Monier梵英和辞典

very swift (甚だ疾き), Kir.

to trickle or drop off (滴り落ちる), ŚBr.

concerning Hari (Hari について), Pāṇ. ii, 1, 6, Sch.

on an elephant (象の上に), Ragh.

a present &c. held in the hand (手に持てる贈物など), Āpast.

to make an oblation upon or over (…の上に献供する), RV. i, 51, 5.

to procure, furnish (調達する，供する).

to turn the mind towards, observe, understand (心を向ける，観る，解する), RV. & AV.;

chiefly Ved. (with gen. [cf. Pāṇ. ii, 3, 52] or acc.) to mind, remember, care for, long for (心にかける，思い出す，顧みる，慕う), RV. &c.;

to know, know by heart (知る，暗んずる), TS.; ŚBr.; Up. &c.;

to go over, study (踏破する，学ぶ), MBh. iii, 13689;

to learn from (a teacher's mouth abl.) (〔師の口より〕学ぶ), MBh. iii, 10713;

to declare, teach (説く，教える), ŚBr. x; Up.: Ā. adhîté or (more rarely) adhîyate (Mn. iv, 125; Pot. 3. pl. adhîyīran, Kauś.; Mn. x, 1)

to study, learn by heart, read, recite (学ぶ，暗んずる，読む，誦する):

Caus. adhy-āpayati (aor. -āpipat, Pāṇ. ii, 4, 51) to cause to read or study, teach, instruct (読み、また学ばしめる，教える，教授する):

Caus. Desid. adhy-āpipayiṣati, to be desirous of teaching (教えんと欲する), Pāṇ. ii, 4, 51:

Desid. adhîṣiṣati, to be desirous of studying (学ばんと欲する), Pāṇ. viii, 3, 61, Sch.

attained (達せられた)

・studied, read (学ばれた，読まれた)

・well read, learned (博く読み，学識ある).

one who has studied the Vedas or whose studies are finished (Veda を学び終えた者), ŚBr. xiv.

perusal, study (熟読，学習), TĀr.

・desire, recollection (願い，想起), RV. ii, 4, 8; AV.

well read, proficient (博く読み，熟達せる), (g. iṣṭâdi, q.v.) &c.

・occupied with the study of the Vedas (Veda の学習に従事せる), Kum.

having gone over, having studied (踏破して，学びて).

remembering, proficient (思い出す，熟達せる).

reading, studying (読む，学ぶ)

a student (学生)

・one who goes over the Veda either as a student or a teacher (学生として、また師として Veda を踏破する者).

reading, studying, especially the Vedas (one of the six duties of a Brāhman), (読むこと，学ぶこと、特に Veda を〔Brāhman の六務の一〕)

・also going over, recitation, repetition (of the Veda &c.) (また〔Veda 等の〕踏破，詠唱，反復)

community of occupation in reciting (the Veda &c.) (〔Veda 等を〕誦することにおける営みの共同), Āpast.

study and penance (学習と苦行と).

religious merit acquired by studying (学習によって得られる宗教的功徳).

fit to be read or studied (読み、また学ぶに適した).

a teacher (especially of sacred knowledge) (師。特に聖なる知の).

styled a teacher (師と称せられる).

instruction, lecturing (教授，講説).

a teacher (師), RPrāt.

instructed (教授された), Mn.; Kum. iii, 6.

fit or proper to be instructed (教授するに適し、また相応しき).

a lesson, lecture, chapter (課，講義，章)

・reading (読誦)

・proper time for reading or for a lesson (読誦もしくは課業に適した時)

・ifc. a reader (see vedâdhyāya) (読む者), Pāṇ. iii, 2, 1, Sch.

‘Index of One Hundred Chapters’, N. of wk. (「百章目録」。或る著作の N.)

the opening ceremony of the annual course of Vedic recitation (年ごとの Vedic 誦習の課程の開始の儀), Hir.

engaged in reading, a student (読誦に従事せる，学生).

to be read (読まるべき).

(it is) to be studied or learned (n. impers.) (学ばるべし), Mn.; Naiṣ.

a student, reader (学生，読む者).

intending to study, about to read (学ばんとする，読まんとする), Mn.

superintendence over (loc.) (…に対する監督), Mn. xi, 63

・authorization, capability (授権，能力), MBh.

to expect (期する).

= adhi-kṣ˚, Hāla, Sch.

having the juice not sucked out (汁を吸い出されざる), AitBr.

resting on or in, situated (…に載り、またある，位置する)

・depending on, subject to, subservient to (…に依る，…に服する，…に仕える).

subjection, dependence (服従，依存).

