that which is not the senses, the soul, the reason (感官ならざるもの、霊魂，理性), L.
an-indriya – anu-gāna（14 / 548）
↑ ↓ キーで前後の項目へ移動できます。
that which is not the senses, the soul, the reason (感官ならざるもの、霊魂，理性), L.
not falling down (to sleep), untiring (〔眠りに〕落ちざる，倦まざる), RV. i, 164, 31 and x, 177, 3.
(not a fall), continuance of life (〔落ちざること〕、生の存続).
not drinking, thirst (飲まざること，渇き), BhP.
unskilled, not clever or conversant (拙き，聡からず、また通じざる).
not tied down, not bound (縛りつけられざる，繋がれざる), RV. iv, 13, 5
・unattached, incoherent, unconnected (執せざる，脈絡なき，連関なき).
chattering incoherently, talking at random (脈絡なく喋る，でたらめに語る), Yājñ.
causeless, accidental (因なき，偶然の), Uttarar.
unobstructed, unlimited (妨げられざる，限りなき)
liberty (自在), RV.
not private, not reserved, immodest, bold, public (私ならず，控えめならず，慎みなき，大胆な，公然たる).
・violently moved or shaken (激しく動かされ、また揺さぶられた), Jātakam.
・violent, intense, strong (激しき，烈しき，強き), ib.
unabated, undefeated (衰えざる，破れざる), RV. x, 116, 6.
having unabated power (衰えざる力を有する), RV.
not wealthy (富まざる).
= aṇiman, q.v., L.
uninvited (招かれざる).
eating without being invited (招かれずして食する).
unbounded (限りなき), RV.
having no adequate occasion, causeless, groundless (適切な折なき，因なき，根拠なき)
absence of an adequate cause or occasion, groundlessness (適切な因もしくは折の欠如，根拠なきこと).
a bad omen (凶兆), Mṛcch.
unconditioned salvation (with Buddhists one of the three kinds of s˚), Dharmas. 73 (無相の解脱〔仏教徒においては三解脱の一〕)
groundlessly (根拠なく), Mn. iv, 144.
groundlessly rejected (根拠なく斥けられた), Śāk.
‘unaccountable loss of distinct vision’, N. of an ophthalmic disease ending in total blindness (perhaps amaurosis). (「説明し難き明視の喪失」。全盲に至る或る眼病の N.〔恐らくは黒内障〕)
a partic. mode of writing (或る特定の書法), Jaim.
‘without winking’, N. of a god, BhP. (「瞬かざる」。或る神の N.)
・(á-nimiṣam), ind. acc. without winking i.e. vigilantly or incessantly (瞬かずして、すなわち油断なく、また絶え間なく), RV.
without winking i.e. vigilantly or incessantly (瞬かずして、すなわち油断なく、また絶え間なく), RV.
not winking, looking steadily, vigilant (瞬かざる，凝視する，油断なき), RV. &c.
・open (as eyes or flowers) (〔眼もしくは花が〕開ける)
not winking; a god (瞬かざる者；神), BhP.
N. of Viṣṇu, RTL. 106, note 1 (Viṣṇu の名)
・a fish (魚), L.
・(a-nimi˚ṣám), ind. vigilantly (油断なく), RV. i, 24, 6.
one whose eyes are fixed (その眼の凝らされた者).
N. of Bṛhaspati (Bṛhaspati の名)
not winking, vigilant (瞬かざる，油断なき), RV.
= a-nimiṣa, Daś.
= animiṣá
vigilantly (油断なく), RV. i, 31, 12 and 164, 21.
not regulated, uncontrolled, not fixed, uncertain, unrestricted, irregular (律せられざる，制せられざる，定まらざる，定かならぬ，制限なき，不規則な)
・not unaccentuated (アクセントなきにあらず), RPrāt.
‘having no fixed husband’, a woman unchaste in conduct (「定まれる夫なき」、行い貞ならざる女).
having no fixed or regular employment or income (定まれる、もしくは規則的な職もしくは収入なき).
(in arithm.) an indeterminate digit (〔算術において〕不定の数字).
one whose self or spirit is not regulated or under proper control (その自己もしくは心の律せられず、また正しく制せられざる者).
unconstrainedly, freely (拘束なく，自在に)
to be questioned unreservedly (遠慮なく問わるべき), Śak.
absence of control or rule or fixed order or obligation, unsettledness (制御もしくは規則もしくは定まれる次第もしくは義務の欠如，定まらざること)
・indecorous or improper conduct (無作法な、もしくは不当な振舞)
・uncertainty, doubt (不確かさ，疑い)
having no rule, irregular (規則なき，不規則な).
