to carry to an end (終りまで運ぶ);
to finish with (gen.) (…をもって終える), TBr.
anu-√ rādh – anu-saṃdhānin(17 / 548)
↑ ↓ キーで前後の項目へ移動できます。
to carry to an end (終りまで運ぶ);
to finish with (gen.) (…をもって終える), TBr.
effected, accomplished (成された,遂げられた)
・obtained (得られた), BhP.
See anūrādhá
・born under the asterism Anurādhā (星宿 Anurādhā の下に生まれた), Pāṇ. iv, 3, 34
N. of a Buddhist (或る仏教徒の名)
the seventeenth of the twenty-eight Nakṣatras or lunar mansions (a constellation described as a line of oblations). (二十八 Nakṣatra すなわち月宿の第十七〔献供の列と描かれる星座〕)
the seventeenth of the twenty-eight Nakṣatras or lunar mansions (a constellation described as a line of oblations) (二十八の Nakṣatra すなわち月宿の第十七〔供物の列と述べらるる星座〕)
the ancient capital of Ceylon founded by the above-named Anurādha. (上記の Anurādha の建てた Ceylon の古都)
to be emptied after (後に空にされる), TS.
to be injured after (acc.) (…の後に傷つく), ChUp.
to flow after (後に流れる), RV. i, 85, 3;
(p. -rī́yamāṇa), VS. x, 19.
to imitate the cry or answer to the cry of (acc.) (…の叫びを真似、またこれに応える)
resounding with (…にて響き渡る), VarBṛS.
not great (大ならざる).
to choose, prefer (選ぶ,好む), MBh.
to lament, bewail (嘆く,悲しむ).
to bar (as a way) (〔道を〕塞ぐ), MBh. xiii, 1649;
to surround, confine, overcome (取り巻く,閉じ込める,克つ), BhP. &c.;
cl. 4. Ā. -rudhyate or ep. P. -rudhyati (2. sg. -rudhyase, RV. viii, 43, 9, &c.), to adhere to, be fond of, love (執着する,好む,愛する);
to coax, soothe, entreat (宥める,慰める,請う).
checked, opposed (抑えられた,逆らわれた)
・soothed, pacified (宥められた,鎮められた)
N. of a cousin of Śākyamuni. (Śākyamuni の従弟の N.)
adhering to, loving (執着する,愛する), VS. xxx, 9 (cf. anū-rúdh.)
obliging or fulfilling the wishes (of any one) (〔人の〕願いを容れ、また満たすこと)
・obligingness, compliance (親切,応諾)
・consideration, respect (顧慮,敬意)
・reference or bearing of a rule (規則の関わりもしくは適用範囲).
obliging or fulfilling the wishes of (…の願いを容れ、また満たすこと)
・means for winning the affection of (…の情愛を得る手立て), AV.
complying with, compliant, obliging, having respect or regard to (…に応ずる,従順な,親切な,…を顧慮する).
the state of being so (かかる状態), Kathās.
to ascend, mount (登る,乗る), RV. x, 13, 3;
Ā. to grow (生い立つ), RV.
a grass (Cyperus Pertenius) (或る草).
mounting or growing up to (…まで登り、また生い立つこと), MaitrS.; PBr.
following the form, conformable, corresponding, like, fit, suitable (形に従う,適合せる,相応ずる,似たる,適した,相応しき)
・adapted to, according to (…に適った,…に応じた)
the Antistrophe which has the same metre as the Stotriya or Strophe (Stotriya すなわち Strophe と同じ韻律を有する Antistrophe)
・the second of three verses recited together (共に誦される三詩節の第二)
conformity, suitability (適合,相応しさ)
conformably, according (適って,応じて).
conformably, according (適って,応じて).
endeavouring to act becomingly (相応しく振舞わんと努める).
conformably (適って).
N. of a plant. (或る植物の N.)
conforming to (…に適って).
attached to (…に付着せる)
・followed (従われた)
・intent on, pursuing after (…に専心する,…を追う).
to grasp or take hold of (from behind) (〔後ろより〕掴み、また捉える), ŚBr.; KātyŚr.:
Desid. -lipsate, to intend to grasp (掴まんとする), ib.
dependent, subordinate (依る,従属せる), TāṇḍBr.
N. of a female Arhat or Buddhist saint (或る女の Arhat すなわち仏教の聖者の名)
・also of a queen of Ceylon. (或る女性の Arhat すなわち仏教の聖者の N.。また Ceylon の或る王妃の N.)
repetition of what has been said, tautology (既に言われたことの反復,重言).
a peacock (孔雀).
to anoint, besmear (塗る,塗りつける);
Ā. to anoint one's self after (bathing) (〔沐浴の〕後に身に塗る):
Caus. -lepayati, to cause to be anointed (塗らしめる).
smeared, anointed (塗られた).
having the limbs anointed (肢体に塗油せる).
unction, anointing, bedaubing (塗油,塗ること,塗りたくること).
anointing the body with unguents (香油をもって身に塗る), L.
(g. mahiṣy-ādi, q.v.)
anointing the body (身に塗ること)
・unguent so used (かく用いる香油)
・oily or emollient application (油性もしくは軟化の塗布剤).
smeared or anointed with (…を塗られた), MBh.
to disappear after (後に消え失せる), BhP.
to long for, desire (慕う,欲する), R.
