Monier梵英和辞典

‘other than the south’, the north (「南ならざるもの」、北), L.

situated backwards, behind, western (後ろに位置する，後ろの，西の), RV. vii, 6, 4 and 78, 3; AV. vi, 91, 1, turned back (振り返れる), L.

・southern (南の), L.

western (西の), RV. viii, 28, 3; AitBr.

・southern (南の), L.

destruction of the Pañcālas (Pañcāla 人の滅び), MBh.

awkwardness, inelegance (不器用，優美ならざること), L.

・sickness, disease (病), L.

‘cessation of recital or of study’, a holiday (「誦習もしくは学習の中断」、休日), Divyāv.

illegible (読み得ぬ).

handless (手なき), MBh.

celibacy (独身).

unmarried (未婚の), Kathās.

without hands and feet (手も足もなき), Up.

to escape (with acc.) (逃れる), GopBr.

a worthless or common utensil, an undeserving or worthless object, unfit recipient, unworthy to receive gifts, Bhag.; Kathās. (価値なき、また尋常の器，値せぬ、また価値なき対象，適せぬ受け手，贈物を受けるに値せぬ者)

acting unbecomingly, doing degrading offices (as for a Brāhman to receive wealth improperly acquired, to trade, to serve a Śūdra, and to utter an untruth), Mn. xi, 125. (相応しからざる振舞、卑しめる務めをなすこと〔Brāhman が不正に得た財を受け、商いをなし、Śūdra に仕え、偽りを語るごとし〕)

giving to the undeserving (値せぬ者に与える).

supporting the unworthy, cherishing the undeserving (値せぬ者を支え、慈しむ).

liberality towards the undeserving (値せぬ者への寛大), Kām.

liberal towards the und˚ (値せぬ者に寛大な), Hit.

to become unfit for (gen.) (…に適せぬものとなる), Jātakam.

= a-pātra-kṛtyā, Mn. xi, 69.

not divided into Pādas, not metrical (Pāda に分かたれざる，韻文ならざる).

not the beginning of a Pāda (Pāda の始めならざるもの), VPrāt.

not standing at the beginning of a Pāda (Pāda の始めに立たぬ), RPrāt.

not standing at the end of a Pāda (Pāda の終りに立たぬ).

footless (足なき), TS.

N. of certain Iṣṭis (performed with the cavana vaiśvasṛja), TBr. (或る Iṣṭi の N.)

to take off or away (取り去る), ŚBr.; Kauś.

taken off or away (取り去られた), ŚBr.

one who takes off (取り去る者), TBr.

taking away, removal, ablation (取り去ること，除去，離脱)

・a thing from which another thing is removed (他の物が取り去られる元の物)

・hence the sense of the fifth or ablative case (それゆえ第五格すなわち abl. の意), Pāṇ.

N. of AV. iv, 33, 1 &c (AV. iv, 33, 1 &c. の名), Kauś.

to take off, loosen from (取り去る，…より解く), KauṣBr.

a bad road (悪しき道), Pāṇ. vi, 2, 187.

to breathe out, expire (息を吐く，呼気する), ŚBr. xiv; ChUp.;

pr. p. apânát mf(tī́)n. breathing out (息を吐く), RV. x, 189, 2; AV.

that of the five vital airs which goes downwards and out at the anus (五生気のうち下に向かい肛門より出るもの)

・the anus (肛門), MBh. (in this sense also (am) n., L.)

・N. of a Sāman, PBr.

・ventris crepitus (放屁), L.

giving the vital air Apāna (生気 Apāna を与える), VS. xvii, 15.

strengthening the vital air Apāna (生気 Apāna を強める), TS.

the anus (肛門).

the vital air Apāna (生気 Apāna), L.

protecting the Apāna (Apāna を護る), VS.

‘cherishing the vital air’, a sacrificial brick (「生気を養うもの」、祭祀の煉瓦), ŚBr.

the air Apāna (気 Apāna), L.

・ventris crepitus (放屁), L.

ventris crepitus (放屁).

speaking to one's self without another being able to hear (人に聞かれずして己に語ること), L.

without water to drink (飲むべき水なき), MBh.

to remove, repel, repudiate (取り除く，斥ける，拒む), MBh.; Mn.

wishing to remove or dispel (取り除き、また払わんと欲する), KāśīKh.

free from falsehood, true (偽りなき，真なる), R. ii, 34, 38.

N. of an ancient sage (who is identified with Kṛṣṇa Dvaipāyana), MBh.; Hariv. (或る古の聖者の N.〔Kṛṣṇa Dvaipāyana と同一視される〕)

sinless, virtuous, pure (罪なき，徳ある，清らかな).

not ill-looking (醜からざる), VS.

not committing sin (罪を犯さぬ), ŚBr.

N. of a town (或る町の名)

・also written pāpa-purī, q.v. (或る町の N.)

not a wrong order, no disorder (誤れる順序ならず，乱れなきこと), ŚBr. (cf. pāpa-vasyasá.)

not afflicted with evil (悪に苦しめられざる), VS. xl, 8.