(in rhet.) a kind of simile (in which the Upamāna is not restricted to a certain person or thing), Kāvyād. ii, 20. (〔修辞学において〕或る直喩の一種〔Upamāna が特定の人もしくは物に限られぬもの〕)
having no rule (規則なき)
・irregular (不規則な).
relaxed (緩められた), ŚBr.
not appointed, not authoritative (任ぜられざる，権威なき)
an assessor at a court who has not been formally appointed and is not entitled to vote. (正式に任ぜられず、票を投ずる資格なき法廷の陪席者)
non-application (適用せざること), Lāṭy.
・an unfitting employment or commission (相応しからざる職務もしくは委任).
not attached or clinging to (執せず、また纏わらぬ).
destitute of vigour (気力なき), RV. iv, 5, 14
want of vigour, languor (気力の欠如，倦怠), RV.; VS.
not eaten up (食い尽くされざる), ŚBr.
the not forgetting (忘れざること), PārGṛ.
not forgetting (忘れざる), ib.
one who does not forget what he has learned (学びしことを忘れざる者), ĀśvŚr.
not obstructive, not censorious (妨げず，咎め立てせぬ), Pāṇ. vi, 2, 160, Sch.
unobstructed (妨げられざる).
not to be kept off from (abl.) (…より遠ざけられ得ぬ), AV. xii, 2, 35.
unuttered, not articulated (発せられざる，分節されざる)
・not explained (because of being clear by itself) (説かれざる〔それ自体明らかなるがゆえに〕)
・unspeakable (言い得ぬ), TUp.
indistinct singing (判然たらざる詠唱)
・humming (of hymns), a particular mode of chanting the Sāma-veda (〔讃歌を〕口ずさむこと。Sāma-veda を詠唱する或る特定の仕方).
unobstructed, ungovernable, self-willed (妨げられざる，制し難き，我意ある)
a spy, a secret emissary (?) (間諜，密使〔?〕)
・the son of Pradyumna (a form of Kāma, and husband of Uṣā) (Pradyumna の子〔Kāma の一相にして Uṣā の夫〕)
・Śiva
・N. of an Arhat (contemporary of Śākyamuni)
・of a descendant of Vṛṣṇi
・(also) N. of various writers (esp. of the author of a Comm. on the Sāṃkhya-sūtras, about 1500 A.D.). (また種々の著述家の N.〔特に紀元一五〇〇年頃の Sāṃkhya-sūtra 註釈の作者〕)
the rope for fastening cattle (家畜を繋ぐ縄), L.
‘an unobstructed path’, the atmosphere, ether (「妨げなき道」、大気，虚空), L.
Aniruddha's wife (Aniruddha の妻).
not distributed, not shared (分かたれざる，分与されざる).
not determined, undefined (定められざる，未定の).
not wresting or tearing from (…より捥ぎ、また引き裂かざること), TS.; TBr.
not to be brought out by force (力ずくで取り出され得ぬ), Suśr.
unconquered (征服されざる).
uncertainty, want of decision (不確かさ，決定の欠如).
unascertained, undetermined (確かめられざる，定められざる).
not to be decided (決し得ぬ).
tenderly, softly (優しく，柔らかに), Śak.
within the ten days of impurity after childbirth or a death, Mn. &c. (出産もしくは死後の不浄の十日以内にある)
(am), ind. id. (used adverbially).
not burning or scorching (焼かず、また焦がさぬ), MaitrS.
unexplained, undefined (説かれざる，定義されざる).
undefinable, inexplicable (定義し得ぬ，説き難き).
absence of rule or direction (規則もしくは指示の欠如).
undefinable, inexplicable, incomparable (定義し得ぬ，説き難き，比べ得ぬ).
undetermined, unascertained, undefined (定められざる，確かめられざる，未定の).
undeterminable, not to be agreed upon (定め得ぬ，合意に至り得ぬ).
not excessive, little, slight, light (過度ならず，少なき，僅かな，軽き).
not blurting out, not revealing (口を滑らさぬこと，明かさぬこと).
dirty, foul, turbid (汚れたる，不浄な，濁れる).
the plant Medicago Esculenta (草 Medicago Esculenta)
not wiping off (拭い去らざること), ib.
not carefully looked at, not considered (注意深く見られざる，思慮されざる).
not examined thoroughly (十分に検められざる), Śiś. ii, 27.
unutterable, indescribable (言い得ぬ，描き得ぬ)
・not to be mentioned (言及さるべからざる).
id.
not being brought to a close (終りに至らしめられざる).
unextinguished (消されざる).
