Monier梵英和辞典

to be attended to (心を用いらるべき), Kāvyād.

id.

(in dram.) juncture of a Patākā or episode (〔劇論において〕Patākā すなわち挿話の接合), Bhar.

to be investigated, worthy of inquiry or scrutiny, &c. (探究さるべき，探索もしくは精査に値する).

evening after evening, every twilight (夕べごとに，黄昏ごとに).

to overtake, reach (追いつく，達する), ŚBr.

to add further (さらに加える), ŚBr.

to carry out, accomplish (遂行する，成し遂げる), BhP.

to calm, compose (鎮める，整える).

to complete or accomplish further or subsequently (さらに、また後に完成し、また成し遂げる), KātyŚr.

regular completion (正しき完成), KātyŚr.

to place one's self in order after, cling to (acc.) (順に後に身を置く，執着する), TS.; TBr.:

Caus. Ā. (impf. -ā́rambhayata) to cause to cling to one's self (loc.) (己に執着せしめる), TS.

to rise after (後に昇る), TBr.

to join or bring in order again (再び順に結び、またもたらす), ChUp.

to visit conjointly or successively (共に、また次々に訪れる);

to join in following or being guided by (従い、また導かれることにおいて加わる);

to join, become assimilated with (加わる，…と同化する).

regular connection (as of words) (〔語などの〕正しき連関), Nyāyad. &c.

to keep in view, have in view (目に留める，見据える), ŚBr.

along the sea (海に沿って), Pāṇ. iv, 3, 10.

to go towards (…へ行く), AV. xi, 1, 36.

to arrive, reach, get (到る，達する，得る).

arrived, come (到れる，来れる).

connected with, accompanied by (…と連関せる，…を伴う).

to bring into contact, combine (接触せしめる，結び合わせる), Kāṭh.

to be produced after, proceed after (後に生じ、また進む), ŚBr.

to approve (認める), MBh.

at every sacrifice (祭祀ごとに), TBr. &c.

・constantly (絶えず), BhP.

according to delight (喜びに応じて).

along a table-land or summit, from ridge to ridge (台地もしくは頂に沿って，尾根より尾根へ).

at every Sāman verse (?) (Sāman の詩節ごとに〔?〕), Pāṇ. v, 4, 75.

evening after evening, every evening (夕べごとに，毎夕), (g. parimukhâdi, q.v.)

gradually effected or realized (次第に成され、また実現された), BhP.

along the furrow (畝に沿って), TS.

・(g. parimukhâdi, q.v.)

along the plough (犂に沿って), (g. parimukhâdi, q.v.)

N. of wk. Pāṇ., Comm. (或る著作の N.)

indicative of, pointing out (…を示す，指し示す).

pointing out, indication (指し示すこと，表示).

in every condiment (すべての薬味において).

to go after (後を行く):

Caus. P. -sārayati, to pursue (追う).

following, a companion (従う，伴).

following, going after (従うこと，後を行くこと)

・tracking, conformity to, consequence of (跡を辿ること，…への適合，…の帰結)

・custom, habit, usage (慣わし，習い，慣用).

・visiting (訪れること), Viṣṇ.

to be followed (従わるべき), MBh.

it is to be conformed to (適うべし), Kpr.

visiting in turn (順に訪れる), MBh.

・following, seeking (従う，求める), Daśar.

going after, following (後を行くこと，従うこと)

・custom, usage (慣わし，慣用)

・nature, natural state or condition of anything (本性、すべてのものの自然の状態)

・prevalence, currency (行き渡ること，通用)

・received or established authority, especially of codes of law (認められた、また確立された権威。特に法典の)

・accordance, conformity to usage (一致，慣用への適合)

・consequence, result (帰結，結果)

conformably to (…に適って).

conformably to (…に適って).

following, attendant on, according or conformable to (従う，…に侍る，…に応じ、また適う)

penetrating, scrutinizing, investigating (貫く，精査する，探究する).

a fragrant substance (芳しき物質).

followed, conformed to (従われた，適われた).

hiatus between a long or short syllable (長音節と短音節との間の母音接続), PratijñāS.