‘with the hair or grain’ (opposed to prati-loma, q.v.), in a natural direction, in order, regular, successive (「毛もしくは木目に沿って」〔prati-loma に対する〕、自然の向きに,順に,整える,順次の)
・conformable (適合せる)
a woman of a lower caste than that of the man's with whom she is connected, Yājñ. (結ばれる男の階級より低き階級の女)
‘descendants of an anulomā’, mixed castes (「anulomā の裔」、混血の階級), (g. upakâdi, q.v.)
in regular order (順序よく), ŚBr. &c.
the thirty-fourth of the Atharva-pariśiṣṭas (Atharva-pariśiṣṭa の第三十四).
ploughed in the regular direction (with the grain) (〔木目に沿い〕正しき向きに耕された).
offspring of a mother inferior in caste to the father [Mn.; Yājñ.], (as the Mūrdhāvasikta of a Brāhman father and Kṣatriyā mother, and so on with the Ambaṣṭha, Niṣāda or Pāraśava, Māhiṣya, Ugra, Karaṇa.) (父より階級の低き母の子〔Brāhman の父と Kṣatriyā の母との子たる Mūrdhāvasikta のごとし。以下 Ambaṣṭha、Niṣāda すなわち Pāraśava、Māhiṣya、Ugra、Karaṇa も同様〕)
married in regular gradation (正しき階級の順に嫁いだ).
(said of a mythical sea and mountain), Divyāv. (〔或る神話上の海と山とについて言う〕)
having fortune, favourable (運ある,順調な).
one who holds favourable views on any question (いかなる問いにも好意的な見解を持つ者).
due regulation, sending or putting in the right direction (正しき調整,正しき向きに送り、また置くこと), Suśr.
・carrying off by the right channels, purging (正しき経路より排出すること,下すこと), Suśr.
to stroke or rub with the hair (毛に沿って撫で、また擦る), Pāṇ. iii, 1, 25, Sch.;
to send in the right direction or so as to carry off by the right channels (正しき向きに送り、また正しき経路より排出せしめる), Suśr.
・to make favourable (順調ならしめる), MBh.
resignation to natural consequences, Sukh. i (cf. an-utpattika-dharma-kṣānti, and ghoṣânugā, Dharmaś. 107). (自然の結果に安んずること)
not excessive, not prominent, keeping the regular measure (過度ならず,目立たず,正しき程を保つ), RV. &c.
a genealogical list or table (系譜の表)
・collateral branch of a family (家の傍系), Hariv.
according to race or family (種族もしくは家に応じて)
of a corresponding family, of equal birth (相応ずる家の,等しき生まれの).
Ślokas containing genealogies (e.g. MBh. i, 3759 &c.), IW. 511, n. 1. (系譜を含む Śloka)
relating to a genealogical list (系譜の表に関わる).
somewhat crooked or oblique (やや曲がれる、また斜めなる).
having a somewhat oblique course (as a planet, &c.) (〔惑星などが〕やや斜めの運行を有する), Suśr.
to recite the formulas inviting to the sacrificial ceremony (祭儀へ招く句を誦する);
to repeat, reiterate, recite (繰り返す,反復する,誦する);
to communicate (伝える);
to study (学ぶ):
Caus. -vacayati, to cause to recite the inviting formulas, to cause to invite for some sacrificial act (招きの句を誦せしめる,或る祭祀行為のために招かしめる), KātyŚr.
to be repeated (繰り返さるべき), ŚBr.
speaking after (後に語る)
・replying (答える).
speaking after, repetition, reciting, reading (後に語ること,反復,誦すること,読むこと)
・lecture (講説)
・a chapter, a section (章,節)
・recitation of certain texts in conformity with injunctions (praîṣa) spoken by other priests. (他の祭官の唱える指令〔praîṣa〕に従って或る聖句を誦すること)
saying after, reciting, repeating, reading (後に言うこと,誦すること,繰り返すこと,読むこと)
・a chapter of the Vedas, a subdivision or section (Veda の一章,細目もしくは節).
the fourth of the eighteen Pariśiṣṭas of the Yajur-veda (Yajur-veda の十八 Pariśiṣṭa の第四).
a work referring to the Ṛg-veda, attributed to Śaunaka. (Ṛg-veda に関わる或る著作。Śaunaka に帰せられる)
to be recited (誦せらるべき), TBr.
・to be repeated, reiterated (繰り返さるべき), Gobh.
the verse to be recited by the Hotṛ or Maitrāvaruṇa priest, in which the god is invoked to partake of the offering intended for him, ŚBr. (Hotṛ もしくは Maitrāvaruṇa 祭官の誦すべき詩節。そこでは神がその者のために供された献供に与るよう招かれる)
furnished or accompanied with an Anuvākyā (Anuvākyā を備え、またこれを伴う).
= anu-vākyâ, ŚBr.; AitBr.
the act of causing the Hotṛ to recite the passages of the Ṛg-veda in obedience to the injunction (praîṣa) of the Adhvaryu priest, KātyŚr. (Adhvaryu 祭官の指令〔praîṣa〕に従って Hotṛ に Ṛg-veda の句を誦せしめる行為)
an injunction to recite as above (上のごとく誦せよとの指令), KātyŚr.
the fourth year in the Vedic cycle of five years (Vedic の五年周期における第四年), TBr. &c.
