Monier梵英和辞典

leafless (葉なき)

the plant Eugenia (or Barringtonia) Acutangula (草 Eugenia (or Barringtonia) Acutangula)

Socotorine Aloe (Perfoliata or Indica) (Socotorine Aloe〔Perfoliata また Indica〕)

not ten (十ならず), ŚBr.

not ten months old (生後十月ならざる), ŚBr.

that, a certain (かの，或る)

thus, so, there (かくて，かように，かしこに).

・then (その時), AV. xii, 1, 55.

having done that (かのことを為して).

he becomes that (彼はかのものとなる).

made of that, containing that (かのものより成る，かのものを含む), ŚBr. xiv.

rooted in that (かのものに根ざす).

belonging to that or those (かのもの、もしくはかのものらに属する), Naiṣ.

to become that (かのものとなる).

unexhausted, imperishable (尽きざる，滅びざる), TBr.; Kāṭh.

‘not Southerners’, the Gauḍas, Kāvyād. (「南方の者ならず」、Gauḍa 人)

incivility (無礼).

not giving (与えざる)

・not liberal, miserly (寛大ならず，吝き)

・not giving (a daughter) in marriage (〔娘を〕嫁がしめぬ)

・not paying, not liable to payment (払わぬ，払う義務なき).

not giving, act of withholding (与えざること，差し控える行為), AV. &c.

not giving (与えざる).

unworthy of a gift (贈物に値せぬ), ĀpŚr.

not deserving a gift (贈物に値せぬ), AV.

not liberal, miserly (寛大ならず，吝き), RV.

・unbound (縛られざる), RV. vi, 24, 4.

not giving (与えざる), Nir.

not worshipping the deities, impious (神々を祭らぬ，不敬虔な).

having nothing to give, destitution (与うべきもの何一つなきこと，窮乏), RV.

・for 2. aditi, 3. á-diti See below.

‘not a Dānava’, a god (「Dānava ならざる者」、神), MBh.

unsubdued (屈せられざる).

free from deceit, trusty (偽りなき，信ずべき)

・not to be trifled with (侮り難き), RV.

N. of a libation (graha) in the Jyotiṣṭoma sacrifice. (Jyotiṣṭoma 祭における或る献供〔graha〕の N.)

not entitled to be an heir (相続人たる資格なき)

・destitute of heirs (相続人なき).

unclaimed from want of persons entitled to inherit (相続資格ある者なきがゆえに請求されざる)

・not relating to inheritance (相続に関わらぬ).

having no wife (妻なき者).

not falling into a crack or rent (裂け目もしくは割れ目に落ちざる), AV., N. of a Sāman, PBr.

‘not a slave’, a free man (「奴ならず」、自由の身の者).

not wishing to give (与えんと欲せぬ), AV.

not consuming by fire (火にて焼き尽くさぬ), MaitrS.

incombustible (燃えざる).

having no share in the horizon, banished from beneath the sky (地平に分け前なき，天の下より逐われた), ŚBr.

devourer i.e. death (貪り食う者、すなわち死), BṛĀrUp.

not tied, free (縛られざる，自由なる), RV. vii, 52, 1, boundless, unbroken, entire, unimpaired, happy (限りなき，破れざる，全き，損なわれざる，幸ある), RV.; VS.

freedom, security, safety (自由，安全，無事)

・boundlessness, immensity, inexhaustible abundance, unimpaired condition, perfection, creative power, N. of one of the most ancient of the Indian goddesses (‘Infinity’ or the ‘Eternal and Infinite Expanse’, often mentioned in RV., daughter of Dakṣa and wife of Kaśyapa, mother of the Ādityas and of the gods) (限りなきこと，広大無辺，尽きざる豊穣，損なわれざる状態，完全，創造の力。インドの最も古き女神の一の N.〔「無限」もしくは「永遠にして無限なる拡がり」。RV. にしばしば言及される。Dakṣa の娘にして Kaśyapa の妻、Āditya および神々の母〕)

・a cow, milk (牝牛，乳), RV.

・the earth (大地), Naigh.

・speech (言葉), Naigh. (cf. RV. viii, 101, 15)

heaven and earth (天と地), Naigh.

