to snuffle, smell at (嗅ぐ);
to bring the nose close to another's forehead in caressing, or as a token of affection (慈しみ、また情愛の印として鼻を人の額に近づける), TS. &c.;
to smell, scent (嗅ぐ), Kād.
abhi-√ ghrā – abhi-pṛṣṭhe(27 / 548)
↑ ↓ キーで前後の項目へ移動できます。
to snuffle, smell at (嗅ぐ);
to bring the nose close to another's forehead in caressing, or as a token of affection (慈しみ、また情愛の印として鼻を人の額に近づける), TS. &c.;
to smell, scent (嗅ぐ), Kād.
smelling at, caressing (嗅ぐこと,慈しむこと), Comm. on Gobh.
id., Gobh.
caressing (慈しむ), RV. i, 185, 5.
to look at, view, perceive (見る,眺める,知覚する), RV.; BhP.;
to cast a kind or gracious look upon any one (人に優しき、また慈しみある眼差しを注ぐ), RV.;
to address (呼びかける), BhP.;
to assail with harsh language (荒き言葉にて責める), RV. vii, 104, 8;
to call (呼ぶ), BhP.
conjuring, incantation (呪すること,呪法), AV. vi, 127, 2
(in augury or astron.) observation (of the sky) (〔占卜もしくは天文において〕〔天の〕観測), AV. ix, 2, 21.
manifest (顕らかな), RV. viii, 4, 7.
to act wrongly towards any one (人に対して不正に行う);
to be faithless (as a wife) (〔妻として〕不実である);
to charm, enchant, bewitch (呪する,魅する,魔法をかける), RV. x, 34, 14 (Subj. 2. pl. -caratâbhí), AV. &c.;
pūrvâbhicaritā (f. perf. Pass. p.) = pūrva-dig-gāminī, R. i, 34, 10.
a servant (僕), L.
spell, incantation (see sâbhicaraṇika) (呪,呪法)
fit for enchanting or exorcising (呪し、また祓うに適した), ŚBr. &c.
・(neg. an-), Comm. on Mn. xi, 197.
exorcising, incantation (祓うこと,呪法), Kāṭh.
exorcising, incantation, employment of spells for a malevolent purpose (祓うこと,呪法,悪意ある目的のための呪の使用), AV. &c.
・magic (one of the Upapātakas or minor crimes) (魔法〔Upapātaka すなわち小罪の一〕).
N. of wk. on incantations (belonging to the Atharva-veda). (呪法に関する或る著作の N.〔Atharva-veda に属する〕)
a fever caused by magical spells (呪法によって生ずる熱病).
a formula or prayer for working a charm, an incantation (呪をなすための句もしくは祈禱,呪法).
a sacrifice for the same purpose (同じ目的のための祭祀).
enchanting, exorcising, conjuring (呪する,祓う,呪法をなす), VarBṛS. &c.
・a conjurer, a magician (呪術師,魔法使い).
to be enchanted (呪せらるべき), L.
enchanted, charmed (呪せられた).
enchanting (呪する), AV. x, 1, 9.
= abhi-cāraṇīya, L.
exorcising, incantation (祓うこと,呪法), Āp.
to reflect on (…を思惟する), MBh. xiii, 4341.
to mark, characterize (印す,特徴づける), R. iv, 42, 12.
to impel, drive (促す,駆る);
to inflame, animate, embolden (燃え立たせる,励ます,勇ましめる);
to invite (招く);
to fix, settle (定める);
to announce, inquire for (acc.) (告げる,尋ねる), MBh. i, 2913.
to kiss (口づける), Daś.
activity (活動), Kap.
against the prince of the Cedis (i.e. Śiśupāla) (Cedi の君〔すなわち Śiśupāla〕に対して), Śiś. ii, 1.
to cover over (覆う), ŚBr.; Kauś.
in darkness (闇の中に), AV. xiii, 1, 57.
a dark line formed by a cloud's shadow (雲の影の作る暗き線), ĀpŚr.
to be born for or to (…のために、また…に生まれる), RV. i, 168, 2, &c.;
to claim as one's birthright (己が生得の権として主張する);
to be born or produced (生まれる,生ずる);
to be reproduced or born again (再び生ずる,再び生まれる), Bhag. &c.;
to become (…となる):
Caus. -janayati (with abhi-jñānam) to reanimate, revivify (蘇らせる), Sarvad.
produced all around (周りに生じた), L.
family, race (家,種族)
・descendants (裔)
・ancestors (祖先)
・noble descent (高貴な生まれ)
・the head or ornament of a family (家の頭もしくは飾り), L.
・native country (故郷), Pāṇ. iv, 3, 90
・fame, notoriety (名声,評判), Rājat. &c.
of noble descent (高貴な生まれの), Śāk. &c.
born in consequence of (…の結果として生まれた)
・born, produced (生まれた,生じた)
・noble, well-born (高貴な,良き生まれの)
・obtained by birth, inbred, fit, proper (生まれによって得た,生来の,適した,相応しき), L.
・wise, learned (賢き,学ある), L.
・handsome (美しき), R.; Kum. i, 46
・distinguished by (comp.) (…によって際立つ), Jātakam.
nativity (生誕), BhP.