・a year (年), L.
every year, yearly (年ごとに,毎年).
referring to the anuvatsará (anuvatsará に関わる).
to repeat the words of (…の言葉を繰り返す);
to imitate (in speaking) (〔語ることにおいて〕真似る);
to resound (響き渡る);
to repeat, insist upon (繰り返す,言い張る);
(according to Pāṇ. i, 3, 49, also Ā. if without object or followed by a Gen.) Pass. (anûdyate) to be expressed correspondingly (相応じて表される);
cf. anûdita s.v.
saying after or again, repeating by way of explanation, explanatory repetition or reiteration with corroboration or illustration, explanatory reference to anything already said (後に、また再び言うこと、説明として繰り返すこと、確証もしくは例証を伴う説明的な反復、既に言われたことへの説明的な参照)
・translation (翻訳)
・a passage of the Brāhmaṇas which explains or illustrates a rule (vidhi) previously propounded (such a passage is sometimes called anuvāda-vacana) (先に述べられた規則〔vidhi〕を説き、また例証する Brāhmaṇa の一節〔かかる一節は時に anuvāda-vacana と称せられる〕)
・confirmation (確証), Nir.
・slander, reviling (誹謗,罵り), L.
・(used in explaining dhvani), Kpr.
repeating with comment and explanation, corroborative, concurrent, conformable, in harmony with (註と説明とを添えて繰り返す,確証する,一致する,適合せる,…と調和せる)
(the masculine of the last is also the name of any one of the three notes of the gamut.) (〔後者の m. は音階の三音のいずれかの名でもある。〕)
a lute (琴), L.
translated (訳された).
to be explained by an anuvāda, to be made the subject of one (anuvāda によって説かるべき,その主題とさるべき)
the subject of a predicate (述語の主題).
the state of requiring to be explained by an anuvāda (anuvāda による説明を要する状態).
along side of a wood (森の傍らに沿って), Kir. (cf. Pāṇ. ii, 1, 15.)
along or in the forest (森に沿って、また森の中に), Kir.
to scatter over (撒き散らす), Nir.;
Ā. to scatter as dust (塵のごとく撒く), AV.:
Pass. ánu upyáte, to be scattered as dust (塵のごとく撒かれる), RV. i, 176, 2.
along the shore (岸に沿って), ib.
to mention, describe, recount (言及する,述べる,語る);
to praise (讃える).
obedience to the will of (…の意への従順)
obedient to the will of (…の意に従う).
to make a secondary exclamation of vaṣaṭ (副次的な vaṣaṭ の叫びをなす), ŚBr.; AitBr.; KauṣBr.; ŚāṅkhŚr.
a secondary exclamation of vaṣaṭ (副次的な vaṣaṭ の叫び).
to clothe, cover (衣を着せる,覆う), RV. vi, 75, 18; AV. &c.
dressed up, wrapped (装われた,包まれた).
to settle after another (acc.) (他の後に住み着く);
to dwell near to (…の近くに住まう);
to inhabit along with (…と共に住まう):
Caus. -vāsayati, to leave (the calf) with (the cow) (〔仔牛を〕〔牝牛の〕もとに残す), TBr.
residing, resident (住まう,住人たる).
to convey or carry along (沿って運ぶ);
to take after (…に似る), Comm. on Mn. iii, 7.
‘bearing after’, one of the seven tongues of fire (「後に運ぶもの」、火の七舌の一).
to rush at (…へ突き進む), RV. viii, 4, 8.
to blow upon, blow along or after (…の上に吹く,沿って、また後に吹く), RV. &c.
blowing after (後に吹くこと), TS. (cf. anuvā.).
with the wind blowing in the same direction, to windward (風が同じ向きに吹くとき,風上へ), Mn. ii, 203.
time after time (度重ねて).
to roar in reply to (acc.) (…に応えて吠える), VarBṛS.
to perfume (香を薫ずる).
perfuming (especially the clothes) (〔特に衣に〕香を薫ずること)
・an oily enema (油性の浣腸)
・administering oily enemata (油性浣腸を施すこと).
id.
scented, perfumed, fumigated (香をつけられた,薫ぜられた)
・prepared or administered as an enema (浣腸として調え、また施された).
to be scented or fumigated (香をつけられ、また薫ぜらるべき)
requiring an enema (浣腸を要する).
day by day (日ごとに), Ragh.
to blow, expand, as a flower (花のごとく開き、また広がる).
to penetrate with one's vision (眼をもって見通す), AV.
to shape after (…に倣いて形づくる), ŚBr.
to bestrew (撒き敷く), ŚBr.;
to scatter separately (別々に撒く), ĀpŚr.
to step or walk after, follow (後を歩む,従う), AV. &c.
to walk or pass through (通り抜ける), RV. vi, 28, 4;
to walk up to (…へ歩み寄る), RV. viii, 32, 19.
to follow in changing place (処を移すことにおいて従う), AV.
to recall to mind (想起する), Buddh.;
to meditate upon (思惟する), ib.
to extend all along or all over (くまなく延べ渡る), ŚBr.
to know thoroughly (くまなく知る), RV. &c.
to find, obtain, discover (見出す,得る,発見する), RV. &c.;
to marry (娶る), MBh.;
to deem (思う), Gīt.
found, obtained, at hand (見出された,得られた,手近にある), ŚBr. xiv, &c.
finding (見出すこと), ŚBr.
having found (見出しし), AV.
to assign to in order (順に割り当てる);
to regulate, lay down a rule (律する,規則を定める):
Pass. -dhīyate, to be trained to follow rules (規則に従うよう仕込まれる);
to yield or conform to (gen.) (…に従い、また適う)
conforming or adhering to (…に適い、また執する), BhP.
to be performed according to an order (命に従って行わるべき).
acting conformably to order, obedience (命に適って行うこと,従順).
conforming to, compliant (…に適う,従順な)
・imitating (真似る), Śiś. vi, 23.
to be followed (従わるべき), Bhartṛ.