= adhi-mantha, q.v.

imprudent (思慮なき), RV. i, 179, 4; AV.

・not fixed, movable (定まらざる，動きやすき)

・confused (乱れた)

・deficient in calm self-command (静かなる自制を欠く)

・excitable (激しやすき)

・capricious (気まぐれな)

・querulous (愚痴っぽき)

・weak-minded, foolish (心弱き，愚かな)

lightning (稲妻)

・a capricious or bellicose mistress (気まぐれな、もしくは喧嘩早き情婦).

want of confidence (自信の欠如).

= addhyāloha-kárṇa, q.v., TS.

= adhi-v˚, MBh.

over the garment (衣の上に), KātyŚr.

a lord or master over (others) (〔他を〕統べる主もしくは長).

a chief lord (首たる主), Śiś.

a supreme lord or king, an emperor (至上の主もしくは王，帝王)

・an Arhat, Jain.

to seek (求める), Divyāv.

solicited, asked for instruction (as a teacher) (請われた，〔師として〕教えを乞われた), Pāṇ.

instruction given by a teacher solicited for it (請われて師が与える教授), Pāṇ., Sch.

solicitation, asking for instruction (懇請，教えを乞うこと).

at this time, now (この時に，今).

belonging to or extending over the present time (現今に属し、また現今に及ぶ), ŚBr.

not laden (荷を負わぬ).

not moving, not agitating (動かさぬ，揺さぶらぬ), ib.

smokeless (煙なき).

not held, unrestrained, uncontrolled (支えられざる，抑えられざる，制せられざる)

・unquiet, restless (静かならず，落ち着かぬ), TS.

N. of Viṣṇu.

want of firmness or fortitude (堅固さもしくは剛毅の欠如)

・laxity, absence of control or restraint (弛緩，制御もしくは抑制の欠如)

・incontinence (不節制)

unsteady (定まらざる).

not bold, modest (大胆ならず，慎ましき)

・not overcome, invincible, irresistible (克たれざる，不敗の，抗し難き).

unassailable, invincible (攻め得ぬ，不敗の)

・unapproachable (近づき難き)

・proud (誇り高き)

N. of a river. (或る河の N.)

yielding no milk (乳を出さぬ), RV. i, 117, 20; AV.

・not nourishing (養わぬ), RV. x, 71, 5.

want of self-command (自制の欠如)

・excitement (昂ぶり)

・excitability (激しやすさ)

without self-command (自制なき)

・excitable (激しやすき).

being on the shoulder (肩の上にある), ĀśvGṛ.

equipped, prepared (備えられた，整えられた).

perceptible to the senses, observable (感官に知覚し得る，見て取れる)

・exercising supervision (監督を行う)

an eye-witness (目撃者)

・an inspector, superintendent (監察者，監督者)

・the plant Mimusops Kauki (kṣīrikā).

on the subject of syllables (音節について)

・above all syllables (as the mystic om) (〔神秘の om のごとく〕一切の音節の上に).

over or by the nuptial fire (property given to the bride) (婚礼の火の上に、またこれによって〔花嫁に与えられる財〕).

property given to the wife at the wedding (婚礼に際して妻に与えられる財).

property received by a wife at the wedding (婚礼に際して妻の受ける財).

tending upwards, eminent, superior (上に向かう，卓越せる，優れたる), Pāṇ. vi, 2, 53.

the plants Carpopogon Pruriens (cowage) and Flacourtia Cataphracta (草 Carpopogon Pruriens (cowage) と Flacourtia Cataphracta)

excessive censure (過度の非難), Yājñ. iii, 228

・gross abuse (甚だしき罵詈).

completely subject to or dependent on (as a slave) (〔奴のごとく〕全く従属し、また依存せる), Mn.

on the road (道に), Śiś.

close to (…に近く), ŚBr.

to put into by singling out from (…より選り分けて入れる), ŚBr.

‘having an additional half’, one and a half (「半を加えた」、一と半).

one and a half kaṃsa (一 kaṃsa と半)

amounting to or worth one and a half kaṃsa (一 kaṃsa と半に相当し、また値する).

amounting to or worth one and a half kākiṇī (一 kākiṇī と半に相当し、また値する).

amounting to or worth one and a half kārṣāpaṇa (一 kārṣāpaṇa と半に相当し、また値する).

amounting to or worth one and a half khārī (一 khārī と半に相当し、また値する).

amounting to or worth one and a half paṇa (一 paṇa と半に相当し、また値する).

amounting to one foot and a half (一足と半に相当する).

amounting to one and a half kārṣāpaṇa (一 kārṣāpaṇa と半に相当する).

