inferable, clearly ascertainable (推し得る,明らかに確かめ得る), Jaim.
abhi-saṃkhya – abhyantarī-kṛta(30 / 548)
↑ ↓ キーで前後の項目へ移動できます。
inferable, clearly ascertainable (推し得る,明らかに確かめ得る), Jaim.
number (数), MBh. i, 617.
to be enumerated (列挙さるべき), R.
to approach together (共に近づく), RV. ix, 14, 7 (aor. Ā. 3. pl. -agmata), &c.;
to join in welcoming (共に迎える), BhP.;
to meet with (出会う), R.
together with (in comp.) (…と共に), BhP.
guarded, protected (守られた,護られた), MBh. iii, 274.
to promise (約す), Kauś.
to grasp at once with several fingers (数本の指にて一度に掴む), Gobh.
to go up to, seek for (…へ歩み寄る,求める), RV.
‘moving in every direction’, inconstant, changeable (「四方に動く」、定まらざる,変わりやすき), Nir.
to pile up (the sacrificial fire) for the benefit of (one's self, ātmā́nam) (〔己の〕益のために〔祭火を〕積み上げる), ŚBr.
to remember (想起する), MBh. vii, 5551.
to grind, pulverize (挽く,粉にする), Car.
produced (as joy, harṣa) (〔喜びなどが〕生じた), Hariv.
to agree, allow, concede anything (dat.) to (acc.) (同意する,許す,人に何ものかを認める), MaitrS.; TS.; ŚBr.
called, named (呼ばれた,名づけられた), MBh. &c.
to envy, regard with spite (妬む,悪意をもって見る), MBh. v, 1615.
to honour, receive (a guest) with reverence (尊ぶ,〔客を〕敬いて迎える), MBh. ii, 2549.
honoured, received with reverence (尊ばれた,敬いて迎えられた), MBh. &c.
surrounded by heroes (勇士に囲まれた), RV. x, 103, 5 (cf. abhí-vīra.)
to use for bridging over or stretching across (渡し、また張り渡すために用いる), TBr.; PBr.
spread over, covered with (in comp.) (広がり覆う,…に覆われた), Hariv. (v.l. abhi-saṃ-vṛta).
to press hard on all sides (四方より強く圧する), AV. ii, 12, 6.
tormented (苛まれた), MBh. &c.
to cross over towards (acc.) (…へ向かって渡る), AitBr.
to abandon, give up, desist from (acc.) (棄てる,やめる), MBh.
terrified, much alarmed (怯えた,甚だ驚けり), R.
compressed or tightened together (共に圧され、また締められた), TS.
organ of generation, (du. acc. ˚he) (生殖の器官), MBh. v, 7494 (v.l. abhisaṃdoha).
to blow at (…に吹きかける), AV. viii, 2, 4.
to snap at (acc.) for devouring (呑まんとして噛みつく), RV. x, 87, 3; AV.; ŚBr.; Kāṭh.;
to take aim at (dat. or acc.) (…を狙う), MBh. &c.;
to aim at, have in view (with acc.; rarely dat.) (狙う,目当てとする), ib.;
to acknowledge unanimously, (perf. 3. pl. -dadhúḥ) (声を合わせて認める), RV. i, 101, 6;
to overcome, master (克つ,制する), Mn. &c.;
to win (as by presents) (〔贈物などにて〕得る), R. iv, 54, 5;
to ally, associate with (instr.) (…と結び、また交わる)
aimed at (狙われた)
・agreed upon (取り決められた), R. v, 82, 5
・acknowledged by (in comp.) (…に認められた), MBh. xii, 4793
・overcome (克たれた)
・(ifc.) connected with, attached to (…と連関せる,…に付随せる), MBh. &c.
deceiving [‘calumniating’ Comm.] (欺く。註は「誹謗する」とする), Mn. iv, 195.
‘speech, declaration’ (only ifc., cf. anṛtâbhisandha and satyâbhisandha). (「言葉,宣言」〔ifc. においてのみ〕)
the being allied or connected, connection between (in comp.) (結ばれ、また連関せること,…の間の連関), MBh. i, 3639
・‘speech, deliberate declaration’ (only ifc., cf. satyâbh˚) (「言葉,熟慮した宣言」)
・attachment or interest in any object (すべて対象への執着もしくは関心)
・special agreement (特別の取り決め)
・overcoming, deceiving (克つこと,欺くこと), Ragh. xvii, 76
・making peace or alliance (和議もしくは同盟を結ぶこと), L.
aiming at, having in view (狙いて,目当てとして)
・coming to an agreement regarding (acc.) (…に関して合意に至りて), Mn. ix, 52
・overcoming (克ちて), Mālatīm. &c.
・bringing in contact with (as an arrow with a bow), place upon (instr.) (〔矢を弓に〕接せしめて,…の上に置きて), R. v, 36, 42.
speaking or declaring deliberately, purpose, intention, object, meaning (熟慮して語り、また宣すること,目的,意図,対象,意味)
・special agreement (特別の取り決め), Sāh.
・cheating, deceiving (欺くこと)
・making peace or alliance (和議もしくは同盟を結ぶこと), L.
