Monier梵英和辞典

causing to sing after (後に歌わしめること), Gobh.

‘an after-song’, N. of part of the fourteenth book of the Mahābhārata (chaps. 16-92). (「後の歌」。Mahābhārata 第十四巻の一部の N.〔第 16-92 章〕)

sung after (後に歌われた), JaimUp.

an imitative song (模倣の歌), Ratnāv.

N. of a metre (of two verses, the first containing twenty-seven, the second thirty-two mātrās) (或る韻律の N.〔二詩節より成り、第一は二十七、第二は三十二 mātrā を含む〕)

to be sung after (後に歌わるべき), Gobh.

near the Godāvarī (Godāvarī の近くに).

a protector, defender (護る者，守る者), R.

not harsh or violent, mild, gentle (荒からず、また激しからず，穏やかな，優しき), RV. &c.

to follow in taking or plundering (取り、また掠めることにおいて従う), MBh. iv, 996, to support (支える);

to uphold (保つ);

to receive, welcome (受け入れる，迎える);

to treat with kindness, favour, oblige (優しく遇する，恵む，恩を施す);

to foster (育む).

favoured, obliged (恵まれた，恩を受けた).

favour, kindness, showing favour, conferring benefits, promoting or furthering a good object (恩恵，親切，恵みを示すこと，益を与えること，善き目的を進め、また助けること)

・assistance (助力)

・facilitating by incantations (呪をもって容易ならしめること)

・rearguard (後衛)

・N. of the eighth or fifth creation, VP. (第八もしくは第五の創造の N.)

anxious to please or for favour (喜ばせんとして、また恩恵を求めて心せく).

(in Sāṅkhya phil.) creation of the feelings or mental conditions (〔Sāṅkhya 哲学において〕情もしくは心的状態の創造).

= anu-graha.

・practising, practice (行うこと，実践), MBh.

a favourer, furtherer (恵む者，助ける者), Śaṃk.

occupied, engaged (従事せる), R. i, 7, 15.

proficient in magic skill (呪術の技に熟達せる者).

favouring, furthering, facilitating (恵む，助ける，容易ならしめる)

・favourable, kind, gracious (好意ある，優しき，慈しみある).

gracious, favourable (慈しみある，好意ある).

to be favoured or furthered (恵まれ、また助けらるべき).

desire to show favour or kindness (恵みもしくは優しさを示さんとする願い)

・intention to include (含めんとする意図), Nyāyam.

village after village (村ごとに), Pāṇ. iv, 3, 61, into a village (村へ), Lāṭy.

a mouthful (of boiled rice, &c.) (〔炊いた米などの〕一口)

・the equivalent of a mouthful (一口に相当する量).

continuation (of a tale) (〔物語の〕続き), Kād.

to stroke, rub lengthwise (撫でる，縦に擦る).

to name aloud (声高に名を呼ぶ), RV. i, 162, 18.

‘to smell at’, kiss (「嗅ぐ」、口づける), Kathās.

snuffling at (…を嗅ぎ回る), AV. viii, 8, 8.

to look at or up to (見る，仰ぎ見る), RV.

to walk or move after or along (後を、また沿って歩み、また動く);

to follow, pursue, seek after (従う，追う，求める);

to follow out, adhere to, attend (行い通す，執着する，侍る);

to behave (振舞う):

Caus. -cārayati, to let or cause to traverse (踏破せしめる):

Intens. p. -carcūryámāṇa, continuing following (従い続ける), RV. x, 124, 9.

following, attending (従う，侍る)

companion, follower, servant (伴，従う者，僕)

a female attendant (侍女).

a female attendant (侍女).

going after, wandering (後を行くこと，彷徨うこと), Kauś.

acts, deeds, adventures (行い，業，冒険), BhP.

a follower, attendant (従う者，侍者), (g. mahiṣy-ādi, q.v.)

a female follower or attendant (侍女).

following, attending (従う，侍る).

reciting or repeating (in a chorus) (〔斉唱にて〕誦し、また繰り返す), ĀśvŚr.

to remember (思い出す), AV. vi, 53, 1.

set or placed along or lengthwise or in rows (沿って、また縦に、また列をなして置かれた), AitBr.

improper, wrong, unusual, strange (不当な，誤れる，尋常ならざる，奇なる).

an unusual meaning (尋常ならざる意).

to meditate, consider, recall to mind (思惟する，考える，想起する);

Caus. to make to consider (考えしめる).

thinking of, meditating upon, recalling, recollecting (思うこと，思惟すること，想起すること)

anxiety (憂い).

recollected, recalled, thought of (想起された，思い返された，思われた).

not high, low, humble (高からず，低き，慎ましき)

・(= an-udātta), accentless (アクセントなき), APrāt.

not aloud, in a low voice (声高ならず，低き声にて).

not moving or going from (abl.) (…より動かず、また去らぬ), Śak.

non-pronunciation, skipping words (in reciting hymns) (発音せざること，〔讃歌を誦する際に〕語を飛ばすこと). See uc-√ car.

a garment which hangs down (probably that part of the lower garment which hangs down in front from the waist to the feet), ŚBr. (垂れ下がる衣〔恐らくは下衣のうち腰より足まで前に垂れる部分〕)

not cutting off, non-extirpation, non-destruction, indestructibility (断ち切らざること，根絶やさざること，滅ぼさざること，不滅性).

possessing the virtue (or faculty) of being indestructible (滅ぼされざる徳〔もしくは力〕を有する), ŚBr. xiv.

not destroying (滅ぼさぬ).

not cut off (断ち切られざる)

・unextirpated (根絶やされざる).

