Monier梵英和辞典

to pour round (周りに注ぐ), MaitrS.

to run after (後を走る), BhP.

surrounding (取り巻きつつ), TS.

to follow in going round, to make the round of (巡り行くことにおいて従う，一巡する).

to follow in walking off (歩み去ることにおいて従う), RV. x, 18, 1; TS.

not prejudicing or injuring (害せず、また損なわざること), PārGṛ.; Mn.

with gen. = ‘without prejudice to’ (…を害することなく), PārGṛ.; Mn.

to revolve, return to (巡る，…へ還る), AitBr.

to place round in order (順に周りに置く), AitBr.

to follow in going off, to follow (去ることにおいて従う，従う), TS.; ŚBr.; AitBr.

to sprinkle round (周りに注ぐ), Gobh.; Gaut.

to make the whole round of (くまなく一巡する), ŚBr. &c.

a promontory, headland (岬), Hcat.

untraced, unperceived, unmarked, indiscriminate (跡を辿られざる，気づかれざる，印されざる，弁別されざる).

not to be traced, imperceptible (跡を辿り得ぬ，知覚し得ぬ).

having ways that cannot be traced (辿り得ぬ道を有する).

unobtained, unperceived, unascertained (得られざる，知覚されざる，確かめられざる).

non-perception, non-recognition (知覚せざること，認めざること).

trying to establish a fact (e.g. the reality and eternity of sound) from the impossibility of perceiving the non-perception of it, sophistical argument, Nyāyad. (或る事実〔例えば音の実在と常住〕を、その非知覚を知覚し得ぬことより立てんとする詭弁的論証)

not being perceived (知覚されざる), Pāṇ. vi, 3, 80, Sch.

non-perception (知覚せざること).

want of apprehension or knowledge (把握もしくは知の欠如).

not catching (捉えざること), TS.

N. of a demon dangerous to children, AV. viii, 6, 2. (小児に害をなす或る魔の N.)

N. of a Tathāgata, Sukh. i.

unlicked (舐められざる), Kauś.

one uninvested with the sacred thread (聖紐を授けられざる者).

to look at, perceive, notice, discover (見る，知覚する，気づく，見出す), RV. &c.;

to consider, reflect upon (acc.) (考える，思惟する), MBh. &c.;

to look upon as, take as (…と見なす，…と取る), ib.;

(perf. Ā. p. -paspaśāná) to show (as the path) (〔道を〕示す), RV. x, 14, 1; AV. vi, 28, 3; (Nir. x, 20.)

perceiving, seeing (知覚する，見る), Yogas.

noticed (気づかれた), RV. x, 160, 4.

any aggravating circumstance (in a disease) (〔病における〕すべて悪化させる事情).

not calm (静かならざる)

N. of a Buddhist mendicant. (或る仏教の乞食者の N.)

a word that is not an Upasarga q.v., or destitute of one (Upasarga ならざる語、もしくはこれを欠く語)

・that which needs no additions (as a divine being) (〔神格のごとく〕付加を要せぬもの)

having nothing that moistens (e.g. no sauce) (湿らすもの〔例えば汁〕なき), AV. xi, 3, 24.

unfinished, unpolished (仕上げられざる，磨かれざる)

・not cooked (調理されざる)

・genuine (真正の)

・blameless (咎なき)

・unrequited (報いられざる).

lying upon the bare ground (裸の地に臥す), Kathās.

not coming near (近づかざること), Lāṭy.

・not being at hand, absence (手近になきこと，不在).

not placing near, not producing, not offering (近くに置かざること，生ぜしめざること，供せざること)

・not having ready or at hand (備え、また手近に持たざること).

not presenting, not having at hand (差し出さぬ，手近に持たぬ).

not placed near, not ready, not at hand, not offered or produced (近くに置かれざる，備えられざる，手近になき，供され、また生ぜしめられざる).

absent, distant (不在の，遠き).

not come near, not present, not at hand (近づかざる，現前せぬ，手近になき)

・not complete (完からざる), ŚBr.

a word not upasthita, q.v (upasthita ならざる語)

absence, not being at hand (不在，手近になきこと)

・incompleteness (不完全), ŚBr.

unimpaired, unvitiated (損なわれざる，穢れざる)

・not rendered impure (不浄ならしめられざる).

whose organs of hearing are unimpaired, Buddh. (その聴の器官の損なわれざる)

having the organ of hearing uninjured (one of the 80 minor marks of a Buddha), Dharmas. 84. (聴の器官の傷つかざること〔Buddha の八十随好の一〕)

unconditioned (制約なき), Veṇīs.

not called upon or invited (呼ばれず、また招かれざる), ŚBr.