・to be prescribed according to (instr.) (…に従って定めらるべき), Pat.
to flow or run along (acc. or loc.) (沿って流れ、また走る), Kāṭh.; KaṭhUp.;
to flow through (流れ通る), RV. viii, 17, 5.
to make resonant or musical (響かしめる,楽の音とならしめる).
to answer with roars (吠えて応える), Hariv.
to disappear, perish, vanish after or with another (acc.) (他の後に、また他と共に消え失せ、滅び、また消える), AV. &c.
perishing after (後に滅びること).
to go or come out in order (順に出で行く), MārkP.
N. of a king of Oujein. (Oujein の或る王の N.)
to look at, view (見る,眺める), ŚBr.; PBr.
to equal, correspond to (等しくある,…に相応ずる), ŚBr.
to consider (考える), Daś.
to be bright after or along (後に、また沿って輝く), RV. v, 81, 2.
to dissolve (as salt in water) (〔塩が水に〕溶ける), ŚBr. xiv.
to survey (見渡す), Divyāv.
to blow while passing through (通り抜けつつ吹く), TBr.
to settle along separately (沿って別々に住み着く), TS.
to run along (沿って走る), RV. viii, 103, 2:
Caus. Ā. -vartayate, to follow hastily (急ぎ従う), AV.
to enter after (後に入る);
to enter (入る);
to follow (従う).
entering after, following (後に入ること,従うこと).
N. of a people in the north-east, VarBṛS. (東北方の或る民族の N.)
fixed upon (…の上に据えられた), ChUp.
to pour in addition to (acc.) (…に加えて注ぐ), AV.
the being impeded in consequence of (…の結果として妨げられること), Nir.
to extend over (…の上に広がる), RV. &c.
after Viṣṇu (Viṣṇu の後に).
・after Viṣṇu, Laghuk. 972.
to flow over or along or upon (溢れ、また沿って、また上に流れる), ŚBr.
to extend or stream over (…の上に広がり、また流れる), TBr.
to shoot at or towards (…へ向かって射る);
to send along (acc.) (沿って送る), RV. v, 53, 6.
‘extended, spread out’, large, roomy (「延べられた,広げられた」、大きき,広々とした), R.
one who is astonished after another (他の後に驚く者), R.
to separate, loose (分かつ,緩める), ŚBr.
to interrupt, derange (妨げる,乱す), MBh.
to follow or join in going off or separating (去り、また分かれることにおいて従い、また加わる), VS.; ŚBr.;
to extend along (沿って延びる), TBr.
to survey, examine (見渡す,検める).
to fan (扇ぐ).
to cover (覆う), KauṣBr. &c.;
to surround (取り巻く):
Caus. Ā. -vārayate, to hinder, prevent (妨げる,防ぐ).
to go after (後を行く);
to follow, pursue (従う,追う);
to follow from a previous rule, be supplied from a previous sentence (先の規則より従う,先の文より補われる);
to attend (侍る);
to obey, respect, imitate (従う,敬う,真似る);
to resemble (似る);
to assent (同意する);
to expect (期する);
Caus. P. -vartayati, to roll after or forward (後に、また前へ転がす);
to follow up, carry out (追い進める,遂行する);
to supply (補う).
obliging, serving or gratifying another (他に恩を施し、仕え、また喜ばせること)
・compliance, obedience (応諾,従順)
・following, attending (従うこと,侍ること)
・concurring (一致すること)
・consequence, result (帰結,結果)
・continuance (継続)
・supplying from a previous rule (先の規則より補うこと).
to be followed (従わるべき)
・to be supplied from a previous rule (先の規則より補わるべき).
following, compliant, obedient, resembling (従う,応ずる,従順な,似たる).
compliance (応諾), Bcar.
the state of being so (かかる状態).
following, attending (従う,侍る), AV. &c.
a path previously walked by another (他が先に歩みし道), BhP.
to be followed (従わるべき), Kathās.
・to be supplied from the preceding (先のものより補わるべき), Pat.
walking after, following (後を歩む,従う), MaitrS.; PBr.
following, obeying, complying (従う,従順な,応ずる)
・rounded off (円く仕上げられた)
obedience, conformity, compliance (従順,適合,応諾).
following, acting suitably to, having regard or respect to, complying with, the act of continuance (従うこと,…に適って行うこと,…を顧慮すること,応ずること,継続する行為)
・(in Pāṇini's Gr.) continued course or influence of a preceding rule on what follows (〔Pāṇini の文法において〕先行する規則の後続部分への継続する働きもしくは影響)
・reverting to (…へ立ち返ること)
・imitating, doing or acting in like manner (真似ること,同じ仕方でなし、また振舞うこと).