・joint, junction (接合,継ぎ目), L.
done intentionally (故意になされた).
that which has been intended, aimed at (意図され、狙われたもの), Gaut.
with some intention, purposely (或る意図をもって,故意に), VP.
to alter, modify (改める,変える), ĀśvŚr.; ŚāṅkhŚr.
to bind or string together (共に縛り、また綴る), Kauś.: Ā. (impf. 3. du. -anahyetām) to arm one's self against (acc.) (…に対して武装する), TS.
armed (武装せる), MBh. iii, 14883.
being united or combined in (…において合し、また結ばれる), Comm. on BṛĀrUp.
to lead to or upon (loc.) (…へ、また…の上に導く), MBh. xii, 6566.
to rejoice or cheer together at or towards (acc.) (…に向かって共に喜び、また囃す), RV.
to carry on, manage (営む,司る), RV. vii, 38, 5.
union, association (合一,結合), L.
to put together, group, collect (合わせる,群にする,集める), Car.
to approach together (共に近づく), Nir.;
to come to (acc.) (…に来る), MBh. xi, 445.
to enter upon (acc.) (…に就く), R. ii, 12, 1.
to fasten to (acc.) (…に締める), TBr.
to approach together (共に近づく), MBh. v, 1974.
connected or endowed with (instr.) (…と連関せる、また…を具えた), MBh. xii, 3478.
to enter upon (the sacrificial fireplace) for a purpose (acc.) (或る目的のために〔祭火の場に〕上る), TBr.
to return home (家へ還る), TBr. &c.
to pour together (共に注ぐ), Kauś.
fastened to, connected with (instr.) (…に締められた,…と連関せる), R.
to scrape up or together (掻き集める), Kauś.
to approach together, come together or meet at (acc.) (共に近づく,…に集い、また出会う), RV. i, 125, 7; AV. &c.;
(Opt. 3. pl. -īyúḥ) to invade (侵す), TS.
agreement (合意), Car.
・clear understanding, Buddh. (明らかな理解、現観)
to set on fire, kindle (火をつける,点ずる), PBr.
seeing, viewing (見て,眺めて), R.
・noticing, perceiving, learning from (気づきて,知覚して,…より知りて), RPrāt.; Suśr.
・considering, with reference to (顧慮して,…に関して), Suśr.; Car.
to put in motion (動かす), MBh. x, 579.
to spread a covering upon (acc.) (…の上に覆いを広げる), PBr.
to heap up (積み上げる), PBr.;
to heap up and cover with (as with ashes, instr.) (積み上げて〔灰などにて〕覆う), TS.; ŚBr.
to reach, seize (達する,捉える), RV. ix, 79, 3.
to join in coming near (acc.), approach together (共に近づくことに加わる,共に近づく).
assembled (集えり), ŚBr. xiv.
to become ripe up to a certain time (acc.) (或る時までに熟する), PBr.
to fly to, hasten to (acc.) (…へ飛ぶ,急ぐ), MBh. vii, 7295, &c.
concourse, war, battle (集合,戦争,戦), L.
to become (…となる);
to become similar to, be changed to (acc.) (…に似たものとなる,…に変ずる), ŚBr. &c.;
to come to, arrive at, obtain (…に至る,得る), ŚBr. xiv; Up.:
Caus. -pādayati, to make equal to, change into (acc.) (…に等しからしめる,…に変ずる), ŚBr.; AitBr.
becoming anything, becoming similar or equal to (何ものかとなること,…に似、また等しくなること), KātyŚr.
id., ŚBr.
becoming similar to, being changed to (acc.) (…に似たものとなる,…に変ぜられた), ŚBr.; RPrāt.
・being in accordance with, agreeing with (instr.) (…に適える,…と合う), Uttarar.
futurity (未来), Lalit.
to blow along over or towards (acc.) (…の上を、また…へ向かって吹く), TBr.
to honour, revere greatly (尊ぶ,深く敬う), MBh.; MārkP.
to be changed to, assume or obtain the shape of (acc.) (…に変ぜられる,…の形を取り、また得る), Up.
to go towards (…へ行く), MBh. vi, 3762 (v.l. abhi-vārayitvā)
to change (? as a battle-field, raṇâjirám) (〔戦場などを〕変える〔?〕), MBh. i, 1184.
having begun (始まれる), VarBṛS.
to forsake (見棄てる), Divyāv.
to reach, come to, arrive at, obtain (達する,至る,得る), L.
to look at, perceive (見る,知覚する), MBh.; R.
to bathe (沐浴する), MBh. xii, 365 (an- neg.)
fluctuation (揺らぎ), Bcar.
poured upon, overflowed with (注がれた,…にて溢れた), MBh. ix, 3279
・deeply engaged in (in comp.) (深く…に従事せる), R.
to refer to (acc.), mean by (…に関わる,…によって意味する), Comm. on BṛĀrUp.:
Pass. -badhyate, ‘to be referred to’, belong to, require to be connected with (instr. [Pat.] or acc. [Pāṇ. ii, 1, 6 and 2, 11, Sch. &c.]). (「関わられる」、…に属する,…と連関せしめられるを要する)
connected, (an- neg.) (連関せる), Suśr.
connection with, relation to (instr.) (…との連関,…への関係), Jaim.
・being connected with, belonging to (…と連関せること,…に属すること), Sāh.; Pāṇ., Sch.