going after, following, conforming to (後を行くこと，従うこと，適うこと)

・N. of a woman, (g. kalyāṇy-ādi, q.v.)

to dismiss, let go (退ける，放つ), RV. x, 66, 8, &c.: P. Ā. -sṛjati, ˚te, to create successively (次々に創る), ŚBr. &c.:

Pass. to be created in succession to (…に続いて創られる), TS.

secondary creation (副次的な創造), BhP.

created in succession (順に創られた), VS.

to glide after or towards, to approach (後へ、また…へ滑り行く，近づく).

a serpent-like being (蛇に似た存在), AV.

following (従うこと), Daśar.

to practise, observe (行う，守る).

practising, observing, habitually addicted to (行う，守る，常に…に耽る).

the rear of an army (軍の後方), L.

according to the (practice with the) Soma, as with the Soma (Soma に〔まつわる作法に〕従って，Soma におけるごとく), KātyŚr.

having gone into in succession (次々に入りて), Pāṇ. iii, 4, 56, Sch.

continual thundering (絶え間なき雷鳴), Āpast.

an animal which is fit to be chosen as a secondary victim (副次的な犠牲として選ばるるに適した獣)

the cow sacrificed at the funeral ceremony (葬儀において供犠される牝牛), TS. &c.

‘praising after’, N. of a treatise relating to the Sāma-veda. (「後に讃えること」。Sāma-veda に関わる或る論書の N.)

after (adding) oil (油を〔加えた〕後に), Suśr.

along the cord (紐に沿って), BaudhP.

to touch, extend to (触れる，…に及ぶ), RV. iv, 4, 2.

to whizz towards (…へ向かって唸りを立てて飛ぶ), RV. vi, 67, 11.

whizzing (as an arrow) (〔矢が〕唸りを立てる), AV.

to remember, recollect (想起する，思い出す):

Caus. P. -smārayati, or -smarayati, to remind (with acc.) (思い出させる), Kir. v, 14.

remembering, repeated recollection (想起，繰り返しの回想).

remembered (想起された).

cherished recollection, recalling some idea to the exclusion of all others (慈しまれる回想、他の一切を退けて或る観念を想起すること).

・N. of a poem (consisting of 72 verses from MBh. on the necessity of remembering Viṣṇu at death). (或る詩の N.〔MBh. より採った七十二詩節より成り、死に臨んで Viṣṇu を憶念する必要を説く〕)

sewed consecutively, strung together or connected regularly and uninterruptedly (次々に縫われた，整然と途切れなく繋がれ、また連関せる).

not going out during daylight (日中に出で行かぬ), RV. iv, 32, 24.

in the direction of the current of a river (河の流れの向きに), ĀpGṛ.

to roar after (後に轟く), RV. vi, 46, 14.

sounding conformably (適って響くこと), Sāh.

after-sound, the nasal sound which is marked by a dot above the line, and which always belongs to a preceding vowel. (後の音、行の上に点をもって記される鼻音。常に先行する母音に属する)

having the Anusvāra (Anusvāra を有する).

separation between two sounds caused by an Anusvāra (Anusvāra によって生ずる二音間の隔たり).

an augment consisting in the addition of an Anusvāra (Anusvāra の付加より成る増音).

N. of a son of Vibhrātra and father of Brahma-datta, VS. (Vibhrātra の子にして Brahma-datta の父の N.)

to run after, catch (後を走る，捉える), AV. &c.;

to follow, join (従う，加わる), RV.

to roar in imitation of (…を真似て吠える).

to fall down after another (他の後に落ちる), Kāṭh.

to imitate (真似る);

to resemble (似る): Ā. -harate, to take after (one's parents) (〔親に〕似る).

・to carry behind (後ろに運ぶ), ĀpGṛ.

imitation (模倣)

resemblance (相似).

inheriting (相続すること), Viṣṇ.

imitating (真似る)

N. of a man, (g. anuśatikâdi, q.v.) (或る人の名)

imitating (真似る).

imitating (真似る).

to be imitated (真似らるべき)

= anv-ā-hārya, L.

a cart (?) (荷車〔?〕), (g. anuśatikâdi, q.v.)

after-oblation (後の献供), ŚrS.

