (権威にあらず,行為の規準にあらざるもの), Nyāyam.
the not being an authority (権威にあらざること), ib.
not measuring, not affording room or space, boundless (in qualities) (量らざる,場所また空間を与えざる,〔性質において〕限りなき), Śiś. xiii, 2; Nalod.
without measure, boundless (as Indra) (量りなき,限りなき〔Indra について〕), RV. i, 102, 7
・(as Brahman) (Brahman について), BṛĀrUp.
・not metrical or prosodical (韻律的ならざる), MāṇḍUp.; having the measure or quantity of the letter a (字 a の長さを有する), VPrāt.
in a boundless manner (限りなき仕方にて), Kathās.
= 2. a-mā, Nyāyam.
= a-mā-tva (s.v. 2. a-mā), ib.
immeasurable (量り得ざる), Vajracch.
= 2. a-mā, ib.
・boundlessness (限りなきこと), Naiṣ.
not flesh, anything but flesh (肉にあらざるもの,肉以外のもの), KātyŚr.
without flesh (肉なき), PārGṛ.
・feeble, thin (弱き,痩せたる), L.
not eating flesh (肉を食わぬ), Kathās.
id. (同上), Viṣṇus.
id. (同上), ŚBr. xiv; KātyŚr.; PārGṛ.
without flesh (肉なき), TS.
not a mother (母にあらざる者), ŚBr. xiv.
‘having neither mother nor son’, only in comp., e.g. amātāputrâdhyāpaka (「母も子も有たぬ」,複合語においてのみ用いらる)
a teacher who cares for neither mother nor son (on account of being entirely absorbed in his work) (母をも子をも顧みぬ師〔全く己が業に没頭せるが故に〕), Pāṇ. viii, 1, 67, Kāś.
motherless (母なき), Āp.
disrespect (敬意を欠くこと), Hit.
not proud, modest (驕らざる,謙なる), MBh.
modesty, humility (謙譲,謙遜).
not cunning, not sagacious (狡からざる,怜悧ならざる), ŚBr.; AitBr.
・free from deceit, guileless (偽りを離れたる,欺きなき), Bhaṭṭ.
absence of delusion or deceit or guile (惑わし,また偽り,欺きのなきこと)
guilelessly, sincerely (欺きなく,誠実に), Mn. ii, 51; BhP.; Hit.
without illusion or deceit, void of trick or guile (幻また偽りなく,詐術・欺きを離れたる), Comm. on Kir.
・not illusory, real (幻ならざる,実なる), Kap.
void of trick or guile (詐術・欺きを離れたる), MBh. iii, 1357; BhP.
・(Prākṛt a-māī), Jain.
non-destruction (滅ぼさざること), Rājat.
not killing (殺さぬ), Sāy. on RV. i, 84, 4.
a bad road, (also figuratively) an evil path (悪しき道,〔比喩的にも〕邪なる路), Rājat.; Kathās.
in a dishonourable manner (恥ずべき仕方にて), MBh. ii, 2035
pathless (道なき), L.
one who is out of the right way (正しき道を外れたる者), Car.
uncleansed, unwashed (清められざる,洗われざる), MBh. iii, 2577.
not producing kidney-beans (菜豆を生ぜぬ), Pat.
・without or except kidney-beans (菜豆なき,また菜豆を除く), Hcat.
no beans (豆にあらざるもの), ĀpŚr.
unmeasured, boundless, infinite (量られざる,限りなき,無辺なる), RV. &c.
・without a certain measure (一定の量なき), ŚBr.; Suśr. &c.
immensely (量りなく), RV. iv, 16, 5.
of unbounded energy (限りなき力の), RV. i, 102, 6.
N. of a Vidyādhara (或る Vidyādhara の名), Kathās.
・N. of a Jaina author (或る Jaina の著作家の名).
of boundless glory (限りなき威光の), MBh.
boundlessness (限りなきこと), Hariv.
of infinite splendour (無辺の光輝の).