・sexual connection (交わり), MBh. xiii, 2924; Mn. v, 63.
pressed together, crowded (押し合える,群がれる), R.
deeply versed in (…に深く通じた), MBh. iii, 12515
・having attained the Bodhi, Buddh. (Bodhi を得たる)
to obtain the highest perfect knowledge, Sukh. i. (無上正等覚を得る)
attaining the Bodhi, Buddh. (Bodhi を得ること)
broken, crashed (砕かれた), MBh. viii, 2801.
to reach, come to, arrive at (達する,至る), RV. x, 18, 8, &c.;
to obtain the shape of (acc.), be changed into (…の形を得る,…に変ぜられる), ŚBr.:
Caus. to salute (挨拶する), BhP.
attainment (達成), Śaṃk.
endowed with (in comp.) (…を具えた), MBh. xii, 12959 (v.l. abhi-saṃ-vṛta).
honoured, esteemed (尊ばれた,重んぜられた), MārkP. &c.
looking respectfully towards (acc.) (敬いて…へ向かって見る), ŚBr.
entirely confused (全く惑える), MBh. iii, 12219.
to assume a solid form with regard to or in connection with (acc.) (…に関し、また…と連関して堅き形を取る), ŚBr.
to conciliate, pacify, comfort (宥める,鎮める,慰める), MBh. iv, 383; R. ii, 32, 39; MārkP.
consolation, conciliation (慰め,宥め), R. v, 56, 44.
conciliated, pacified (宥められた,鎮められた), Kām.
about evening, at sunset (夕べごろ,日没に), ChUp. (cf. abhi-prātár.)
to be accomplished (成し遂げられる), MBh. xii, 7427;
to obtain, win (with acc.) (得る,勝ち取る), ChUp.
the state of being effected or realized (成され、また実現される状態), AgP.
to bring forth (産む), Bālar.
pointed out (指し示された), MBh. iii, 2939.
to flow towards (acc.) (…へ流れる), RV. i, 52, 5 and ix, 82, 3;
to approach, go towards, advance in order to meet, attack (近づく,…へ行く,出迎えんとして進む,攻める), MBh. &c.;
to go to a rendezvous (said of lovers) (〔恋人らについて〕逢瀬に赴く), Sāh.:
Caus. to lead towards (…へ導く), Kathās.;
to cause to attack, lead to battle (攻めしめる,戦に導く), MBh. iii, 665 (v.l.);
to invite to a rendezvous (逢瀬に招く), Sāh.;
to approach, visit (近づく,訪れる), MBh. i, 1221; Mṛcch.
a companion (伴), Daś.
meeting, rendezvous (of lovers) (〔恋人らの〕逢瀬), Sāh. &c.
attacking, assailant (攻める,襲う者), VS. xxx, 14.
attack, assault (攻撃,襲撃), R.
・meeting, rendezvous (of lovers) (〔恋人らの〕逢瀬), Sāh.; Gīt. &c.
・‘pay for coming’, messenger's pay, Buddh. (「来ることへの報酬」、使者への報酬)
・companion (伴), L.
・a purificatory rite (浄めの儀礼), L.
・(eṇa) instr. (with sarveṇa) = sarvâbhisāreṇa, q.v., MBh. iii, 639 (cf. lohâbhisāra and abhīsāra)
・N. of a people, MBh. &c.
N. of a town, MBh. ii, 1027. (或る町の N.)
a place of rendezvous (of lovers) (〔恋人らの〕逢瀬の場), Sāh.
a woman who goes to meet her lover or keeps an assignation (恋人に逢いに行き、また逢瀬を守る女), Kum. vi, 43; Ragh. xvi, 12, &c.
going to meet (逢いに行く), Vikr.
= abhi-sārikā, L.
・N. of a species of the Triṣṭubh metre (as that in RV. x, 23, 5, in which two Pādas contain twelve instead of eleven syllables, and which therefore is said to approach another metre called Jagatī), RPrāt. (Triṣṭubh 韻律の一種の N.〔RV. x, 23, 5 におけるごとく、二 Pāda が十一の代わりに十二音節を含み、それゆえ Jagatī と称する他の韻律に近づくと言われる〕)
intending to go to a rendezvous or to visit (a lover) (逢瀬に赴き、また〔恋人を〕訪れんとする), Śiś. x, 20.
gone near (acc.) (近づけり), MBh. vii, 4449; Gīt.
・one who has approached (for attacking) (〔攻めんとして〕近づきし者), MBh.
・directed towards (in comp.) (…へ向けられた), VarBṛS.
・visited by (instr.) (…に訪れられた), Kathās.
having gone near (acc.) (近づきて)
assault (襲撃), MBh. vii, 8785.
to pour into or upon (acc.), pour out for a purpose (acc.) or for the sake of (acc.) (…に、また…の上に注ぐ,或る目的のために、また…のために注ぎ出す), RV.; AV.; AitBr.;
to let loose in a special direction (或る特定の向きに放つ), ŚBr.; AitBr.;
(aor. Subj. 2. sg. -srās for -srākṣ-s) to throw upon (…の上に投げる), AV. xi, 2, 19;
to surrender, give, grant, allow, permit (引き渡す,与える,授ける,許す), R. &c.;
to assail, attack (襲う,攻める), ŚBr. xiv.
creation (創造), MBh. xii, 13801.
for ati-s˚ (q.v.), L.
‘let loose in a special direction’, running towards (acc. or loc.) (「或る特定の向きに放たれた」、…へ走る), RV.
・allowed to (許された), R.
・uttered (発せられた), Hariv.