・high birth, nobility (高き生まれ,貴種).
high birth, nobility (高き生まれ,貴種).
pleasant-voiced (快き声の), Kum.
descent, birth (出自,生まれ), Comm. on Nir. ix, 4
to mutter over or whisper to (…に呟き、また囁く), R.
to try to swallow, open the mouth to do so (呑み込まんとする,そのために口を開く), AV. v, 20, 6; Kauś.
to address (呼びかける);
to accompany with remarks (註を添える);
to advocate (擁護する);
to settle by conversation (談話にて決する), MBh. iv, 711.
to conquer completely, acquire by conquest (完く征服する,征服によって得る), AV.; TS. &c.:
Desid. -jigīṣati, to try to win, attack (勝たんとする,攻める), Suśr.
conquest, complete victory (征服,完き勝利).
victorious (勝利の), VS. xv, 7
・born under the constellation Abhijit (星宿 Abhijit の下に生まれた), Pāṇ. iv, 3, 36, (cf. ābhijita)
N. of a Soma sacrifice (part of the great sacrifice Gavām-ayana), AV.; ŚBr. &c. (或る Soma 祭の N.〔大祭 Gavām-ayana の一部〕)
・N. of a son [Hariv.] or of the father [VP.] of Punarvasu
・of Viṣṇu, L.
・N. of a star (α Lyrae), L.
・of the 20th (or 22nd) Nakṣatra, AV. &c.
・the eighth Muhūrta of the day (about midday) (日の第八 Muhūrta〔正午頃〕), Kauś. &c.
the two Soma sacrifices called Abhijit and Viśvajit (Abhijit と Viśvajit と称する二 Soma 祭), ŚBr.
the eighth Muhūrta (the period comprising twenty-four minutes before and twenty-four after midday). (第八 Muhūrta〔正午の前後各二十四分より成る時間〕)
N. of a Nakṣatra (see abhijít) (或る Nakṣatra の名), MBh.
・of the eighth Muhūrta (see abhi-jít), MBh.; Hariv.
victory, conquest (勝利,征服), ŚBr.; AitBr.
to be pleased with, like (…を喜ぶ,好む), RV. iv, 23, 1 and 4.
visited, frequented, surrounded by, possessed of (訪れられた,しばしば通われた,…に囲まれた,…を有する), MBh. &c.
to open the mouth wide (for swallowing) (〔呑み込まんとして〕口を大きく開く), R. vi, 2, 18.
to recognize, perceive, know, be or become aware of (認める,知覚する,知る,気づく);
to acknowledge, agree to, own (認める,同意する,己がものとする);
to remember (either with the fut. p. or with yad and impf.) (想起する), Pāṇ. ii, 2, 112 seqq.; Bhaṭṭ.
knowing, skilful, clever (知る,巧みな,聡き)
・understanding, conversant with (gen. or ifc.) (解する,…に通じた)
remembrance, recollection (想起,記憶), Pāṇ. iii, 2, 112
・supernatural science or faculty of a Buddha (of which five or six are enumerated, viz. 1. taking any form at will; 2. hearing to any distance; 3. seeing to any distance; 4. penetrating men's thoughts; 5. knowing their state and antecedents). cf. ṣaḍ-abh˚, p. 1109 (Buddha の超自然の智もしくは力〔五もしくは六が数えられる。すなわち一、意のままにいかなる形をも取ること。二、いかなる遠くをも聞くこと。三、いかなる遠くをも見ること。四、人の思いを見通すこと。五、その状態と過去とを知ること〕)
the knowledge of (…の知).
not familiar with (comp.) (…に通じざる), Śaṃk.
to become wise (賢くなる), Kulārṇ.
known, famous (知られた,名高き), Lalit.
・acquainted with (…に通じた), Sukh.
remembrance, recollection (想起,記憶)
・knowledge (知), L.
・ascertainment (確認)
・a sign or token of remembrance (記憶の印もしくは徴)
・any sign or token serving as a proof for (loc. or prati) (…の証となるすべての印もしくは徴), R.
・= abhijñāna-śakuntala, q.v., Sāh.
certificate (証書).
title of a play of Kālidāsa i.e. (the nāṭaka or play) on the subject of ‘token- (recognized) -Śakuntalā’, Śāk. (Kālidāsa の或る戯曲の題名。すなわち「〔指輪という〕徴によりて〔認められた〕Śakuntalā」を主題とする nāṭaka すなわち劇)
making known (知らしめる), BhP.
on the knees (膝をついて), RV.
・up to the knees (膝まで), RV. i, 37, 10 and viii, 92, 3.
to blaze forth (燃え立つ), MBh.;
Caus. -jvalayati, to enlighten, illuminate (照らす), Vait.:
Intens. -jājvalīti, to blaze up, rise suddenly (as anger, &c.) (燃え上がる,〔怒りなどが〕俄かに起こる).
act of flying towards (…へ向かって飛ぶ行為), MBh.
to shake out of, rob (振り落とす,奪う), RV. iv, 50, 2 and x, 89, 15.
to thump, hit, beat, wound, bruise (打つ,叩く,傷つける,痣をつくる);
(in astron.) to eclipse the greater part of a disk (〔天文学において〕円盤の大部分を蝕する), VarBṛS.
knocked, struck (打たれた).
to stretch or spread across or over, be prominent, (aor. 1. pl. -tatánāma) (渡し、また覆い広げる,際立つ), RV. i, 160, 5 and v, 54, 15;
to extend or enlarge in front of (perf. Ā. 2. sg. -tatniṣe) (…の前に延べ、また広げる), RV. viii, 6, 25 and ix, 108, 6.
to irradiate with heat, to heat (熱をもって照らす,熱する), AV. &c.;
to pain, distress (苦しめる,悩ます):
Pass. -tapyate, to suffer intensely (甚だしく苦しむ):
Caus. -tāpayati, to distress (苦しめる).
scorched, burnt (焦がされた,焼かれた)
・afflicted about (acc.) (…について苦しめる), R.
extreme heat (甚だしき熱), Śiś. &c.