・(in dram.) politeness, courtesy (〔劇論において〕礼儀,丁重さ), Sāh.
to grow, increase (生い立つ,増す).
to rain upon or along (…の上に、また沿って雨降る), AV.; TS.
along the ground prepared for sacrifice (祭祀のために整えられた地に沿って), KātyŚr.
along the edge of the sacrificial ground (祭場の縁に沿って), ŚBr.
to allure, entice (誘う,惹きつける), RV.
now and then (折々に).
bandaging, securing with bandages (in surgery) (〔外科において〕包帯を巻くこと,包帯にて固めること)
・a kind of bandage applied to the extremities (四肢に施す包帯の一種), Suśr.
bent in conformity with, bent under (…に適って曲げられた,下に曲げられた).
to be fixed to, cling to (…に留まる,執する), Kāṭh.:
Caus. P. -veṣṭayati, to wind round, cover (巻きつける,覆う).
N. of a country. (或る国の N.)
a secondary mark or token, Buddh. (副次的な印もしくは徴)
to strike afterwards (後に打つ), Mn.;
to penetrate, pierce through, wound (貫く,貫き通す,傷つける).
pierced, penetrated (貫かれた)
・intermixed, full of, abounding in (混じた,…に満ちた,…に富む)
・set (as a jewel) (〔宝石が〕嵌められた).
piercing (貫くこと)
obstructing (妨げること);
blending, intermixture (混和,混合).
spreading over, covering, filling (広がり渡る,覆う,満たす), Jātakam.
behind, after, inferior to (後ろに,後に,…に劣って), ŚBr.; PBr.
to come between in succession to another (他に続いて間に入る), ŚBr.
to perceive (知覚する).
to follow in intervening or coming between (間に入ることにおいて従う), ŚBr.
to overtake, reach (追いつく,達する), ŚBr.
to explain further (さらに説く), ṢaḍvBr.; ChUp.
that portion of a Brāhmaṇa which explains or illustrates difficult Sūtras, texts or obscure statements occurring in another portion, ŚBr. xiv. (他の部分に現れる難解な Sūtra、聖句、また不明瞭な言明を説き、また例証する Brāhmaṇa の一部)
to send away in different directions (方々へ遣わす), TBr.
to utter in order or repeatedly (順に、また繰り返し発する), MaitrUp.;
to curse (呪う), ŚBr. &c.
repeated utterance (繰り返しの発語), R.
cursing, execration (呪うこと,呪詛), KātyŚr.
execrating, cursing (呪詛する,呪う), ŚBr.
curse, imprecation (呪い,呪詛), MBh.
to follow in going forth (出で行くことにおいて従う), ŚBr.
to move apart after (後に離れ動く), PBr.;
to distribute (分け配る), ŚBr.
to go along (沿って行く), ĀśvŚr.;
to follow (especially a departing guest, as a mark of respect) (〔特に敬意の印として去りゆく客に〕従う);
to visit seriatim (順に訪れる);
to obey, do homage (従う,敬意を表す).
following as above (上のごとく従うこと), Hcat.
to be followed (as by the relatives of a dead person to the cemetery) (〔死者の縁者が墓所まで〕従うべき), Yājñ. iii, 1
= anu-vrajana, Mn. &c.
devoted to, faithful to, ardently attached to (with gen. or acc.) (…に献身せる,忠実なる,熱く執する)
to recite or praise after another (他の後に誦し、また讃える), TS. &c.;
(Ved. Inf. (dat.) anu-śáse) to join in praising (共に讃える), RV. v, 50, 2.
speaking ill (悪しく語ること), TĀr.
・comfort, privilege (慰め,特権), Divyāv.
subsequent recitation (後続の誦), TāṇḍBr., Sch.
to be able to imitate or come up with (真似、また並び得る), RV. x, 43, 5:
Desid. Caus. P. -śikṣayati, to teach, instruct (教える,教授する).
exercising one's self in, practising (…に己を習わせる,行う), Daś. &c.
accompanied with or bought for a hundred (百を伴い、また百にて購われた).
a g. of Pāṇ. vii, 3, 20, containing the compounds the derivatives of which have Vṛddhi in both parts, as ānuśātika, &c. (Pāṇ. vii, 3, 20 の或る g.。その派生語が両分に Vṛddhi を有する複合語を含む。ānuśātika 等のごとし)
to curse (呪う), MBh.
verbally communicated (言葉にて伝えられた)
・spoken of (語られた).
having communicated (伝えて), Hariv.
to become calm after or in consequence of (…の後に、またその結果として静まる), BhP.
N. of a Rākṣasa (或る Rākṣasa の名)
any subsidiary weapon or instrument, anything used in place of a regular surgical instrument (as a finger-nail), Suśr. (すべて補助的な武器もしくは器具、正規の外科器具の代わりに用いるもの〔爪など〕)
to rule, govern (統べる,治める);
to order (命ずる);
to teach, direct, advise, address (教える,指図する,諭す,語りかける);
to punish, chastise, correct (罰する,懲らす,正す).
one who governs, instructs, directs or punishes (治め、教え、指図し、また罰する者).
showing (the way) (〔道を〕示す), RV. i, 139, 4.
instruction, direction, command, precept (教授,指図,命,教誡), RV. x, 32, 7, &c.
obedient (従順な).
to be instructed (教えらるべき).
directed (指図された)
・defined by rule (規則によって定められた).
governing, instructing (治める,教える), Bhag.
punishing (罰する), Vikr.