・surrendered, given, granted (引き渡された,与えられた,授けられた), R. &c.
to approach silently or softly (密かに、また静かに近づく), AV.; Kāṭh.; Nir.
approaching (近づくこと)
・the ascent (of sap in the trees) (〔樹における〕樹液の上昇).
practising, cultivating (行うこと,養うこと), Suśr.
to ascend (登る), AV. vii, 115, 2.
accord. to some, ‘m. the mounting [buck]’, AV. v, 14, 11. (或る説によれば「乗りかかる〔牡鹿〕」)
running near (近くを走りつつ), AV. v, 14, 11.
to scatter over, cover (撒き散らす,覆う), TBr.; Suśr.
scattering, strewing (撒き散らすこと), TBr., Sch.
very firmly, intensely (甚だ堅く,烈しく), ŚBr.
affection, desire (情愛,欲), BhP.
to touch (触れる), MBh. i, 2931;
to influence, affect (影響する,動かす), Suśr.
expanded to the full (as a blossom) (〔花のごとく〕十分に開いた).
to sound towards (…へ向かって響く), AV. xii, 5, 20.
to smile upon (…に微笑む), MBh. iii, 8732.
to cause to flow near (近くへ流れしめる), RV. x, 9, 4;
(p. -sravanta for -sravat), MBh. xiii, 901.
on the brick (used in sacrifices and called) svayamātṛṇṇā́ (q.v.) (svayamātṛṇṇā́ と称する〔祭祀に用いる〕煉瓦の上に), ŚBr.
to join in praising or invoking (共に讃え、また呼び招く), RV.;
to keep a note (in singing) up to (acc.) (〔歌において〕…まで音を保つ), PBr.
invocation (呼び招くこと), RV. ii, 21, 5 and viii, 97, 12
‘for calling into one's presence’, just behind (with gen.) (「己が面前に呼ぶために」、すぐ後ろに), RV. iii, 45, 2 and x, 117, 8; VS.
an invoker (呼び招く者), RV. x, 78, 4.
to thump at, strike, kill (打ちつける,打つ,殺す), RV. &c.;
to beat (as a drum, &c.) (〔太鼓などを〕打つ), MBh. vi, 1535; Bhag. &c.;
to afflict, visit with (instr.) (苦しめる,…をもって襲う), MBh. xiii, 4375; MārkP.:
Desid. -jíghāṃsati, to intend to strike down (打ち倒さんとする), RV. vii, 59, 8.
struck, smitten, killed (打たれた,撃たれた,殺された), AV. xi, 10, 22, &c.
・attacked (攻められた), R.
・beaten (as a drum, &c.) (〔太鼓などが〕打たれた), R.; VarBṛS.
・afflicted, visited with (苦しめられた,…に襲われた), MBh. &c.
・(in arithm.) multiplied (〔算術において〕乗ぜられた).
striking (as of an arrow) (〔矢などの〕打つこと), Kād.
・(in arithm.) multiplication (〔算術において〕乗法)
・the product of multiplied numbers (乗ぜられた数の積).
striking, killing (打ちて,殺して), Mn. xi, 206, &c.
to wish anything to be near, call it near (何ものかを近くにあれと願う,近くへ呼ぶ), TS.;
to like, love (好む,愛する), RV. x, 112, 6; AV.;
(-haryati), ŚBr. xiv (cf. abhi-√ hṛ, Caus. Pass.)
ridiculous (笑うべき), AV. vi, 30, 2.
jest, joke (戯れ,冗談), ĀśvŚr.
harming, injuring (害すること), R.
to rush upon, seize hastily (襲いかかる,急ぎ捉える), Kāṭh.; AitBr.
to make a sound towards, low or roar or neigh towards (…へ向かって音を立てる,鳴き、吠え、またいななく), Kāṭh.; PBr. &c.
the sound hiṅ (used) in addition to (a certain japa formula) (〔或る japa の句に〕加えて用いる音 hiṅ), ĀśvŚr.
harnessed or put to (as a horse) (〔馬のごとく〕繋がれた), RV.; AV.; ŚBr.
・named, called (名づけられた,呼ばれた), Mn. iii, 141, &c.
・held forth, said, declared, spoken (述べられた,言われた,宣せられた,語られた), MBh.; Mn. &c.
・spoken to (語りかけられた), Kum. &c.
N. of a chief, L. (或る長の N.)
a name, expression, word (名,表現,語).
the having been said or stated or named (言われ、述べられ、また名づけられたること);
a holding forth, declaration (述べること,宣言), L.;
authority, test (権威,証), L.
telling, manifesting, title (告げること,顕すこと,称), L.
to make an oblation upon (acc.) or for the sake of (acc.), shed or pour over (acc.) (…の上に、また…のために献供をなす,…の上に注ぐ), ŚBr. &c.
pouring the oblation upon (…の上に献供を注ぐこと).
id., ĀśvŚr.
poured upon with an oblation, shed or poured over (献供をもって注がれた,…の上に注がれた), AV. vi, 133, 2; AitBr.; ŚBr. &c.
to pour upon (an oblation) (〔献供を〕…の上に注ぐこと), MaitrS.
= 1. abhi-hava, Vait.
to bring, offer (もたらす,供する), ŚBr. &c.;
to pull off, tear off (引き剥がす), MBh. iii, 14610:
Caus. -hārayati, to have brought to by, send by (…によってもたらさしめる,…によって送る), Hariv.;
to bring, offer (もたらす,供する), MBh. iv, 2364;
to put on (as a cuirass) (〔鎧などを〕着ける), ib. iv, 1011 seqq.;
to assail, attack (襲う,攻める), MBh.:
Pass. -hāryate incorrectly for -haryati (see abhi-√ hary), BṛĀrUp.
・(only in 2. sg. -hṛṇīthās), to be angry with (acc.) (…に怒る), RV. viii, 2, 19.
carrying off, removing (運び去る,取り除く), L.
bringing or conveying near (近くへもたらし、また運ぶこと), MBh.; Ragh.
to be brought near (近くへもたらさるべき).
id.
one who carries off, takes by violence (ifc.) (運び去る者,力ずくで取る者), MBh. iii, 15761.
bringing near (近くへもたらすこと), Pat. (cf. ābhi-hārika)
・robbing, seizing anything (in the owner's presence) (〔所有者の面前にて〕奪うこと,捉えること), MBh. xiii, 3047
・brisk attack (激しき攻撃), L.