N. of a son of Hiraṇya-kaśipu, Hariv. (Hiraṇya-kaśipu の子の N.)

to call again, call after, call back (再び呼ぶ，後より呼ぶ，呼び戻す), RV.; AV.:

Intens. -johavīti, to call repeatedly (繰り返し呼ぶ), AV.

inviting, stirring up (招くこと，掻き立てること), AV.

the backbone, spine (背骨，脊柱)

・the back part of the altar (祭壇の後部)

・a former state of existence (前生)

race, family (種族，家), L.

・peculiarity of race, disposition, character (種族の特質，気質，性格), VarBṛS. &c.

N. of an Apsaras (或る Apsaras の名), Hariv.

belonging to the backbone (背骨に属する), ŚBr.

backbone (背骨), RV. x, 163, 2; AV.

reflection (of light), clearness (〔光の〕反射，澄明), VS.; TS. &c.

・regard, reference (顧慮，参照), AitBr.

viewing, beholding (見る，眺める), TBr.

to sprinkle, bedew (注ぐ，露で濡らす), RV. iii, 7, 6 and vi, 66, 4.

coming after, successive (後に来る，順次の), RV. iv, 54, 2; Śulb.

born in successive order (順序よく生まれた), ŚBr.

on successive days (相続く日々に), ŚBr.

elbow-piece of a seat (座の肘掛け), AV. &c.

spoken after, recited after (後に語られた，後に誦された)

・occurring in the (sacred) text (〔聖〕典に現れる)

・studied (学ばれた)

study (学習).

mentioning after, repeated mention, repetition by way of explanation (後に言及すること，繰り返しの言及，説明としての反復)

・study of the Veda (Veda の学習).

state of requiring repetition or explanation (反復もしくは説明を要する状態).

one so well versed in the Vedas and Vedāṅgas as to be able to repeat them (Veda と Vedāṅga とに通じてこれを誦し得る者)

・one who repeats his lesson after his master (師の後に課業を繰り返す者)

・devoted to learning (学に献ずる)

・well-behaved (行い正しき) (√ uc).

to be repeated or learnt (繰り返され、また学ばるべき) (cf. araṇye-'nū́cya.)

to be victorious after (後に勝利する), VS. ii, 15; KātyŚr.

not borne, not carried (運ばれざる)

an unmarried woman (未婚の女).

bashful (恥じらう).

‘going after an unmarried woman’, fornication (「未婚の女の後を追うこと」、私通).

the brother of an unmarried woman (未婚の女の兄弟)

・the brother of the concubine of a king (王の側女の兄弟).

no help (助けなきこと), RV. vi, 29, 6.

to go up or out after (後に昇り、また出で行く), ŚBr.

to rise after (後に立ち上がる), VS. &c.

an attendant (侍者), Jaim.

to fly up after another (acc.), raise one's self into the air, jump up afterwards (他の後に飛び上がる，空へ身を上げる，後に跳び上がる).

to drink up or empty by drinking after another (他の後に飲み干す), ŚBr.

to rise along (沿って昇る), TBr. (cf. ut-√ 5. pā.)

while leaving a place or retiring successively (場を去りつつ、また次々に退きつつ), AitBr.

to dismiss towards (…へ向けて放つ), TS.

non-abandonment (棄てざること), Āpast.

to wet along (沿って濡らす), Kāṭh.

want of water, aridity (水の欠如，乾き), R. i, 20, 16.

having no belly (腹なき), MBh.

N. of one of the sons of Dhṛtarāṣṭra, ib. (Dhṛtarāṣṭra の子の一の N.)

to toss up behind or after (後ろに、また後に投げ上げる), ŚBr.

to go up or out after (another) (〔他の〕後に昇り、また出で行く), AV. &c.

spoken after, spoken according to (後に語られた，…に従って語られた). See also anu-√ vad.

to be spoken to afterwards (後に語りかけらるべき).

having said afterwards or in reply (後に、また答えて言いて).

spoken in reply to or according to (…に答えて、また…に従って語られる).

to rise or come up after (後に昇り、また上って来る), ŚBr. &c.