N. of Bṛhaspati (Bṛhaspati の名), L.
non-accomplishment, non-completion, inconclusiveness, insufficiency of income (成就せざること，完成せざること，決着なきこと，収入の不足).
not disposed to accomplish anything, irresolute (何ごとも成し遂げんとせぬ，決しかねる), Mṛcch.
difficult to be managed (処し難き).
not downcast (沈まざる).
free from causes of depression, undesponding, unwearied (沈む因なき，落胆せざる，倦まざる).
non-depression, self-reliance (沈まざること，自恃).
not depressed, self-reliant, bold (沈まざる，自ら恃む，大胆な), Mṛcch.
discontented (満たされざる)
・unhappy (不幸なる)
・discomposed (心乱れたる).
discontent (不満).
unaccomplished, unfulfilled (成就されざる，満たされざる).
incompleteness (不完全).
not having expiated one's sins (己が罪を贖わざりし), BhP.
not expelled from (abl.) (…より逐われざる), ŚBr.
air or wind (大気もしくは風)
・the god of wind (風の神)
・one of the forty-nine Anilas or winds (四十九の Anila すなわち風の一)
・one of the eight demi-gods, called Vasus (Vasu と称する八の半神の一)
・wind as one of the humors or rasas of the body (身体の体液すなわち rasa の一としての風)
・rheumatism, paralysis, or any affection referred to disorder of the wind (リウマチ，麻痺、また風の乱れに帰せられるすべての疾患)
・a kind of sword (剣の一種), L.
・N. of a Ṛṣi and other persons
・the letter y (字母 y)
・the number forty-nine (四十九という数).
‘wind-princes’, a class of deities, Jain. (「風の王子」。或る神格の一類)
curing disorders arising from wind (風より生ずる疾患を癒す).
the large tree Terminalia Belerica (大いなる樹 Terminalia Belerica)
pain and swelling of the eyelids and outer parts of the eye (瞼および眼の外部の痛みと腫れ).
‘having an airy or windy nature’, N. of the planet Saturn. (「風の性を有する」。土星の N.)
derangement of the (internal) wind (〔内なる〕風の乱れ).
‘the friend of wind’, N. of fire (「風の友」、火の N.).
= -ghna.
the son of the wind, Hanumat or Bhīma (風の子、Hanumat もしくは Bhīma).
‘wind destroying’, the plant Iṅgudī or Aṅgāra-puṣpa (「風を滅ぼす」).
= anila-ghna.
morbid affection of the wind, flatulence, rheumatism (風の病的な疾患，鼓腸，リウマチ).
way or course of the wind (風の道もしくは行程), Suśr.
‘air-eater’, a serpent (「風を食う者」、蛇), MBh.
‘feeding on the wind’, fasting (「風を糧とする」、断食する)
a snake (蛇), L. cf. vāyu-bhakṣa.
moved by the wind (風に動かされた), Bcar.
a kind of meditation (瞑想の一種), Buddh.
‘unsupported meditation’, N. of a peculiar kind of meditation, Buddh. (「支えなき瞑想」。或る特殊な瞑想の N.)
having no resting-place, restless (憩う所なき，落ち着かぬ), AitBr.; ĀśvŚr.
no home or refuge (家もしくは拠り所なきこと), TUp.
not turning back or away, steadfast, improper to be abandoned, right (退かず、また背かざる，堅固な，棄つべからざる，正しき).
not turning back, brave, not returning (退かざる，勇ある，還らざる).
unalterable (変え得ぬ), MBh.
not turning back, brave resistance (退かざること，勇敢なる抵抗).
not turning back, brave (退かざる，勇ある).
unhindered, unimpeded, unopposed, unforbidden, unchecked (妨げられざる，遮られざる，逆らわれざる，禁ぜられざる，抑えられざる).
not to be warded off, inadvertible, unavoidable, irresistible (退けられ得ぬ，避け難き，不可避の，抗し難き).
not retiring to rest, restless (憩いに退かざる，落ち着かぬ), RV. vii, 49, 1.
unchecked, not impeded (抑えられざる，妨げられざる), RV. iii, 29, 6.
untold, unmentioned (告げられざる，言及されざる).
known without being told (告げられずして知られた).
not having announced (告げずして).
affording no place of rest (憩う所を与えぬ), RV. i, 32, 10.
not being fettered or hindered (繋がれ、また妨げられざる), ŚāṅkhBr.