・effort (努め), L.
・arming, taking up arms (武装,武器を取ること), L.
・mingling together (混ぜ合わせること), Car. &c.
・offering, sacrifice (供物,祭祀), Jātakam.
= abhi-haraṇīya.
to gladden (喜ばせる), MBh. vi, 1833; xii, 1894.
to neigh towards (…へ向かっていななく), AitBr.; MBh. viii, 4471.
causing a fall or damage, injurious (転倒もしくは損害を生ぜしめる,害ある), RV. i, 189, 6; AV. vi, 4, 2
fall, damage, injury (転倒,損害,傷), RV. i, 128, 5 and x, 63, 11.
fall, damage, injury (転倒,損害,傷), RV. i, 166, 8; AV. vi, 3, 3.
a crooked or damaging way or place (曲がれる、また害ある道もしくは処), AV. vi, 76, 3.
to call near (近くへ呼ぶ), ŚBr.
calling near (近くへ呼ぶこと), Pāṇ. iii, 3, 72.
calling near (as the gods to the sacrifice) (〔神々を祭祀へ〕近くへ呼ぶこと), Nir.
fearless (恐れなき), R.; Ragh.
‘whose foot or step is without fear’, N. of a Ṛṣi, VBr. (「その足もしくは歩みに恐れなき」。或る Ṛṣi の N.)
fearless (恐れなき), L.
id., R.
fearlessly (恐れなく), MBh. xii, 3730; R. &c.
fearlessness (恐れなきこと), L.
fearless (恐れなき), RV.; Mn. vii, 190
・not terrific (nom. pl. f. ˚ravas) (恐ろしからざる), RV. viii, 46, 7
N. of a prince (或る君の名), MBh. i, 2689
・N. of Bhairava or Śiva
the plant Asparagus Racemosus (草 Asparagus Racemosus)
the above plant Asp. Rac (上の草 Asp. Rac.)
fearless (恐れなき), MBh. vii, 2522.
not terrific (恐ろしからざる).
to come near, approach, go up to or towards (acc.) (近づく,…へ歩み寄る), RV. &c.;
(with sakāśam or samīpam or pārśve) id., Pañcat.;
to go along or after (acc.) (…に沿って、また後を行く), RV. &c.;
to enter, join, go over to (入る,加わる,…へ移る), Mn.; Bhaṭṭ.;
(with a pr. p.) to begin to, (perf. 3. pl. abhîyúḥ) (…し始める), ŚBr.;
to reach, obtain (達する,得る), RV. &c.;
to get or fall into (acc.) (…に陥る), MBh. &c.;
to come to, fall to one's share (with acc.) (…に至る,己が分となる), Bhaṭṭ.;
(said of the sun) to rise (as if he came nearer; also with abhitarām [q.v.] instead of abhi) (〔日について〕昇る), AitBr., (with astam) to set (沈む), MBh. i, 1797 (cf. abhy-aya):
Pass. abhîyate to be perceived, known (知覚され、また知られる), BhP.:
Intens. (1. pl. -īmahe) to ask, request (乞う,請う), RV. i, 24, 3.
assault (襲撃), RV. ii, 33, 3 & vii, 21, 9.
attacking (攻める), VS.; AitBr.
approaching (as of darkness) (〔闇などの〕近づくこと), KātyŚr.
・setting (of the sun) (〔日の〕沈むこと), ib.
coming up to (acc.) (…へ至る), KapS.
longing after, lustful, libidinous (慕う,情欲ある,好色な), Pāṇ. v, 2, 74
a lover (恋人)
・a master (主), L.
・a poet (詩人), L.
meeting together, collision (相集うこと,衝突), RV. ix, 92, 5
in the presence of (gen.), near, towards (…の面前に,近くに,…へ向かって), RV.
・(with √ muc or √ 1. as with āré) away from, out of (abl.) (…より離れて,…の外に), RV.
・(with verbs expressing defending from, as √ 3. pā and √ uruṣya) from (with abl.) (…より), RV.
・before (as before midday; with abl.) (…の前に), RV. iv, 28, 3.
to look towards (acc.) (…へ向かって見る), RV. x, 121, 6.
constant, perpetual (絶え間なき,恒常の), L.
・in comp. for abhīkṣṇam, q.v.
repeatedly, again and again, perpetually, constantly (繰り返し,幾度も,絶えず)
・presently, at once (今すぐ,直ちに)
・very, exceedingly (in comp. abhīkṣṇa-) (甚だ), Rājat.
constantly (絶えず), R.; Suśr.
unterrified (怯まざる), Śiś.
to surround with flames, inflame (炎にて取り巻く,燃え立たせる), AV. xi, 3, 18; ŚBr.
inflamed (燃え立った), RV. i, 164, 26 and x, 190, 1; VS.
only in comp. with
from the waters or clouds [Gmn.], ‘at the right time’ [NBD. (fr. √ āp with abhi)], RV. i, 164, 52. (水もしくは雲より〔Gmn.〕。NBD. は「正しき時に」とする)
unterrific, causing no fear (恐ろしからざる,恐れを生ぜしめぬ)
N. of Viṣṇu.
excessively joyful (甚だ喜ばしき), AV. xi, 7, 26 and 8, 24 (cf. abhīlāpa-láp.)
to bring near (近くへもたらす), TBr.
a kind of serpent (蛇の一種), L.