・agitation, affliction, emotion (動揺,苦しみ,情)
・great pain (大いなる苦).
intensely hot (甚だ熱き), Dharmaś.
to scold, abuse (叱る,罵る).
striking, a stroke (打つこと,一撃), Śiś.
very red, dark-red, murry-coloured (甚だ赤き,濃き赤の,暗紅色の), MBh.; Ragh. xv, 49, &c.
towards the sun (太陽の方へ), Śiś. ix, 11.
to be glad or pleased (喜ぶ), Kathās.
to burst open, open, procure (waters) by bursting (the clouds) or by boring (i.e. digging a well) (破り開く,開く,〔雲を〕破り、また穿ちて〔すなわち井戸を掘りて〕〔水を〕得る), RV. &c.;
to procure (vā́jam, vā́jān, gā́ḥ, gandharvám) (得る), RV.;
annâdyam, &c., ŚBr. &c.:
Desid. (Subj. 3. pl. -títṛtsān) to try to open (開かんとする), RV. x, 74, 4.
the act of procuring or gaining (得る行為), Kāṭh.
to satiate, refresh (満たす,爽やかにする).
satiated, refreshed (満たされた,爽やかにされた).
to come near, approach (Ā. 3. du. -tarete) (近づく), RV. i, 140, 3;
to overtake, get up to (追いつく), MBh. vii, 280.
not bursting (破れざること), VS. xi, 64
・no wall (壁なきこと), Kathās.
having no walls i.e. no solid foundation (壁なき、すなわち堅き土台なき), Śiś. iv, 53.
to abandon (棄てる), R. ii, 47, 5 (ed. Bomb.)
putting in fear, intimidating (恐れしめること,脅すこと), Āp.
being over the three worlds (三界の上にある), Hariv.
to be in haste (急ぐ).
to catch, entrap (捉える,罠にかける), RV. viii, 2, 6.
catching, entrapping (捉えること,罠にかけること), MaitrS.; Kāṭh.
to or towards the right (右へ), Kauś.; KātyŚr.; Lāṭy.
pr. p. of 1. abhi-√ dhā, q.v.
bitten (噛まれた).
to singe, burn (焦がす,焼く), RV. ii, 4, 7 (aor. p. abhi-dákṣat [Padap. -dákṣat]), ŚBr. &c.
to give, bestow (for a purpose) (〔或る目的のために〕与える,授ける), MBh. iii, 13309.
an oblation of boiled rice (caru) upon which ghee has been sprinkled, TS. (澄ましバターを注いだ炊いた米〔caru〕の献供)
the being trampled on by elephants as a punishment (?) (罰として象に踏まれること〔?〕).
to consider and treat as an enemy (敵と見なし、また敵として遇する).
‘wishing to deceive’, inimical, cunning (「欺かんと欲する」、敵意ある,狡き), RV. ii, 23, 10 and 13.
to point out (指し示す), PBr.
to wrap up, envelop in (包む,…に包み込む), ĀpŚr.
polished, glazed (in the fire, tápasā) i.e. sharp (〔火にて〕磨かれ、艶を出された、すなわち鋭き), AV. v, 18, 8.
to radiate, beam forth or towards (光を放つ,…へ向かって輝く), RV. ix, 108, 9.
to consecrate one's self (for a purpose, acc.) (〔或る目的のために〕己を聖別する), PBr.
to blaze towards (…へ向かって燃える), Hariv.:
Caus. -dīpayati, to cause to shine, make brilliant (輝かしめる,光らせる), Car.;
to blaze or shine all round (四方に燃え、また輝く), AV. iv, 19, 3.
to burn or pain by burning (焼く,焼きて苦しめる), AV. v, 22, 2.
to contaminate (汚す);
to wound (傷つける).
contaminated (汚された), MBh.
wounded, injured (傷つけられた), Suśr.
to milk in addition to (…に加えて搾る), TBr.;
Caus. P. to cause to milk in addition to (…に加えて搾らしめる), ĀpŚr.
milking upon (…の上に搾ること), ĀpŚr.
to be milked upon (…の上に搾らるべし), ĀpŚr.
towards the messenger (使者の方へ), Śiś.
to or towards a female messenger (女の使者の方へ), Śiś. ix, 56 (quoted in Sāh.)
to look at (見る):
Caus. -darśayati, to show (示す);
to point out, denounce any one (acc.) (指し示す,人を告発する), MBh. i, 7740:
Pass. -dṛśyate, to be visible, be in view, appear (見える,目に入る,現れる), Mn. ix, 308, &c.
becoming visible, appearance (見えるようになること,出現), Mn. ix, 274.
a board for playing at dice (賽を打つ盤), MBh. ix, 760.
about dusk (黄昏ごろ), ĀpŚr.
directed to heaven, tending or going to heaven (天に向けられた,天へ向かい、また行く), RV.
・heavenly, bright (天の,輝ける), RV.; ŚBr.
to overtake (追いつく), RV. viii, 47, 7.
to run up to or near (…へ、また近くへ駆け寄る), RV. x, 75, 2, &c.;
to attack, overrun, infest (攻める,侵す,荒らす).
run towards, attacked (…へ駆け寄られた,攻められた).
having attacked (攻めて).
to hate, seek to injure or maliciously assail (憎む,害さんとする,悪意をもって襲う), RV. &c.:
Desid. (p. -dudrukṣat) id., Kāṭh.
injured, oppressed (害された,圧せられた), BhP.
・injuring, oppressing (害する,圧する), MBh. v, 2160; PārGṛ.
seeking to injure, inimical (害さんとする,敵意ある), RV. i, 122, 9 (nom. -dhrúk) and ii, 27, 16 (cf. án-abhidruh.)
being injured (害される).
injuring (害すること), RV.; Mn. &c.
to come up in haste (急ぎ来たる), RV. iv, 31, 6; ix, 13, 7 and 24, 2.
to blow towards or against (…へ向かって吹く), RV. i, 117, 21.
blown on (as an instrument) (〔楽器のごとく〕吹かれた), Kathās.
the dogmas of Buddhist philosophy or metaphysics (仏教哲学もしくは形而上学の教義).