amounting to or worth one and a half māṣa (一 māṣa と半に相当し、また値する).

amounting to or worth one and a half score or thirty (一と半の score、すなわち三十に相当し、また値する).

amounting to or bought with one hundred and fifty (百五十に相当し、また百五十にて購われた).

amounting to or worth one and a half śatamāna (一 śatamāna と半に相当し、また値する).

amounting to or worth one and a half śāṇa (一 śāṇa と半に相当し、また値する).

amounting to or worth one and a half śūrpa (一 śūrpa と半に相当し、また値する).

amounting to or worth one thousand five hundred (千五百に相当し、また値する).

amounting to or worth one and a half suvarṇa (一 suvarṇa と半に相当し、また値する).

an Ūpā and a half (一 Ūpā と半), Drāhy., Sch.

amounting to or worth one and a half (一と半に相当し、また値する).

a congenital tumour, goitre (先天性の腫瘍，甲状腺腫).

to step downwards upon (…の上に踏み下りる), TBr.

to undertake, attempt, accomplish (企てる，試みる，成し遂げる);

to determine, consider, ascertain (定める，考える，確かめる).

attempt, effort, exertion (企て，努力，尽力)

・energy, perseverance (気力，忍耐)

・determining (決定)

・(in rhetoric) concise and forcible language (〔修辞学において〕簡潔かつ力強き言葉).

id.

・(in phil.) mental effort, apprehension (〔哲学において〕心的努力，把握).

・clinging to (earthly things) (〔世俗の事物に〕執着すること), Divyāv.

resolute (決意堅き).

attempted (企てられた).

resolute (決意堅き).

ascertained, determined, apprehended (確かめられた，定められた，把握された).

exertion, effort (尽力，努力).

only to be conceived in the mind (ただ心においてのみ思議さるべき), Buddh.

to thrash upon (…の上で打ち脱穀する), TBr.

serving as an implement on which anything is thrashed (その上で物を打ち脱穀する道具となる), ŚBr.

eating too soon after a meal (before the last meal is digested) (前の食が消化されぬうちに食すること).

to throw or place over or upon (…の上に投げ、また置く);

(in phil.) to attribute or impute wrongly (〔哲学において〕誤って帰し、また負わせる).

placed over (…の上に置かれた)

・disguised (装われた)

・supposed (仮想された).

See s.v.

the upper part of a bone (骨の上部), TS.

a bone growing over another (他の骨の上に生ずる骨), Suśr.

to speak on behalf of (dat.) (…のために語る), AV. i, 16, 2.

in the air (空中に), Śiś.

to attack (攻める);

to choose (選ぶ), Śāk.

stepping over (踏み越えること), Jātakam.

to meet with (出会う).

to use (用いる), Mn. &c.

reach, range (及ぶ範囲), PārGṛ.

sprinkled with ghee (ghee を注がれた), MānGṛ.

= adhy-aṇḍā, ŚBr.

the Supreme Spirit (最高我)

own, belonging to self (己が，自己に属する)

concerning self or individual personality (自己もしくは個別の人格について).

N. of a Vedānta wk. (或る Vedānta の著作の N.)

one who meditates on the Supreme Spirit (最高我を思惟する者).

knowledge of the Supreme Spirit or of ātman (最高我もしくは ātman の知).

knowing the Supreme Spirit (最高我を知る).

a man delighting in the contemplation of the Supreme Spirit (最高我の観想を喜ぶ人).

a Rāmāyaṇa, in which Rāma is identified with the universal spirit (it forms part of the Brahmāṇḍa-Purāṇa). (Rāma を遍在する霊と同一視する或る Rāmāyaṇa〔Brahmāṇḍa-Purāṇa の一部を成す〕)

= -dṛś.

= -jñāna.

N. of wk.

the last book of the Adhyātma-rāmāyaṇa (Adhyātma-rāmāyaṇa の最終巻).

relating to the soul or the Supreme Spirit (霊魂もしくは最高我に関わる).

relating to the soul or the Supreme Spirit (霊魂もしくは最高我に関わる).

to place upon (…の上に置く).

to bring near from (…より近くへもたらす), VS.

to ascend up on high, mount (高く登る，乗る):

Caus. -ropayati, to cause to mount (登らしめる).

mounted up, ascended (登られた)

・above, superior to (instr.) (…の上にある，…に優る)

・below, inferior to (abl.) (…の下にある，…に劣る)

(in Vedānta phil.) wrong attribution, erroneous transferring of a statement from one thing to another. (〔Vedānta 哲学において〕誤れる帰属、或る事物の言明を他の事物に誤って移すこと)

id.