= an-uc-chitti.

indestructible, not severable (滅ぼし得ぬ，断ち得ぬ).

to cut along or lengthwise (沿って、また縦に切る).

cutting lengthwise (縦に切る).

without remains or leavings of food, pure (食の残りもしくは残飯なき，浄き)

・not mere remains (単なる残りにあらず), Ragh.

to cut open or cut up (切り開き、また切り刻む), AV. ix, 5, 4.

to follow in being born or produced or arising (生まれ、また生じ、また起こることにおいて後に続く);

to take after (one's parents) (〔親に〕似る), Ragh.

born after, later, younger (後に生まれた，後の，年少の)

a younger brother, a cadet (弟，末子)

・the plant Trāyamāṇa

the plant Prapauṇḍarīka (草 Prapauṇḍarīka)

a younger sister (妹), TS.

the son of a younger sister (妹の子), Bcar.

a younger brother, younger (弟，年少の者).

after-born, later, younger (後に生まれた，後の，年少の)

・taking after (one's parents) (〔親に〕似た), Pañcat.

・born again, regenerated by the sacred cord (再び生まれた，聖紐によって再生した)

a younger brother (弟)

a younger sister (妹).

according to people, popularly (人に応じて，俗に).

to follow or imitate in muttering (呟くことにおいて従い、また真似る).

to follow in talking (語ることにおいて従う);

Ā. -jalpate, to entertain by conversation (談話にてもてなす).

to watch as an attendant (侍者として夜を守る).

to subdue (屈服せしめる):

Desid. -jigīṣate, to be desirous of subduing (屈服せしめんと欲する).

grown old or decayed after or in consequence of (…の後に、また…の結果として老い、また衰えた), Pāṇ. iii, 4, 72, Sch.

to follow or imitate in living (生きることにおいて従い、また真似る);

to live for any one (人のために生きる);

to live by or upon something (何ものかによって生きる);

to live submissively under, be dependent on (…の下に従いて生きる，…に依る):

Caus. -jīvayati, to restore to life (生に還らしめる), Daś.

living by or upon (…によって生きる)

・dependent (依る)

a dependent, follower (従属者，従う者)

・N. of a crow, Pañcat.

made wholly subservient (全く従属せしめられた), Kir.

to be followed in living (生きることにおいて従わるべき).

to seek (求める), ŚāṅkhGṛ.;

to devote one's self to, indulge in (…に身を捧げる，耽る), BhP.

not quitting (棄てざる).

undiminished, unimpaired, not left or lost (減ぜざる，損なわれざる，遺され、また失われざる).

to permit, grant, allow, consent (許す，与える，容れる，同意する);

to excuse, forgive (許す，赦す);

to authorize (権を与える);

to allow one to depart, dismiss, bid farewell to (去るを許す，退ける，別れを告げる);

to entreat (請う);

to behave kindly (優しく振舞う):

Caus. -jñāpayati, to request, ask permission, ask for leave to depart, to take leave (請う，許しを乞う，暇を乞う，暇乞いする):

Desid. -jijñāsati or -te, to wish to allow or permit (許さんと欲する), Pāṇ. i, 3, 58.

authorization, permission (授権，許可).

assent, assenting, permission (同意，承諾，許可)

・leave to depart (暇)

・allowance made for faults (過に対する寛恕)

・an order or command (命，令).

(in rhet.) an objection expressed by a feigned consent (〔修辞学において〕装われた同意によって表される異議), Kāvyād. ii, 136.

asking permission, taking leave (許しを乞うこと，暇乞い).

assented to, permitted, allowed (同意された，許された)

・ordered, directed, instructed (命ぜられた，指図された，教えられた)

・accepted (受け入れられた)

・authorized, honoured (権を与えられた，尊ばれた)

・allowed to depart, dismissed (去るを許された，退けられた).

= 2. anu-jñā.

one who commands or enjoins (命じ、また課す者).

= anu-jñapti.

・taking leave (暇乞い), Siṃhās.