‘nightless’, sleepless (「夜なき」、眠らざる)
・uninterrupted, incessant (only in comp.) (絶え間なき，間断なき)
incessantly, continually (絶え間なく，引き続き).
unextinguished (消されざる), Śiś.
incessant (絶え間なき), VS.; ŚBr.
incessantly (絶え間なく), RV. ii, 38, 8 and ix, 96, 2.
having an incessant flow (絶え間なき流れを有する), RV. x, 89, 4.
not wavering, firm, resolute (揺るがざる，堅固な，決意堅き), Divyāv.
unascertained, not certain (確かめられざる，定かならぬ).
not having ascertained (確かめずして).
not to be decided or ascertained (決し、また確かめ得ぬ), Sāy.
not to be thought of, inconceivable, incomprehensible (思議さるべからざる，思議し難き，解し難き).
having no quiver, unarmed (箙なき，武器なき), RV. i, 31, 13.
not to be wounded or killed with arrows (矢にて傷つけられ、また殺され得ぬ), RV. x, 108, 6.
unprohibited, unforbidden (禁ぜられざる).
unimpeded (妨げられざる), ŚBr.
having no arrows, having bad arrows (矢なき，悪しき矢を有する).
one who does not go hunting with arrows (but with snares) (矢をもって狩に行かぬ者〔罠をもってする〕), Gaut.
without arrows and a bow (矢と弓となき), TĀr.
without remains of food (食の残りなき), ĀpŚr.
not done with, unfinished, not settled (片づかざる，終わらざる，定まらざる), RV.
having one's guilt not settled, i.e. unexpiated (己が罪の定まらざる、すなわち贖われざる), L.
unwished, undesirable, disadvantageous, unfavourable (望まれざる，望ましからざる，不利な，好ましからざる)
・bad, wrong, evil, ominous (悪しき，誤れる，邪なる，不吉な)
the plant Sida Alba (草 Sida Alba)
evil, disadvantage (悪，不利).
an evil planet (凶なる惑星).
having an evil and corrupt mind (邪にして穢れたる心を有する).
connection with a wrong object or a wrong argument or a wrong rule (誤れる対象もしくは論証もしくは規則との連関).
evil result (悪しき結果).
one who has not sacrificed (with success) (〔首尾よく〕供犠せざりし者), GopBr.
foreboding or fear of evil or misfortune (悪もしくは不幸の予感もしくは恐れ).
foreboding evil, ominous (悪を予告する，不吉な).
an evil omen (凶兆).
not obtaining what is desired or (fr. aniṣṭa and āpādana) obtaining what is not desired. (望むものを得ざること、あるいは〔aniṣṭa と āpādana とより〕望まざるものを得ること)
id.
indicating or boding evil (悪を示し、また予告する).
expectation of evil (悪の予期).
not offered in sacrifice (祭祀に供せられざる)
・not honoured with a sacrifice (祭祀をもって尊ばれざる).
without bricks (煉瓦なき), ŚBr.
one who does not sacrifice or has not sacrificed (供犠せず、また供犠せざりし者), KātyŚr.
unhurt, unchecked (傷つかざる，抑えられざる), RV. viii, 33, 9; VS.
unsteadfastness, unsteadiness (堅固ならざること，定まらざること).
not harsh (荒からざる).
unskilled (拙き).
non-accomplishment, incompletion (成就せざること，未完).
imperfect, incomplete (不完全な，未完の).
・not become ripe (熟せざる), Pāṇ. iii, 3, 133, Vārtt. 2.
so that the arrow does not come out (on the other side) i.e. not with excessive force, KātyŚr. (矢が〔向こう側に〕突き抜けぬように、すなわち過度の力を用いずして)
unnatural, unnaturally affected (自然ならざる，不自然に作られた).
not allowed, unauthorized (許されざる，権なき), Mn. ii, 205.
not rendered immovable or stiff (動かず、また硬からしめられざる)
・not paralysed (麻痺せざる)
・not fixed (定まらざる).
not bringing to an end (終りに至らしめぬ), ChUp.
not crossed over (渡り越されざる)
・not set aside (斥けられざる)
・not rid of (免れざる)
・unanswered, unrefuted (答えられざる，論破されざる).
(a defendant) who has not yet (by refutation) got rid of a charge. (未だ〔論破によって〕告発を免れざる〔被告〕)
one who has or knows no ‘here’ (「ここ」を有せず、また知らざる者), Āpast.
not set down (据えられざる), KātyŚr.
・not ending with a consonant (子音に終わらぬ), VPrāt.
(prob. w.r. for anuhūta, ‘called after’), Hir. (〔恐らくは anuhūta「後より呼ばれた」の誤写〕)
the double panel of a door (cf. aṇi, aṇī, p. 11) (戸の二枚板), L.
face (顔)
・appearance, splendour, edge, point (姿，光輝，縁，尖端)
・front, row, array, march (前面，列，隊列，行軍)
・army, forces (軍，兵)
・war, combat (戦，闘い).
having a face, or constituting the face, or occupying the front or foremost rank (N. of Agni), VS. &c. (顔を有し、また顔を成し、また前面もしくは最前列を占める。Agni の N.)