N. of a Nāṭaka by Kādamba. (Kādamba の作なる或る Nāṭaka の N.)

a son of Aditi, an Āditya, a divine being (Aditi の子、Āditya、神的存在).

the condition of Aditi, or of freedom, unbrokenness (Aditi の状態、もしくは自由・不破の状態), RV. vii, 51, 1

・the state of the goddess Aditi (女神 Aditi たる状態), BṛĀrUp.

not inclined to give (与えんとせぬ).

= ad-ādi See √ ad.

not wishing to injure (害せんと欲せぬ), AV.

not eating by day (昼に食せぬ), Āpast.

not sleeping by day (昼に眠らぬ), ib.

one who has not performed the initiatory ceremony (dīkṣā) connected with the Soma sacrifice (Soma 祭に関わる入門の儀 dīkṣā を行わざりし者)

・one who is not concerned in that ceremony (その儀に与らぬ者)

・one who has not received Brāhmanical consecration (Brāhman としての聖別を受けざりし者).

not depressed, noble-minded (沈まざる，気高き心の)

N. of a prince (also called Ahīna). (或る王の N.〔Ahīna とも称する〕)

having no defective members (one of the 80 minor marks of a Buddha), Dharmas. 84. (欠けたる肢体なきこと〔Buddha の八十随好の一〕)

possessing unimpaired goodness (損なわれざる善性を有する).

undepressed in spirit (心の沈まざる).

unilluminated (照らされざる).

not long (長からず).

not farsighted (遠くを見通さぬ), Bcar.

not tedious, prompt (冗長ならず，速やかな), L.

free from evil or trouble, propitious (悪もしくは煩いなき，吉なる).

the propitious ninth day in the first fortnight of Bhādrapada (when women worship Devī to avert evil for the ensuing year). (Bhādrapada 前半の吉なる第九日〔女たちが来る年の災いを避けんとして Devī を祭る日〕)

the non-perception of either pain or pleasure (苦をも楽をも感受せざること), Sukh. i.

not milked out (搾り尽くされざる), RV. vii, 32, 22; not sucked out (吸い尽くされざる), Suśr.

free from evil, propitious (悪なき，吉なる), RV. ix, 61, 17.

not difficult of access (近づき難からず)

・destitute of a strong hold or fort (砦もしくは城なき).

an unfortified country (城塞なき国).

not reluctant, unremitting, cheerful (渋らず，たゆまず，快活な), RV. viii, 75, 14.

not inauspicious (不吉ならざる), RV. x, 85, 43.

not of a bad character or disposition (悪しき性行もしくは気質ならざる).

not doing evil (悪をなさぬ), RV. iii, 33, 13.

not vitiated, not bad, not guilty (穢れざる，悪しからず，罪なき), Mn. viii, 388

・innocent (無辜の).

the being not vitiated (穢れざること)

・innocence (無辜).

yielding no milk (乳を出さぬ), KātyŚr.

dilatory, without zeal, not worshipping (怠れる，熱意なき，祭らぬ), RV. vii, 4, 6.

uninjured (損なわれざる).

not distant, near (遠からず，近き)

vicinity (近隣)

not far, near (遠からず，近く)

not far, near (遠からず，近く)

not far, near (遠からず，近く)

soon (程なく).

situated at no great distance (遠からぬ所にある).

unvitiated (穢れざる)

・unspotted, irreproachable (汚点なき，非の打ち所なき).

possessing an uncorrupted mind (穢れざる心を有する).

not firm (堅からず)

・not decided (定まらざる).

not infatuated, not vain (惑わず，驕らざる), RV.

id., RV.

sober-minded (醒めたる心の), RV.

not being infatuated (惑わざる), RV. i, 151, 8.

blind (盲いた), L.

invisible, latent (見えざる，潜める)

・not fit to be seen (見らるべからざる) (cf. a-dreśya.)

act of rendering invisible (見えざらしめる行為)

・N. of a part of a treatise on magic. (或る呪術書の一部の N.)

invisible (見えざる), L.