・asking l˚ (暇を乞うこと), ĀpŚr., Sch.

to be allowed or permitted (許さるべき), Pañcad.

next eldest (次に年長の), Pāṇ. vi, 2, 189, Sch.

after the eldest, according to seniority (最年長の者に次いで，年順に), MaitrS.; MBh.

to create or procure for the help of (dat.) (…の助けのために作り、また調える), RV. i, 86, 3; TS.

along the shore (岸に沿って), Megh.

to extend along, to carry on, continue, develop (沿って延べる，続ける，継続する，展開する).

to heat (熱する), Suśr.;

to vex, annoy (悩ます，煩わす), AV. xix, 49, 7:

Pass. -tapyáte (rarely -tapyati [MBh. i, 5055]), to suffer afterwards, repent (後に苦しむ，悔いる);

to desiderate, miss (慕う，恋しく思う):

Caus. -tāpayati, to distress (苦しめる).

heated (熱せられた)

・filled with regret (悔いに満ちた)

N. of a river (或る河の名), VP.

repentance, heat (悔い，熱).

N. of a drama (或る劇の名)

causing repentance (悔いを生ぜしめる), Naiṣ.

occasioning remorse, repentance or sorrow (悔恨，悔い、また悲しみをもたらす).

penitent, regretting (悔いる).

to follow in thought, to regard as or take for (思いにおいて追う，…と見なす).

thirst, wish, desire (渇き，願い，欲), L., a drinking vessel (used for drinking spirituous liquors) (飲器〔酒を飲むに用いる〕), L.

・‘thirst’ and ‘an intoxicating drink’ (「渇き」と「酔わしむる飲物」と), Śiś. x, 2.

a vessel from which spirituous liquor is drunk (酒を飲む器), L.

・distributing liquor (酒を配ること), L.

causing desire (欲を生ぜしめる), MBh.

grain after grain (of Sesamum), by grains, very minutely (〔胡麻の〕一粒ごとに，粒ごとに，甚だ細かに), (g. parimukhâdi, q.v.)

depressed or repressed (in sound), muffled (〔音において〕沈められ、また抑えられた，籠もった), PBr.

to rub lengthwise (with a brush or cotton) (〔刷毛もしくは綿にて〕縦に擦る).

to split open (割り開く), RV.

to take one's fill (or refreshment) after or later than another (人の後に、また人より遅れて満ち足りる).

to follow across or to the end (渡り越して、また終りまで従う), AV. vi, 122, 2.

fare, freight (渡し賃，運賃), L.

repetition (of a song) (〔歌の〕反復), TāṇḍBr.

N. of a Sāman (或る Sāman の名), ĀrṣBr.

free from regret, not regretting, self-complacent, not repenting of (悔いなき，悔いざる，心満ちたる，…を悔いざる).

non-elevation, inferiority (高められざること，劣位).

not cast down, invincible (打ち倒されざる，不敗の), RV.

・(accord. to some) = ánu-tta (for anu-datta), admitted (許された).

‘of invincible wrath’, Indra, RV. vii, 31, 12; viii, 6, 35 and 96, 19. (「打ち倒し得ぬ憤りを有する者」、Indra)

unsurpassed, incomparably the best or chief, excellent (凌がれざる，比類なく最良もしくは首たる，優れたる)

・excessive (過度の)

・not the best (最良ならざる)

・(in Gr.) not used in the uttama, or first person (〔文法において〕uttama すなわち1.に用いられざる).

(in Sāṅkhya phil.) indifference to and consequent abstinence from sensual enjoyment (as fatiguing). (〔Sāṅkhya 哲学において〕感官の享楽への無関心と、それに伴う節制〔疲れをもたらすものとして〕)

indifference to and abstinence from sensual enjoyment (as involving injury to external objects). (感官の享楽への無関心と節制〔外なる事物への害を伴うものとして〕)

not surging or billowy (波立たぬ), Kum.

chief, principal (首たる，主たる)

・best, excellent (最良の，優れたる)

・without a reply, unable to answer, silent (答えなき，答え得ぬ，黙せる)

・fixed, firm (定まれる，堅固な)

・low, inferior, base (低き，劣れる，卑しき)

・south, southern (南，南の)

a reply which is coherent or evasive and therefore held to be no answer (筋が通らず、もしくは言い逃れであるため答えと見なされぬ返答)

a class of gods among the Jainas (Jaina における神格の一類).

(with Buddhists) highest worship (of seven kinds; cf. vandana), Dharmas. 14. (〔仏教徒において〕無上の供養〔七種あり〕)

title of the last of the four Bauddhatantras. (四 Bauddhatantra の最後のものの題名)

a class of gods, Jain (一類の神々)

title of the ninth aṅga of the Jainas treating of those gods. (その神々を扱う Jaina の第九 aṅga の題名)

lying with the face towards the ground (顔を地に向けて臥せる)

・not supine (仰向けならざる)

・not flat (平らならざる), Suśr.

not having the front protruding (前の突き出ざる), Suśr.

the not rising, want of exertion or of energy (立ち上がらざること，努力もしくは気力の欠如), Rājat.

not risen, not grown up (as grain) (立ち上がらざる，〔穀物が〕生い立たざる).

failure, non-production (不成，生ぜざること)

not (yet) produced (未だ生ぜざる), Buddh.