= apa-vipad, Jain.

free from calamity or danger (災厄もしくは危難なき), Jain.

not becoming diseased with herpes (疱疹を病まぬ), MaitrS. (cf. pāmaṃ-bhaviṣṇú.)

the plant Achyranthes Aspera (employed very often in incantations, in medicine, in washing linen, and in sacrifices), AV.; VS. &c. (或る植物〔呪法・医薬・洗濯・祭祀にしばしば用いられる〕)

cleansing, keeping back, removing (of disease and other evils) (浄めること，遠ざけること，〔病その他の災いを〕取り除くこと).

‘removing of diseases’, N. of a hymn. (「病を除くこと」。或る讃歌の N.)

equivalent (等価), MaitrS.

= apa-mṛtyu, L.

to open by removing anything (何ものかを取り除いて開く), RV. v, 45, 6 (Subj. Ā. 3. sg. ápa ṛṇutá), ix, 10, 6 (3. pl. ápa ṛṇvanti) and 102, 8 (impf. 2. sg. ṛṇór ápa).

not having an opposite shore (対岸なき), TS.

・not having a shore, unbounded, boundless (applied to the earth, or to heaven and earth, [ródasī], &c.) (岸なき，限りなき), RV. &c.

・difficult to be got at (近づき難き), R.

‘not the opposite bank’, the bank on this side (of a river) (「対岸ならざるもの」、〔河の〕こちら側の岸), MBh. viii, 2381

(in Sāṅkhya phil.) ‘a bad shore’, ‘the reverse of pāra’, a kind of mental indifference or acquiescence (〔Sāṅkhya 哲学において〕「悪しき岸」、「pāra の反対」、心的な無関心もしくは安んずることの一種)

・the reverse of mental acquiescence (心的に安んずることの反対), L.

・the boundless sea (限りなき海).

carrying over the boundless sea (of life) (〔生の〕限りなき海を渡す), VP.

・whose farther shore is difficult to be reached (その彼岸に達し難き), Bcar. xii, 93.

non-acquiescence (安んぜざること), L.

not to be got over, not to be carried to the end or triumphed over (越え得ぬ，終りまで運ばれ、また克たれ得ぬ), MBh.; BhP. &c.

incompetent, impotent (with Inf. or loc.) (能わざる，力なき)

・not able to resist (抗し得ぬ), MBh.

not concerned about the highest truth (最高の真理に心を用いぬ).

free from hosts of enemies (敵の群なき), Jain.

to retire (退く), L.

flung away (投げ捨てられた), L.

distant, far from (abl.) (遠き，…より遠き), Nir.

without any object, useless (何の目的もなき，無用の)

・unmeaning (意味なき), BhP. &c.

incoherent argument (筋の通らぬ論).

a false plea in a lawsuit (訴訟における偽りの申立).

useless (無用の), Mn. viii, 78, &c.

to render useless (無用ならしめる), Naiṣ.

not earthly (地上のものならざる), Ragh.

unguarded, unprotected, undefended (守られざる，護られざる，防がれざる)

N. of a daughter of Atri, RV. viii, 91, 7, &c. (Atri の娘の N.)

the plant Cassia Fistula (草 Cassia Fistula)

・(see pālaṅka.)

a kind of brake let down from a carriage to stop it (車より下ろして止める制動の一種), ŚBr.; KātyŚr.

having no tip of the ear (耳朶なき), Suśr.

free from bees, &c. (蜂などなき), L. (see ali).

the wind (風), L.

to open, uncover, reveal (開く，覆いを取る，顕す), Lāṭy.; Up. &c.

unrestrained (抑えられざる), BhP. (cf. án-apāvṛt.)

open, laid open (開かれた，露わにされた), RV. i, 57, 1, &c.

・covered (覆われた), L.

・unrestrained, self-willed (抑えられざる，我意ある), L.

a place of concealment, hiding-place (隠れ場), RV. viii, 66, 3.

removed, avoided (取り除かれた，避けられた), RV. viii, 80, 8.

to turn or move away (背き去る，動き去る), ŚāṅkhŚr.

turning away or from, retreat (背き去ること，退却), L.

・repulse (斥けること), L.

turned away from (…より背き去った), R.

・abstaining from, rejecting (…を控える，斥ける), MBh.

the rolling on the ground (of a horse) (〔馬が〕地に転がること), L.

= ud-vartana, L.

turning away from (with abl.) (…より背き去りて), AV. xii, 2, 34.

N. of particular gods and Mantras, TS. (Comm. = apa-āvya), TBr. (Comm. = apa-avya, fr. √ av). (或る特定の神々および Mantra の N.)

no great number of nooses or fetters (罠もしくは枷の数の多からざること), Pāṇ. vi, 2, 156, Sch.

helpless, destitute (術なき，窮せる).

to resort to, to use, practise (頼る，用いる，行う).

the upper portion of a bed or couch on which the head rests (床もしくは臥所の頭を載せる上部), Daś.