N. of a poisonous insect, Suśr. (或る毒ある虫の N.)
excessively whimpering (甚だ啜り泣く), AV. xi, 8, 25 (cf. abhīmoda-múd.)
circuit, compass (周り,範囲), AV. iii, 5, 2; vi, 54, 2 and xi, 2, 4.
chiefly Ved. rein, bridle (主として Vedic において、手綱,轡), RV. &c.
・ray of light (光の線), Naigh.
・(through incorrect interpretation of dáśâbhīśu, q.v.) arm, finger (腕,指), Naigh.
・N. of a Ṛṣi, VBr.
rein, bridle (手綱,轡), MBh. vii, 8180
・ray of light (光の線), Śiś. i, 22.
‘having rays of light’, radiant, bright (「光の線を有する」、輝ける), Śiś. xvi, 50
the sun (太陽), Śiś. vi, 63.
to seek for, long for (acc.) (求める,慕う), AV.; AitBr.;
to intend to (Inf.) (…せんとする), Kathās.
wished, desired, dear (望まれた,欲された,愛しき), TS. &c.
a lover (恋人), Pañcat.; Sāh. (cf. -tama below)
a mistress (愛人)
・betel (檳榔), L.
wish (願い).
dearest (最も愛しき), Pañcat.
a dearest lover (最も愛しき恋人), Sāh.
state of being desired (欲される状態).
the third day in the light half of Mārga-śīrṣa (Mārga-śīrṣa の白分の第三日), Cat.
beloved goddess, favourite deity (invoked in the last prayer before death) (愛しき女神,好む神格〔死の前の最後の祈りに呼び招かれる〕), Pañcat.
the gaining a desired object (望みの対象を得ること).
wish (願い), PBr.
approaching (either in a friendly or hostile manner) (〔親しくも敵意をもってもある〕近づくこと), Sāy. on RV. vii, 19, 8 and i, 9, 1
・desiring, wishing for (欲すること,願うこと), Sāy. on RV. i, 116, 11 and iv, 11, 4.
to be desired (欲さるべき), Sāy. on RV. i, 119, 8.
without Bhīṣma and Droṇa (Bhīṣma と Droṇa となき), Veṇīs.
uneaten (食されざる)
・unenjoyed, unused, unexpended (享受されざる,用いられざる,費やされざる)
・one who has not eaten, enjoyed or expended (食わず、享受せず、また費やさざりし者).
what has not been enjoyed before (かつて享受されざりしもの), MBh. xii, 180, 32.
one who has not eaten (食わざりし者), MBh.; Suśr.
one who has not experienced or enjoyed (経験せず、また享受せざりし者), RV. x, 95, 11.
not liberal, stingy (寛からず,吝き), ŚāṅkhŚr.
・not a servant (僕ならざる者).
the state of a woman who lives independently (自立して生きる女の状態), Mṛcch. (cf. a-bhaújiṣya.)
not being useful to, not liberal, stingy (…に役立たぬ,寛からず,吝き), RV. i, 120, 12 and viii, 1, 6
・not eating (食わぬ).
not eating, fasting (食わぬ,断食する), R.; Gaut.
not bent, straight (曲がらざる,真直ぐな)
・free from disease, well (病なき,健やかな).
the having the loins not bent (one of the 80 minor marks of a Buddha), Dharmas. 84. (腰の曲がらざること〔Buddha の八十随好の一〕)
armless, maimed (腕なき,損なわれた).
without snakes (and ‘without libertines’) (蛇なき〔また「放蕩者なき」〕), Kāvyād. ii, 322.
‘no real or common being’, a monster (「真の、また尋常の存在ならざるもの」、怪物), MaitrS. (cf. a-bhva.)
‘unborn’, N. of Viṣṇu (「生まれざる者」、Viṣṇu の N.), L.
whatever has not been or happened (かつてあらず、また起こらざりし一切のもの).
the becoming or changing into anything which one has not been before (かつてそうでなかった何ものかとなり、また変ずること), Pāṇ. iii, 1, 12, Comm.
‘the state of not having existed or happened any time’, impossibility (「いかなる時にも存せず、また起こらざりし状態」、あり得ぬこと), Comm. on Kāvyād.
faultless (過なき).
unprecedented (先例なき), R. &c.
the becoming manifest of what has not been before (かつてあらざりしものの顕現).
N. of a class of deities (supposed to have existed in the fifth Manvantara), VP. (或る神格の一類の N.〔第五 Manvantara に存したと考えられる〕)
having no enemy (敵なき).
anything unheard of or impossible (聞いたことなき、またあり得ぬこと), Sāh. (v.l.)
relating anything which in fact has not happened, a wrong account (given for deceiving or puzzling anybody), Sāh.; Daśar. &c. (実は起こらざりしことを語ること、誤れる説明〔人を欺き、また惑わすために語られる〕)
a simile implying an impossibility (あり得ぬことを含意する直喩), ib. ii, 38.
not touching the ground (地に触れざること), Śak.
nonexistence (非有), ŚBr. xiv, ‘want of power’, wretchedness (「力の欠如」、惨めさ), AV.; VS.
・mischief, calamity (害,災厄), MBh.
non-earth, anything but earth (地ならざるもの,地以外の一切), KātyŚr.
・no proper place or receptacle or object for (gen.) (…に適した場所もしくは容れ物もしくは対象ならざるもの), Śāk. &c.
produced in unfit or unsuitable ground (適せぬ地に生じた), Suśr.