(in Nyāya phil.) arguing against a thing by trying to show that nothing exists from which it could spring. (〔Nyāya 哲学において〕或るものが生じ得る何ものも存せぬと示さんとして、これに反論すること)

acquiescence in the state which is still future, preparation for a future state, Buddh. (未だ未来なる状態に安んずること、未来の状態への備え)

・(with Buddhists) resignation to consequences which have not yet arisen, Sukh. i (cf. Dharmas. 107). (〔仏教徒において〕未だ生ぜざる結果に安んずること)

unborn, unproduced (生まれざる，生ぜざる)

・uneffected, unaccomplished (成らざる，遂げられざる).

non-production, not coming into existence (生ぜざること，存在に至らざること)

・not taking effect (効を生ぜざること).

・having no origin (起源なきこと), Sukh. i.

acquiescence in not having to undergo another birth (再び生を受けずして済むことに安んずること).

not producing, non-production (生ぜしめざること，生ぜざること).

not to be created, eternal (創られ得ぬ，永遠の).

not completely purified (全くは浄められざる), MānGṛ.

not lost (失われざる), ŚBr. vii.

non-exertion, want of effort (努めざること，努力の欠如)

・want of energy or determination (気力もしくは決意の欠如)

・listlessness (物憂さ)

deficient in determination (決意を欠く).

want of determination (決意の欠如), Sāh.

not overflown or filled up (溢れず、また満たされざる), ŚBr.

not eager, calm, retiring (逸らず，静かな，退き控える)

・moderate (節度ある).

moderateness (節度), Vikr.

not anomalous (変則ならざる).

not letting loose a sacrificial victim (犠牲を放たざる), ĀśvGṛ.

・not discontinued, incessantly celebrated (絶えざる，間断なく祝われる), TāṇḍBr.

absence of arrogance or high-mindedness (傲慢もしくは高慢のなきこと).

not arrogant or puffed up (傲慢ならず，思い上がらざる), Śāk.

waterless (水なき), RV. vii, 50, 4, &c.

without touching water (水に触れずして), KātyŚr.

・without adding water (水を加えずして), ib.

not lofty, low (高からず，低き)

・not projecting (突き出ざる).

back bone (背骨), MBh.

non-rising, the not rising (of a luminary) (昇らざること，〔光明体の〕昇らざること).

not risen, not appeared (昇らざる，現れざる).

thin, lank (痩せた，細き), Pat.

to burn up (焼き尽くす), RV. &c.;

to take fire (aor. Subj. 2. sg. -dakṣi [for dhakṣi]) (火がつく), RV. ii, 1, 10;

to be consumed by fire subsequently after (acc.) (…の後に火に焼き尽くされる), MBh. xii, 8107.

to permit, restore (許す，還す), RV.;

to give way, yield (譲る，屈する), RV.; AV.;

to remit (免ずる), AV.;

to pay one out (?) (人に報いる〔?〕), MBh. vii, 9499.

granted, remitted, given back (与えられた，免ぜられた，還された), Pāṇ. vii, 4, 47 Comm.

a present (贈物), RV. vi, 20, 11

a bride's maid (Gmn. and Sāy.), RV. x, 85, 6; 135, 5 and 6 (花嫁の付き添いの女〔Gmn. および Sāy.〕)

・[‘gift’, NBD.]

‘non-water-drinking’, thirst (「水を飲まざること」、渇き), BhP.

not raised, not elevated, not pronounced with the Udātta accent, grave (上げられざる，高められざる，Udātta アクセントをもって発せられざる，抑えたる)

・accentless, having the neutral general tone neither high nor low (i.e. both the grave or non-elevated accent explained by Pāṇini as sannatara, q.v. - which immediately precedes the Udātta, and also the general accentless, neutral tone, neither high nor low, explained as eka-śruti) (アクセントなき、高くも低くもなき中立の一般の調子を有する〔すなわち、Pāṇini が sannatara と説く抑えた、もしくは高められざるアクセント—これは Udātta の直前に来る—と、eka-śruti と説かれる、高くも低くもなき一般のアクセントなき中立の調子との双方〕)

・having the one monotonous ordinary intonation which belongs to the generality of syllables in a sentence (文中の大多数の音節に属する、単調な普通の抑揚を有する)

one of the three accents to be observed in reading the Vedas, the grave accent. (Veda を読む際に守るべき三アクセントの一、すなわち低アクセント)

‘more than Anudātta, still lower in sound than Anudātta’ i.e. the very Anudātta accent (or a syllable having this accent which immediately precedes a syllable having the Udātta or Svarita accent, and is therefore more depressed than the ordinary Anudātta, Pāṇ. i, 2, 31, Sch.), Pāṇ. i, 2, 40, Sch. (「Anudātta 以上のもの、Anudātta よりさらに低き音」、すなわち真の Anudātta アクセント〔もしくはこのアクセントを有する音節。Udātta もしくは Svarita アクセントを有する音節の直前に来るため、通常の Anudātta より一層抑えられる〕)

(in Gr.) a nominal base of which the first syllable is Anudātta (〔文法において〕第一音節が Anudātta なる名詞語基).

a verbal root having for its Anubandha the Anudātta accent to indicate that it takes the Ātmane-pada terminations only (Ātmane-pada の語尾のみを取ることを示すため、Anubandha として Anudātta アクセントを有する動詞語根)