N. of Vasiṣṭha's daughter-in-law. (Vasiṣṭha の嫁の N.)

unseen, unforeseen, invisible, not experienced, unobserved, unknown, unsanctioned (見られざる，予見されざる，見えざる，経験されざる，気づかれざる，知られざる，認められざる)

N. of a particular venomous substance or of a species of vermin, AV. (或る毒物、もしくは害虫の一種の N.)

unforeseen danger or calamity, that which is beyond the reach of observation or consciousness, (especially the merit or demerit attaching to a man's conduct in one state of existence and the corresponding reward or punishment with which he is visited in another) (予見されざる危難もしくは災厄。観察もしくは意識の及ばぬもの。特に、或る生存状態における人の行いに付随する功徳もしくは罪過と、他の生存状態においてその者に及ぶ相応の報いもしくは罰)

・destiny, fate: luck, bad luck (運命，宿命；幸運，不運).

one who has not seen practice (実地を見たることなき者).

passionate attachment to an object that has never been seen (見たることなき対象への熱烈な執着).

produced or resulting from fate (宿命より生じ、また結果する).

a treaty concluded by the parties personally (in which no third mediator is seen). (当事者が自ら結ぶ条約〔第三の仲介者の見えざるもの〕)

one who has not experienced the power of an enemy (敵の力を経験したることなき者).

never seen before (かつて見たることなき).

having consequences that are not yet visible (未だ見えざる結果を有する)

a result or consequence which is not yet visible or hidden in the future (未だ見えず、また未来に隠れたる結果).

having an invisible shape (見えざる形を有する).

connected with or arising from destiny (宿命に関わり、またこれより生ずる)

・lucky or unlucky, fortunate (幸ある、もしくは不幸なる，運ある).

destroyer of venomous vermin (毒虫を滅ぼす者), RV. i, 191, 8 and 9.

having an object not evident to the senses (as a science), transcendental (〔学問のごとく〕感官に明らかならざる対象を有する，超越的な).

the state of never having been seen or heard before (かつて見も聞きもしたることなき状態).

a displeased or malicious look, an evil eye (不興もしくは悪意ある眼差し，邪視), L.

improper or unfit to be given (与うべからず、また与えるに適さぬ)

an illegal gift (不法なる贈与).

an illegal gift (不法なる贈与).

not divine, not of divine origin, not referring to any deity (神的ならず，神的起源にあらず，いかなる神格にも関わらぬ), RV.

・godless, impious (神なき，不敬虔な), RV.

one who is not a god (神ならざる者), ŚBr. xiv; Mn.

‘not having the gods or clouds as mothers, not suckled by any deity’, not rained upon. (「神々もしくは雲を母とせず、いかなる神格にも乳を与えられぬ」、雨の降らぬ)

not referring to or intended for any deity (いかなる神格にも関わらず、またこれに向けられぬ), ŚBr.

one who is not a deity (神格ならざるもの), Nir.

not devoted to the gods (神々に献ぜられぬ), RV. v, 61, 6.

indifferent to the gods, irreligious (神々に無関心な，不信心な).

not referring to or connected with the gods or with their action (神々もしくはその働きに関わらず、またこれに結ばれぬ)

・not predetermined by them or by fate (神々もしくは宿命によって予め定められぬ).

not killing her brother-in-law (夫の兄弟を殺さぬ女), AV. xiv, 2, 18.

a wrong place, an improper place (誤れる場所，適せぬ場所).

wrong place and time (誤れる場所と時).

produced in a wrong place (誤れる場所に生じた).

out of place, in the wrong place (所を得ぬ，誤れる場所にある)

・one absent from his country, an absentee (己が国を離れた者，不在者).

guideless, homeless (導き手なき，家なき), MBh.

not on the spot, not present on the occasion referred to (その場になき，当該の折に居合わせぬ), Mn. viii, 53 (v.l. a-deśa)

・not to be ordered or advised (命じ、また諭さるべからざる).

‘bodiless’, the god of love (「身体なき者」、愛の神), Gal.

‘not a Daiteya’, a god (「Daiteya ならざる者」、神), Hariv.

not occasioning inconvenience (煩わしさをもたらさぬ), AV.

faultless, guiltless (過なき，罪なき), Ragh.; Kathās.

seeing or thinking no harm (害を見ず、また思わぬ), Bcar.

the season when milking is impracticable (搾乳の行い難き時期), KātyŚr.

not milking (搾らぬ)

・not exacting (取り立てぬ)

・not caring for (顧みぬ), BhP.

a sacrificial cake (puroḍāśa) made of rice (米より作る供餅 puroḍāśa), Uṇ.