‘shatterer of armies’, N. of a man. (「軍を打ち砕く者」。或る人の N.)
in rows or marching columns (列をなし、また行軍の縦隊をなして), AV.
a warrior or combatant (武人もしくは闘士)
・an armed or royal guard, a sentinel (武装せる、もしくは王の衛士，歩哨), L.
・the trainer of an elephant, an elephant-driver (象の調教者，象使い), L.
・a mark, a sign, signal (印，しるし，合図), L.
・a military drum (軍鼓), L.
an army, a host, forces (軍，軍勢，兵)
・a certain force (或る特定の軍勢)
・three Camūs or one-tenth of an Akṣauhiṇī (or of a complete army; 2187 elephants and as many cars, 6561 horses, and 10935 foot) (三 Camū、すなわち一 Akṣauhiṇī〔完全なる軍〕の十分の一。象 2187、同数の戦車、馬 6561、歩兵 10935)
・a lotus (蓮).
not seeing, blind (見ざる，盲いた), Jātakam.
not seeing or looking at (見ず、また眺めざること).
not low, decent, respectable, not pronounced with the Anudātta accent (低からず，慎み深き，尊ぶべき，Anudātta アクセントをもって発せられざる).
N. of a Buddha (或る Buddha の名)
not keeping low company (卑しき交わりを持たぬ)
a faithful lover or husband (忠実なる恋人もしくは夫).
not in a low voice, loudly (低き声にあらず，声高に).
not low (低からざる), Dharmaś.
having no nest (巣なき), RV. x, 55, 6, having no settled abode i.e. incorporeal (定まれる住処なき、すなわち身体なき), Up.
N. of Agni or fire (Agni また火の名), L.
impropriety, immorality, injustice (不当，不徳，不正)
・impolicy, foolish conduct, indiscretion (拙策，愚かなる振舞，軽率).
clever in immoral conduct or (fr. a and nītijña) ignorant of morality or policy, not politic or discreet. (不徳の振舞に巧みなる。あるいは〔a と nītijña とより〕道徳もしくは政略に暗き，思慮なき)
freedom from a calamitous season (災いの時季なきこと).
unlike, dissimilar (似ざる，異なる).
undesired (望まれざる).
not destitute of a waistband, having zones or girdles (帯を欠かざる，帯を有する).
unstirred (動かされざる), Bcar.
white (白き), Jātakam.
N. of a serpent demon, MBh. (或る蛇の魔の N.)
‘white-horsed’, Arjuna (「白馬を有する者」、Arjuna), Kir. xiv, 26.
one who has not a lord or superior, paramount (主もしくは上位者なき者，至上の)
・powerless, unable (力なき，能わざる)
Viṣṇu
powerlessness, helplessness (力なきこと，術なきこと), Up.
powerlessness (力なきこと).
without a superior (上位者なき), AV.
・unchecked, paramount (抑えられざる，至上の)
・without power, unable (力なき，能わざる)
・not belonging to the Deity (神格に属さぬ)
・atheistical (無神論の).
absence of a supreme ruler (最高の統治者なきこと).
‘one who denies a supreme ruler of the universe’, an atheist. (「宇宙の最高の統治者を否む者」、無神論者)
listless, indifferent (気乗りせぬ，無関心な)
N. of a king of Ayodhyā (Ayodhyā の或る王の名)
indifference, apathy, disinclination (無関心，無感動，気乗りせぬこと).
not exerting one's self, indifferent (自ら努めぬ，無関心な), Mn. iv, 22.
disagreeable, displeasing, unwished (厭わしき，喜ばしからざる，望まれざる)
disinclination, apathy (気乗りせぬこと，無感動).
= aṇu, q.v., L.
a non-Āryan man (非 Ārya の人), RV.
・N. of a king (one of Yayāti's sons)
・of a non-Āryan tribe, MBh. &c. (或る王の N.〔Yayāti の子の一〕。また或る非 Ārya の部族の N.)
after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, Pāṇ. i, 4, 86. (As a separable adverb) after, afterwards, thereupon, again, further, then, next. (動詞および名詞への接頭辞としては「…の後に，…に沿って，傍らに，縦に，近くに，下に，…に従属して，…とともに」を表す。名詞に、特に副詞的複合語において前置される場合は「…に応じて，各々，一つ一つ，順序よく，整然と，次々に，繰り返し」。分離可能な前置詞として acc. を伴う場合は「…の後に，沿って，上に，近くに，通って，へ，向かって，において，…に応じて，順に，…に適って，…に関して，…に劣って」。分離可能な副詞としては「後に，その後，それに続いて，再び，さらに，しからば，次に」)
subordinate, dependent (従属せる，依る), TS.; ŚBr.