・also anudāttôpadeśa.

a syllable immediately preceding the Anudātta accent (Anudātta アクセントの直前の音節).

niggardly, mean (吝き，卑しき).

adhered to or followed by a wife (妻に付き従われた).

covered (ifc.) (覆われた), Car.

unsaid, unuttered (言われざる，発せられざる)

・unutterable, blamable (cf. a-vadyá) (言うべからざる，咎むべき), RV. x, 95, 1; AV. v, 1, 2 (see 1. án-udita s.v. an-udaya).

every day (日ごとに).

id.

to point out for, assign (…のために示す，割り当てる).

in every quarter (四方に).

a rule or injunction pointing back to a previous rule (先の規則を指し戻す規則もしくは指令)

・reference to something prior (先のものへの参照).

pointing back, referring back (指し戻す，参照し戻す)

・being the object of an Anudeśa (Anudeśa の対象たる)

・residing at the same place (同じ場所に住まう), ĀśvGṛ.

to become demoralized as a result of (…の結果として堕落する), MBh. v, 4543.

to make into bundles or chains (束もしくは鎖となす), KauṣBr.

to survey, behold (見渡す，眺める);

to keep in view or in mind, to foresee (目に、また心に留める，予見する):

Caus. P. -darśayati, to show, tell, teach (示す，告げる，教える):

Pass. -dṛśyate (also perf. Ā. -dadṛśe, RV. viii, 1, 34), to become or be visible (見えるようになる，見える).

representation, admonition (表示，訓戒), MBh.

consideration, regard (熟慮，顧慮).

considering, foreseeing (熟慮する，予見する).

N. of the ancestress of Ānudṛṣṭineya, (g. śubhrâdi and kalyāṇy-ādi.) (Ānudṛṣṭineya の女祖の N.)

to be observed, visible (観らるべき，見える).

to break through after (another) (〔他の〕後に破り通る);

to be scattered or confused in consequence of the confusion of others (他の乱れの結果として散り、また乱れる).

behind the body (身体の後に), Śiś. ix, 73.

longitudinal (縦の).

not vomited forth, not disdained (吐き出されざる，蔑まれざる)

・not spurned (斥けられざる).

not ceasing (絶えざる), AitĀr.

no blow or jolt or jerk (打撃もしくは揺れもしくは衝撃なきこと), Kālid.

not lifted up, humble (持ち上げられざる，慎ましき)

・unsurpassed (凌がれざる)

・unopposed (逆らわれざる)

not a high place (高き場所ならざる所), TBr.

non-removal (取り除かざること)

・not offering, not establishing or proving (供せざること，立て、また証せざること).

non-partition, not taking a share (分割せざること，分け前を取らざること)

・non-removal (取り除かざること).

non-removed, not taken away (取り除かれざる，持ち去られざる)

・uninjured, undestroyed (損なわれざる，滅ぼされざる)

・unoffered (供せられざる)

・undivided, unpartitioned (分かたれざる，分割されざる)

・unestablished, unproved (立てられざる，証されざる).

sunset (abhy-astamaya) taking place whilst the Āhavanīya fire continues unremoved from the Gārhapatya, KātyŚr. (Āhavanīya 火が Gārhapatya より取り除かれぬままにある間に起こる日没)

non-abandonment (棄てざること), TāṇḍBr.

not exalted, unassuming (高められざる，控えめな).

unutterable (言い得ぬ), Pāṇ. iii, 1, 101, Sch.

not being spoken (語られざる), ŚBr.

inactive, idle, destitute of perseverance (活動せぬ，怠惰な，忍耐を欠く).

continuation of the play at dice, N. of the chapters 70-79 in the second book of the MBh. (賽の遊びの続き。MBh. 第二巻第 70-79 章の N.)

absence of exertion or effort, inactivity, laziness (努めもしくは努力の欠如，不活発，怠惰).

inactive, lazy, indifferent (活動せぬ，怠惰な，無関心な).

waterless (水なき), RV. x, 115, 6.

to run after, follow (後を走る，従う);

to accompany (伴う);

to pursue (追う);

to run over in reciting (誦するにあたり駆け抜ける), AitBr.

quick recitation (速やかなる誦), ĀśvŚr., Sch.

followed, pursued (従われた，追われた)

・having followed or pursued (従い、また追いし)

・accompanied (伴われた)

a measure of time in music (half a Druta, or one-fourth of a Mātrā or of the time taken to articulate a short vowel). (音楽における時間の単位〔半 Druta、すなわち四分の一 Mātrā、すなわち短母音を発するに要する時間の四分の一〕)

unextinguished (消されざる), TBr.

having a door or entrance behind (後に戸もしくは入口を有する), Gobh.

non-marriage, celibacy (婚せざること，独身).

free from apprehension or perplexity, easy in mind (懸念もしくは当惑なき，心安らかな), Mṛcch. &c.

free from anxiety (憂いなき)

freedom from uneasiness (心の落ち着かなさなきこと).

not causing apprehension, not overawing (懸念を生ぜしめぬ，威圧せぬ).

not stimulating (刺激せぬ), Mṛcch.

to wreak one's anger upon (…に怒りをぶつける), BhP.