・a cane (?) (籐〔?〕), AV. i, 27, 3.

in this way (かくのごとくに)

・manifestly (明らかに)

・certainly, truly (確かに，真に).

quite manifest (全く明らかなる), AitĀr.

most certainly (最も確かに), ŚBr.

see an-addhāpuruṣá.

adherents of a particular Śākhā or recension of the white Yajur-veda. (白 Yajur-veda の或る Śākhā すなわち伝本の徒)

a sage (聖者), RV. x, 85, 16; AV.

having ears quite red (耳の全く赤き), VS. cf. adhirūḍha-kárna.

supernatural, wonderful, marvellous (超自然的な，驚くべき，不思議な)

the marvellous (in style) (〔文体における〕驚異)

・surprise (驚き)

・N. of the Indra of the ninth Manvantara

a marvel, a wonder, a prodigy (驚異，不思議，奇瑞).

performing wonderful works, exhibiting wonderful workmanship (驚くべき業をなす，驚くべき手際を示す).

N. of a chief, Inscr. (或る首長の N.)

possessing wonderful intelligence (驚くべき知性を有する), RV.

having a wonderful smell (驚くべき香りを有する).

an extraordinary wonder (並外れた驚異).

wonderfulness (驚くべきこと).

N. of a Nāṭaka (或る Nāṭaka の名)

having a wonderful aspect (驚くべき相を有する).

‘a system or series of marvels or prodigies’, N. of one of the nine aṅgas of the Buddhists. (「驚異もしくは奇瑞の体系もしくは連なり」。仏教徒の九 aṅga の一の N.)

N. of a portion of a Brāhmaṇa belonging to the Sāma-veda. (Sāma-veda に属する或る Brāhmaṇa の一部分の N.)

performing wonderful and fearful works (驚くべく、かつ恐るべき業をなす).

N. of a Prahasana (或る Prahasana の名)

the marvellous style (of poetry) (〔詩の〕驚異の風格).

N. of wk. ascribed to Vālmīki. (Vālmīki に帰せられる或る著作の N.)

having a wonderful shape (驚くべき形を有する).

N. of the sixty-seventh Pariśiṣṭa of the Atharva-veda. (Atharva-veda の第六十七 Pariśiṣṭa の N.)

resembling a wonder (驚異に似たる).

‘wonderful resin’ of the Khadira tree (Mimosa Catechu) (Khadira 樹の「驚くべき樹脂」)

・N. of a book on the essence of prodigies. (奇瑞の本質に関する或る書の N.)

‘having a wonderful voice’, N. of Śiva. (「驚くべき声を有する者」。Śiva の N.)

containing wonderful things (驚くべきことを含む), Kāvyād.

one in whom no fault is visible (何の過も見えざる者), RV.

N. of wk., an appendix to or imitation of the Rāmāyaṇa. (或る著作の N.。Rāmāyaṇa の補遺もしくは模作)

miracles and prodigies (奇蹟と奇瑞), ĀpGṛ.

resembling a wonder (驚異に似たる).

(in rhet.) a simile implying a miracle (〔修辞学において〕奇蹟を含意する直喩), ib.

eating, a meal (食すること，食事), RV. i, 58, 2.

seated (with others) at a meal, companion at table (〔他と共に〕食卓に着く者，食事の伴), RV.

・a fly (= makṣikā) (蠅), Nir., Sch.

commensality (共に食すること), RV. viii, 43, 19.

companion at a meal (食事の伴), RV. vi, 4, 4.

fire (火), Uṇ.

gluttonous (大食の), Pāṇ. iii, 2, 160.

fit or proper to be eaten (食するに適し、また相応しき)

food (食物).

today (今日)

・nowadays (今時)

・now (今).

from today (今日より), Dhūrtan.

the present time (現今), Pat.

the present day (今日).

before now (今より前に).

from and after today (今日より後).

today's sacrifice (今日の祭祀), ĀpŚr., Sch.

comprising the present and the following day (今日と明日とを含む), PBr.