‘to fix or fasten during’, keep waiting until (ā) (「…の間、留め置く」、…まで待たせる), ŚBr.

describing, mentioning according to or conformably with (…に従い、また適って述べ、また言及すること), Sāh.

・subsequent indication (後続の指示), Kāvyād.

to run after (acc.) (後を走る), Kāṭh.

to set off or start after (後に出立する), TBr.

to take out from subsequently (後に…より取り出す), TS.

not shining forth (輝き出でぬ), Āpast.

to disperse or dissipate by following (the wind vāyum) (〔風に〕従いて散らす), ŚBr.

udderless (乳房なき), RV. x, 115, 1.

・(also, accord. to some) having no breasts, a young girl, RV. (〔また或る説によれば〕乳房なき者、若き少女)

not less, not inferior to (abl.) (劣らず，…に劣らぬ), Ragh.

whole, entire (全き，完き)

having full power (十全の力を有する)

(ā, f., N. of an Apsaras (或る Apsaras の名), Hariv.

of undiminished weight, very heavy (減ぜざる重さの，甚だ重き).

having full splendour (十全の光輝を有する), RV. x, 140, 2.

complete in substance or essence (実質もしくは本質において完き), Mālav.

to take out and fill after another (他の後に取り出して満たす), TBr.; ŚBr.

situated near the water, watery (水の近くにある，水気ある), L.

a watery country (水多き国), Mn. &c.

・pond (池), RV.

・bank of a river (河岸)

・a buffalo (cf. ānūpa) (水牛), L.

・N. of a Ṛṣi, teacher of the Sāma-veda.

growing near the water (水辺に生ずる), VarBṛS.

・ginger (生姜).

a marshy country (沼多き国).

marshy (沼地の).

N. of wk.

being in ponds or bogs (as water) (〔水が〕池もしくは沼にある), AV.

to fail (or become extinct) after (acc.) (…の後に尽きる〔もしくは絶える〕), PBr.

to place upon, pile up after or in addition to (…の上に置く，後に、また加えて積み上げる), TS.; ŚBr.

to hold towards in addition to (…に加えて差し向ける), Lāṭy.

to sit down in order (順に坐す), ĀśvŚr.; Lāṭy.;

to lie down or incline the body (said of a parturient animal) (身を臥せ、また傾ける。産まんとする獣について言う), ŚBr.

at every Upasad (q.v.) (Upasad ごとに), KātyŚr.

to approach in order (順に近づく), ŚBr.; AitBr.

a kind of poisonous root (毒ある根の一種), Gal.

to be fastened (as a sacrificial animal) for slaughtering (屠らんとして〔犠牲獣を〕繋ぐべき), ŚBr. &c.; (MaitrS.)

= anu-yājá, q.v., TS.

causing welfare, happiness (幸福，喜びをもたらす), AV.

= anu-rādhās, q.v., TS.; TBr.; Kāṭh.

thighless (腿なき)

the charioteer of the sun, the dawn (日の御者、曙), Rājat. &c.

whose charioteer is Anūru i.e. the sun (その御者が Anūru なる者、すなわち日輪), Śiś.

= anu-rudh, q.v., RV. iii, 55, 5.

not strong, weak (強からず，弱き)

・not proud (誇らざる).

not high, low (高からず，低き).

one whose splendour does not rise, who lights no sacred fires (その光輝の昇らぬ者、聖火を点ぜぬ者), RV. v, 77, 4.

not rising upwards, not reaching the heaven (上へ昇らぬこと，天に達せぬこと), TS.

not raising the knees (膝を上げぬ), ŚāṅkhGṛ.

‘not waving or fluctuating’, inviolable (「波立たず、また揺らがぬ」、侵し得ぬ), RV. viii, 24, 22.