・not accompanied with invitations (招きを伴わざる), ib.

not being invited (招かれざる), MaitrS.

to drink after or thereupon, follow in drinking, drink at (後に、またそれに続いて飲む，飲むことにおいて従う，…にて飲む);

Caus. (Pot. -pāyáyet) to cause to drink afterwards (後に飲ましめる), ŚBr.

a fluid vehicle in medicine (薬における液状の媒)

・drink taken with or after medicine (薬とともに、また薬の後に飲む物)

・drink after eating (食後の飲物)

・drink to be had near at hand (手近に置くべき飲物), (Comm. on), ChUp. i, 10, 3.

drink to be had near at hand (手近に置くべき飲物), Comm. on ChUp. i, 10, 3

fit to be drunk after (後に飲むに適した)

・serving as a liquid vehicle of medicine (薬の液状の媒となる).

to preserve, keep, cherish (保つ，守る，慈しむ);

to wait for, expect (待つ，期する).

preserving, keeping up (保つこと，維持).

keeping, maintaining (守る，保つ).

preserving, keeping up (保つ，維持する).

N. of a plant, wild Caladium (?). (或る植物の N.)

to be guarded or kept or maintained (as truth) (〔真理のごとく〕守られ、保たれ、また維持さるべき), Kathās.

not rendered fit for sacrificial purposes (祭祀の用に適せしめられざる), Mn. v, 7; Yājñ.

flesh of an animal not prepared for sacrifice (祭祀のために整えられざる獣の肉).

irreproachable (咎むべき所なき), Jātakam.

not clearly discernible (明らかに識別し得ぬ), Pāṇ. vi, 3, 80.

splitting or cutting down (a kind of torture) (裂き、また切り下ろすこと〔拷問の一種〕), Divyāv.

falling subsequently upon, alighting or descending upon in succession (後に…の上に落ちること，次々に降り立つこと)

・following (従うこと)

・going, proceeding in order, or as a consequence (順に、また結果として行き、また進むこと)

・a degree of latitude opposite to one given, the Antaeci (?) (与えられた緯度に対する反対の緯度，対蹠に住む者〔?〕)

・proportion (in arithm.) (〔算術において〕比例)

・arithmetical progression, rule of three (等差数列，三数法).

a crime similar to a mahāpātaka, q.v. (falsehood, fraud, theft, adultery, &c.) (mahāpātaka に類する罪〔偽り、詐欺、盗み、姦通など〕)

in regular succession (順序よく次々に).

following as a consequence or result (結果として従う).

not caught (as fire) (〔火が〕つかざる), Nir. vii, 23

・not mentioned explicitly (明示的に言及されざる), Sāh.

not mentioning, omission (言及せざること，省略), ib.

behind (a person's feet) (〔人の足の〕後ろに), MBh.

shoeless (履なき), KātyŚr.

bad means (ena, ‘to no purpose’) (拙き手立て), MBh.

(a Stobha) in which the chorus of chanting priests does not join (詠唱する祭官の斉唱が加わらぬ〔Stobha〕), Drāhy. (Sch.)

not using means or expedients (手立てもしくは方便を用いぬ).

along or by the side (脇に沿って、また脇に)

・lateral (側方の).

N. of a people, MBh. (或る民族の N.)

want of attention to (…への心遣いの欠如).

not attended to, neglected (心を用いられざる，等閑にされた).

at every Piṇḍa (q.v.) (Piṇḍa ごとに), ĀpŚr.

to fasten along (沿って留める), AV.

to strike against, to touch (打ち当てる，触れる), KātyŚr.

the before mentioned man (先に述べた人), Pāṇ. vi, 2, 190, a follower (従う者), ib., Sch.

to go on prospering (栄え続ける), VS.;

to prosper after another (acc.) (他の後に栄える), ṢaḍvBr.

a kind of reed (Saccharum Sara Roxb.) (葦の一種)

to purify in passing along (沿って過ぎつつ浄める), ŚBr.

regular, orderly, in successive order from the preceding (整える，順序よき，先のものより順に続く)

in regular order, from the first (順序よく，初めより), RV. &c.

in regular order or succession, from the first, from the beginning, from above downwards (順序よく，初めより，始めより，上より下へ).

・gradually, by degrees (次第に，徐々に), Jātakam.

having regular hair, regularly shaped limbs, regular teeth, a regularly shaped navel, regular lines in the hands (all these are epithets given to Buddha, some of them also to Mahāvīra), Buddh. & Jain. (整った髪、整った形の肢体、整った歯、整った形の臍、整った掌の線を有する〔これらはすべて Buddha に与えられる形容辞であり、その若干は Mahāvīra にも与えられる〕)

[同上の語義]

having regular members (one of the 80 minor marks of a Buddha), Dharmas. 84 (整った肢体を有すること〔Buddha の八十随好の一〕)

[同上の語義]

having r˚ eye teeth (id.) (整った犬歯を有すること), ib.

[同上の語義]

[同上の語義]

descended in a regular line (正しき系統に降れる), KātyŚr.

a cow which calves regularly (規則正しく仔を産む牝牛), AV. ix, 5, 29.