‘named a-bhūmi (bhūmi-dharā, earth) i.e. adhara’, lip, Kāvyād. (「a-bhūmi〔bhūmi-dharā すなわち地〕と名づけられるもの、すなわち adhara」、唇)
no return any more (もはや還らざること), Ragh. x, 28.
few, scanty (少なき,乏しき).
few, some (少なき).
unadorned (飾られざる), Bhaṭṭ.
id.
not receiving hire, not paid (賃を受けぬ,払われざる), Mn. viii, 231.
id., MBh. vii, 4463.
‘not behaving as a servant’, disobedient towards (loc.) (「僕として振舞わぬ」、…に従わぬ), Kād.
not much, little, few (多からず,少なき).
non-fracture, compactness, closeness of array (破れざること,密なること,配列の緊密さ), RPrāt. &c.
・absence of difference or distinction, identity (差異もしくは弁別のなきこと,同一性)
not different, identical (異ならざる,同一の), VP.
not dividing, not causing any distinction (分かたぬ,何の弁別をも生ぜしめぬ), Pat.
not different (異ならざる), Sarvad.
not to be divided or broken or pierced (分かたれ、破られ、また貫かるべからざる)
・indivisible (分かち得ぬ)
・not to be betrayed (as a secret formula) (〔秘めたる句のごとく〕漏らさるべからざる), BhP.
・not to be seduced (誘惑され得ぬ), Kām.
a diamond (金剛石), L.
[R.] indivisibility, impenetrability (分かち得ぬこと,貫き得ぬこと).
not enjoying, not using, abstemious (享受せぬ,用いぬ,節する).
not to be enjoyed or used (享受され、また用いらるべからざる).
non-enjoyment (享受せざること), Megh. &c.
killing the stingy (吝き者を殺す), RV. i, 64, 3.
not to be enjoyed (享受さるべからざる), Megh. (v.l. for a-bhoga, q.v.)
・not to be enjoyed sexually (性的に享受さるべからざる), MBh. xiii, 4529.
not eating, fasting (食わざること,断食), KātyŚr.; Mn. &c.
id., Kathās.
not fed, not feasted (養われざる,饗されざる).
not eating, fasting (食わぬ,断食する).
uneatable (食い得ぬ), Hariv.
・not to be eaten, prohibited as food (食わるべからざる,食として禁ぜられた), Gaut. &c.
・one whose food is not allowed to be eaten (その食を食するを許されぬ者), Mn. xi, 152.
one whose food is not allowed to be eaten (その食を食するを許されぬ者), Mn. iv, 221.
‘not the state of a servant’, independence (「僕の状態にあらず」、自立), Suparṇ. (cf. a-bhujiṣya s.v. a-bhukta.)
unwholesome food (身によからぬ食), Divyāv.
not relating to or produced by the gross elements, not material (粗大元素に関わらず、またこれによって生ぜざる,物質的ならざる), Comm. on Nyāyad. &c.
N. of a son of Etaśa or Aitaśa, AitBr.; KauṣBr. (Etaśa もしくは Aitaśa の子の N.)
towards the fire (火の方へ), Pāṇ. ii, 1, 14, Sch.
having the point turned or directed towards (acc.) (先を…へ向けた), ĀpŚr.
・quick (速やかな), KauṣBr.; ŚāṅkhŚr.
・constant, perpetual (絶え間なき), Āp.
・fresh (as blood) (〔血のごとく〕新しき), Bhaṭṭ.
・near (近き), L.
proximity (近接), L.
to intend to injure (害さんとする), AV. vii, 70, 3.
recently marked (as cattle) (〔家畜のごとく〕近ごろ印されたる), Pāṇ. ii, 1, 14, Kāś.
to combine, unite (結び合わせる,合一する), RV. i, 179, 3.
to smear, anoint (塗る), TS.; AitBr. &c.:
Ā. to anoint one's self (己に塗る):
Ā. (3. pl. abhy áñjate) to decorate (飾る), RV. ix, 86, 43:
Ā. -aṅkté, to decorate one's self (己を飾る), TS. (quoted in Pāṇ. ii, 3, 62, Kāś.);
(in Pass. sense; p. -añjāná)
to be decorated (飾られる), RV. ii, 8, 4.
oiled, anointed (油を塗られた), ŚBr.; Mn. iv, 44, &c.
・decorated (飾られた), AV. x, 1, 25.
rubbing with unctuous substances, inunction (油性の物質にて擦ること,塗油), Mn. ii, 178, &c.
・unguent (香油), Suśr. &c.
rubbing (the feet) with unctuous substances (油性の物質にて〔足を〕擦る), Kathās.
rubbing with unctuous substances, inunction (especially of the feet, once [BhP.] said of the hairs) (油性の物質にて擦ること,塗油〔特に足の。一度は髪について言う〕), KātyŚr.; Mn. &c.
・unguent (used for rubbing the feet; cf. ā́ñjana) (香油〔足を擦るに用いる〕), ŚBr. &c.
・(5) ornament, embellishment (飾り,装い), RV.
whose feet are to be rubbed with unguents (その足に香油を擦らるべき), TBr.
to be rubbed with unguents (as a foot) (〔足のごとく〕香油を擦らるべき), Kathās.
to step over, walk through (跨ぐ,歩み抜ける), R.;
to overpower (圧倒する), MBh. xiv, 1551;
to transgress, violate (犯す,破る), MBh. i, 199.
to flow over to (acc.) (…へ溢れ流れる), TBr.; AitBr.
one who has walked towards (acc.), one who visits (used for the etym. of atithi), Nir. (…へ歩み行きし者、訪れる者〔atithi の語源説明に用いる〕)
to bring or place upon (loc.) (…の上にもたらし、また置く), Kauś.
to remain for the sake of (acc.) (…のために残る), TS.; ŚBr. &c.