N. of wk. on the preceding. (上記に関する或る著作の N.)
‘basket of metaphysics’, N. of the third section of Buddhist writings. (「形而上学の籠」。仏教典籍の第三部の N.)
possession by demoniac spirits (魔の霊に憑かれること), L.
to surrender any one to (dat.; aor. Subj. 2. du. -dhātam) (人を…に引き渡す), RV. i, 120, 8;
to bring upon (dat.) (…にもたらす), RV. ii, 23, 6:
Ā. (rarely P.) to put on or round, put on the furniture of a horse (cf. abhí-hīta below) (着ける,馬具を着ける), RV. &c.;
to cover (a country) with an army (〔国を〕軍にて覆う), MBh. ii, 1090;
to cover, protect (覆う,護る), RV. viii, 67, 5 (aor. Pot. 2. pl. -dhetana), &c.;
(in classical Sanskṛt generally) to set forth, explain, tell, speak to, address, say, name (cf. abhí-hita below) (〔古典 Sanskṛt においては一般に〕述べる,説く,告げる,語りかける,言う,名づける):
Pass. -dhīyate, to be named or called (名づけられ、また呼ばれる):
Caus. -dhāpayate, to cause to name (名づけしめる), ĀśvGṛ.:
Desid. Ā. -dhítsate, to intend to cover one's self (己を覆わんとする), RV. x, 85, 30.
name, appellation (名,称)
・the literal power or sense of a word (語の字義通りの力もしくは意), Sāh.
・a word, sound (語,音), L.
surrounding (取り巻くこと), VS. xxii, 3.
losing one's name (己が名を失う).
founded on the literal meaning of a word (語の字義通りの意に基づく).
to be told or named (告げられ、また名づけらるべき)
・to be manifested (顕さるべき).
saying, telling (言う,告げる), Śiś.
telling, naming, speaking, speech, manifesting (告げること,名づけること,語ること,言葉,顕すこと)
・a name, title, appellation, expression, word (名,題,称,表現,語)
・a vocabulary, dictionary, lexicon (語彙,辞典)
・putting together, bringing in close connection (合わせること,緊密に連関せしめること), VPrāt.
・(compar. -tara), KauṣBr.
See s.v.
‘the jewel that gives every word’, N. of Hemacandra's vocabulary of synonyms. (「あらゆる語を与える宝玉」。Hemacandra の同義語彙集の N.)
the state of being used as a name (名として用いられる状態).
a dictionary (辞典).
N. of Halāyudha's vocabulary. (Halāyudha の語彙集の N.)
a sound, noise (音,響き), L.
a halter (端綱), AV.; ŚBr.; AitBr.
to be named (名づけらるべき), L.
having said, having called (言いて,呼びて).
naming, expressing, expressive of, denominating (名づける,表す,…を表す,称する), RPrāt. &c.
・telling, speaking (告げる,語る).
the state of being expressive (表すものたる状態).
= abhi-dhāyaka (cf. pṛṣṭâbhidhāyin.)
desire of expressing or naming (表し、また名づけんとする願い), Kpr.
to be named or mentioned (名づけられ、また言及さるべき)
・to be expressed, to be spoken of (表され、また語らるべき), Pāṇ. iii, 3, 51, Sch. &c.
・being spoken of, being expressed (語られる,表される), Sāh.
signification, meaning (意義,意味)
・‘that which is expressed or referred to’, the substantive (「表され、また指されるもの」、名詞).
signification, meaning (意義,意味).
having no sense or meaning, unmeaning, nonsensical (意味なき,たわけた).
to run up towards, to rush upon, attack (…へ駆け寄る,襲いかかる,攻める), RV. &c.
running up, hastening towards (駆け寄る,急ぎ向かう), Yājñ. ii, 234
・assailing, an assailant (襲う,襲う者).
running up, attack (駆け寄ること,攻撃).
to satisfy (満たす), Kāṭh.; PBr.
to reflect upon, consider (思惟する,考える), RV. iii, 38, 1 and x, 32, 4.
to shake (揺する), TĀr.
to uphold, maintain (支える,保つ), MBh.
to overpower, (impf. 3. pl. -adhṛṣṇuvan) (圧倒する), Kāṭh.;
(perf. 3. pl. -dādhṛṣuḥ), AV. i, 27, 3. Caus. -dharṣayati, id., MBh.
powerful over (acc.) (…に対して力ある), ŚBr.
to direct one's intention to, set one's heart upon, intend, desire (…に意を向ける,心を寄せる,意図する,欲する), TS.; ŚBr. &c.;
to meditate (思惟する), Mn. i, 8, &c.
wish, longing for, desire (願い,慕うこと,欲).
desiring, longing for (loc.) (欲すること,…を慕うこと), Mn. xii, 5, &c.
・meditation (思惟), Up.
giving one's attention to (…に心を用いる), MārkP.
covetous (貪る), Divyāv.
deserving attention (心を用いるに値する), BhP.
・(neg. an-), MBh.
to sprinkle with dust, dust (塵を撒く,塵をかける), Kāṭh.
afflicted by (instr.) (…に苦しめられた), MBh. v, 3230.
to resound, whiz (as arrows) (響く,〔矢のごとく〕唸る), Śiś. xx, 13.
to approach, come to, arrive at (近づく,到る), RV.; AV.
to sound towards (acc.) (…へ向かって響く), BhP.;
to sound, raise a noise (響く,音を立てる), Hariv.:
Caus. -nādayati (perf. Pass. p. -nādita, or for the sake of the metre -nadita [R.]), to cause to sound, fill with noise (響かしめる,音にて満たす).