N. of a river in Kāśmīra. (Kāśmīra の或る河の N.)

a part of the body near the ribs (肋骨の近くの身体の一部), AV. ix, 4, 12.

not salted, not saline (塩気なき，塩性ならざる), ĀśvGṛ.; Hcat.

not licking salt (塩を舐めぬ), MaitrS.

living near another (他の近くに住まう), Pāṇ. iii, 4, 72, Sch.

not aspirated (帯気ならざる), APrāt.

(in Gr.) not followed by a sibilant (〔文法において〕歯擦音を後に伴わぬ).

thoughtless, careless (思慮なき，不注意な).

absence of modification (変化なきこと), ŚāṅkhŚr.

inconceivable (思議し難き), MaitrUp.

thornless (as a path or a couch) (〔道もしくは臥所が〕棘なき), RV.

not versed in the Ṛg-veda (Ṛg-veda に通じざる), R.

a small town (小さき町), L.

not containing a verse from the Ṛg-veda, hymnless, not conversant with the Ṛg-veda (Ṛg-veda の詩節を含まぬ，讃歌なき，Ṛg-veda に通じざる)

not in conformity with the Ṛc (Ṛc に適わずして), MaitrS.

containing no Ṛc (Ṛc を含まぬ), Pāṇ. v, 4, 74, Kāś.

not straight, crooked, perverse, wicked (真直ぐならず，曲がれる，捻じけた，邪なる), RV. iv, 3, 13, &c.

free from debt (負債なき).

freedom from debt (負債なきこと).

unindebted, free from debt (負債を負わぬ，負債なき).

releasing from debt (負債より解くこと), HPariś.

freedom from debt (負債なきこと), R.

not true, false (真ならず，偽なる)

falsehood, lying, cheating (偽り，虚言，欺き)

・agriculture (農耕), L.

telling untruths (偽りを語る), VP.

one whose gods are not true (その神々の真ならざる者), RV. vii, 104, 14.

persecuting untruth (偽りを責め立てる), RV. vii, 66, 13.

not a real animal (真の獣ならざるもの), MaitrS.

full of untruth, false (偽りに満ちた，偽なる).

speaking falsehood, lying (偽りを語ること，虚言).

speaking untruth (偽りを語る).

speaking untruth (偽りを語る).

false to vows or engagements (誓いもしくは約定に不実なる).

not true to a contract or stipulation (契約もしくは取り決めに不実なる), AitBr.

id., Āpast.

N. of a man, Kautukas. (或る人の N.)

telling a falsehood (偽りを語ること).

of faithless disposition (不実なる気質の), Mālatīm.

id., ChUp.

untruthful (偽りある), Bcar. ii, 11.

telling untruths, lying, a liar (偽りを語る，嘘をつく，嘘つき).

unfit season (適せぬ時季)

unseasonably (時にかなわずして), MaitrS.

a girl before menstruation (月経前の少女).

not drinking in time (時にかなって飲まぬ), RV. iii, 53, 8.

not cruel, mild (残忍ならず，穏やかな).

mildness, kindness (穏やかさ，優しさ).

without the male (雄なき), TāṇḍBr.

not one, many, much (一ならず，多くの，多き)

・separated (分かたれた).

having many wishes (多くの願いを有する), ŚBr.

a long time, for a long time (長き間).

long since (久しく以前より).

‘doing much’, N. of Śiva (「多くをなす者」、Śiva の N.).

having more families than one i.e. two, belonging to two families (or to one as an adopted son). (一より多き、すなわち二つの家を有する者、二家に属する〔もしくは養子として一家に属する〕者)

gregarious (群れをなす).

one whose counsels are many-minded (その謀りの一定せぬ者).

born more than once (一度ならず生まれた)

a bird (鳥), L.

muchness, manifold condition (多きこと，多様なる状態).

in many places (多くの処に).

different exposition of the law (法の異なる説き方).

in various ways, often (種々の仕方で，しばしば).

using repeatedly (繰り返し用いること).