・refuge, recourse, the person or thing to which recourse is had for refuge (拠り所，頼み，庇護を求めて頼る人もしくは物)

・an awning spread over a court or yard (庭に張り渡す日除け), R. v, 11, 19.

leaning against anything (何ものかに凭れること), Gaut.

having a support in (instr. or comp.) (…に支えを有する), MBh.

having a support in (instr. or comp.) (…に支えを有する), MBh.

resting on (…に凭れる)

・resorting to (…に頼る).

the barb of an arrow (矢の逆刺), AV. iv, 6, 5 (cf. śatâpāṣṭha.)

having barbs (逆刺を有する), RV. x, 85, 34.

killing with the claws (爪にて殺す), ŚBr.

killing with the claws (爪にて殺す), ŚBr.

‘to be absent from, not to participate in’, see apa-parê. (「…より不在である，…に与らぬ」)

to fling away, throw away or off, discard, to scare, drive away (投げ捨てる，放り出す，退ける，脅す，追い払う);

to leave behind (後に残す);

to take no notice of, disregard (気に留めぬ，顧みぬ).

throwing away, placing aside (投げ捨てること，脇に置くこと), KātyŚr.

・killing, slaughter (殺すこと，屠殺), L.

thrown down, injured, destroyed (投げ倒された，損なわれた，滅ぼされた), L.

thrown off, set aside (投げ捨てられた，脇に置かれた)

・driven away (追い払われた)

・carried off or away, abandoned, discarded (運び去られた，棄てられた，退けられた)

・disregarded (顧みられざる)

・contemned (侮られた).

having thrown away or discarded (投げ捨て、また退けて)

・having left, having disregarded (残して，顧みずして)

・having excepted (除きて).

discarding, throwing off, &c. (退ける，投げ捨てるなど).

・= upāsaṅga, L.

having a bad or no sword (悪しき剣を有し、また剣なき).

lifeless (生気なき), Naiṣ.

to turn off from, avoid (with abl.) (…より背き去る，避ける), Yājñ. ii, 262.

departing (去ること), L.

gone, departed, gone away (去れる，発てる), L.

to go off towards (…へ去り行く), AitBr.; ŚāṅkhŚr. (v.l. upâ-√ sthā, q.v.)

to throw off or back (投げ捨て、また投げ返す), ṢaḍvBr.

quitting (去りて), MBh.

・disregarding (顧みずして), ib.

・excepting, except (除きて), ib.

to take off (取り去る), ŚBr.

expresses placing near or over, uniting to, annexing, reaching to, proximity, &c. (近くもしくは上に置くこと、結びつけること、付加すること、達すること、近接などを表す)

[cf. Gk. ἐπί; Zend api; Germ. and Eng. prefix be]

・in later Sanskṛt its place seems frequently supplied by abhi. (後代の Sanskṛt においては、その位置をしばしば abhi が占めるようである)

・(As a separable adv.) and, also, moreover, besides, assuredly, surely (かつ，また，さらに，その上，確かに，まさしく)

・suppose that, perhaps (仮に…とせよ，恐らく), Jātakam.

・api api or api-ca, as well as (…も…も)

・na vâpi or na apivā or na nacâpi, neither, nor, câpi, (and at the beginning of a sentence) api-ca, moreover. (…も…もなし。文頭の api-ca は「さらに」)

・api is often used to express emphasis, in the sense of even, also, very (api はしばしば強調を表し、「…さえ，…もまた，甚だ」の意にて用いる)

・e.g. anyad api, also another, something more (他のものもまた，さらに何か)

・adyâpi, this very day, even now (まさに今日，今なお)

・tathâpi, even thus, notwithstanding (かくてもなお，それにもかかわらず)

・yady api, even if, although (たとえ…でも)

・yadyapi tathâpi, although, nevertheless (…なりといえども、しかもなお)

・na kadācid api, never at any time (いかなる時にも決して…なし): sometimes in the sense of but, only, at least, e.g. muhūrtam api, only a moment (時にまた「しかし，ただ，少なくとも」の意。例えば「ただ一瞬だけ」).

・api may be affixed to an interrogative to make it indefinite, e.g. ko 'pi, any one (api は疑問詞に付されて不定を表す。例えば ko 'pi「誰かある者」)

・kutrâpi, anywhere (どこかに).

・api imparts to numerals the notion of totality, e.g. caturṇām api varṇānām, of all the four castes. (api は数詞に総体の意を与える。例えば「四階級すべての」)

・api may be interrogative at the beginning of a sentence. (api は文頭において疑問を表し得る)

・api may strengthen the original force of the Potential, or may soften the Imperative, like the English ‘be pleased to’; (api は Pot. の本来の力を強め、また英語の「どうか…されたい」のごとく Impv. を和らげ得る)

・sometimes it is a mere expletive (時に単なる補足の辞).

・api tu but, but yet (しかし，しかもなお).