・‘being after’, lustful (「後を追う」、情欲ある), Pāṇ. v, 2, 74.
most (最も), ŚBr.
along or on the shore (岸に沿って、また岸に), Megh.
to relate after (some one or something else) (〔他の者、また他の事の〕後に語る);
to repeat (what has been heard) (〔聞きしことを〕繰り返す).
orderly narration, discourse, conversation (順序だてた語り，談話，会話).
related after (something else) (〔他の事の〕後に語られた), Pāṇ. vi, 2, 190, Sch.
・repeated (繰り返された).
a necklace consisting of one string (一連より成る頸飾), L.
over Kanakhala (Kanakhala の上に), Megh.
the next youngest (次に年少の), Pāṇ. vi, 2, 189.
along the cheek (頬に沿って), Śiś. v, 35.
to desire (with Inf.) (欲する), AitBr.
desire (欲), VS.
according to one's desire, agreeable (己が欲に適う，快き), RV.
as desired, at pleasure (欲するままに，随意に), RV.
fulfilling one's desire (己が欲を満たす), RV. ix, 11, 7.
desirous (欲する), TS.
one who acts as he pleases (思うままに振舞う者), Pāṇ. v, 2, 11.
to sympathize with, compassionate (共に感ずる，憐れむ):
Caus. P. (impf. -akampayat) id., Kum.
‘sympathizer’, N. of a king (「共に感ずる者」。或る王の N.)
sympathizing with, compassionating (…に共に感ずる，憐れむ).
sympathy, compassion (同感，憐憫).
pitiable (憐れむべき).
id.
condoling (悼む).
compassionated (憐れまれた).
having a compassionate spirit (憐憫の心を有する).
sympathizing with (…に共に感ずる).
pitiable, worthy of sympathy (憐れむべき，同感に値する)
an ascetic (苦行者), L.; expeditious (explained by tarasvin, perhaps for tapasvin) (速やかなる), L.
・(also) a relative, friend (また、縁者，友), ĀpGṛ.
to long for, desire (慕う，欲する).
desire after (…への欲).
longing for (…を慕う).
opportune, occasional (時宜を得た，時折の)
opportunely, occasionally (時宜を得て，時折).
to relate after or in order (後に、また順に語る);
to narrate (物語る).
the act of narrating or proclaiming or publishing (物語り、宣べ、また広める行為).
bent, made crooked (曲げられた，撓められた).
to drag along (引きずり行く), Pāṇ. iii, 1, 25, Sch.
to follow in cooing or singing or groaning (鳴き、歌い、また呻きて後に従う).
following the bank (kūla) or slope or declivity (岸〔kūla〕もしくは斜面に沿う)
・according to the current (流れに従う), AV.
・favourable, agreeable (好ましき，快き)
・conformable to (…に適う)
・friendly, kind, well-disposed (親しき，優しき，好意ある)
a faithful or kind and obliging husband (忠実な、もしくは優しく思いやりある夫)
Croton Polyandrum
・N. of a metre
(in poetry) narrative of calamity leading finally to happiness (〔詩において〕遂には幸に至る災厄の物語).
concord, good-will, favour, conformity, consent (和合，好意，恩顧，適合，同意)
・prosperity (繁栄).
a kind husband or lover (優しき夫もしくは恋人).
a favourable wind (順風).
to act in a friendly way towards, favour (…に親しく振舞う，恵む).
to do afterwards, to follow in doing (後になす，なすことにおいて従う);
to imitate, copy (真似る，写す);
to equal (等しくある);
to requite (報いる);
to adopt (採る):
Caus. -kārayati, to cause to imitate (真似しめる).
imitating (真似る), ŚBr.
an assistant (助力者), AV. xii, 2, 2.
the act of imitation or of following an example (真似る、また範に従う行為)
・resemblance, similarity (相似，類似).
an imitator, imitating (真似る者，真似る)
a mimic, actor, performer (物真似師，役者，演者).
imitation (模倣)
・a subsequent rite or ceremony (後続の儀礼もしくは儀式)
N. of one of the Viśvedevās, MBh. (Viśvedeva の一の N.)
imitation, resemblance (模倣，相似).