(in Vedānta phil.) erroneously transferred from one thing to another (〔Vedānta 哲学において〕或る事物より他へ誤って移された).

ascending (登ること), Svapnac.

to scatter upon (…の上に撒く), ŚBr.

the act of sowing or scattering upon (…の上に蒔き、また撒く行為), KātyŚr.

to inhabit, dwell in (acc. or loc.) (住まう).

that part of a wife's property which she receives when led in procession from her father's to her husband's house. (妻の財のうち、父の家より夫の家へ行列して導かれる際に受ける部分)

inclination, disposition (傾き，気質), Lalit.

・an imagination (想念), Bcar. i, 9

・purpose (意図), Divyāv.

to sit down or lie down upon, to settle upon (…の上に坐し、また臥す，落ち着く);

to occupy as one's seat or habitation (己が座もしくは住処として占める);

to get into, enter upon (入り込む，就く);

to be directed to or upon (…に向けられる);

to affect, concern (及ぶ，関わる);

to preside over, influence, rule (主宰する，影響する，統べる);

to cohabit with (…と交わる):

Caus. P. adhy-āsayati, to cause to sit down (坐らしめる), Bhaṭṭ.:

Desid. (p. adhyāsisiṣamāṇa) to be about to rise up to (acc.) (…へ立ち上がらんとする), Bhaṭṭ.

act of sitting down upon (…の上に坐する行為), L.

・presiding over (主宰すること), L.

・a seat, settlement (座，居留地), BhP.

seated down upon (…の上に坐せる)

・seated in a presidential chair (主宰の座に着ける)

・settled, inhabited (定まれる，住まわれた)

sitting upon (…の上に坐すること), Ragh. ii, 52.

sitting down or seated upon (…の上に坐する).

seated upon (…の上に坐せる).

imposing (as of a foot) (〔足などを〕載せること), Yājñ.

・(in phil.) = adhy-āropa

・an appendage (付加物), RPrāt.

an additional verse (追加の詩節), Lāṭy.

to hang up, suspend (掛ける，吊るす), AV. xiv, 2, 48.

to sit upon (acc.) (…の上に坐す), Kauś.:

Caus. (1. sg. ádhy-ā́-sādayāmi) to set upon (loc.) (…の上に据える), TBr.

act of supplying (elliptical language) (〔省略された言葉を〕補う行為)

・supplement (補い)

・act of inferring, inference (推す行為，推論).

to be supplied (補わるべき)

to be inferred (推さるべき).

act of supplying (elliptical language) (〔省略された言葉を〕補う行為), Pāṇ. vi, 1, 139, &c.

supplied, argued (補われた，論ぜられた).

a kind of written character (v.l. madhyāh˚, q.v.) (或る文字の一種), Lalit.

to turn away from (…より背き去る), PBr.

See ádhy-ūdhnī.

to draw (water) from (…より〔水を〕汲む), AV. xii, 3, 36.

to take or carry away from (…より取り、また運び去る), AV.

to put down (置き下ろす), BaudhP.

to disregard (顧みぬ), Divyāv.

disregard, neglect, indifference (顧みざること，等閑，無関心), Jātakam.

on the breast (胸に), Śiś.

a kind of measure (= two Prasṛtas, q.v.) (或る尺度の一種), L.

at daybreak (夜明けに), MBh.

inhabited (住まわれた)

・occupied (占められた).

three and a half (三と半). (〔Prākṛt の addhuṭṭha〔ardha-caturtha に由来〕の Sanskṛt 相当形として案出された。〕)

forming a ring coiled up three and a half times (as a snake) (〔蛇のごとく〕三巻半に巻いた輪をなす).

a conveyance drawn by camels (駱駝の曳く乗物).

raised, exalted (高められた，昂められた)

・affluent (富める)

・abundant (豊かなる)

the son of a woman pregnant before marriage (婚前に孕みし女の子) [cf. 1. sahôḍha]

・Śiva

a wife whose husband has married an additional wife (夫がさらに妻を娶った妻).

the son of a woman pregnant before marriage (婚前に孕みし女の子).

a tubular vessel above the udder, or above the scrotum (乳房の上、もしくは陰嚢の上の管状の器官).

one who has dwelt in (…に住まいし者), Pāṇ. iii, 2, 108, Sch.

to lay on, overlay (載せる，覆う);

to place upon, to raise above (…の上に置く，上に高める).

putting on a layer (of ashes) (〔灰の〕層を置くこと).

to expand (広がる), ŚBr. xiv.

to increase, prosper (増す，栄える).

not to be thought of (思議さるべからざる), Hcat.