‘tied round’ (「巻き結ばれた」)
blindfold (目隠しされた), ChUp.
a bandage (over the eyes) (〔眼を覆う〕布), ChUp.
to please (喜ばせる), AV. ix, 2, 2;
to rejoice at, salute, welcome, greet, hail (…を喜ぶ,挨拶する,迎える,寿ぐ);
to praise, applaud, approve (often with na neg. ‘to refuse’) (讃える,喝采する,是認する。しばしば否定辞 na を伴い「拒む」);
to acknowledge (認める):
Caus. -nandayati, to gladden (喜ばせる), R.
the delight, pleasure (of sensuality) (〔感官の〕悦び,喜び), ŚBr. xiv; ChUp.
・wish, desire for (ifc.) (願い,…への欲), Suśr.
・N. of the first month
・N. of a commentator on the Amara-koṣa
・N. of the author of the Yoga-vāsiṣṭhasāra
delight (悦び), L.
・wish (願い), L.
delighting (悦ばせること), L.
・praising, applauding (讃えること,喝采すること), L.
・wish, desire (願い,欲), L.
N. of the fourth Jaina Arhat of the present Avasarpiṇī. (現 Avasarpiṇī の第四 Jaina Arhat の N.)
to be acknowledged or applauded (認められ、また喝采さるべき), Śāk.
delighted, made happy, saluted, applauded, &c. (悦べる,喜ばされた,挨拶された,喝采された).
gladdening (喜ばせる), MBh.
rejoicing at, wishing, desiring (ifc.) (…を喜ぶ,願う,欲する)
= abhi-nandanīya, Śāk.; Ragh. v, 31.
having rejoiced at (…を喜びて)
・having gladdened (喜ばせて).
towards the sky (天へ向かって).
near the clouds or the sky (雲もしくは天の近くに), RV. x, 119, 12.
to bow or bend or turn towards (…へ向かって頭を垂れ、また曲がり、また向く).
bent, inclined (曲がれる,傾ける), KauṣBr. &c.
deeply bowed or curved (深く垂れ、また曲がれる), Ragh. xiii, 32.
N. of a Ṛṣi in the sixth Manvantara, VP. (第六 Manvantara の或る Ṛṣi の N.)
to roar towards (…へ向かって吠える), MBh.;
to roar (吠える), R.
quite new or young, very young, fresh (全く新しく、また若き,甚だ若き,新鮮な)
・modern (cf. -kālidāsa and -śākaṭāyana below) (現代の)
・N. of two men, Rājat.
・not having experience (経験なき), L.
the modern Kālidāsa, i.e. Mādhavācārya. (現代の Kālidāsa、すなわち Mādhavācārya)
N. of a well-known author. (名高き或る著者の N.)
‘a ceremony performed at the time of the new moon’, N. of the 114th chapter in the BhavP. ii. (「新月の時に行われる儀式」。BhavP. ii の第百十四章の N.)
youthful (若々しき), Hit.
a modern grammarian (現代の文法家).
the modern Śākaṭāyana (現代の Śākaṭāyana).
to become new (新しくなる), Comm. on Bhaṭṭ.
a new bud (新しき芽).
to attain, reach (達する), RV.
a surname (添え名), R.
to the opening of the nose (鼻の穴へ), Śiś. ix, 52.
to stream forth, issue (流れ出る,出る), Suśr.
issued or issuing from (abl.) (…より出でた、また出でる), ChUp. (= KaṭhUp.), Yājñ. &c.
to pour out towards (…へ向かって注ぎ出す), ŚBr.
to move towards (…へ動く), ĀśvŚr.
to sound heavily (as a drum) (〔太鼓のごとく〕重く響く), Pāṇ. viii, 3, 86, Sch.
‘a sound which dies away’, the Visarga (「消えゆく音」、Visarga), APrāt.; ĀśvGṛ. &c.
= abhi-niṣṭāna, Pāṇ. viii, 3, 86.
to tread down (with acc.) (踏みつける), RV. x, 60, 6.
to speak to (…に語りかける), Kauś.
the act of talking or reciting to (…に語り、また誦する行為), Kauś.
N. of different verses of the Sāma-veda, KātyŚr. &c. (Sāma-veda の種々の詩節の N.)
to place upon or into (loc.) (…の上に、また中に置く), ŚBr.;
Ā. to place upon one's self (as a burden) (〔荷のごとく〕己の上に置く), AitBr.;
to touch slightly with (instr.) (…にて軽く触れる), ŚBr.; KātyŚr. &c.:
Pass. -dhīyate, ‘to be touched by each other’, be in close contact (as the letters e, o and a in the Sandhi called abhiníhita, q.v.), Prāt. (「互いに触れられる」、緊密に接する〔abhiníhita と称する Sandhi における e, o と a の字母のごとし〕)
placing upon (…の上に置くこと), KātyŚr.
‘touching’ or close contact (of letters in pronunciation, especially in the cases where initial a is suppressed after e and o). (「触れること」もしくは緊密な接触〔発音における字母の。特に語頭の a が e と o との後に抑えられる場合〕)
touched with (instr.; also án- neg.) (…にて触れられた), ŚBr.
‘close contact’, N. of a special Sandhi (by which final e and o are brought into close contact with the initial a of the following word, which in the old language probably was not entirely suppressed), Prāt. (「緊密な接触」。或る特別の Sandhi の N.〔これによって語末の e と o とが後続する語の語頭の a と緊密に接する。古き言葉においては恐らく全くは抑えられなかった〕)
to give attention to (…に心を用いる), R.
so as to accomplish step by step i.e. repeating separately, KauṣBr. (cf. abhy-ā-gāram.) (一歩ずつ遂げるように、すなわち別々に繰り返しつつ)
to pour out (water &c.) upon (…の上に〔水などを〕注ぎ出す), Comm. on KātyŚr.;
(ni-√ nī.)
to throw down (投げ落とす), MBh.