・(api-api), as well as (…も…も), ib.

having part, share (分に与ること，分け前), AV.; ŚBr. (cf. apa-pitvá.)

having part, sharing (分に与る，分かち合う), ŚBr.

perhaps, in all probability, I wish that (恐らく，十中八九，願わくは), Mṛcch.; Śāk. &c.

See api-√ vat.

the region of the arm-pits and shoulder-blades (especially in animals) (〔特に獣における〕腋窩と肩甲との部位), RV. iv, 40, 4; x, 134, 7; Lāṭy.

・N. of a man and m. pl. his descendants. (或る人の N.、pl. はその裔)

connected with the region of the arm-pits (腋窩の部位に関わる), RV. i, 117, 22.

the region of the ears (耳の部位), RV. vi, 48, 16.

to bring into order, arrange, prepare (整える，配する，調える), TS.; TBr.; PBr.

to cut off (切り取る), VS.; AV.; TS.; ŚBr.

to consume by fire (火にて焼き尽くす), AV. xii, 5, 44 and 51.

to go into, enter, approach, join (中へ行く，入る，近づく，加わる), [aor. Subj. 3. pl. ápigman, RV. v, 33, 10] RV. &c.;

to approach a woman (女に近づく), RV. i, 179, 1.

to enter, get into, mingle with (入る，中に入る，…と混じる), RV. vii, 21, 5, &c.

praised (讃えられた), L.

excellent (優れたる), MBh. xii, 2677.

to close (the mouth, nose, &c.) (〔口・鼻などを〕閉じる), ŚBr.; AitBr.; ChUp.

closing the mouth (口を閉じて), TS.

the mouth to be closed before (a bad smell, &c.) (〔悪臭などの〕前に口を閉ざすべし)

to eat off or away (perf. 3. pl. -jakṣuḥ) (食い尽くす), ŚBr.;

(aor. Ā. 3. sg. -gdha [fr. gh-s-ta], which by Sāy. is derived fr. √ han), RV. i, 158, 5. (〔この形を Sāy. は √ han より導く〕)

clear, free from sediment or soil (澄める，澱もしくは汚れなき).

born after or in addition to (N. of Prajāpati and other divinities), VS. (後に、また加えて生まれた者〔Prajāpati その他の神格の N.〕)

without funeral balls (供餅なき).

not swelling, dry (膨れざる，乾ける), RV. vii, 82, 3.

(in Gr.) not having the it or Anu-bandha p (〔文法において〕it すなわち Anu-bandha p を有せぬ), Pāṇ.

not a father (父ならざる者), ŚBr. xiv.

not having the Manes as deities (祖霊を神格とせぬ), ŚBr.

not ancestral or paternal, uninherited (祖先より、また父より来らぬ，受け継がれざる)

・fatherless (父なき), Āp.

not inherited, not ancestral or paternal (受け継がれざる，祖先より、また父より来らぬ), Mn. ix, 205.

to touch with fire, to singe (火にて触れる，焦がす), TS.; Kāṭh.

to cut off (切り取る), AV. iv, 37, 3.

a superintendent (監督者), ŚāṅkhŚr., Sch.

to blow upon (吹きかける), Kauś.

to place upon or into, put to, give (…の上に、また中に置く，添える，与える);

chiefly Ved. to shut, close, cover, conceal (in later texts more usually pi-√ dhā, q.v.) (主として Vedic において、閉じる，覆う，隠す〔後代の文献ではより多く pi-√ dhā〕)

placing upon, covering (…の上に置くこと，覆うこと), KātyŚr.

・a cover, a cloth for covering (覆い，覆いの布), RV. &c.

・a lid (蓋), BhP.

・a bar (閂), Kum.

a cover (覆い), Āp. (cf. pi-dhāna.)

‘having a cover’, concealed (「覆いを有する」、隠された), RV. v, 29, 12.

‘that which is placed upon the fire’, a gift to Agni (「火の上に置かれるもの」、Agni への贈物), RV. i, 127, 7.

put to, placed into (添えられた，中に置かれた), RV.

・shut, covered, concealed (閉じられた，覆われた，隠された), RV. &c. (cf. pi-hita)

a bar (閂), MaitrS.; PBr.

to run into (中へ走る), Vait.

to tie on, fasten (usually pi-√ nah, q.v.) (結びつける，締める);

to tie up, close, stop up (Ved.; later on pi-√ nah, q.v.) (縛る，閉じる，塞ぐ)

closed, concealed (閉じられた，隠された), RV. x, 68, 8; ŚBr. (cf. pi-naddha.)

one who has the eyes covered, hoodwinked (眼を覆われた者，目隠しされた), MaitrS.

to lead towards or to, bring to a state or condition (…へ導く，或る状態にもたらす), TS.; ŚBr.; AitBr.

one who leads towards (gen.) (…へ導く者), ŚBr.

the region or direction to the side (脇の部位もしくは向き), TS.

to lead upon a path (acc.) (道の上に導く), KauṣBr.; ŚāṅkhŚr.