= adhy-ūḍha, MBh.

unrestrained, irresistible (抑えられざる，抗し難き), (adri with the MSS.; grā́vā ádriḥ = ‘press-stone’) AV. v, 20, 10.

irresistible (抗し難き), RV.

N. of a heavenly killer of victims, RV. (犠牲を屠る天上の或る者の N.)

・N. of a formula concluding with an invocation of Agni, ŚBr. &c. (Agni への呼びかけをもって終わる或る句の N.)

irresistible (抗し難き), RV. v, 7, 10.

a species of the Pāṇ plant, Piper Betel (一種の the Pāṇ plant, Piper Betel)

not held (支えられざる)

・not to be got hold of, not forthcoming, not surviving or existing, dead (捉え得ぬ，現れぬ，生き残らず、また存せぬ，死せる), (g. cārv-ādi, q.v.)

not fixed, not permanent (定まらざる，恒ならざる)

・uncertain, doubtful (定かならず，疑わしき)

・separable (分かち得る).

quinsy, sore throat (扁桃周囲炎，咽喉の痛み), Suśr.

a road, way, orbit (道，路，軌道)

・a journey, course (旅，行程)

・distance (距離)

・time (時), Buddh. & Jain.

・means, method, resource (手段，方法，方途)

・the zodiac (?), sky, air (黄道〔?〕，空，大気), L.

・a place (場所)

・a recension of the Vedas and the school upholding it (Veda の一伝本、およびこれを奉ずる学派)

・assault (?) (攻撃〔?〕)

one who has started on a journey (旅に出た者), Āpast.

road-going, travelling (道を行く，旅する)

a traveller (旅人)

・a camel, a mule (駱駝，騾馬)

the river Ganges (Ganges 河).

a traveller (旅人), Jātakam.

(perhaps for adhvaga-gaṇa) a crowd of travellers (旅人の群), Divyāv.

a traveller (旅人), AV. xiii, 1, 36.

travelling, a journey (旅すること，旅), Sāh.

measure of length applicable to roads (道に適用される長さの尺度).

‘traveller's delight’, the tree Spondias Mangifera (「旅人の喜び」).

act of travelling (旅する行為).

wayfaring (旅する).

the plant Svarṇulī (草 Svarṇulī)

‘way-indicator’, a leader, guide (「道を指す者」、導き手，案内者), Daś.

lord of the roads (道々の主), VS.

a travelling car (旅の車).

a clod from the road (道より取った土塊), MānGṛ.

the plant Achyranthes Aspera (草 Achyranthes Aspera)

fond of travelling (旅を好む), Āpast.

fatigue of travel (旅の疲れ), Megh.

an indefatigable traveller (疲れを知らぬ旅人), VarBṛS.

an officer in charge of the public roads, police officer (公道を掌る官吏，警吏), Rājat.

a traveller (旅人), Pāṇ.; Yājñ. i, 111.

id., Pāṇ. v, 2, 16.

= adhvan, MBh.

uttering no sound, silence (˚naṃ gataḥ, ‘become silent’) (音を発せぬこと，沈黙), Mṛcch.

not injuring (害せざる), AV.; TS.

a sacrifice (especially the Soma sacrifice) (祭祀。特に Soma 祭)

・N. of a Vasu

・of the chief of a family

sky or air (空もしくは大気), L.

performance of the Adhvara or any act connected with it (Adhvara、もしくはこれに関わる行為の遂行), ŚBr.

equivalent to a sacrifice called Adhvara (Adhvara と称する祭祀に等しき), MaitrS.

N. of an optional sacrifice (Kāmyeṣṭi). (或る随意の祭祀の N.)

N. of the book in the Śatapatha-Brāhmaṇa which refers to Adhvaras. (Śatapatha-Brāhmaṇa 中、Adhvara を扱う巻の N.)

performing an Adhvara (Adhvara を行う者), VS.

intended for an Adhvara (Adhvara のために定められた).

N. of Viṣṇu, Viṣṇ.

consecration connected with the Adhvara (Adhvara に関わる聖別).

a second altar at the Soma sacrifice (Soma 祭における第二の祭壇), ŚBr.

expiation connected with the Adhvara (Adhvara に関わる贖罪).

containing the word Adhvara (Adhvara の語を含む), ŚBr.

embellishing the Adhvara (Adhvara を飾る), RV.

・(accord. to some) turning towards the sacrifice (或る説によれば祭祀に向かう), RV. i, 47, 8 &c.

N. of an aggregate of nine libations connected with the Adhvara. (Adhvara に関わる九の献供の総体の N.)

standing at or engaged in an Adhvara (Adhvara に立ち、またこれに従事する).