= anu-pūrvám.

having regular fingers (id.) (整った指を有すること), ib.

regular, orderly (整える，順序よき), KātyŚr.

mixed with (…と混じた), MBh.

(held or extended) lengthwise (縦に〔持たれ、また延べられた〕), KātyŚr.

to fill (満たす), Gīt.

subsequent filling (後の充填), Sāṃkhyas., Sch.

not yet entered at a teacher's (for instruction) (未だ師の許に〔教えを受けんとして〕入らざる).

not affected by, devoid of (comp.) (…に動かされざる，…を欠く), Bcar.;

not to be married (娶らるべからざる), Mn. xi, 173

not being approached (sexually) (〔性的に〕近づかれざる), MBh.

not filled up or covered by heaping up (盛り上げて満たされ、また覆われざる), TS.

not fasting (断食せざること).

unsown (as seed) (〔種が〕蒔かれざる).

fallow, meadow (ground, &c.) (休閑の，牧草の〔地など〕), L.

grown without being sown (蒔かれずして生えた), L.

to follow in shaking or agitating (揺るがし、また掻き乱すことにおいて従う), AitBr.; ĀpŚr.

(with acc. of the person and thing), to ask, to inquire after (問う，尋ねる).

to be born after (後に生まれる);

(with prajām) to propagate again and again (幾度も殖える), BhP.:

Caus. -janayati, to cause to be born subsequently (後に生まれしめる).

to track, trace, discover (跡を追う，辿る，見出す), RV. iii, 26, 8, &c.

tracking, tracing (跡を追うこと，辿ること).

to push away from one's self (己より押しやる);

to frighten away, put to flight (脅して追い払う，敗走せしめる).

returning (還りつつ), TS. v.

to offer after another (acc.) (他の後に供する), AitBr. (Pass. -dhīyate).

to follow in getting a firm footing or in prospering (確たる足場を得、また栄えることにおいて従う), TS.; ChUp.:

Desid. -tiṣṭhāsati, to wish to get a firm footing after (後に確たる足場を得んと欲する), Gobh.

to extend or spread along (acc.) (沿って延び、また広がる), TS.;

to praise (讃える), (Comm. on), VS. viii, 30.

to surrender, make over (引き渡す，譲る), Buddh.;

to add (加える).

an increaser (増す者), TS.

a gift, donation (贈物，施与), Buddh.

・addition, increase (付加，増加), Prāt.

to rush after (後を駆ける), RV. x, 145, 6, &c.:

Caus. (perf. -dhāvayā́ṃ cakāra) to drive after (後を駆り立てる), ŚBr.

hurried, eager (急ぎたる，逸れる), Daś.

to fly towards (…へ飛ぶ), RV. vi, 63, 6.

going in succession (次々に行きつつ), Pāṇ. iii, 4, 56, Sch.

to enter or approach or arrive after (後に入り、また近づき、また到る);

to follow, act in conformance to (従う，…に適って行う).

it is to be followed or conformed to (従い、また適うべし), AitBr.

following after, conformed to (後に従う，…に適った).

going in succession (次々に行きつつ), Pāṇ. iii, 4, 56, Sch.

to drink one after the other (次々に飲む), AitBr.;

Ā. (3. pl. -pipate [sic] and -pibate) to drink after another (acc.) (他の後に飲む), TS.; Kāṭh.

to shine upon (…の上に照る), TBr.

passing through, penetrating (通り抜ける，貫く), (ánu prá-bhuta), RV. viii, 58, 2

・penetrated (貫かれた), ChUp.

to serve, attend, offer (仕える，侍る，供する), RV. ix, 29, 1.

having a suitable size or length (適した大きさもしくは長さを有する).

to let loose or go successively (次々に放つ), RV. iv, 22, 7.

to consent (同意する), MārkP.

to offer (供する), TS.

to follow after (後を追う), TBr.;

to start after, accompany (後より出立する，伴う).

to employ after, add after (abl.) (後に用いる，後に加える), Pāṇ., to join, follow (加わる，従う), AV. &c.

being employed in addition or after or afterwards (付加として、また後に用いられる).

to be joined or employed in addition or after (加えられ、また付加として、また後に用いらるべき).

additional use (付加的な用法).

to grow in accordance with (…に適って生い立つ), ŚBr.

coming up or growing in accordance with (…に適って生じ、また生い立つ).

study of the Veda with a teacher (師のもとでの Veda の学習).

a g. of Pāṇ. v, 1, 111.

belonging to, or necessary for anupravacana (anupravacana に属し、またこれに必要な), ĀśvGṛ.; Gobh.

to repeat another's words (人の言葉を繰り返す), TS.; AitBr.;

to speak of (…について語る), Nir.:

Caus. -vādayati, to cause to resound, to play (an instrument) (響かしめる，〔楽器を〕奏する), ŚāṅkhŚr.

to shave or be shaved in turn (順に剃り、また剃られる), TāṇḍBr.

to drag (or carry) about (引き回す〔もしくは運び回る〕);

to go or get forward (前へ進む), RV. x, 2, 3.

to follow in entering, enter (入ることにおいて従う，入る);

to attack (攻める).