N. of a son of Dharmadhvaja (Dharmadhvaja の子の名), VP.
N. of a Tathāgata (或る Tathāgata の名), Sukh. ii
(= amitâbha), Sukh. i
of unbounded wisdom (限りなき智慧の), Bcar.
N. of a deity (或る神格の名), Buddh.
‘of unbounded valour’, a N. of Viṣṇu (「限りなき武勇の」,Viṣṇu の一名).
of immense strength (量りなき力の), AV. xix, 34, 8.
N. of a Tathāgata (或る Tathāgata の名), Sukh. ii
not containing a fixed number of syllables (一定の音節数を含まぬ), Nir.; RPrāt.
of an immense mind (量りなき心の), MBh. iii, 11924.
‘of unmeasured splendour’, N. of certain deities in the eighth Manvantara (「量りなき光輝の」,第八 Manvantara における或る神々の名), VP.
= amitâyus. (see MWB. 183 &c.)
N. of a Buddhist Sūtra (或る Buddhist の Sūtra の名).
N. of a Dhyānibuddha (或る Dhyānibuddha の名), Buddh.
‘immoderate in eating’, N. of one of the Mātṛs attending on Skanda (「食に度なき」,Skanda に侍る Mātṛ の一の名), MBh.
of unbounded energy, almighty (限りなき力の,全能なる), RV. i, 11, 4; Mn. i, 4, 16 and 36; N. of Brahman's paryaṅka (Brahman の paryaṅka の名), KauṣUp.
・N. of a man (或る人の名), (g. bāhv-ādi, q.v.)
N. of a king (或る王の名), Buddh.
an enemy, adversary, foe (敵,仇,かたき), RV. &c.
not having a friend (友を有たぬ).
an unfriendly act (友ならざる行為), Bcar.
harassing enemies (敵を悩ます).
harassing enemies (敵を悩ます).
‘devouring his enemies’, N. of Indra (「己が敵を喰らう」,Indra の名), RV. x, 152, 1.
killing enemies (敵を殺す), Pāṇ. vi, 2, 88, Sch.
N. of Bindusāra (the son of Candragupta) (Bindusāra の名〔Candragupta の子〕).
killing enemies (敵を殺す), MBh.; R.
‘conquering enemies’, N. of a son of Suvarṇa (「敵を征する」,Suvarṇa の子の名), VP.
tormenting enemies (敵を苦しむる), AitBr.
enmity (敵意), Mṛcch.; Pañcat.
hurting enemies (敵を傷つくる), RV. ii, 23, 3 and iv, 15, 4.
N. of a man (或る人の名), Daś.
enduring or overcoming enemies (N. of Indra) (敵に堪え,また敵を克服する〔Indra の名〕), AV. i, 20, 4.
hostile army (敵軍), SV. (= AV. iii, 1, 3), AV. v, 20, 6.
killing enemies (敵を殺す), RV.; VS.
calling or inviting evil-doers (悪を為す者を呼び,また招く), Saṃhitop. p. 7
fighting with enemies (敵と戦う), RV. iii, 29, 15.
to have hostile intentions (敵意を懐く), RV.
hostile (敵意ある), AV. xx, 127, 13.
to have hostile intentions (敵意を懐く), Pañcat.
hostile (敵意ある), RV. i, 120, 8.
id. (同上), RV. vi, 17, 1; viii, 31, 3 and ix, 61, 20.
not reviled (罵られざる)
・unprovoked (挑発されざる), RV. viii, 45, 37.
not falsely, truthfully (偽りなく,真実に), Ragh.
to make true, confirm (真たらしめる,確かむる), MBh.
not both sexes promiscuously (両性を混じえざる), ĀśvGṛ.
sick (病める), L.
not violating or transgressing, not altering (侵さず,また犯さぬ,変えぬ), RV.
unalterable (変え得ざる), RV. iv, 56, 2.
of unaltered colour (変ぜざる色の), RV. iv, 51, 9.
‘unmixed’, exclusive (i.e. without participation of others) (「混じらざる」,専らなる〔すなわち他者の関与なき〕), ŚBr.
= a-yāvana, q.v., Comm. on RPrāt.