・dancing, a dance (舞うこと，舞), Harav.
imitating, acting, mimicking (真似る，演ずる，物真似する).
to be imitated or copied, to be acted (dramatically) (真似られ、また写さるべき，〔劇として〕演ぜらるべき)
subsequent business (後続の務め), R.
imitated, made like (真似られた，似せて作られた).
imitation, a copy, compliance (模倣，写し，順応).
fit to be imitated (真似るに適した), Pañcat.
imitation, doing anything in like manner or subsequently (模倣，同じ仕方で、また後になすこと)
・a subsequent rite (後続の儀礼).
to go on destroying (滅ぼし続ける), MBh. xiii, 2906.
to mourn for, long for (…を悼む，慕う), RV. i, 113, 10 Nom. Ā. -kṛpāyate, to compassionate, condole with (憐れむ，共に悼む), MBh.
to emaciate (痩せしめる).
to drag or draw after, attract (後に引きずり、また引く，引き寄せる):
Caus. -karṣayati, to cause to drag after, draw, attract (後に引きずらしめる，引く，引き寄せる);
to subject (服せしめる).
attraction, drawing (牽引，引くこと)
・invoking, summoning by incantation (呼び招くこと，呪をもって召すこと)
・the bottom or the axle-tree of a carriage, grammatical attraction (including a subsequent in a preceding rule) (車の底もしくは車軸；文法的牽引〔後の規則を先の規則に含めること〕)
・lagging behind in a ceremony, delayed performance of a duty (儀式において遅れること，務めの遅延).
= anu-karṣa.
・a drinking vessel (飲器), L.
the bottom of a carriage (車の底), L.
drawn after, attracted (後に引かれた，引き寄せられた)
・included or implied in a subsequent rule (後の規則に含まれ、また含意された).
by the sixteenth (part) (十六分の一ずつ), ŚBr.
to scatter along (沿って撒く), AV.;
to strew, fill with, crowd (撒き敷く，満たす，群がらしめる):
Pass. -kīryate, to become crowded or filled (群がり、また満たされる).
crowded, crammed full (群がれる，ぎっしり詰まれる).
to follow in order (順に従う), TS.:
Caus. -kalpayati, to cause to follow or imitate in order (順に従わしめ、また真似しめる).
permission to adopt an alternative or substitute (e.g. instead of Kuśa grass you may use Dūrbā), Mn. &c. (代替物を採ることの許可〔例えば Kuśa 草の代わりに Dūrbā を用いてよい〕)
followed by (instr.) (…に従われた), MBh.
(in Vaiśeṣika Phil.) agreement (〔Vaiśeṣika 哲学において〕一致).
unuttered, unsaid, unheard of, extraordinary (発せられざる，言われざる，聞いたことなき，並外れた).
a reason which is unuttered or unheard of or extraordinary (言われざる、また聞いたことなき、また並外れた理由)
having such a reason (かかる理由を有する).
(in dram.) a veiled or indirect compliment (〔劇論において〕包み隠された、もしくは間接の讃辞), Bhar.; Sāh.
the not speaking, improper speech (語らざること，不当な言葉).
hymnless, not singing hymns (讃歌なき，讃歌を歌わぬ), RV. v, 2, 3
・not followed by an uktha (uktha を伴わぬ), AitBr.
dentated like a saw, serrated (鋸のごとく歯ある，鋸歯状の).
to shout or cry after one (人の後より叫び、また呼ぶ), RV. viii, 3, 10.
to go on, go after, follow (進み行く，後を行く，従う);
to go through in order, enumerate, supply with an abstract or index (順に踏破する，列挙する，摘要もしくは目録を付す).
succession, arrangement, order, method (継起，配列，順序，方法)
・an index showing the successive contents of a book (書の内容を順に示す目録)
in due order (然るべき順に).
proceeding methodically or in order (整然と、また順に進むこと)
・following (従うこと).
a table or chapter of contents, index to a collection of Vedic hymns (giving the first word of each hymn, the number of verses, name and family of poets, names of deities and metres). (目次もしくは目録の章。Vedic 讃歌集への索引〔各讃歌の第一語、詩節数、詩人の名と家系、神格名と韻律名を挙げる〕)
gone over, read, or done in due order (然るべき順に踏破され、読まれ、またなされた)
・enumerated, mentioned in the Anukramaṇī (列挙された，Anukramaṇī に挙げられた).
bought subsequently (i.e. not early on the first day) (後に購われた〔すなわち初日の早くにあらず〕), PBr.; Lāṭy. &c. (cf. pari-krī, śata-krī.)
to play (遊ぶ), Pāṇ. i, 3, 21.
to shout at (…に向かって叫ぶ), RV. iv, 38, 5:
Caus. (ind.p. -krośya) to join in lamenting, show sympathy for (共に嘆く，同情を示す), MBh. xiii, 285.
tenderness, compassion (優しさ，憐憫).