・(Caus. -veśayati), to send home (家へ送る), ib.

having entered into (…に入りて).

entrance into (…への入り);

imitation (模倣), L.

connected with entering (入ることに関わる), (g. anupravacanâdi, q.v.)

to send or throw after (後に送り、また投げる), ŚBr.

to proceed along or after (沿って、また後に進む), RV.

urging to (loc.) (…へ促すこと), Bcar.

set going again (再び動き出さしめられた), Divyāv.

following after (acc.) (後に従う), BhP.

(acc. with √ kṛ, ‘to pay attention to’) (心を用いること), ib.

to follow into exile (追放に従う), R. v, 36, 61.

・to become an ascetic after (後に苦行者となる), ib.

the becoming an ascetic after (another) (〔他の〕後に苦行者となること), ib.

to regret or mourn deeply (深く悔い、また嘆く), MBh.

a subsequent question (having reference to what has been previously said by the teacher). (後続の問い〔師が先に語ったことに関わるもの〕)

inquiring after all things, desirous of knowledge (万事を問う，知を求める), MBh.

to adhere to, fasten (執着する，留める), ŚBr.

strongly attached (強く執する), Śiś.

close connection with (…との緊密な連関).

to be content or satisfied with (acc.) (…に満ち足りる)

created afterwards (後に創られた), MBh. xiii, 7361.

to extend over (…の上に広げる), RV. x, 56, 5:

Intens. part. -sársrāṇa, moving along (acc.) (沿って動く), RV. v, 44, 3.

to creep towards or after (…へ、また後に這う), TS.; ŚBr.:

Caus. (Opt. 3. pl. -sarpayeyuḥ) to cause to pass round (acc.) (巡らしめる), ĀśvŚr.

creeping after (後を這う) (Lāṭy., Sch.)

creeping after (後を這う)

one who has crept after (後を這いし者), Lāṭy.

to scatter along or upon (沿って、また上に撒く), Kauś.

to start after another (他の後より出立する):

Caus. -sthāpayati, to cause to follow (従わしめる), BhP.

latitudinal (幅の)

・according to width, following the breadth or latitude (幅に応じて，幅もしくは緯度に従う).

sent after (後に遣わされた), Uttarar.

・shot off (射放たれた), Kir.

to throw into the fire (火に投ずる), TS.; ŚBr. &c.

the substitute for what is thrown into the fire (火に投ぜられるものの代わり), ŚBr.

to be th˚ into the fire (火に投ぜらるべき), ib.

throwing into the fire (火に投ずること), ŚBr. &c.

to breathe after (後に息する), TUp.

to come or go up to, reach, attain (…へ至る，達する，得る);

to arrive (到る);

to get (得る);

to get back (取り戻す);

to get by imitating (真似ることによって得る).

arrived, returned (到れる，還れる)

・obtained (得られた)

・having reached, having got (達し、また得たる).

to throw after (後に投げる), ŚBr.; KātyŚr.

alliteration, repetition of similar letters, syllables, and words (頭韻，似たる字母・音節・語の反復), Kpr. &c.

liked, dear (好まれた，愛しき), MBh.

to follow (従う), RV. &c.;

to follow in death (死に従う), ŚBr.;

to seek after (求める), AV.; AitBr.

to follow with the eyes (目で追う).

to send forth after (後に遣わす).

sending after (後に遣わすこと), Prab., Sch.

a subsequent invitation (後続の招き), ŚBr.

to insert (差し入れる), ĀpŚr.

to float (as clouds) after (〔雲などが〕後に漂う);

to follow (従う).

a companion or follower (伴もしくは従う者), Ragh.

to attach, tie (付ける，結ぶ);

to bind (by an obligation) (〔義務によって〕縛る);

to stick, adhere, follow, endure (付く，執する，従う，続く);

to be followed by (…に従われる), BhP.

bound to, obliged to, connected with, related to, belonging to (…に結ばれた，…に義務づけられた，…と連関せる，…に関わる，…に属する)

・followed by (…に従われた).

following, seeking (従う，求める), Kir.

binding, connection, attachment (結ぶこと，連関，執着)

・encumbrance (妨げ)

・clog (足枷)

・uninterrupted succession (絶え間なき継起)

・sequence, consequence, result (連続，帰結，結果)

・intention, design (意図，企て)

・motive, cause (動機，因)

・obstacle (障り)

・inseparable adjunct or sign of anything, secondary or symptomatic affection (supervening on the principal disease) (何ものかの分かち難き付随物もしくは徴，副次的、また症候的な疾患〔主たる病に伴い起こる〕)

・an indicatory letter or syllable attached to roots, &c. (marking some peculiarity in their inflection; e.g. an i attached to roots, denotes the insertion of a nasal before their final consonant) (語根等に付される標示の字母もしくは音節〔その活用における或る特質を示す。例えば語根に付される i は、その末尾子音の前に鼻音を挿入すべきことを示す〕)

・a child or pupil who imitates an example set by a parent or preceptor (親もしくは師の示す範を真似る子もしくは弟子)

・commencement, beginning (始まり)

・anything small or little, a part, a small part (すべて小さきもの，一部，小部分)

・(in arithm.) the junction of fractions (〔算術において〕分数の結合)

・(in phil.) an indispensable element of the Vedānta (〔哲学において〕Vedānta の不可欠の要素)

hickup (しゃっくり), L.