= adhvara, ŚBr.

to perform an Adhvara (Adhvara を行う), RV.

not to be bent or broken (曲げられ、また折られざるべき), TS.

to be engaged in an Adhvara (Adhvara に従事する), RV. i, 181, 1.

one who institutes an Adhvara, any officiating priest (Adhvara を執り行う者、すべて職に当たる祭官)

・a priest of a particular class (as distinguished from the hotṛ, the udgātṛ, and the brahman classes. The Adhvaryu priests ‘had to measure the ground, to build the altar, to prepare the sacrificial vessels, to fetch wood and water, to light the fire, to bring the animal and immolate it’; whilst engaged in these duties, they had to repeat the hymns of the Yajur-veda, hence that Veda itself is also called Adhvaryu) (或る特定の階級の祭官〔hotṛ・udgātṛ・brahman の各階級と区別される。Adhvaryu 祭官は「地を測り、祭壇を築き、祭器を整え、薪と水とを運び、火を点じ、獣を牽き来たりてこれを屠る」ことを務めとした。これらの務めに従事する間、Yajur-veda の讃歌を誦さねばならなかった。それゆえこの Veda 自体もまた Adhvaryu と称せられる〕)

・pl. (adhvaryavas) the adherents of the Yajur-veda (Yajur-veda の徒)

the wife of an Adhvaryu priest (Adhvaryu 祭官の妻), Pāṇ. iv, 1, 66, Sch.

N. of a book of mantras or prayers intended for Adhvaryu priests. (Adhvaryu 祭官のための mantra すなわち祈禱の書の N.)

sacrificial act performed by the Adhvaryu (Adhvaryu の行う祭祀行為), Pāṇ. ii, 4, 4.

the path on which the Adhvaryu priest walks up to the fire (Adhvaryu 祭官が火へと歩む道), ŚrS.

the vessel of the Adhvaryu priest (Adhvaryu 祭官の器), MaitrS.

the Yajur-veda.

unveiled (覆いなき), RV.

(not positive darkness), twilight, gloom, shade (〔全き闇にあらず〕、薄明，薄暗がり，翳).

‘an enemy to shade’, the plant Cassia Fistula or Bignonia Indica (「翳の敵」).

to breathe, respire, gasp (息する，呼吸する，喘ぐ);

to live (生きる), L.;

to move, go (動く，行く), L. [cf. Gk. ἄνεμος Lat. animus]:

Caus. ānayati:

Desid. aniniṣati.

breath, respiration (息，呼吸), ŚBr.; ChUp.

the state of being endowed with breath or life (息もしくは生命を具えたる状態), Nir.

breathing, living (息すること，生きること), Nir.

portionless, not entitled to a share in an inheritance (分け前なき，相続分に与る資格なき).

the plantain (= aṃśumat-phalā) (バナナ).

(for aṇaka) inferior (劣れる) (cf. rājânaka).

N. of Kṛṣṇa's grandfather. (Kṛṣṇa の祖父の N.)

N. of Kṛṣṇa's father (Vasudeva; said to be derived from the beating of drums at his birth). (Kṛṣṇa の父の N.〔Vasudeva。その誕生に際して鼓が打たれたことに由来するという〕)

N. of Kṛṣṇa's father (Vasudeva; said to be derived from the beating of drums at his birth) (Kṛṣṇa の父 Vasudeva の名〔その生誕の折の鼓の打ち鳴らしより出づと言わる〕)

not without a cause or an object (原因もしくは目的なくしてにあらず)

・not accidentally, not suddenly (偶然にあらず，突如にあらず).

not killing undesiredly (望まれずして殺すことなき), AitĀr.

blind (盲いた), RV. ii, 15, 7.

id., RV. ix, 73, 6 and x, 27, 11.

a bad eye (悪しき眼), L.

eyeless (眼なき), TS.

unmarked (see √ akṣ) (印されざる), MaitrS.

unfit to be uttered (口に出すに適さぬ)

・unable to articulate a syllable (一音節も発し得ぬ).

so as not to interfere with the axle-tree (車軸に触れぬように).