N. of Rudra-Śiva (Rudra-Śiva の名), Hcat.

‘drinking oftener than once’, an elephant (because he drinks with his trunk and with his mouth), Ragh. (「一度ならず飲むもの」、象〔鼻と口とをもって飲むがゆえに〕)

having more wives than one (一より多き妻を有する).

having several faces, having different ways (数多の顔を有する，異なる道を有する).

victorious in many battles (多くの戦に勝てる者).

having many holes or weaknesses or troubles (多くの孔もしくは弱点もしくは煩いを有する).

multiform (多様の形の)

・of various kinds or sorts (種々の類の)

・fickle, of variable mind (移り気な，心の定まらざる).

‘having several (three) eyes’, N. of Śiva (「数多の〔三つの〕眼を有する者」、Śiva の N.).

the pl. number (複数).

(in algebra compounded with various words to denote) many unknown quantities (colours representing x, y, z, &c. e.g. aneka-varṇa-guṇana, multiplication of many unknown quantities). (〔代数において種々の語と複合して示す〕多くの未知数〔色が x, y, z 等を表す。例えば aneka-varṇa-guṇana「多くの未知数の乗法」〕)

many-coloured (多くの色の), Bhag.

many times, repeatedly (幾度も，繰り返し).

many years old (多年を経た), R.

of many kinds, in different ways, various (多くの類の，異なる仕方で，種々の).

cloven-hoofed (蹄の割れた), Pāṇ. i, 2, 73 Comm.

expressed by several words, synonymous (数多の語にて表される，同義の).

in great numbers, several times, repeatedly (多数にて，幾度も，繰り返し).

wearing various disguises (as spies) (〔間諜のごとく〕種々の変装をなす), Mn. ix, 261

very numerous (甚だ数多き), Kir.

multiform (多様の形の).

polysyllabic, having more than one syllable (多音節の，一より多き音節を有する).

engaged in various pursuits (種々の営みに従事せる).

having more than one vowel or syllable (ac in Gr. being the technical term for vowel). (一より多き母音もしくは音節を有する〔文法において ac は母音を指す術語〕)

asserting a plurality of souls (霊魂の多数を主張する), Sāṃkhyas., Sch.

having more than one meaning (as a word) (〔語が〕一より多き意を有する).

N. of two works on words. (語に関する二著作の N.)

consisting of more than one letter (al being the technical term for letter). (一より多き字母より成る〔al は字母を指す術語〕)

(in Vaiśeṣika phil.) dwelling or abiding in more than one (〔Vaiśeṣika 哲学において〕一より多きものに宿り、また留まる).

not alone, accompanied by (独りならず，伴われた), ŚBr.

not alone and excluding every other, uncertain (独りにして他の一切を排するにあらず，定かならぬ).

uncertainty (不確かさ).

scepticism (懐疑論).

a sceptic (懐疑論者)

・a Jaina, an Arhat of the Jainas (Jaina、Jaina の Arhat).

making manifold (多様ならしめること).

being manifold i.e. divided in two (多様なる、すなわち二つに分かたれた).

having several (数多を有する), (g. utkarâdi, q.v.)

not moving, immovable (動かず，不動の).

stupid, foolish (愚かな，鈍き), L.

deaf and dumb (聾唖の), L.

・blind (盲いた), L.

・wicked, fraudulent (邪なる，欺く), L.

not to be blamed (咎むべからざる), RV.

fire (火), L.

・the wind (風), L.

without stags (牡鹿なき), RV. vi, 66, 7 (cf. enī́)

blameless, sinless, not liable to error (咎なき，罪なき，誤りに陥らぬ), RV. &c.

・N. of various personages. (種々の人物の N.)

freedom from fault, sin (過なきこと，罪なきこと), ŚBr.

= praśasya (to be praised) (讃えらるべき), Naigh.