・thirst (渇き), L.

connected, allied (連関せる，結ばれた)

・related (関わる).

binding, connection, succession, unbroken series (結ぶこと，連関，継起，途切れなき連なり).

connected with, attached (…と連関せる，付随せる)

・having in its train or as a consequence, resulting (その伴として、また帰結として有する，結果する)

・continuous, lasting, permanent (連続せる，久しき，恒常の).

the state of being accompanied or attended or followed (伴われ、侍られ、また従われる状態).

principal, primary, liable to receive an adjunct (as a root, a disease) (主たる，第一の，〔語根もしくは病のごとく〕付随物を受け得る) (cf. anū-bándhya.)

rearguard, an auxiliary army following another (後衛、他に従う援軍).

to be oppressed or tormented (圧せられ、また苛まれる), Rājat.; Kathās.

reflected image (映れる像), Naiṣ.

the being a refl˚ im˚ (映れる像たること), ib.

reflected (映れる), ib.

to awake (目覚める);

to recollect (想起する);

to learn (by information) (〔知らせによって〕知る):

Caus. -bodhayati, to communicate, to remind (伝える，思い出させる), Śāk.

recollection (想起)

・an after-thought (後になっての思いつき), L.

・reviving the scent of a faded perfume, replacing perfumes (褪せた香りを蘇らせること，香を付け直すこと).

・perception (知覚), ĀpŚr.

recollecting, reminding (想起すること，思い出させること).

reminded (思い出させられた)

・convinced by recollection (想起によって納得せる).

a work resembling a Brāhmaṇa (Brāhmaṇa に類する著作), Pāṇ. iv, 2, 62

according to the Brāhmaṇa (Brāhmaṇa に従って), Lāṭy.

a knower of an anu-brāhmaṇa (anu-brāhmaṇa に通じた者).

to pronounce, recite (唱える，誦する);

to utter (発する);

to address, invite (with dat.) (呼びかける，招く), ŚBr. &c.;

to repeat another's words, learn by heart (by repeating another's words) (人の言葉を繰り返す，〔人の言葉を繰り返すことによって〕暗んずる), RV. v, 44, 13; ŚBr.

neither, no one (of two) (いずれも…ならず，〔二者の〕いずれも…ならず), MBh.

id., Sarvad.

of neither kind (いずれの類にも属さぬ), Sāh.

to worship (礼拝する), BhP.

to shine after another (acc.) (他の後に輝く), RV. iii, 6, 7; Up.

to speak to, address (…に語りかける);

to confess (告白する).

spoken words, talk, speech (語られた言葉，談話，言葉), BhP.

speaking to, saying (語りかける，言う), Ragh.

a kind of crow (烏の一種).

to split or break along (沿って裂き、また破る), ŚBr.

along a mat (筵に沿って), KātyŚr.

to suffer the consequence of one's actions (己が行いの結果を受ける);

to enjoy successively (次々に享受する), Kum.;

to enjoy, participate (享受する，与る);

to pass (an asterism) (〔星宿を〕過ぎる), BhP.

(in law) enjoyment, a grant of hereditary land in return for service. (〔法において〕享受、勤務の見返りとしての世襲地の授与)

to enclose, embrace (囲む，抱く), ChUp.;

to be after, attain, equal (後にある，達する，等しくある), RV. &c.;

to be useful, to help (役立つ，助ける), ŚBr.; ŚāṅkhŚr.;

to turn or incline to (…へ向かい、また傾く), RV. x, 147, 1;

to notice, perceive, understand (気づく，知覚する，解する);

to experience, to attempt (経験する，試みる).

perception, apprehension, fruition (知覚，把握，享受)

・understanding (理解)

・impression on the mind not derived from memory (記憶より来らぬ心への印象)

・experience, knowledge derived from personal observation or experiment (経験、自ら観察もしくは実験して得た知)

・result, consequence (結果，帰結).

・cognition, consciousness (認識，意識), L.

・custom, usage (慣わし，慣用), Lalit.

at every birth (生まれるごとに), BhP.

established by experience or perception (経験もしくは知覚によって立てられた).

subjected to trial or experiment (試みもしくは実験に付された).

sign or indication of a feeling (bhāva) by look or gesture (眼差しもしくは身振りによる情〔bhāva〕の徴もしくは表示), Kpr. &c.