‘houseless’, a vagrant ascetic (「家なき者」、遍歴の苦行者), L.

the houseless life of such an ascetic (かかる苦行者の家なき生), Buddh.

not naked (裸ならざる).

the not being naked (裸ならざること), ŚBr.

non-fire (非火)

・substance differing from fire (火と異なる実体)

・absence of fire (火の欠如)

requiring no fire or fireplace (火もしくは炉を要せぬ)

・not maintaining a sacred fire, irreligious (聖火を保たぬ，不敬虔な)

・unmarried (未婚の)

・dispensing with fire (火を用いずに済ます)

・‘having no fire in the stomach’ (「腹中に火なき」)

・dyspeptic (消化不良の).

not maintaining the sacred fire (聖火を保たぬ), RV. i, 189, 3.

not burnt with fire (火にて焼かれざる)

・not burnt on the funeral pile (but buried) (荼毘の薪の上に焼かれざる〔埋められた〕), RV. x, 15, 14

・m. pl. N. of a class of manes, Mn. iii, 199. (祖霊の一類の N.)

id., L. (see agni-dagdhá, agni-ṣvāttá).

sinless (罪なき)

・faultless (過なき)

・uninjured (損なわれざる)

・handsome (美しき), L.

white mustard (白芥子), L.

・N. of Śiva and others.

N. of an eighth day (spoken of in the fifty-fifth Adhyāya of the Bhaviṣyottara-Purāṇa). (或る第八日の N.〔Bhaviṣyottara-Purāṇa 第五十五章に説かれる〕)

unrestrained (抑えられざる).

bodiless, incorporeal (身体なき)

N. of Kāma (god of love, so called because he was made bodiless by a flash from the eye of Śiva, for having attempted to disturb his life of austerity by filling him with love for Pārvatī) (Kāma の N.〔愛の神。Śiva を Pārvatī への恋に満たしてその苦行の生を乱さんと試みたため、Śiva の眼よりの一閃によって身体を失わしめられたことによる〕)

the ether, air, sky (虚空，大気，天), L.

・the mind (意), L.

・that which is not the aṅga (aṅga ならざるもの).

amorous play (愛の戯れ)

・N. of a metre (of two verses, the first containing sixteen long syllables, the second thirty-two short ones). (或る韻律の N.〔二詩節より成り、第一は十六の長音節、第二は三十二の短音節を含む〕)

N. of a queen of Kaṣmīr. (Kaṣmīr の或る王妃の N.)

N. of a king's chamberlain at Kaṣmīr. (Kaṣmīr における或る王の侍従の N.)

N. of two kings, Inscr. (二人の王の N.)

N. of a Bāṇa by Sundara Kavi (Sundara Kavi による或る Bāṇa の N.)

not shaking the body (?) (身体を揺るがさぬ〔?〕), (g. cārv-ādi, q.v.)

N. of an erotic work. (或る好色の書の N.)

N. of Nāṭaka (或る Nāṭaka の名)

a love letter (恋文)

・N. of a queen of Kashmir.

(= kāma-śāstra), Daś.

N. of a metre (of four verses, each containing fifteen iambi). (或る韻律の N.〔四詩節より成り、各行十五の iambus を含む〕)

N. of a dramatic personage. (或る劇中人物の N.)

N. of a dramatic poet, Cat. (或る劇詩人の N.)

N. of a king of Kaṣmīr (Kaśmīr の或る王の名)

‘Kāma's enemy’, Śiva (「Kāma の敵」、Śiva).

the mind (意), L.

destitute of fingers (指なき), AV.

without the thumb (拇指なき), Gaut.

unclear, turbid (澄まざる，濁れる).

a miserable little goat (憐れなる小山羊), Pāṇ. vii, 3, 47.

free from collyrium or pigment or paint (眼墨もしくは顔料もしくは彩色なき)

the sky, atmosphere (天，大気), L.

an ox, bull (牛，牡牛)

・the sign Taurus (金牛宮).

worth an ox (牛一頭に値する), ĀpŚr.

the plant Gojihvā, Elephantopus Scaber (草 Gojihvā, Elephantopus Scaber)

donor of a bull or ox (牡牛もしくは牛を施す者).

a sacrifice for oxen (牛のための祭祀), MānGṛ.

N. of the chief of a certain Gotra (?), (g. śarad-ādi, q.v.) (或る Gotra の長の N.〔?〕)

a cow (牝牛).

not minute or fine, coarse (微細ならず，細かからず，粗き), ŚBr.

coarse grain, peas, &c. (粗き穀物、豌豆など).

not at all minute (少しも微細ならざる)

・vast, mighty (広大な，力ある), Śiś. iii, 4.

not bent, not bowed down (曲げられざる，屈せざる)

・not changed into a lingual consonant (反舌音に変ぜざる), RPrāt.

・erect (直立せる)

・stiff (硬き)

・haughty (傲慢な).

not very -, not too -, not past -. (Words commencing with an-ati are so easily analysed by referring to ati, &c., that few need be enumerated.) (甚だしくは…ならず、過度には…ならず、…を過ぎず。〔an-ati に始まる語は ati 等を参照すれば容易に解析し得るゆえ、列挙を要するものは少ない。〕)

not transgressing (犯さざること), ŚBr.