(prob.) = an-eḍa-m˚, Hcar.

otherwise (然らずして), AV. xvi, 7, 4.

not so (然らず), Bādar.

not having such knowledge (かかる知を有せぬ), ŚBr.

without a rival, incomparable, unattainable (競う者なき，比べ得ぬ，達し得ぬ)

・unmenaced, unobstructed (脅かされざる，妨げられざる), RV.

time (時), Bālar.; BhP.

variable, unsteady (変わりやすき，定まらざる)

・(in logic) occasional, as a cause not invariably attended by the same effects. (〔論理学において〕時折の。常に同じ結果を伴わぬ因として)

unsteady, variable, having many objects or purposes (定まらざる，変わりやすき，多くの対象もしくは目的を有する)

(in Vaiśeṣika phil.) the fallacy of undistributed middle (〔Vaiśeṣika 哲学において〕中概念不周延の誤謬).

variableness (変わりやすさ), Bcar.

unsteadiness, uncertainty (定まらざること，不確かさ), Nyāyad.

want of oneness, plurality, the existence of many (一なることの欠如，多数，多くのものの存在)

・want of union, anarchy (合一の欠如，無政府).

not coming from the animal called Eḍaka (Eḍaka と称する獣より出でざる), ŚBr.

not based on tradition (伝承に基づかぬ), MBh.

not coming from the moon, not lunar (月より出でざる，月の), Bālar.

unskilfulness (不器用), Pāṇ. vii, 3, 30; (see ānaipuṇa.)

inconstancy (不定), MBh.

・want of modesty (慎みの欠如), Jātakam.

not averting or distracting (背けず、また心を散らさぬ), Āpast.

‘non-power’, weakness (「力なきこと」、弱さ), Pāṇ. vii, 3, 30

・(see ānaiśvarya.)

no, not (否，…ならず), L.

not sleeping in a house (as a beggar) (〔乞食者のごとく〕家に眠らぬ), L.

‘not quitting his home or his place’, a tree (「その住処もしくは処を去らぬもの」、樹), Ragh. &c.

powerless, weak (力なき，弱き), Jātakam.

a cart with a pair of oxen (一対の牛を繋いだ荷車), Drāhy., Sch.

not accompanied by the holy syllable om (聖なる音節 om を伴わぬ), Mn. ii, 74.

waggon (anas) and chariot (荷車〔anas〕と戦車と), AitBr.

driving a waggon or carriage (荷車もしくは車を駆る), TS.; ŚBr.

to be driven on a carriage (車にて運ばるべき), TS.

in waggon loads (荷車一台分ずつ), KātyŚr.

indecorous conduct (無作法な振舞), Naiṣ.

unfitness (相応しからざること), Sāh.

want of vigour (気力の欠如), Sāh.

freedom from haughtiness (傲慢なきこと), Sāh.

・not standing high (said of the water of a river) (〔河の水について〕高からざること), Kir.

= ˚mya, Hcar.

unparalleled (比類なき).

(with sambandha), IW. 63.

not one's own son, adopted (己が実の子ならず，養われた).

irremediable, incurable (救い難き，癒し難き), Kāv.

to bind (結ぶ), L. (cf. √ and, īnt.)

end, limit, boundary, term (終り，限り，境，期限)

・end of a texture (織物の端)

・end, conclusion (終り，結び)

・end of life, death, destruction (in these latter senses sometimes neut.) (生の終り，死，滅び)

・a final syllable, termination (末尾の音節，語尾)

・last word of a compound (複合語の最後の語)

・pause, settlement, definite ascertainment, certainty (休止，決着，確定，確かさ)

・whole amount (総額)

・border, outskirt (e.g. grāmânte, in the outskirts of the village) (縁，外れ)

・nearness, proximity, presence (近さ，近接，面前)

・inner part, inside (内部，内側)

・condition, nature (状態，本性)

in the end, at last (終りに，遂に)

・in the inside (内側に)

as far as (ifc., e.g. udakântam, as far as the water) (…に至るまで)

near, handsome, agreeable (近き，美しき，快き), L.

[cf. Goth. andeis, Theme andja; Germ. Ende; Eng. end: with anta are also compared the Gk. ἄντα, ἀντί; Lat. ante; the Goth. anda in anda-vaurd, &c.; and the Germ. ent, e.g. in entsagen].

finally (遂に), MānGṛ.