‘to speak louder or better’, surpass in disputing (「より高く、またより良く語る」、論において勝る), PBr.
to drive past (通り過ぎて駆る), MBh. vii, 1391 (v.l.)
to let pass (通らしめる), AV. x, 5, 15 = xvi, 1, 5.
to pass over (acc.) (…を通り過ぎる), R.;
to get through towards (acc.) (…へ向かって通り抜ける), ŚBr.
passed away (as time) (〔時のごとく〕過ぎ去れる), MBh. iii, 12547
・dead (死せる), Mn. iv, 252; MBh. vii, 1061.
to carry over or transfer upon (acc.) (…の上に運び、また移す), AitBr.
surpassing (in number, power, kind) (〔数・力・種類において〕勝る), R.
・exceeding the common measure, pre-eminent, extraordinary (尋常の程を超える,卓越せる,並外れた), MBh. &c.
・superior to, more excellent than, having more authority or power than, more than (abl. or instr. or in comp.) (…に優れる,…より優れたる,…より権もしくは力ある,…より多き), MBh. &c.
・augmented by (abl. [VarBṛS.] or instr. or in comp.) (…だけ増した)
exceedingly (甚だしく), MBh. xiii, 580, &c.
always or progressively increasing (常に、また次第に増す), Naiṣ.
studying (the Veda &c.) at any place (comp.) (或る処にて〔Veda などを〕学ぶこと), Gaut.
upon the way (道の上に), KātyŚr.
on the way (道の上に), AV. iv, 28, 2.
to assent to, approve, allow, permit, concede (同意する,是認する,許す,認める), MBh. &c.;
to authorize, direct (権を与える,指図する), MBh. ii, 1225;
to allow one to depart, dismiss (去るを許す,退ける), MBh. &c.;
(ind.p. -jñāya; Inf. -jñātum)
to take leave, ask for leave to depart (暇乞いする,暇を乞う), MBh. xiv, 146; R.:
Caus. (ind.p. -jñāpya; fut. p. -jñāpayiṣyat)
to ask for leave to depart (暇を乞う), MBh.
assent, approval (同意,是認), Ragh. ii, 69; Nyāyad.
・authorization, permission (授権,許可), RPrāt.; ĀśvGṛ.
・granting leave of absence, dismissing (暇を与えること,退けること), R. &c.
assented to, approved (同意された,是認された), Mn. ii, 1
・authorized, allowed to (権を与えられた,…を許された), MBh. &c.
・(an- neg.), Mn. ii, 229
・favoured by (instr.) (…に恵まれた), R. iii, 36, 19
・allowed to depart, dismissed (去るを許された,退けられた), MBh. &c.
assenting to, approval (同意すること,是認), Comm. on Nyāyad.
・authorization, permission (授権,許可), R. i, 3, 14.
causing to assent to (同意せしめること).
to be admitted or assented to (認められ、また同意さるべき), Nyāyam.
to inquire after, ask for (尋ねる,乞う), MBh. xii, 1933 and xiii, 2169.
to assent to, approve of (同意する,是認する), MBh. i, 4447; Inscr.
agreement with, approval (…との合意,是認), Jātakam.
to apply to, ask (…に願い出る,問う), MBh. xii, 5667.
to declare or state or utter with reference to (acc.) (…に関して宣し、述べ、また発する), AitBr.:
Pass. (3. pl. -anûcyante) to be referred to by some statement or verse (或る言明もしくは詩節によって指される), ŚBr.
stated or uttered with reference to (acc.) (…に関して述べられ、また発せられた), ŚBr.; AitBr.; ChUp. (cf. abhyukta.)
to utter with reference to (acc.) (…に関して発する), ŚBr.
to indicate, denote (示す,表す), ChUp.
to learn by investigating (探りて知る), Hariv. 1440.
id., ib.
interior, being inside of, included in (loc.; gen. or in comp. [cf. gaṇâbhyantara]) (内なる,…の内にある,…に含まれた), MBh. ii, 2282, &c.
・initiated in, conversant with (loc.) (…に通じた), R.; Megh.
・next, nearly related, intimate (近き,近しき,親しき), Pañcat.
‘on intimate terms’, a lover (「親しき間柄の」、恋人), Divyāv.
inner part, interior, inside, middle (内部,内側,中), Śāk. &c.
・(generally loc.; ifc.) interval, space of time (間隔,時の隔たり), Mṛcch.; Pañcat.; Hit.
into (…の中へ), Kathās. &c.
the secret arts or the arts of coquetry (秘めたる技もしくは媚びの技), Daś.
moving inside (内を動く), Bhag.
in the interior, inwards (内部に,内へ), Suśr.
‘doing a wrong to one's own land’, raising a sedition or mutiny (「己が国に不正をなす」、反乱もしくは叛乱を起こす), VarBṛS.
curvature of the spine by spasm, emprosthotonos (痙攣による脊柱の湾曲,前弓反張), Suśr. (cf. bāhyâyāma.)
an intimate friend (親しき友), L.
initiating in (loc.) (…に通ぜしめること), Daś.
to put between, insert (間に置く,差し入れる), Pat.
initiated in (loc.) (…に通ぜしめられた), R.
・made intimate (親しくされた), Pañcat.