to go in, enter (中へ行く，入る), ŚBr.

free from thirst or desire (渇きもしくは欲なき), ŚBr. xiv; ChUp.

to mix with (loc.) (…と混じる), AV. x, 4, 26;

(-pṛñcanti, AV. v, 2, 3, according to BR. a mistake for -vṛñjanti.) (〔BR. によれば -vṛñjanti の誤り〕)

uttered or produced with every breath (息ごとに発せられ、また生ぜられる), RV. i, 186, 11.

to fasten upon, put on (a wreath) (…の上に締める，〔花環を〕着ける), ĀśvGṛ.

fastened (締められた), R. iii, 68, 42.

having part in, sharing in (…に分に与る，分かち合う), ŚBr.

to be in (…にある), AV.;

to have part in (…に分に与る), RV.; AitBr.

giving an explanation or an account of (…の説明もしくは記述を与える), Kāṭh.

to forget, neglect (忘れる，等閑にする), RV.

to despise, refuse (?) (侮る，拒む〔?〕), AV. xii, 4, 38.

‘smeared over’ i.e. grown blind (「塗り覆われた」、すなわち盲いた), RV. i, 118, 7; viii, 5, 23.

to grow together, grow whole again (癒着する，再び全きものに生い立つ), TS.

to understand, comprehend (解する，悟る), RV. vii, 3, 10; 60, 6:

Caus. (Imper. 2. sg. -vātaya; pr.p. -vātáyat; aor. 3. pl. -avīvatan, RV. x, 13, 5)

to cause to understand, make intelligible to (with or without dat.) (解せしめる，…に解し得るものとなす), RV.;

(1. pl. -vātayāmasi) to excite, awaken (掻き立てる，目覚めさせる), RV. i, 128, 2.

to scatter upon (…の上に撒く), AV.; ŚBr.; TBr.

‘scattering upon’, N. of particular Puroḍāśa, TBr. (「…の上に撒くこと」。或る特定の Puroḍāśa の N.)

= abhivānyā, q.v., Kauś.

to conceal (隠す), RV. iii, 38, 8.

concealed, covered (隠された，覆われた), RV.

‘to turn to’, procure to, bestow upon (dat. or loc.) (「…に向ける」、調える，授ける), RV.

to throw into (acc.) (…の中に投げる), RV. i, 121, 13.

to cover (覆う), AV. i, 27, 1.

sharing in the same religious acts, related by blood (同じ宗教的行為に与る，血縁の), ŚBr.; KātyŚr.

to strike off, cut off (打ち落とす，切り取る), RV.; AV.

‘contiguous to the night’, being at the beginning or end of the night (「夜に接する」、夜の初めもしくは終りにある), AitBr.

the time early in the morning (朝早き時), RV.

N. of a man (或る人の名)

・the descendants of Apiśala. See āpiśali. (或る人の N.。また Apiśala の裔)

slitting, ripping up (切り裂くこと), MaitrS.; AitBr.

(prob. right reading) not drunk or sucked by Piśācas (Piśāca に飲まれ、また吸われざる), Hir. i, 25, 1.

unmalicious, upright, honest (悪意なき，正直な，誠実な).

to break off (折り取る), AV.;

Ā. id., ŚBr.:

Pass. -śīryate, to break (折れる), PBr.

broken (折れた), AV. iv, 3, 6.

praised (讃えられた), L.

to stand (too) near, stand in any one's way (近く過ぎるほどに立つ，人の道に立ち塞がる), AV. iii, 13, 4 and v, 13, 5.

approached (近づかれた), RV. i, 145, 4.

to assume (取る), RV. x, 44, 4.

to sprinkle with (…をもって注ぐ), L.

to flow upon (…の上に流れる), ŚBr.; TBr.

to place to or upon (…に、また…の上に置く), TS.; ŚBr.: P. and Ā. to add to, mingle to (…に加える，混ぜる), Lāṭy.

partaking of Soma drink (Soma の飲みものに与る), ŚāṅkhBr.

to remove or suppress (pregnancy, sū́tum) (〔懐妊を〕除き、また抑える), TS.

to refuse (拒む), RV. viii, 31, 7.

to call in addition to (or besides) (…に加えて呼ぶ), RV. x, 19, 4.

to go in or near (中へ、また近くへ行く);

to enter into or upon (入る，就く);

to come near, approach (also in copulation, RV. ii, 43, 2, ind.p. apī́tyā) (近づく〔交わりにおいても〕);

to partake, have a share in (与る，分に与る);

to join, to pour out (as a river) (加わる，〔河のごとく〕注ぎ出す).

entering the other world, dying (他界に入る，死にゆく), RV. i, 162, 20

・dissolving, disappearing (溶け去る，消え失せる), BhP.

gone into, entered (中に入れる), ŚBr. x (used for the etym. of svapiti), ChUp. (cf. svâpyayā.)

entering into (中に入ること), RV. i, 121, 10, dissolving, dissolution (溶け去ること，溶解), ŚBr.; Up.

joint, juncture (接合，継ぎ目), Kauś.; Śulb.