・ruling (治める), VarP.
instruction (教授), L.
taught, revealed (教えられた,顕された)
・adjudged, done conformably to law (裁かれた,法に適ってなされた).
・giving false evidence (?) (偽りの証を立てる〔?〕), L.
instruction, teaching, ordering (教授,教えること,命ずること).
having ruled or ordered (治め、また命じて).
learning or striving after (学ぶこと、また求めること), Jātakam.
N. of a Nāga or snake priest, PBr. (或る Nāga すなわち蛇の祭官の N.)
after Śiva (Śiva の後に).
followed by its young (as by a foal, &c.) (その仔〔仔馬など〕に従われた), ŚBr.; KātyŚr.
to sleep with, lie along or close, adhere closely to (共に眠る,沿って、また近くに臥す,堅く執着する).
close connection as with a consequence, close attachment to any object (帰結との緊密な連関、すべて対象への緊密な執着)
・(in phil.) the consequence or result of an act (which clings to it and causes the soul after enjoying the temporary freedom from transmigration to enter other bodies) (〔哲学において〕行為の帰結もしくは結果〔これは行為に付き纏い、霊魂が輪廻からの一時の解放を享受した後に他の身体に入らしめる〕)
・repentance, regret (悔い,後悔)
・hatred (憎しみ)
・ancient or intense enmity (古き、また烈しき敵意)
a disease of the feet, a boil or abscess on the upper part (足の病、その上部の腫物もしくは膿瘍)
・a boil on the head (頭の腫物).
= anu-śayin.
(in rhet.) objection expressing (or resulting from) repenting (〔修辞学において〕悔いを表す〔もしくは悔いより生ずる〕異議), Kāvyād. ii, 162.
repenting, regretting (悔いる,後悔する)
a heroine or female character who regrets the loss of her lover (in dramas). (恋人を失ったことを悔やむ女主人公もしくは女性人物〔劇において〕)
to be regretted (悔いらるべき).
having the consequence of an act, connected as with a consequence (行為の帰結を有する,帰結と連関せる)
・devotedly attached to, faithful (献身的に執する,忠実なる)
・repentant, penitent, regretful, sorry for (悔いる,改悛せる,後悔する,…を悔やむ)
・hating deeply (深く憎む).
・indifferent to everything (万事に無関心な), Kap.
lying or extending along (沿って臥し、また延びる), Nir.
to practise in imitation of (…に倣いて行う), BhP.
constant practice or study (of a science, &c.), repeated and devoted service. (〔学問等の〕不断の実践もしくは学習、繰り返しの献身的な奉仕)
studied carefully, attended to (念入りに学ばれた,心を用いられた).
to mourn over, regret, bewail (嘆く,悔いる,悲しむ):
Caus. P. -śocayati, to mourn over (嘆く).
sorrow, repentance, regret (悲しみ,悔い,後悔), L.
grieving, one who repents (嘆く,悔いる者)
・occasioning repentance (悔いをもたらす).
sorrow, repentance (悲しみ,悔い).
regretted, repented of (悔いられた).
regretful, sorrowful (悔いる,悲しめる).
to dry up gradually (次第に涸れる), ŚBr. &c.;
to become emaciated by gradual practice of religious austerity (次第の苦行によって痩せ衰える), Kauś.;
to languish after another (他を慕いて萎える).
obedience (従順), MBh.
shining (輝く).
to untie (解く), TS.:
Caus. P. (aor. Subj. 2. sg. -śiśrathaḥ) to frighten [BR.; ‘to abolish’, Sāy.], RV. iv, 32, 22: (脅かす〔BR.〕。Sāy. は「廃する」とする)
Ā. -śrathayate, to annihilate or soften the effect of (…の効を滅し、また和らげる), RV. v, 59, 1.
to hear repeatedly (especially what is handed down in the Veda) (繰り返し聞く。特に Veda に伝えられることを):
Desid. Ā. -śuśrūṣate, to obey (従う).
・(Caus. -śrāvayati), to announce (告げる), Divyāv.
Vedic tradition (acquired by repeated hearing) (Vedic の伝承〔繰り返し聞くことによって得られる〕), L.
handed down by Vedic tradition (Vedic の伝承によって伝えられた).
to be heard (聞かるべき), Suśr.
N. of a Sāman (或る Sāman の名), TS.
to breathe continually (絶えず息する).
a demon (魔), L.
to adhere to, keep at the side of (執着する,傍らに留まる), RV. &c.
to cling to, adhere, be attached to (纏わる,執着する,付着する).
in continuous order, one after the other (絶え間なき順に,次々に), (g. svar-ādi, q.v.)
cf. ānuṣák.
closely connected with, supplied from something preceding (…と緊密に連関せる,先のものより補われた).
clinging to, adherence (纏わること,執着), Cat.
close adherence, connection, association, conjunction, coalition, commixture (緊密な執着,連関,結合,接合,合体,混和)
・connection of word with word, or effect with cause (語と語との、また結果と因との連関)
・necessary consequence, the connection of a subsequent with a previous act (必然の帰結、後の行為と先の行為との連関)
・(in the Dhātupāṭha) the nasals connected with certain roots ending in consonants (as in tṛmph) (〔Dhātupāṭha において〕子音に終わる或る語根に結びつく鼻音〔tṛmph におけるごとし〕)
・tenderness, compassion (優しさ,憐憫), L.
consequent, following as a necessary result (帰結たる,必然の結果として従う)
・connected with, adhering to, inherent, concomitant (…と連関せる,執着せる,内在せる,付随せる).
addicted or attached to, connected with, or ‘common, prevailing’, Mn. vii, 52. (…に耽り、また執する,…と連関せる。あるいは「一般の,行き渡れる」)
connection with what follows, concord (後続するものとの連関,一致)
・grammatical relation (文法的関係).
to be connected, supplied (連関せしめられ、また補わるべき).