-√ kṛ to fight obstinately (頑強に戦う), MBh.

antād antam parikramya walking to and fro (端より端へ歩み回りて), ib.

causing death, mortal, destructive (死をもたらす，命を奪う，滅ぼす).

causing death, mortal, destructive (死をもたらす，命を奪う，滅ぼす).

causing an end of, abolishing (comp.) (…に終りをもたらすこと，廃すること), Bcar.

(= anta-kara), ib. iii, 59

causing death, mortal, destructive (死をもたらす，命を奪う，滅ぼす).

time of death, death (死の時，死).

making an end (終りをなす)

death (死).

N. of the eighth of the twelve sacred Aṅga texts of the Jainas (containing ten chapters). (Jaina の十二聖典 Aṅga の第八の N.〔十章を含む〕)

going to the end, thoroughly conversant with (終りまで行く，…に十分に通じた).

gone to the end (終りまで行った)

・being at the end of (…の終りにある)

・thoroughly penetrating (十分に貫く), TS.

going to the end, perishing (終りまで行く，滅びる).

the act of going to the end, finishing (終りまで行く行為，終えること)

・going to the end of life, dying (生の終りまで行くこと，死ぬこと).

going to the frontiers, walking about the frontiers (辺境へ行く，辺境を歩き回る), R.

last born (最後に生まれた).

from the end, from the term (終りより，期限より)

・lastly, finally (最後に，遂に)

・in the lowest way (最も低き仕方で)

・in part (一部において)

・within (内に).

a figure in rhetoric (修辞学の或る形象).

・a partic. rhetorical figure (e.g. Bhaṭṭ. x, 23) (或る特定の修辞的形象)

N. of a country to the north of Madhyadeśa (˚pin, an inhabitant of it), Cat. (Madhyadeśa の北にある或る国の N.)

an inhabitant of it (その住人)

denoting ‘the end’ (「終り」を意味する), TS.; TāṇḍBr.

the hem of a garment (衣の縁), Nalac.

a frontier guard (辺境の守り).

pronounced with prolation of the last syllable (末尾の音節を引き延ばして発せられる), Vait.

being at the end, last (終りにある，最後の).

standing at the end (of a word) (〔語の〕末尾に立つ), RPrāt.

delighting in destruction (滅びを喜ぶ).

hidden, concealed (隠れたる).

(in Gr.) the dropping of the final of a word (〔文法において〕語末音の脱落).

having an end or term, limited, perishable (終りもしくは限りを有する，限られた，滅びゆく), AV. &c.

・containing a word which has the meaning of anta (anta の意を有する語を含む), AitBr.

like the end (終りのごとく)

・like the final of a word (語の末尾音のごとく), Pat.

the fire of the end (by which the world is to be burnt) (終りの火〔これによって世界が焼かれる〕).

= ante-vāsin, q.v., L.

hour of death (死の時), ChUp.

a bed or mat on the ground (地上の床もしくは筵)

・death (死)

・the place for burial or burning (埋葬もしくは火葬の場)

・bier (棺台), L.

even down to (…に至るまで), Divyāv.

the funeral ceremonies (葬儀), Rājat.

a pupil (who dwells near his teacher) (〔師の近くに住まう〕弟子).

standing at the end (末尾に立つ)

・See also antaḥ-sthá.

the Svarita accent on the last syllable of a word (語の末尾音節における Svarita アクセント)

a word thus accentuated (かく抑揚された語).

end and beginning (終りと始めと), (g. rājadantâdi, q.v.)

a barber (床屋), L.

a Cāṇḍāla, MārkP. &c., cf. ante-'vasāyin;

N. of a Muni (或る Muni の名), L.

a man living at the end of a town or village, a man belonging to the lowest caste, MBh. &c. (町もしくは村の外れに住まう人、最下の階級に属する人)

a neighbour, companion (隣人，伴), AitBr.

dwelling near the boundaries, dwelling close by (境の近くに住まう，すぐ近くに住まう), L.

a pupil who dwells near or in the house of his teacher (師の近く、また師の家に住まう弟子), ŚBr. &c.

・= ante-'vasāyin, q.v., L.

in statu pupillari (弟子の身分にて), (g. dvidaṇḍy-ādi, q.v.)