・dignity, authority, consequence (威厳，権威，重み)

・firm opinion, ascertainment, good resolution, belief (確たる意見，確定，善き決意，信).

causing to apprehend, making to understand (把握せしめる，解せしめる).

understanding (理解).

the act of indicating feelings by sign or gesture (徴もしくは身振りによって情を示す行為), Sāh.

perceiving, knowing (知覚する，知る)

・being an eye-witness (目撃者たる), Mn. viii, 69; Āp.

・showing signs of feeling (情の徴を示す).

to be (or being) perceived (知覚さるべき、また知覚される), Sarvad.

perceiving, understanding (ifc.) (知覚する，解する)

perceived, understood, apprehended (知覚された，解された，把握された)

・resulted, followed as a consequence (結果した，帰結として従った)

・that has experienced, tasted, tried or enjoyed (経験し、味わい、試み、また享受せる).

perception (知覚)

・knowledge from any source but memory (記憶以外のいかなる源よりの知)

・(in phil.) knowledge gained by means of the four Pramāṇas (perception by the senses, inference, comparison, and verbal authority) (〔哲学において〕四 Pramāṇa〔感官による知覚、推論、比較、言語による権証〕によって得られる知)

・dignity, consequence (威厳，重み).

N. of a metrical paraphrase of the twelve principal Upaniṣads by Vidyāraṇya-muni. (Vidyāraṇya-muni による十二主要 Upaniṣad の韻文敷衍の N.)

N. of the author of the grammar Sārasvatī-prakriyā. (文法書 Sārasvatī-prakriyā の作者の N.)

having experienced (経験して).

being under trial (試みに付されつつある)

・being experienced or enjoyed (経験され、また享受されつつある).

to support (支える), Kāṭh.;

to insert, enter (差し入れる，入れる), RV. x, 61, 5; AV.

supporting, strengthening (Gmn.), penetrating (NBD.), RV. i, 88, 6. (支える、強める〔Gmn.〕。貫く〔NBD.〕)

to illuminate (照らす).

a younger brother (弟).

to rejoice over, to gladden, to praise (…を喜ぶ，喜ばせる，讃える), RV. &c.

to be praised in succession, to be granted with acclamation or praise (次々に讃えらるべき，喝采もしくは讃辞をもって与えらるべき), RV.; AV.

next oldest to the middle (中の者に次いで年長の), Pāṇ. vi, 2, 189, Sch.

to approve, assent to, permit, grant (認める，同意する，許す，与える):

Caus. P. -mānayati, to ask for permission or leave, ask for (acc.) (許しもしくは暇を乞う，請う), Yājñ.;

to honour (尊ぶ).

approved, assented to, permitted, allowed, agreeable, pleasant (認められた，同意された，許された，快き，喜ばしき)

・loved, beloved (愛された)

・concurred with, being of one opinion (賛同された，意を同じくする)

consent, permission, approbation (同意，許可，是認)

with consent of (…の同意をもって).

doing what is allowed, acting according to an agreement (許されたことをなす，取り決めに従って行う).

one who has received the thunderbolt by consent (?) (同意によって雷霆を受けた者〔?〕), MaitrS.

assent, permission, approbation (同意，許可，是認)

・personified as a goddess (女神として擬人化される), RV.; AV. &c.

・the fifteenth day of the moon's age (on which it rises one digit less than full, when the gods or manes receive oblations with favour) (月齢第十五日〔この日、月は満に一分を欠いて昇り、神々もしくは祖霊が献供を喜んで受ける〕)

・also personified as a goddess, VP., oblation made to this goddess (またこの女神への献供).

(in law) a deed expressing assent (〔法において〕同意を表す証書).

assenting (同意すること), Nir.

to be consented to or acknowledged (同意され、また認めらるべき), Inscr.

consenting to, permitting (同意する，許す), TBr. &c.

minding, assenting (心を用いる，同意する).

permission, consent (許可，同意), TBr.; Kāṭh.

to accompany with or consecrate by magic formulas (呪句を伴わせ、また呪句をもって聖別する);

to dismiss with a blessing (祝福をもって送り出す).

consecration by hymns and prayers (讃歌と祈禱とによる聖別).

a hymn used in consecrating (聖別に用いる讃歌).

so consecrated (かく聖別された).

a country next to a desert (砂漠に隣接する国), R. iv, 43, 19.

to roar or bleat towards (…へ向かって吠え、また鳴く), RV. i, 164, 28.

to be behind in measure, to be unable to equal (量において後れる，等しくあり得ぬ), RV.;

to infer, conclude, guess, conjecture (推す，結論する，推量する，臆測する):

Pass. -mīyate, to be inferred or supposed (推され、また想定される).

inference, a conclusion from given premises (推論、与えられた前提よりの結論).

drawing inferences (推論をなす), Śaṃk., Sch.

the act of inferring or drawing a conclusion from given premises (推し、また与えられた前提より結論を導く行為)

・inference, consideration, reflection (推論，熟慮，省察)