N. of a place or country, (g. kacchâdi, q.v.) (或る地もしくは国の N.)
being conformable to truth (satya) (真理〔satya〕に適う), RV. iii, 26, 1.
to pour upon or into (…の上に、また中に注ぐ);
to drip upon (…の上に滴らす).
dripped upon (滴らされた), TS.
rewatering or sprinkling over again (再び水をやり、また注ぐこと), L.
to bring back along the path (道に沿って連れ戻す), RV. i, 23, 15.
raised (高められた), KauṣBr.
to praise (讃える), RV.
praise (讃辞), RV.
to praise after, to follow in praising (後に讃える,讃えることにおいて従う), Nir.
following in praise or invocation (讃辞もしくは呼びかけにおいて従う)
・a kind of metre consisting of four Pādas or quarter-verses of eight syllables each (according to the DaivBr., quoted in Nir. vii, 12, so called because it anuṣṭobhati i.e. follows with its praise the Gāyatrī, which consists of three Pādas), RV. x, 130, 4, &c. (各八音節の四 Pāda すなわち四分の一詩節より成る韻律の一種〔DaivBr.〔Nir. vii, 12 に引かれる〕によれば、三 Pāda より成る Gāyatrī に anuṣṭobhati すなわち讃辞をもって従うがゆえにかく名づけられる〕)
・(in later metrical systems, the Anuṣṭubh constitutes a whole class of metres, consisting of four times eight syllables) (〔後代の韻律体系においては、Anuṣṭubh は八音節の四倍より成る韻律の一群を成す〕)
・hence the number eight (それゆえ八という数)
・speech, Sarasvatī (言葉,Sarasvatī), L.
praising (讃える), RV. x, 124, 9.
・see 2. stúbh (p. 1259)
being performed with an anuṣṭubh verse (anuṣṭubh の詩節をもって行われる), ŚBr.
having anuṣṭubh for metre (anuṣṭubh を韻律とする), MaitrS.
having an anuṣṭubh verse at the head (頭に anuṣṭubh の詩節を有する).
completion of an Anuṣṭubh (Anuṣṭubh の完備), ŚBr.
a metre (like that in RV. i, 187, 1) of the class Uṣṇih, RPrāt. (Uṣṇih 類の或る韻律〔RV. i, 187, 1 におけるごとし〕)
praising after (後に讃えること), DaivBr.
no camel i.e. a bad camel (駱駝ならざるもの、すなわち悪しき駱駝).
that from which camels are excluded (駱駝を除いたもの), Mn. v, 18.
to stand near or by (近くに、また傍らに立つ);
to follow out (行い通す);
to carry out, attend to (遂行する,心を用いる);
to perform, do, practise (行う,なす,実践する);
to govern, rule, superintend (治める,統べる,監督する);
to appoint (任ずる):
Pass. -ṣṭhīyate, to be done (なされる);
to be followed out (行い通される):
Desid. -tiṣṭhāsati, to be desirous of doing, &c. (なさんと欲する).
following out, carrying out, performing, attending to (行い通す,遂行する,行う,心を用いる).
intending to perform anything (何ごとかを行わんとする), Kull. on Mn. ii, 104.
standing after i.e. in succession (後に、すなわち順に立つ), RV. i, 54, 10.
to be accomplished (遂げらるべき).
the undertaker of any work (すべて業を引き受ける者), AV. &c.
carrying out, undertaking (遂行,企て)
・doing, performance (なすこと,遂行)
・religious practice (宗教的実践)
・acting in conformity to (…に適って行うこと)
performance, action (遂行,行為), Kauś.
the order of performing religious ceremonies (宗教的儀式を行う順序).
(in Sāṃkhya phil.) the body which is intermediate between the liṅga- or sūkṣma- and the sthūla-śarīra (generally called the adhiṣṭhāna-śarīra, q.v.) (〔Sāṃkhya 哲学において〕liṅga- すなわち sūkṣma-śarīra と sthūla-śarīra との中間にある身体)
reminding of religious ceremonies (宗教的儀式を思い出させる).
N. of a class of Theistic Reformers, RTL. 524. (或る有神論的改革者の一類の N.)
causing to perform (行わしめる).
the causing to perform an act (行為をなさしめること).
doing, performing an act (なす,行為を行う).