= abhini-dhāna m. or n. above, Comm. on APrāt.
to press, squeeze, trouble (押す,絞る,悩ます), MBh. &c.
pained, tormented (苦しめられた,苛まれた).
to summon, invite (召す,招く), Hariv.
to set upon anybody who is sleeping or has not finished his work, TS.; TBr.; Kāṭh. (〔日について〕眠れる者、また業を終えざる者の上に沈む)
(ĀpŚr., Sch.) the setting of the sun upon anything (何ものかの上に日の沈むこと).
upon whom while not doing any work or while sleeping the sun has set (何の業をもなさず、また眠れる間にその上に日の沈みし者), TBr.
・(wrongly written abhi-nir-mukta), Mn. ii, 221 and BhP.
= -√ mruc before, Mn. ii, 219 (cf. ni-√ mruc and ni-√ mluc.)
= abhi-ni-mrukta above, Gobh.
(KātyŚr., Sch.) the setting of the sun upon anything (何ものかの上に日の沈むこと).
definiteness as to (comp.) (…についての確定), Āpast.
occupied in (…に従事せる).
to throw towards (…へ投げる), Kauś.
to go out or away from (abl.) (…より出で行く), R.
conquered (征服された), MBh. xiv, 2220.
to drive out, frighten away (追い出す,脅して追い払う), MBh. xii, 10728.
to point out, indicate (指し示す,示す), TS. &c.;
to appoint, characterize (定める,特徴づける), Mn. x, 20;
to settle, fix (定める), MBh.; VarBṛS.
to scold thoroughly (しかと叱る), R. ii, 78, 19.
to cause by a miracle (神変によって生ぜしめる), Divyāv.
・to assume a shape (形を取る), ib.
made, created (作られた,創られた), R. iii, 76, 30; Kir. v, 3.
for abhi-ni-mrukta, q.v.
to march out, go out towards (dat.) or from (abl.) (進み出る,…へ、また…より出で行く), MBh. &c.
march of an assailant (襲う者の進軍), L.
・= abhi-niṣkramaṇa, Bcar.
to declare with regard to (acc.) (…に関して宣する), PBr.
to share out or add anything to another thing (either acc. and loc. [TS.] or instr. and acc. [AitBr.]). (何ものかを他のものに分け与え、また加える)
to result from, proceed (…より生ずる,進む), MBh.:
Caus. -vartayati, to produce, accomplish (生ぜしめる,成し遂げる), Hariv. &c.
resulting from (…より生じた), MBh. &c.
resulting, proceeding, accomplishment (生ずること,進むこと,成就).
to obtain (?) (得る〔?〕), ib.
(a bird) lying down in its nest in the presence of (a spectator), VarBṛS. (〔見る者の〕面前にてその巣に臥す〔鳥〕)
so as to turn back towards (acc.) (…へ向かって振り返るように), TS.; ŚBr.; Kāṭh.
to enter (with acc.) (入る), Pāṇ. i, 4, 47, Sch.;
to disembogue (as a river) into (acc.) (〔河のごとく〕…に注ぎ込む), BhP.;
to devote one's self entirely to (acc.) (…に全く身を捧げる), Daś. &c.:
Caus. -veśayati, to cause to enter, lead into (acc.) (入らしめる,…へ導く), BhP.;
to cause to sit down upon (loc.) (…の上に坐らしめる), Śiś.;
to cause any one to devote himself entirely to (人を全く身を捧げしめる), MBh. &c., (with manas, or ātmānam) to devote one's attention to (loc.) (…に心を注ぐ), BhP.
entered or plunged into (入れる,浸れる)
・intent on (loc. or in comp.) (…に専心する)
・endowed with (…を具えた), Ragh. ii, 75
・determined, persevering (決意せる,堅忍する).
(prob.) stale, flat (古びた,気の抜けた), MānGṛ.
state of being persevering (堅忍せる状態), Sāh.
application, intentness, study, affection, devotion (with loc. or ifc.) (専心,凝らすこと,研鑽,情愛,献身)
・determination (to effect a purpose or attain an object), tenacity, adherence to (loc.) (〔目的を果たし、また対象を得んとする〕決意,執拗さ,…への固執), Kum. v, 7, &c.
application to, intentness on (comp.) (…への専心,…に心を凝らすこと), Car.
made to enter into, plunged into (入らしめられた,浸された).
intent upon, devoted to (…に専心する,…に献ずる), Yājñ. iii, 134
・determined (決意せる).
to become (…となる), ib.
to perceive, notice (知覚する,気づく), Daś.
desire of going forth from home (家より出で行かんとする願い), Bcar.
quite convinced of (…を全く確信せる), MBh. xii, 10635
・settled or fixed with regard to (acc.) (…に関して定まれる), MBh. iii, 1085.
to pass (from one thing) to another (acc.) (〔一のものより〕他へ移る), Āp.
to sit down or settle round (perf. 3. sg. -ṣasāda) (周りに坐し、また住み着く), RV. vii, 15, 2;
(Opt. 1. pl. -ṣīdema), AV. xii, 1, 29.
to pour out, effuse (注ぎ出す), ib.
intending anything evil against, injuring (…に対して悪しきことを企てる,害する), AV. x, 1, 31 (cf. abhi-kṛ́tvarī.)
directed against (as an evil action) (〔悪しき行いのごとく〕…に向けられた), AV. x, 1, 12.
to go out towards (…へ出で行く);
to lead towards (as a door) (〔戸のごとく〕…へ通ずる), Pāṇ. iv, 3, 86;
to leave the house in order to become an anchorite (隠者とならんとして家を出る), Buddh. & Jain.
going forth (出で行くこと)
・leaving the house in order to become an anchorite, Buddh. & Jain. (隠者とならんとして家を出ること)
gone out towards (…へ出で行けり)
・descended from (abl.) (…より降れる), R.