(in rhet.) an objection based on compassion or sympathy (〔修辞学において〕憐憫もしくは同情に基づく異議), Kāvyād. ii, 158.
compassionate, sympathetic (憐憫深き，同情ある), ĀśvŚr.
momentarily, perpetually, every instant (刻々と，絶えず，一瞬ごとに).
a doorkeeper's or charioteer's mate or attendant (門守もしくは御者の相棒、また従者), VS.
night after night (夜ごとに), Kir.
to flow into or upon (…へ、また…の上に流れる), RV.
to settle along (沿って住まう), AV.
to decay or vanish gradually (次第に衰え、また消え失せる), BhP.
stipend given to temple-servants in Orissa (in commutation probably of the proceeds of an endowment). (Orissa において寺院の従僕に与えられる俸給〔恐らくは寄進の収益の代わりとして〕)
N. of a country. (或る国の N.)
to descry (見出す), RV. vii, 70, 4, &c.
act of descrying or revealing (見出し、また顕す行為), TS.; AitBr.
a discoverer, revealer (見出す者，顕す者), AitBr.
along the Ganges (Ganges に沿って), Pat.
to count over (数え上げる).
counted over (数え上げられた).
one who has counted over (数え上げた者), (g. iṣṭâdi, q.v.)
a chain of hills (連なる丘), MBh.
to go after, follow, seek, approach, visit, arrive (後を行く，従う，求める，近づく，訪れる，到る);
to practise, observe, obey, imitate (行う，守る，従う，真似る);
to enter into (入る);
to die out, be extinguished (絶える，消える):
Caus. -gamayati, to imitate, cause to die out (真似る，絶えしめる).
going after, following, corresponding with, adapted to (後を行く，従う，…に応ずる，…に適う)
・a companion (伴)
・a follower, a servant (従う者，僕)
・(ifc.) followed by (…に従われた)
N. of an Apsaras (或る Apsaras の名)
followed by, having anything (as a skin) hanging behind (…に従われた，〔皮などを〕後ろに垂らせる)
・following (従う)
・a follower (従う者)
・acquired (得られた)
・extinguished (消えた)
・tallying with (…と合う)
moderate time (in music) (〔音楽において〕中庸の速さ).
having a corresponding meaning (相応ずる意を有する).
following, imitation, dying out (従うこと，模倣，絶えること).
(for anu-gantrī?) a message (使い), Divyāv.
a follower, an imitator (従う者，真似る者).
to be followed (as a husband by a wife in death) (〔死に際して妻が夫に〕従うべき)
・worthy of being imitated, to be looked for or discovered (真似るに値する，尋ね、また見出さるべき), Pāṇ. vi, 1, 7, Sch.
following, going after in life or death (従うこと，生においても死においても後を行くこと)
post-cremation of a widow (寡婦の追い火葬)
imitating, approaching (真似ること，近づくこと).
to be followed or imitated (従われ、また真似らるべき).
following, a companion (従う，伴).
habitually or constantly following or attending (常に従い、また侍る).
to shout or roar after (後より叫び、また吠える).
roaring after, echo (後より吠えること，谺), Kum.
so as to suit (or follow) the cows (牛に適う〔もしくは従う〕ように), Pāṇ. v, 4, 83.
a cowherd (牧者), Pāṇ. v, 2, 15.
to go after, follow (後を行く，従う);
to act in conformity to, or according to the wishes of (…に適って、また…の願いに従って行う), RV.
to undergo (被る), MBh. iii, 373.
repeating another's words (人の言葉を繰り返す), Pāṇ. v, 4, 13.
followed by shouts or hymns (喝采もしくは讃歌に従われた), RV. viii, 5, 34
・(‘to be praised in hymns’, Sāy.) (〔Sāy. は「讃歌において讃えらるべき」とする。〕)
to plunge after, be immersed in (後より飛び込む，…に浸る).
plunged or immersed in (…に浸れる).
on the mountain (山に), Ragh.
behind the cows (牛の後に), Pāṇ. v, 2, 15.
having similar qualities, congenial to (似たる性を有する，…に適う)
・according or suitable to (…に応じ、また適した)
according to one's merits (己が功に応じて), Kathās.
natural peculiarity (生来の特質).
to favour (恵む), Kir.
protected, sheltered, concealed (護られた，庇われた，隠された).
to be greedy after (loc.) (…を貪る), MBh. xii, 372.
to join in praising (共に讃える), RV. i, 147, 2, to rejoin, answer (応える，答える), ŚāṅkhŚr.;
to repeat (繰り返す), BhP.
invitation addressed to a reciter (誦する者への呼びかけ), Kāś. on Pāṇ. i, 4, 41.
to sing after or to (a person or tune) (〔人もしくは調べに〕合わせて後に歌う);
to celebrate in song (歌にて讃える):
Caus. -gāpayati, to make one sing after or to (合わせて歌わしめる).
‘after-song’ (「後の歌」), (-śas), SāmavBr.