‘being near, present, at hand,’ only inst. (「近くにあり,現前し,手近にあること」。ただ instr. のみ)
immediately (直ちに), ŚBr. &c.
done, practised (なされた,行われた)
・effected, executed, accomplished (成された,遂行された,成し遂げられた)
・followed, observed (従われた,守られた)
・done conformably (適ってなされた).
presently, immediately (今すぐ,直ちに).
to be effected, done or accomplished (成され、なされ、また遂げらるべき)
・to be observed (守らるべき)
・to be proved or established (証され、また立てらるべき).
not hot, cold (熱からず,冷たき)
・apathetic (無感動な)
・lazy (怠惰な), L.
the blue lotus, Nymphaea Caerulea (青蓮)
N. of a river. (或る河の N.)
‘having cold rays’, the moon (「冷たき光線を有する者」、月).
the plant Nīladūrvā (草 Nīladūrvā)
neither hot nor cold (熱くも冷たくもなき).
not hot, cold (熱からず,冷たき)
・chilly, &c. (肌寒き,など).
to run along (沿って走る): -syandate and -ṣyandate with a differentiation in meaning like that in abhi-ṣyand, q.v., Pāṇ. viii, 3, 72. (-syandate と -ṣyandate とは abhi-ṣyand におけるごとき意味の差異を有する)
a hind wheel (後輪), ŚBr.
according to one's will, voluntary (己が意に従って,自ずからなる), RV.
continuing to sleep (眠り続けつつ), RV. viii, 97, 3.
to go up and down (as guards) (〔衛士のごとく〕行き来する);
to go to or towards (…へ行く).
attached or devoted to (…に執し、また献ずる).
to catch hold of (掴む), RV. x, 103, 6;
to catch hold of mutually (互いに掴み合う), AV.
year after year (年ごとに).
to approve of (是認する), Divyāv.
to draw or run by the side of (傍らを引き、また走る), AV.;
to convey along (沿って運ぶ), TBr.
to blow towards in order (順に…へ吹く), TBr.
to visit successively, make the round of (次々に訪れる,一巡する), MBh.
to know together with, or in consequence of (something else) (共に、また〔他の〕結果として知る), AV. x, 7, 17 and 26.
to retire for sleep after (後に眠りに退く), AV.; TBr. &c.
wrapped up, covered (包まれた,覆われた), MBh.
blameless (?) (咎なき〔?〕), Hir.
to go after, follow (後を行く,従う), ĀśvŚr. &c.
to cause to follow, to pass or go on before (従わしめる,先に進ましめる), MBh.
・(Caus., also) to make progress through (…を通り抜けて進ましめる), ib.
to creep or crawl after (後を這う), ŚBr.; TBr.
creeping after (後を這いつつ), KātyŚr.
joined to (instr.) (…に結ばれた), BhP.
to follow (a road) (〔道に〕従う), BhP.:
Ā. to become finished after (後に終わる), ŚBr.; AitBr.:
Caus. P. -sthāpayati, to encourage (励ます), R.
following (従う)
・dead or deceased after (another) (〔他の〕後に死せる), Ragh.
to cause to touch after (後に触れしめる), ŚBr.
to remember, to long for (the dead or absent) (想起する,〔死者もしくは不在の者を〕慕う).
to run after (後を走る), VS. ix, 14 (cf. Pāṇ. vii, 4, 65.)
according to the Saṃhitā text (Saṃhitā 本文に従って), RPrāt.
to drag (the foot) (〔足を〕引きずる), Kauś.;
to compress, reduce a subject (縮め、主題を約する), Lāṭy.
along the thigh (腿に沿って), Lāṭy.
to drive or convey along or after (沿って、また後に駆り、また運ぶ), ĀśvGṛ.
to walk or go up to, to reach (…へ歩み、また行く,達する), AV.
to cause to observe, show (観しめる,示す), ŚBr.
to oblige, favour (恩を施す,恵む);
to salute by laying hold of the feet (足を取りて礼する).
to walk along side, to follow, join (傍らを歩む,従う,加わる);
to visit (訪れる);
to pursue, seek after (追う,求める);
to penetrate, traverse, cross (貫く,踏破する,渡る);
to become assimilated (同化する):
Caus. P. -cārayati, to join, become identified or assimilated with (加わる,…と同一化し、また同化する).
following or accompanying (with acc.) (従い、また伴う), TBr.
to meditate (思惟する).
explanation (説明), Divyāv.
to feel distressed after (another) (〔他の〕後に苦しむ), BṛĀrUp. (anu-saṃ-car, ŚBr. xiv);
to be troubled, become envious (悩む,妬む).
to overspread, diffuse, extend everywhere (覆い広がる,散じる,あまねく延べる);
to join on, continue (継ぎ合わせる,続ける).
continuation (継続), MaitrS.
offspring, a son (子孫,子), Gaut.
to carry to the end, go on (in spinning) (終りまで運ぶ,〔紡ぐことにおいて〕続ける), AV. vi, 122, 1; ĀśvŚr.
to burn up along the whole length (全長にわたって焼き尽くす), AV.
to assign, to make over (割り当てる,譲る).
to consider successively (次々に考える), MBh. xii, 12024.
to explore, ascertain, inspect, plan, arrange (探る,確かめる,検める,企てる,整える);
to calm, compose, set in order (鎮める,整える,順序立てる);
to aim at (狙う).
to be explored, to be investigated, to be looked after, &c. (探られ、検められ、また心を用いらるべき).
investigation, inquiry, searching into, close inspection, setting in order, arranging, planning (探究,探索,究明,精査,順序立て,整えること,企てること)
・aiming at (狙うこと)
・plan, scheme, congruous or suitable connection (計画,企て,適合せる、また相応しき連関)
・(in the Vaiśeṣika phil.) the fourth step in a syllogism (i.e. the application). (〔Vaiśeṣika 哲学において〕推論の第四支〔すなわち合〕)
investigating, searching, skilful at concerting or carrying out schemes (探究する,探す,企てを練り、また遂行するに巧みな).