・having left the house (abl.) in order to become an anchorite, Mn. vi, 41; Buddh. & Jain. (隠者とならんとして家を出でし)
having left his house (for becoming an anchorite), Buddh. (〔隠者とならんとして〕その家を出でし)
to spit upon (…に唾する), ŚBr.; Kauś.
to fly out towards (acc.) (…へ向かって飛び出す), AV. vii, 64, 1;
to spring forth, shoot forth (跳び出る,射出す).
springing forth, issuing (跳び出ること,出でること).
to come to (acc.) (…に至る), ŚBr.;
to enter into, become (with acc.) (入る,…となる), ŚBr. xiv; ChUp.;
to appear (現れる), ChUp.:
Caus. -pādayati, to bring to (acc.) (…にもたらす), ŚBr.
appearance (出現), Comm. on ChUp.
to trickle upon (…に滴る), MBh. xii, 3881.
trickling (滴ること), R.
to beat, strike (打つ), MBh. &c.
put on (as on a spit) (〔串のごとく〕刺された), (abhí níhata), RV. i, 162, 11
・for abhi-ní-hita, q.v., APrāt.
denial (否むこと), L.
・N. of a Sāman.
to conduct towards, bring near (…へ導く,近づける), RV. &c.;
to represent dramatically, act (劇として演ずる,演ずる);
to adduce, quote (引く,引用する), L.
(indication of a passion or purpose by look, gesture, &c.) acting, dramatic action (expressive of sentiment) (〔眼差し・身振り等による情もしくは意図の表示〕演技、〔情を表す〕劇的所作)
brought near (近づけられた)
・performed (演ぜられた), L.
・highly finished or ornamented (甚だ念入りに仕上げられ、また飾られた), L.
・fit, proper (適した,相応しき), MBh. &c.
・= marṣin or amarṣin (? patient or impatient) (堪え忍ぶ、また堪え忍ばぬ〔?〕), L.
gesture, expressive gesticulation (身振り,表情豊かな所作), L.
・friendship, civility (友誼,丁重さ), L.
・persuasion (説得), Kir.
to be represented dramatically (劇として演ぜらるべき).
one who brings near (近づける者), RV. iv, 20, 8; ŚBr.
= abhi-netavya.
to enter into (as in approaching a woman) (〔女に近づくごとく〕入る), RV. x, 149, 4.
very black or dark (甚だ黒く、また暗き).
having dark-blue eyes (one of the 32 signs of perfection), Dharmas. 83. (濃き青の眼を有すること〔三十二相の一〕)
to turn one's self towards (acc.) (…へ身を向ける), RV. ix, 100, 1.
to shout towards (acc.) (…へ向かって叫ぶ), RV.:
Intens. (1. pl. -nonumas) id., RV.
to push, press (押す,圧する):
Caus. -nodayati, to excite, spur or urge on (掻き立てる,駆り立てる).
to dance towards (acc.) or in imitation of (acc.) (…へ向かって、また…を真似て舞う), BhP.
exceedingly propitious (甚だ恵み深き), BhP.
uncut, unbroken (切られざる,破れざる), ŚBr. &c.
・uninterrupted (絶え間なき), RV. vi, 28, 2
・(a-bhinná), AV.
・(in arithm.) ‘undivided’, integer, whole (as numbers) (〔算術において〕「分かたれざる」、整数の,全き)
・unchanged, unaltered, not different from (abl. or in comp.) (変わらざる,…と異ならぬ)
occurring at the same time (同じ時に起こる), BhP.
not changing its course (その進みを変えぬ), Śāk.
not at all different (全く異ならぬ), Pat.
‘non-difference’, identity (「異ならざること」、同一性)
(with numbers) wholeness (〔数において〕全きこと).
the eight processes in working whole numbers (整数を扱う八の手順).
not breaking bounds (境を破らぬ), Kāvyād.
not breaking its rules (その規を破らぬ), Śāk.
‘of undaunted spirit’, firm (「怯まぬ心の」、堅固な).
having a whole egg (全き卵を有する), MānGṛ.
to depress (as fire) (〔火のごとく〕沈める), KātyŚr.
a kind of fever (熱病の一種), Bhpr.
to press down, hold down (押し下げる,押さえる), AV. viii, 8, 6; Kauś.
to boil up (as milk) (〔乳のごとく〕沸き立つ), Suśr.
denominated, named (称せられた,名づけられた), Suśr.
to be lord over (acc.) (…の主である), RV. viii, 102, 9;
pr. p. -pātyamāna, possessing (有する), RV. x, 132, 3.
to fly near, hasten near (近くを飛ぶ,急ぎ近づく);
to rush towards, assail (…へ突き進む,襲う);
to fall down upon (acc.) (…の上に落ちる), AV. vi, 124, 1 and 2 (aor. abhy-ápapta & abhy-ápaptat), &c.;
to fall or come into (acc.) (…に落ち、また入る);
to fly through or over (…を飛び抜け、また飛び越える), MBh. v, 3051;
to overtake in flying (飛びて追いつく), MBh. viii, 1910:
Caus. -pātayati, to throw after with (instr.) (…をもって後に投げる), TBr.;
to throw upon (dat. or loc.) (…の上に投げる);
to throw down (投げ落とす);
to pass (time) (〔時を〕過ごす).
flying towards (…へ向かって飛ぶこと).
hastening near (急ぎ近づくこと), Kād.
hastening near (急ぎ近づく)
・running to the help of (in comp.) (…の助けに駆けつける), MBh. iii, 284.
approaching, visiting, putting up (for the night at an inn) (近づくこと,訪れること,〔宿に一夜を〕宿ること), RV.