・moderation, propriety (節度，適切さ).

not to be avoided, not to be transgressed, inviolable (避け難き，犯すべからざる，侵し得ぬ).

not burned all over (隅々まで焼けざる), ŚBr.

not too much burning (焼き過ぎざること), ib.

= (or w.r. for) an-atidṛśyá, TS.

not transparent (透き通らぬ), ŚBr.: (or = aty-adṛśya), quite indiscernible (全く識別し得ぬ).

unsurpassed (凌がれざる), RV. viii, 90, 3.

not foaming over (泡立ち溢れざること), MaitrS.

not to be too much questioned about (過度に問わるべからざる), BṛĀrUp.

not too self-conceited (過度に思い上がらぬ), ŚBr.

not abundant (豊かならざる), ŚBr.

not abundance (豊かならざること), MaitrS.

congruity (適合).

invulnerable (傷つき得ぬ), AV. ix, 2, 16.

not allowed (許されざる), AV.

the sense of ‘not exceedingly’, sense of diminutive words (「甚だしくは…ならず」の意，指小語の意).

the not going across (渡り越さざること), ŚBr.

unperishable, unbroken (滅びざる，破れざる).

quite unfit to be mentioned, far above any expression (全く言及するに適さぬ，あらゆる表現を遥かに超えた), AV. x, 7, 28.

not eating, not consuming (食わざる，費やさざる), RV. iii, 1, 6; AV. &c.

not truly, not really, not definitely, not clearly (真にあらず，実にあらず，定かならず，明らかならず), ŚBr.

one who is not a true man, one who is of no use either to gods or men or the manes, ŚBr.; AitBr.; KātyŚr. (真の人にあらざる者、神にも人にも祖霊にも役立たぬ者)

a tense (either past or future) not applicable to the current day (当日に適用されぬ時制〔過去もしくは未来〕), Pāṇ.

not below (下にあらず), TBr.

having no superior, not to be enlarged or excelled (上位者なき，増し得ず、また凌がれ得ぬ)

・boundless (限りなき)

・perfect (完全な).

absence of authority or right or claim (権威もしくは権利もしくは請求権の欠如).

unjustifiable interference, intermeddling, officiousness (正当ならざる干渉，容喙，お節介).

not entitled to (…の資格なき).

not placed at the head of, not appointed (頭に置かれず，任ぜられざる).

not obtained, not acquired (得られざる，獲得されざる)

・not studied (学ばれざる).

one who has not obtained his wish, disappointed (己が願いを得ざりし者，失望せる).

unacquainted with the Śāstras (Śāstra に通じざる).

unattainable (得難き).

want of superintendence (監督の欠如).

not placed over, not appointed (上に置かれず，任ぜられざる)

・not present (居合わせぬ).

without going over or repeating (踏破せず、また反復せずして), Mn. ii, 168.

not subject to, independent (…に服せぬ，独立せる)

(as), m. an independent carpenter who works on his own account (see kauṭatakṣa) (自ら差配して働く独立の大工).

not repeating or learning (反復せず、また学ばぬ).

not repeating or learning (反復せず、また学ばぬ).

not asked for instruction (教えを乞われざる), Divyāv.

not perceptible by the senses, not observable (感官に知覚し得ぬ，見て取れぬ)

・without a superintendent (監督者なき).

not reading or studying, intermission of study (読み、また学ばざること，学業の中断), Mn. &c.

id.

・a time when there is intermission of study (学業の中断する時), Mn.

・non-recitation, silence (誦せざること，沈黙), Naiṣ.

a vacation day, holiday (休みの日，休日).

irresolute (決しかねる), Jātakam.

not knowing the Supreme Spirit (最高我を知らざる), Mn. vi, 82.

without an addition or appendix (付加もしくは補遺なき), Lāṭy.

not leaving the body unshaken (?) (身体を揺るがさぬままに置かぬ〔?〕) cf. an-aṅgamejaya.

not perceiving (知覚せざること), MaitrS.

not agreed to, not permitted (承諾されざる，許されざる)

・denied (拒まれた).

not missing, not missing anything (逸せざる，何ものをも逸せざる), AitBr.

・not insidious (陰険ならざる), TBr.

unable to comprehend (解し得ぬ).

non-comprehension (解せざること)

・unintelligibility (解し難さ).

‘not repeating (for the sake of challenging) a proposition’ (「〔難ぜんとして〕命題を繰り返さぬこと」)

・tacit assent (暗黙の同意).