N. of six islands (as Aṅga-dvīpa &c.), L. (六の島の N.〔Aṅga-dvīpa 等〕)

to run near (近くを走る), RV. ii, 5, 3.

to sprinkle over (注ぎ掛ける), RV. viii, 7, 16.

to add in placing upon (…の上に置くにあたり加える), Lāṭy.;

to stimulate to (…へと促す), RV. vi, 36, 2;

to concede, allow, (Pass. aor. -dhāyi) (認める，許す), RV. vi, 20, 2.

to run after, run up to (後を走る，…へ駆け寄る);

to follow (従う);

to pursue (追う).

chasing, pursuing, running after (追うこと，追跡，後を走ること)

・close pursuit of any object, going after a mistress (何ものかの執拗な追求，情婦の後を追うこと).

pursued, run after (literally or figuratively) (〔字義においても比喩においても〕追われた).

to cleanse (清める).

cleaning, purification (清めること，浄化).

to think of (…を思う), RV. iii, 4, 7 and x, 40, 10; AV.

puffed up, proud (思い上がれる，誇れる), RV. ii, 30, 10.

to cause to suck, to put to the breast (吸わしめる，乳を含ませる), ŚBr. xiv.

to consider attentively, think of, muse (注意深く考える，思う，思いに耽る);

to miss (恋しく思う), Kāṭh.;

to bear a grudge (恨みを抱く), TS.

sorrow (悲しみ), AV. vii, 114, 2.

meditation, religious contemplation, solicitude (思惟，宗教的観想，気遣い).

contemplating, meditating (観想する，思惟する)

・missing (恋しく思う), MaitrS.

to fall or drop upon (…の上に落ちる), TS.

to sound towards (acc.) (…へ向かって響く):

Caus. P. -nādayati, to make resonant or musical (響かしめる，楽の音とならしめる).

sound, vibration (音，震え), Śiś.

・reverberation, echo (反響，谺).

made to resound (響かしめられた).

resounding, echoing, resonant (響き渡る，谺する，響きある).

along the river (河に沿って), Dharmaś.

to enjoy (享受する).

to incline to (…に傾く), RV. v, 32, 10:

Caus. P. -nāmayati, to cause to bow (屈せしめる), BhP.

nasal, uttered through the nose (as one of the five nasal consonants, or a vowel, or the three semivowels y, v, l, under certain circumstances; in the case of vowels and semivowels, the mark ँ is used to denote this nasalization) (鼻音の、鼻を通して発せられる〔五鼻子音の一、もしくは母音、もしくは或る条件下における三半母音 y, v, l として。母音および半母音の場合、この鼻音化を示すために記号 ँ を用いる〕)

・the nasal mark ँ (鼻音の記号 ँ)

a nasal twang (鼻にかかった響き)

・speaking through the nose (a fault in pronunciation) (鼻声にて語ること〔発音上の欠点〕).

nasality (鼻音性).

dropping of a nasal sound or letter (鼻音もしくは鼻音字の脱落).

a compound letter commencing with a nasal (鼻音に始まる結合字).

a radical ending in a nasal (鼻音に終わる語根).

having a nasal penultimate (鼻音の末尾から二番目の音を有する)

・succeeding a syllable with a nasal sound (鼻音を有する音節に続く).

to follow in the steps (足跡に従う), TS.; ŚBr.

to pierce along (沿って貫く), AV.

to wound with a stab, goad (刺して傷つける，突く), PBr.

according to position, in right order (位置に応じて，正しき順に), Gobh.

to lie down by the side of (…の傍らに臥す), ŚBr.; Kauś.

to attach to, place under the authority of (…に付す，…の権の下に置く), AitBr.; PBr.; Kāṭh.

proceeding out of (…より出でる), BhP.

to burn down in succession (次々に焼き払う), AV. ix, 2, 9.

description or relation following a previous model (先の範に従う記述もしくは叙述).

to take out from for scattering or sharing subsequently (後に撒き、また分かつために取り出す), TS.; ŚBr. &c.

to be taken out and shared subsequently (後に取り出され分かたるべき), TS.