・pouring out (of a river) (〔河の〕注ぎ出すこと), PBr.; entering into, vanishing (the contrary of prabhava or utpatti) (中に入ること，消え失せること〔prabhava もしくは utpatti の反対〕), Up. &c. (cf. svâpyayá.)

N. of a Drāviḍa saint and writer (of the sixteenth century, author of various works, celebrated as a Śaiva, and thought to be an incarnation of Śiva; also apyāya˚ or apyai˚, &c.) (或る Drāviḍa の聖者にして著述家の N.〔十六世紀の人、種々の著作の作者、Śaiva として名高く、Śiva の化身と考えられる〕)

union, copulating (結合，交わり), L.

secret, hidden (秘めたる，隠れたる), RV.

・very handsome (v.l. apīvya) (甚だ美しき), BhP.

impelling (促す), RV. ii, 31, 5.

not giving pain, gentleness, kindness (苦を与えざること，優しさ，親切).

not paining (苦しめぬ).

id.

not unwillingly (心ならずにあらず).

not drunk (飲まれざる)

・not having drunk (飲まざりし), MBh. ii, 1902.

not having drunk, without drinking (飲まずして).

dryness of the nose, want of the pituitary secretion and loss of smell, cold (鼻の乾き，粘液分泌の欠如と嗅覚の喪失，風邪), Suśr.

See apīcyá.

not a man, a eunuch (男ならざる者，宦官), Mn. iii, 49, &c.

the state of a eunuch (宦官たる状態).

without a husband (夫なき女), Bhaṭṭ.

tailless (尾なき)

the tree Dalbergia (樹 Dalbergia), Śiś.

a spark (火花), L.

impure, wicked (不浄な，邪なる).

acting wickedly, wicked (邪に行う，邪なる).

not a son (子ならざる者), ŚBr. xiv

sonless (子なき), ŚBr. &c.

sonlessness (子なきこと), ŚBr.

sonless (子なき), Kathās.; Daś.

the father of a daughter not fit to be adopted as a son because of her not having any male offspring. (男子の裔なきがゆえに子として養うに適さぬ娘の父)

sonless, childless (子なき), ŚāṅkhGṛ. &c.

sonless, childless (子なき), MantraBr.

not again, only once (再びにあらず，ただ一度), RV. x, 68, 10.

not returning, dead (還らざる，死せる).

not appearing again (再び現れざること), MaitrS.

final exemption from life or transmigration (生もしくは輪廻よりの究極の免脱), Jain.; Up.

no (superfluous) repetition (〔余分の〕反復なきこと).

not being given back (返されざる), AV. xii, 5, 44.

not occurring again (再び起こらざること), Car.

・exemption from further transmigration, final beatitude (さらなる輪廻よりの免脱，究極の至福), BhP.

id.

the last (最後の), Veṇīs.

not to recover consciousness (意識を取り戻さぬ), ŚBr.

irrecoverable (取り戻し得ぬ).

not old, modern, new (古からず，現代の，新しき).

unmanly (男らしからざる).

・a cruel man or servant (of Yama), Jātakam. (〔Yama の〕残忍な人もしくは従者)

a rite which is not for the benefit of the sacrificer (祭主の益とならぬ儀礼)

・not the chief object of the soul (霊魂の主たる目的にあらず).

not an offence of the person (人の罪ならざるもの), Gaut.

not impelled by men (人に促されざる), ŚBr.

without a leader (導き手なき), AV. xx, 135, 7; AitBr.

without a Puronuvākyā (Puronuvākyā なき), ŚBr.

without a Puroruc (Puroruc なき), ŚBr.

not a Purohita (Purohita ならざる者), ŚBr.

without a Purohita (Purohita なき), AitBr.

‘not eminent’, mean, low (「卓越せず」、卑しき，低き), Veṇīs.; Hcar.

・empty of meaning, shallow, flat (意味空しき，浅き，平板な), Hcar.

unnourished, lean (養われざる，痩せた)

・soft (柔らかき), L.

・invalid, unimportant (無効な，重要ならざる), Kpr.

(in rhet.) of irrelevant purport or meaning (〔修辞学において〕無関係な趣旨もしくは意味の), Sāh.

not flowering (花咲かぬ), RV. &c.

the glomerous fig tree (無花果の一種).

‘bearing fruits without flowering’, ‘having neither flowers nor fruits’, the jack tree, Artocarpus Integrifolia, the glomerous fig tree. (「花咲かずして実を結ぶ」「花も実もなき」。波羅蜜樹、また無花果の一種)

v.l. for vápus, Naigh.

irreverent (敬わぬ).

irreverence, disrespect (不敬，無礼).

not reverenced or worshipped (敬われず、また祭られざる).

not to be worshipped or revered (祭られ、また敬わるべからざる).

impure (不浄な), ŚBr.; KātyŚr.