・guess, conjecture (推量，臆測)

・one of the means of obtaining true knowledge (see pramāṇa) (真知を得る手段の一).

works on anumāna (anumāna に関する著作).

a similar work written by Raghunātha. (Raghunātha の著した同種の著作)

inferential argument, reasoning (推論による論証，推理).

causing an inference (as an effect) (〔結果のごとく〕推論を生ぜしめる).

inferred, conjectured (推された，臆測された).

conclusion from given premises (与えられた前提よりの結論).

concluding, inferring (結論する，推す).

being inferred (推されつつある).

to be measured (量らるべき), AV. vi, 137, 2

・inferable, to be inferred, proved or conjectured (推し得る，推され、証され、また臆測さるべき).

to search through (くまなく尋ねる), R.

following, seeking (eṇa, with gen. = ‘after’) (従うこと，求めること), Kād.; Kathās.

met half-way (中途にて出会われた), Jātakam.

on the bank of the Mālinī (Mālinī の岸に), Śak.

like a kidney bean (隠元豆のごとく), (g. parimukhâdi, q.v.)

to become fat after another (他の後に肥える), TBr.

to join in rejoicing (共に喜ぶ), RV. viii, 1, 14, &c.;

to sympathize with, to rejoice (共に感ずる，喜ぶ);

to allow with pleasure, express approval, applaud, permit (喜んで許す，是認を表す，喝采する，許す):

Caus. -modayati, to express approval, permit (是認を表す，許す).

a subsequent pleasure, the feeling of pleasure from sympathy (後に来る喜び、同感より生ずる喜びの情).

assenting, showing sympathetic joy (同意する，同感の喜びを示す).

pleasing, causing pleasure, applauding (喜ばせること，喜びを生ぜしめること，喝采すること)

・assent, acceptance (同意，受容)

・sympathetic joy (同感の喜び).

pleased, delighted, applauded (喜ばされた，悦べる，喝采された)

・agreeable, acceptable (快き，受け入れ得る).

causing pleasure to (gen.) (…に喜びを生ぜしめる), Jātakam.

to feel distressed at, to be troubled about or after another (…を苦しく思う，他のことで、また他の後に悩む), MBh. i, 143.

to follow in death (死に従う), TBr. &c.

following in death (死に従うこと)

・post-cremation or concremation of a widow (寡婦の追い火葬もしくは共火葬)

・the burning of a widow with (her husband's corpse or with part of his dress when his body is not on the spot; cf. saha-maraṇa). (寡婦が夫の遺体とともに、また遺体がその場になきときはその衣の一部とともに焼かれること)

about to follow in death (死に従わんとする).

the woman who burns with a part of her husband's dress (夫の衣の一部とともに焼かれる女).

to be sought after (求めらるべき), BhP.

granting all that is sought (求められる一切を与える).

to rub lengthways for polishing or cleaning (磨き、また清めんとして縦に擦る), AV.; ŚBr. &c. Intens. part. -mármṛjāna, stretching (the arms) repeatedly towards (…へ向かって幾度も〔腕を〕差し伸べる), RV. x, 142, 5.

dying after, following in death (後に死ぬ，死に従う), Ragh.

to grasp, seize (掴む，捉える), RV. &c.;

to consider, think of, reflect (考える，思う，省みる):

Caus. -marśayati, to touch or take hold of for the sake of examining (検めんとして触れ、また掴む), Kāṭh.

so as to seize or take hold of (捉え、また掴むように), ŚBr.; KātyŚr.

to rise from the resting-place (?) (憩う所より昇る〔?〕), ŚBr.

N. of an Apsaras (或る Apsaras の名)

according to the Yajus-formula (Yajus の句に従って), KātyŚr.

a subsequent or after sacrifice (後続の、また後の祭祀), Pāṇ. vii, 3, 62, Sch.

a secondary or final sacrifice (副次的な、また結びの祭祀), RV. x, 51, 8 & 9 and 182, 2; ŚBr. &c.

permission to perform an Anuyāja (Anuyāja を行う許可), KātyŚr.

the formulas belonging to the Anuyāja (Anuyāja に属する句), KātyŚr.

having secondary sacrifices (副次的な祭祀を有する), MaitrS.; AitBr.

reciting those formulas (それらの句を誦すること), KātyŚr.

belonging to or used at an Anuyāja (Anuyāja に属し、またそこで用いられる), KātyŚr.

to strive to attain to or to reach (達し、また至らんと努める), RV. ix, 92, 3.

to direct, guide, give a direction to (向ける，導く，方向を与える), RV. i, 123, 13; iv, 57, 7 and vi, 75, 6;

(perf. 3. pl. -yemuḥ Ā. 3. du. -yemā́te) to follow (従う), RV.

to give over (引き渡す), Divyāv.

followed (in hostile manner) (〔敵意をもって〕追われた), RV. v, 41, 13.

like barley (大麦のごとく), (g. parimukhâdi, q.v.)