N. of a ceremony, KauṣBr. (或る儀式の N.)

to become extinct, go out after (絶える，後に消える).

to plunge into (loc.) (…に飛び込む), RV. vii, 18, 12.

to bring back (連れ戻す), AitBr.

to hear, perceive (聞く，知覚する), BhP.;

to consider (考える), MBh. xii, 6680.

every night (夜ごとに), Kathās. &c.

at midnight (夜半に), Kir.

to bring near, lead to (近づける，導く), RV.;

to induce, win over, conciliate, pacify, supplicate (促す，味方につける，宥める，鎮める，請う).

conciliation, salutation, courtesy, civility, showing respect or adoration to a guest or a deity (宥め，挨拶，礼儀，丁重さ，客もしくは神格への敬意もしくは崇敬を示すこと)

・humble entreaty or supplication, reverential deportment (謙った懇願もしくは嘆願，恭しき挙措)

・regulation of conduct, discipline, tuition (振舞の規律，訓練，教導)

conciliatory, kind (宥める，優しき)

fitly, becomingly (適切に，相応しく).

abandoning the obstacles to conciliatory behaviour, Buddh. (宥和の振舞への障りを棄てること)

conciliatory address (宥和の言葉).

conciliating, honouring (宥める，尊ぶ).

courteous, supplicating (礼儀正しき，嘆願する).

submissive, humble (従順な，謙った).

a female character subordinate to a nāyikā or leading female character in a drama. (劇において nāyikā すなわち主たる女性人物に従属する女性人物)

the wish to propitiate (宥めんとする願い), HPariś.

desirous of conciliating (宥めんと欲する).

disciplined, taught (律せられた，教えられた)

・obtained (得られた)

・respected (尊ばれた)

・pleased, pacified (喜ばされた，鎮められた)

・humbly entreated (謙りて請われた).

conciliation, courtesy, supplication (宥め，礼儀，嘆願).

to be conciliated (宥めらるべき), Mṛcch.

to follow with acclamations of praise (讃辞の喝采をもって従う), RV. i, 80, 9 and viii, 92, 33.

to dance after (acc.) (…の後に舞う), R.; Kathās.;

to dance before (acc.) (…の前に舞う), MBh.

not elevated, not lifted up (高められざる，持ち上げられざる).

having limbs that are not too stout, prominent or protuberant, Buddh. (肢体の太過ぎず、突き出ず、また隆起せざる)

not raised nor lowered, level (上げられも下げられもせぬ，平らな).

not mad, sane, sober, not wild (狂わざる，正気の，醒めたる，荒れざる).

id., AV. vi, 111, 1-4.

not being mad, soberness (狂わざること，醒めたること), MaitrS.

= an-unmatta.

not assisting, disobliging, ungrateful, not making a return for benefits received (助けぬ，不親切な，恩を知らぬ，受けた恩に報いぬ)

・unserviceable, useless (役に立たぬ，無用の).

unassisted (助けられざる).

‘having nothing defective’, not hoarse, not faltering (voice) (「欠くる所なき」、〔声が〕嗄れず，つかえぬ), Hir.

uninjured, undecaying (損なわれざる，衰えざる), RV. iii, 13, 7 and x, 101, 5; AV. vi, 78, 2.

not impaired by old age or infirmity (老いもしくは衰えによって損なわれざる), Bcar.

so that no other person accompanies in singing (他の誰も歌に和さぬように), ŚBr.

unchanged (変わらざる), SaṃhUp.

acquired without detriment (to the paternal estate) (〔父祖の財産を〕損なわずして得られた).

not detrimental (害をなさぬ), Mn.

・not touching (触れぬ), Lāṭy.

to make ripe by degrees (次第に熟せしめる), BhP.:

Pass. to become ripe by degrees (次第に熟する), MBh. xiv, 497.

not transferred (転用されざる), Sāṃkhyas., Sch.

yielding no livelihood, (Compar. -tara, ‘yielding no livelihood at all’) (生計をもたらさぬ), ŚBr. vi

・having no livelihood (生計なき), ŚBr. vi.

to say after, read through, repeat (後より言う，読み通す，繰り返す), BhP.; Suśr.

read through (aloud), recited (〔声に出して〕読み通された，誦された).

(one who has read through or recited), proficient (読み通し、また誦した者、熟達せる者), (g. iṣṭâdi, q.v.)

to pass by (acc.) flying (飛びて通り過ぎる), ĀśvGṛ.;

to fly after, run after, go after, follow (後を飛び、走り、また行く，従う):

Caus. (Imper. 2. sg. -pātaya) to fly along (沿って飛ぶ), AV. vi, 134, 3;

to throw (a person) down together with oneself (己とともに人を投げ倒す), R.

falling on or upon (…の上に落ちること)

・following (従うこと)

・(in mathem.) proportion (〔数学において〕比例).

fallen, descended (落ちた，降った)

・followed (従われた).

after the husband (夫の後に), KātyŚr.

following the road (道に従う), RV. v, 52, 10

a road followed after another (他に従いて行く道), BhP.

・a servant (僕), BhP.

along the road (道に沿って).

to follow, attend, be fond of (従う，侍る，好む);

to enter (入る);

to enter upon (着手する);

to notice, understand (気づく，解する);

to handle (扱う).

coming to pass (成り行く), VS. xv, 8.

following closely (直に従う), L.