・not purified (by purificatory rites) (〔浄めの儀礼によって〕浄められざる), Mn.; Gaut.

cake of flour, meal, &c. (粉、また挽き割りなどの餅), RV. &c.

・a kind of fine bread (上等な麪麭の一種)

・honeycomb (蜂の巣), ChUp.

・wheat (小麦), L.

having a navel consisting of a cake (餅より成る臍を有する), AV. x, 9, 5.

consisting of cake (餅より成る), Pāṇ. v, 4, 21, Sch.

accompanied with cake (餅を伴う), RV.; AV.

a bakehouse (麪麭を焼く小屋), Mn. ix, 264.

a g. of Pāṇ. v, 1, 4.

covered with cake (餅にて覆われた), AV. xviii, 3, 68.

= apūpá, a cake &c. (餅など)

= apūpá, a cake &c. (餅など)

fit for cakes (餅に適した), Pāṇ. v, 1, 4.

to have a desire for cakes (餅を欲する), KātyŚr.

= 1. apūpīya, Pāṇ. v, 1, 4

flour, meal (粉，挽き割り), L.

not to be filled or satisfied, not to be quenched (as thirst) (満たされ、また足らしめられ得ぬ，〔渇きなど〕癒され得ぬ), BhP.

insatiable (飽くことなき), MBh.

not completing, defective (完成せしめぬ，欠けたる), BhP.

the silk cotton tree (Bombax Heptaphyllum) (木綿の樹〔Bombax Heptaphyllum〕)

lifeless, inanimate (生気なき，命なき), RV. x, 155, 3.

not killing men (人を殺さぬ), RV. i, 133, 6.

not full or entire, incomplete, deficient (満たず、また全からず，不完全な，欠けたる)

an incomplete number, a fraction (完からざる数，分数).

premature (時に満たざる)

incomplete time (満たざる時).

born before the proper time, abortive (然るべき時より前に生まれた，早産の).

incompleteness (不完全).

non-accomplishment (of wishes) (〔願いの〕成らざること), MBh.

not getting full (満ちゆかぬ), KātyŚr.

unpreceded, unprecedented (先例なき，未曾有の), ŚBr. xiv, &c.

・not having existed before, quite new (かつて存せざりし，全く新しき)

・unparalleled, incomparable, extraordinary (比類なき，比べ得ぬ，並外れた)

・not married before (かつて婚せざりし), Āpast.

・not first (第一ならざる)

・preceded by a (a に先立たれた), Pāṇ. viii, 3, 17

N. of a sacrifice (offered to Prajāpati), PBr.; Vait. (或る祭祀の N.〔Prajāpati に供せられる〕)

a novice (初心者), Kir. vi, 39

the remote or unforeseen consequence of an act (as heaven of religious rites), Nyāyam. (行為の遠き、また予見されざる帰結〔宗教的儀礼に対する天のごとし〕)

・a consequence not immediately preceded by its cause (その因に直ちに先立たれざる帰結)

never before (かつてなく), AV. x, 8, 33.

(with Jainas) N. of the 8th stage leading to perfection (〔Jaina において〕完成に至る第八階梯の N.)

a religious rite or sacrifice (the power of which on the future is not before seen). (宗教的儀礼もしくは祭祀〔その未来への力は予め見られぬ〕)

the being unpreceded, the not having existed before, incomparableness, &c. (先例なきこと，かつて存せざりしこと，比べ得ぬことなど).

never seen before (かつて見たることなき), Kād.

one who has had no husband before (かつて夫を持たざりし女), Pat.

not preceded by another word (i.e. not standing at the end of a compound) (他の語に先立たれざる〔すなわち複合語の末に立たぬ〕), Pāṇ. iv, 1, 140

singularly, unlike anything else (類なく，他に似ずして).

N. of a Nyāya wk. (或る Nyāya の著作の N.)

one who has not done (anything) before (かつて〔何ごとをも〕なさざりし者), MBh.

・unmarried (未婚の), R.

referring to the remote or unforeseen consequence of an act (行為の遠き、また予見されざる帰結に関わる), L.

unpreceded, first (先例なき，最初の), RV.

・incomparable (比べ得ぬ), RV.

unmixed, uncombined (said of a word [as ā and u, Prāt.] or an affix [Pāṇ.] consisting of a single letter, i.e. of one not combined with another). (混ぜられざる，結合されざる〔単一の字母より成る語〔Prāt. における ā と u のごとし〕もしくは接辞〔Pāṇ.〕について言う。すなわち他と結合されざるもの〕)

‘not filling, not propitiating by gifts’, stingy (「満たさず、贈物によって宥めぬ」、吝き), RV.

not separately, with, together with, collectively (別々にあらず，共に，一緒に，まとめて).

not asserting a separate existence (別個の存在を主張せぬ), MBh.

not audible separately (別々に聞こえぬ), RPrāt.

not conquered singly (単独にて征服されざる), Mn. vii, 97

of the same religion (同じ宗の).