to go towards or after, follow (…へ、また後に行く，従う);

to imitate, equal (真似る，等しくある).

following (従う), VS. xv, 6.

following (従う)

・followed (従われた)

・practised (行われた).

to be followed (従わるべき).

a follower, companion (従う者，伴).

retinue, attendance (供回り，随行)

・that which is required for a journey (旅に要するもの).

following, attendant (従う，侍る), Śāk.

going after, following (後を行くこと，従うこと).

going after (後を行く)

・a follower, a dependant, attendant (従う者，従属者，侍者)

・following, consequent upon (従う，…の結果として来る).

succession (継起).

wishing to follow (従わんと欲する), HPariś.

to join again (再び結ぶ), ŚBr.; AitBr.;

to question, examine (問う，検める);

to order (命ずる);

to enjoin (課す):

Caus. -yojayati, to place upon (…の上に置く);

to add (加える), Kauś.:

Desid. -yuyukṣati, to intend to question (問わんとする), MBh.

ordered, enjoined (命ぜられた，課せられた)

・asked, inquired (問われた，尋ねられた)

・examined, questioned (検められた，糺された)

・reprehended (咎められた).

one who has enjoined, examined (課し、また検めた者), (g. iṣṭâdi, q.v.)

according to the Yugas or four ages (Yuga すなわち四時代に応じて), Mn. i, 84.

to be questioned (問わるべき), MBh.

an examiner, inquirer, teacher (検める者，問う者，師).

a question, examination (問い，吟味)

・censure, reproof (非難，叱責), Nyāyad.

・religious meditation, spiritual union (宗教的瞑想，霊的合一).

an Ācārya or spiritual teacher (Ācārya すなわち霊的な師).

N. of a sacred book, Jain. (或る聖典の N.)

combining, uniting (結び合わせる，合一する)

・connected with (…と連関せる)

・questioning (問う).

question, questioning (問い，問うこと).

to be examined or questioned (検められ、また問わるべき), Mn.

・to be enjoined or ordered (課せられ、また命ぜらるべき)

・censurable (咎むべき)

・a servant, agent, delegate (僕，代理人，使者), Śāk.

depending, dependent (依る，従属せる), ŚBr. xi.

along the Yūpa or sacrificial post (Yūpa すなわち祭柱に沿って), (g. parimukhâdi, q.v.)

to guard while following (従いつつ守る), ŚāṅkhŚr.;

to guard, take care of (守る，世話する).

the act of guarding (守る行為).

along the rope (縄に沿って), KātyŚr.

to become red in imitation of (…に倣いて赤くなる);

to be attached or devoted (執し、また献ずる):

Caus. P. -rañjayati, to win, conciliate, gratify (得る，宥める，喜ばせる).

fond of, attached, pleased (好む，執する，喜べる)

・beloved (愛された).

beloved by his subjects (その民に愛された).

a person to whom every one is attached (誰もが心を寄せる人).

affection, love, devotion (情愛，愛，献身).

attaching, conciliating (執せしめる，宥める).

the act of attaching or conciliating affection, love (情愛を惹き、また宥める行為，愛)

・pleasing (喜ばせること).

conciliated, delighted (宥められた，悦べる).

attachment, affection, love, passion (執着，情愛，愛，情熱)

・red colour (赤色), Śiś. ix, 8, &c.

affectionate, attached, in love with (情深き，執する，恋する)

・red (赤き), Śiś. ix, 10 &c.

gesture expressive of passion (情を表す身振り).

impassioned, attached (情熱ある，執する)

・causing love (愛を生ぜしめる)

personification of a musical note (或る楽音の擬人化).

the state of being in love with (…に恋する状態).

sounding conformably to, echoing (…に応じて響くこと，谺すること), Sāh.

N. of a son of Kuruvatsa and father of Puruhotra, VP. (Kuruvatsa の子にして Puruhotra の父の N.)

behind the carriage (車の後ろに), Pāṇ. ii, 1, 6, Sch.

a path along the margin of a road, side road (道の縁に沿う小径，脇道), R. ii, 6, 17.

to cease to go or continue, stop (行き、また続くのをやめる，止まる), ŚāṅkhŚr.: Ā. to be fond of (好む)

fond of, attached to (好む，…に執する).

love, affection (愛，情愛)

・attachment (執着).

to answer to a cry or to a sound (叫びもしくは音に応える).

echo (谺), Mālatīm.; Uttarar.

(in poetry) a subordinate feeling or passion (〔詩において〕従属的な情もしくは情熱)

・a secondary flavour (as a little sweetness in a sour fruit, &c.) (副次的な味〔酸き果実における僅かの甘みなど〕), Suśr. &c.

in secret, apart (密かに，離れて), Pāṇ. v, 4, 81.

to be brilliant or shine in accordance with (said of corresponding metres) (…に応じて輝く。相応ずる韻律について言う), RV.

in the night (夜に), AitBr.