・(with or without the gen. pl. áhnām) close or departure of the day, evening (日の終りもしくは去り,夕べ), RV.
to come near or towards, approach (近づく);
to approach (a deity) for imploring her help (助けを乞わんとして〔神格に〕近づく), Śiś. ix, 27;
to come up (as an auxiliary), assist (〔援けとして〕来たる,助ける);
to seize, catch, overpower, master (捉える,圧倒する,制する), RV. x, 71, 9; ŚBr. &c.;
to take possession of (…を我がものとする), Mn. i, 30, &c.;
to accept (受け入れる), R.;
to undertake, devote one's self to (acc.) (企てる,…に身を捧げる)
seizing (捉えること), ŚBr.
・possession (所有)
possessed of (…を有する), Jātakam.
approaching for imploring the help of (…の助けを乞わんとして近づく), L.
・assisted (助けられた), MBh. &c.
・seized, overpowered (捉えられた,圧倒された), ŚBr. &c.
・undertaking, taking in hand (企てる,手をつける)
・undertaken, taken in hand (企てられた,手をつけられた)
・one who has acted wrongly towards (in comp.) (…に対して不正に行いし者), MBh. xii, 68, 50 and 58
・distant (遠き), L.
・dead (死せる), L.
having red spots on the skin (〔象について〕皮に赤き斑を有する), MBh. i, 7013.
to speak to, address (…に語りかける), ŚBr.; KauṣBr.
to clasp, embrace (抱きしめる,抱く), MānGṛ.
tired, exhausted (疲れた,尽きた), MBh. i, 4489.
overflowed with (as medasā, rajasā [said of a wife during menstruation, MBh. iii, 523; cf. abhi-pluta below], &c.) (…にて溢れた〔medas、rajas など。後者は月経中の妻について言う〕)
・attacked, afflicted by (instr.; as by anger, sorrow, compassion, &c.) (〔怒り・悲しみ・憐憫などに〕襲われた,苦しめられた), MBh. &c.
to embrace (抱く), R.
to overpower entirely (全く圧倒する), ŚBr.
to move round (in a circle) (〔円を描いて〕巡らす), ŚBr.: P. with ātmānam [Kauś.] or Caus. Ā. (Opt. 3. pl. -hārayeran) [ĀśvŚr.] to move round one's self (己の周りを巡らす).
moving round (巡らすこと), (an- neg.), ĀśvŚr.
filled or taken with, seized by (instr., in comp.) (…に満たされ、また捉えられた), MBh. &c.
filled or taken with (instr.; as with anger) (〔怒りなどに〕満たされ、また捉えられた), R.
to go away towards (acc.) (…へ向かって去り行く), AV. xiv, 2, 34 and 35.
to surround (as a pan with fire) (〔鍋を火にて〕取り巻く), ŚBr.
to turn one's self towards (acc.) (…へ身を向ける), AV.; TS. &c.;
to turn one's self round (acc.) (…の周りを巡る), AitBr.
turning towards, coming near (…へ向かうこと,近づくこと), MaitrS.
to pour out round (周りに注ぎ出す), AitBr.
to carry or bring towards (acc.) (…へ運び、またもたらす), TS.
‘to pass round’ (acc.) i.e. to pass away or elapse (「巡り過ぎる」、すなわち過ぎ去る), ŚBr.
to follow after any one running away (acc.) (逃げ去る者の後を追う), PBr. (cf. palê.)
to look upon or at, view (…を見る,眺める), RV. &c.;
to perceive, notice (知覚する,気づく), MBh. i, 5002, &c.;
(with gen.), BhP.;
to know (知る), ChUp.
to drink of (…を飲む), Gobh.
watered (as the earth by rain) (〔大地が雨に〕潤された), MBh. xii, 12844.
to guard (守る), RV.; VS.;
to behold with attention (注意深く眺める), RV. viii, 59, 3:
Caus. P. -pālayati, to protect, assist (護る,助ける), MBh. &c.
quite pale (全く蒼ざめた), Kir.
protector (護る者), MBh.
protecting (護ること), R.
‘very red’, reddish-brown (「甚だ赤き」、赤褐色の), Hariv.
to adorn with (instr.) (…にて飾る), RV. v, 60, 4; x, 68, 11; TBr.
to oppress, torment (圧する,苛む).
pressed (as the soil by the foot or by an army) (〔土が足もしくは軍に〕踏まれた), ṢaḍvBr. &c.
・oppressed, tormented, afflicted (圧せられた,苛まれた,苦しめられた), MBh. &c.
to throw with violence upon (loc.) (…の上に力ずくで投げる), Hariv.
covered with flowers (花に覆われた), R.
an excellent flower (優れた花), L.
to flow purified towards or for (acc. or dat.) (浄められて…へ流れる), RV.;
to blow towards (…へ向かって吹く), TS.; TBr.;
to make bright, glorify (輝かしめる,讃える), AV.; TS.
to honour, reverence greatly (尊ぶ,深く敬う);
to approve of (是認する).
honoured (尊ばれた)
・approved, assented to (是認された,同意された), Mn. vi, 58, &c.
following in regular order (順序よく続く), PBr.
in regular order, successively (順序よく,次々に). [AV.; ŚBr.]
in regular order, successively (順序よく,次々に). [PBr.]
at the back of, behind (…の背後に), Kum.