having no separate qualities (別個の性質を有せぬ), MaitrUp.

not to be distinguished (弁別され得ぬ), ib.

unasked (問われざる), Gaut. &c.

to go away, withdraw, retire, run away, escape (去る，退く，引く，逃げ去る，逃れる);

to vanish, disappear (消え失せる).

going away, departure (去ること，出立)

・destruction, death, annihilation (滅び，死，断滅)

・injury, loss (傷，損失)

・misfortune, evil, calamity (不幸，悪，災厄).

leading to destruction or hell (滅びもしくは地獄に導く), Vajracch.

going away, departing, vanishing, perishable (去る，発つ，消え失せる，滅びゆく).

escaped, departed, gone, having retired from, free from (abl. or in comp.) (逃れた，去れる，…より退けり，…なき)

one who has lost his generative energy (生殖の力を失いし者), KātyŚr.

lifeless (生気なき), Kathās.

one whose fear is gone (その恐れの去りし者), Mn. vii, 197.

the plant Ocimum Sanctum (also aprêta-r˚) (草 Ocimum Sanctum (also aprêta-r˚))

means ‘excluding, expelling’ (「除く，逐う」の意).

a ceremony from which gluttons are excluded (大食漢を除く儀式), (g. mayūravyaṃsakâdi.)

a ceremony from which merchants are excluded (商人を除く儀式), ib.

‘useful in expelling wind’, the plant Paederia Foetida, Suśr. (「風を逐うに役立つ」。或る植物)

to look away, to look round (目を逸らす，見回す), AV.; ŚBr.;

to have some design (或る意図を持つ);

to have regard to, to respect (顧慮する，敬う);

to look for, wait for (探す，待つ);

to expect, hope (期する，望む);

to require, have an eye to (要する，目を留める), Sāh.;

with na, not to like (…を好まぬ), Kathās.

= apêkṣā, L.

not looking at (comp.) (…を見ぬ), Subh. (conj.).

to be considered or regarded (顧慮され、また顧みらるべき)

・to be looked for or expected (探され、また期さるべき)

・to be wished or required (望まれ、また要さるべき)

・desirable (望ましき).

looking round or about, consideration of, reference, regard to (in comp.; rarely loc.) (見回すこと，…の顧慮，参照，…への顧み)

・dependence on, connection of cause with effect or of individual with species (…への依存，因と果、また個と種との連関)

・looking for, expectation, hope, need, requirement (探すこと，期待，望み，必要，要求)

with regard to (in comp.) (…に関して)

(in Vaiśeṣika phil.) a mental process, the faculty of arranging and methodizing, clearness of understanding. (〔Vaiśeṣika 哲学において〕心的作用、配し整える能力、理解の明晰さ)

considered (顧慮された)

・referred to (参照された)

・looked for, expected (探された，期された)

・wished, required (望まれた，要された).

= apêkṣaṇīya, q.v.

considering, respecting, regardful of, looking to (in comp.; rarely gen.) (顧慮する，敬う，…を顧みる，…に目を向ける)

・looking for, expecting, requiring (探す，期する，要する)

・depending on (…に依る).

expectation (期待), Kum. iii, 1.

= apêkṣaṇīya.

with regard or reference to (…に関して，…を参照して).

to drive away (追い払う), RV. v, 48, 2 and vi, 64, 3.

without Indra (Indra なき), ŚBr.

unfit for drinking, not to be drunk (飲むに適さぬ，飲まるべからざる), Mn. &c.

unclever (巧みならざる).

shapeless (形なき), RV. i, 6, 3.

to withdraw from (abl.) (…より退く), RV. v, 2, 8.

non-calumny (誹謗せざること), Bhag.

not under sixteen years of age (十六歳未満ならざる), Mn. viii, 148

・a child or infant (小児), L.

・timid (臆病な), L.

・flaccid (弛める), L.

・having a limb too many or too few (肢体の多過ぎ、また少な過ぎる), L.

to uncover (覆いを取る), ĀśvŚr.

carried off, removed, taken away (運び去られた，取り除かれた，取り去られた).

to disjoin (切り離す), Kauś.

to relinquish (棄てる), Divyāv.

waterless, watertight (水なき，水を通さぬ), RV. i, 116, 3

・not watery, not fluid (水気なき，液状ならざる), AV.

the pot-herb Basella Rubra or Lucida (菜 Basella Rubra or Lucida), L.

to go away altogether, withdraw from (abl.) (全く去り行く，…より退く), AV.; ŚBr.; AitBr.

to be completely gone away from (abl.) (…より全く去り行くべし), ŚBr.

to strip off (剥ぎ取る), TBr.

to bind, fetter (縛る，繋ぐ), AV. viii, 8, 11.

bound (縛られた), TS.

a fetter (枷), TS.

to uncover, unveil, open (覆いを取る，露わにする，開く), RV.; AV.; ŚBr.: Ā. to uncover one's self (己の覆いを取る), TS.; ŚBr.