N. of a man or tribe, (g. upakâdi, q.v.) (或る人また族の名)

a chorus, refrain, burden of a song or words sung again after regular intervals (斉唱，繰り返し句，一定の間を置いて再び歌われる歌もしくは語句)

・N. of an Upāṅga belonging to the Sāma-veda

step by step (一歩ずつ)

・word for word (逐語的に)

・on the heels of, close behind or after (踵を接して，直後に).

a commentary explaining the text (of a Brāhmaṇa) word for word (〔Brāhmaṇa の〕本文を逐語的に説く註釈).

a road followed after another (他に従いて行く道), BhP.

a searcher, an inquirer, one who follows or seeks for (尋ねる者，問う者，従い、また求める者), Pāṇ. v, 2, 90.

a boot, buskin (長靴), Pāṇ. v, 2, 9.

not drying up, not decaying (涸れざる，衰えざる).

untaught, uninstructed (教えられざる).

not to be commended (推さるべからざる), Mālatīm.

one who does not teach (教えぬ者).

‘having no penultimate’, a letter or syllable (as a sibilant or h) not preceded by another. (「末尾から二番目の音を有せぬ」。他に先立たれぬ字母もしくは音節〔歯擦音もしくは h など〕)

in whom there is no longer a condition of individuality, Buddh. (その者においてもはや個体性の条件が存せぬ)

not blown upon (吹きかけられざる), ŚBr.

not occurred (生ぜざる), ĀśvŚr., Sch.

want of close attachment or adherence (?) (緊密な執着もしくは固執の欠如〔?〕), Buddh.

・not a perpetual enmity (永続する敵意ならざること), Lalit.

not laid down clearly, not established (明らかに述べられざる，立てられざる), Yājñ.

failure of proof or determination, uncertainty, doubt (証明もしくは決定の不成，不確かさ，疑い).

non-accomplishment (成らざること)

・failure of proof (証明の不成)

・inconclusive argumentation (決着なき論証)

・irrelevancy, inapplicability (無関係，適用し得ぬこと)

・insufficiency of means, adversity (手立ての不足，逆境).

not done, unaccomplished, uneffected (なされざる，成らざる，遂げられざる)

・unproved (証されざる)

・irrelevant, inconclusive, inapplicable (無関係の，決着なき，適用し得ぬ)

・impossible (あり得ぬ)

・inadequately supported (十分に支えられざる).

‘having no material parent’, N. of a class of Buddhas, called Dhyānibuddhas. (「物質的な親を有せぬ」。Dhyānibuddha と称する仏の一類の N.)

free from disaster or overwhelming calamity (災厄もしくは圧倒的な災いなき).

not overwhelmed (with calamity) (〔災いに〕圧倒されざる).

unobstructed (妨げられざる), ŚBr.

unenjoyed, unpossessed (享受されざる，所有されざる).

not being enjoyed (享受されざる).

incomparable, matchless (比べ得ぬ，並ぶものなき)

・excellent, best (優れたる，最良の)

the female elephant of the south-east or of the north-east (東南方もしくは東北方の牝象).

N. of a contemporary of Śākya-muni. (Śākya-muni と同時代の或る者の N.)

uncompared, matchless (比べられざる，並ぶものなき).

incomparable (比べ得ぬ).

non-demolition or refutation of a charge (告発を打ち崩し、また論破せざること).

not going to (a wife; v.l. ˚yāt) (〔妻に〕近づかぬ), Mn. ix, 4.

unsuited, unsuitable, improper (適せぬ，相応しからざる，不当な)

・useless, unserviceable (無用の，役に立たぬ)

unserviceableness, uselessness (役に立たぬこと，無用).

unsuitable, useless (相応しからざる，無用の).

uninterrupted, not stopped (絶えざる，止まらざる).

free from passion (情なき), MBh.

to follow one who is escaping (逃れる者の後を追う), MaitrS.

to fly or hasten by the side of another (他の傍らを飛び、また急ぐ), AitBr.

to spoil or destroy after another (他の後に損ない、また滅ぼす), TS.; AitBr.:

Caus. -bhāvayati id., TS.

to seize (捉える), ŚBr.

(said of a leaky vessel) to flow with water subsequently (〔漏れる器について〕後に水を漏らす), Kāṭh.

to scatter alongside, to bestrew (傍らに撒く，撒き敷く), Kauś.

to walk round in order, to make the circuit of, visit in a regular round (順に巡り歩く，一巡する，順序よく巡り訪れる).

walking round in order (順に巡り歩くこと), AitĀr.

while walking round in order (順に巡り歩きつつ), TS.; ŚBr.; PārGṛ.

to make the round of, traverse (一巡する，踏破する), MBh.

to grasp all round, surround (周りを掴む，取り巻く), Divyāv.

・to favour, befriend (恵む，親しむ), Vajracch.

= anuparikrā́mam, KapS.

to lead or carry about (連れ回し、また運び回る), Kauś.

along or at the three Paridhis of the sacrificial fire (祭火の三 Paridhi に沿って、またそこに), KātyŚr.

regular order (整然たる順序), VarBṛS.

to wash (洗う), Hir.

to wipe all round (周りを拭う), Divyāv.

to pass through in order (順に通り抜ける), ĀśvGṛ.

surrounded (取り巻かれた), ib.

to return, be repeated (還る，繰り返される), ŚBr. xiv.

along or at the surrounding fence (取り巻く垣に沿って、またそこに), KātyŚr.