likely to happen today or (śvas) to-morrow (今日もしくは明日に起こりそうな), Pāṇ. v, 2, 13

a female near delivery (産み月近き女), ib.

preparation and consecration of the Soma on the same day (同じ日に Soma を調え、また聖別すること), ŚBr. &c.

henceforth (今より後), Divyāv.

even now, just now (今なお，たった今)

・to this day (今日まで)

・down to the present time (現今に至るまで)

・henceforth (今より後).

beginning or ending today (今日に始まり、また終わる)

・from or till today (今日より、もしくは今日まで).

the present and the following day (今日と明日と), TS.

this very day (まさに今日).

extending over or referring to today (今日に及び、また今日に関わる)

・nowadays, modern (今時の，現代の)

the period of a current day, either from midnight to midnight, or from dawn to dark (当日の期間。夜半より夜半まで、もしくは暁より暮れまで)

(in Gr.) the aorist tense (from its relating what has occurred on the same day). (〔文法において〕aorist 時制〔同じ日に起こったことを語るがゆえに〕)

the aorist (aorist).

extending over or referring to today (今日に及び、また今日に関わる)

・current nowadays (今時行われる).

not burning or not sharp (燃えず、また鋭からず), RV. vii, 34, 12.

destitute of brightness (輝きなき), RV. vi, 39, 3.

unlucky gambling (運なき賭博), RV. i, 112, 24

not derived from gambling, honestly obtained (賭博より得ざる，正しく得られた).

not liquid (液状ならざる).

a nothing, a worthless thing (無なるもの，価値なきもの)

having no possessions (財なき).

not expressing or denoting (表さず、また指し示さぬ), Pāṇ. i, 4, 93, Sch.

a stone, a rock, a mountain (石，岩，山)

・a stone for pounding Soma with or grinding it on (Soma を搗き、また磨り潰す石)

・a stone for a sling, a thunderbolt (投石器の石，雷霆)

・a mountain-shaped mass of clouds (山の形をなす雲塊)

・a cloud (the mountains are the clouds personified, and regarded as the enemies of Indra) (雲。山は雲の擬人化にして Indra の敵と見なされる)

・a tree (樹), L.

・the sun (太陽), L.

・N. of a measure (或る尺度の N.)

・the number seven (七という数)

・N. of a grandson of Pṛthu.

the plant Clitoria Ternatea Lin (草 Clitoria Ternatea Lin)

the earth (大地), L.

N. of an Apsaras (或る Apsaras の名)

produced from or found among rocks or mountains (岩もしくは山より生じ、またそこに見出される)

the plant Saiṃhalī (草 Saiṃhalī)

・N. of Pārvatī or Durgā

red chalk (赤堊).

produced from (the friction of) stones (石の〔摩擦〕より生じた), RV. iv, 40, 5

・N. of the soul, KaṭhUp. (霊魂の N.)

excited by (the friction of) stones (石の〔摩擦〕によって起こされた), RV. iii, 58, 8.

‘mountain-daughter’, N. of Pārvatī (「山の娘」、Pārvatī の N.)

・N. of a metre (of four lines, each containing twenty-three syllables). (或る韻律の N.〔四行より成り各行二十三音節を含む〕)

pressed out or extracted with stones (石にて搾り、また抽き出された), RV.

the enemy of mountains or clouds i.e. Indra (山もしくは雲の敵、すなわち Indra), L.

‘mountain-holder’, N. of Kṛṣṇa (cf. govardhana, p. 366), L. (「山を持ち上げる者」。Kṛṣṇa の N.)

N. of Pārvatī (Pārvatī の名)

‘lord of mountains’, the Himālaya (「山々の主」、Himālaya).

fast as a rock (岩のごとく堅き), RV. x, 63, 3; TBr.

rooted in or produced on a rock or mountain (岩もしくは山に根ざし、またその上に生じた), RV. x, 108, 7; VS.

splitting mountains or clouds (山もしくは雲を裂く), RV. vi, 73, 1

N. of Indra (Indra の名), L.

mountain-born, found or living among mountains (山に生まれた，山中に見出され、また住まう)

the plant Salvinia Cucullata (草 Salvinia Cucullata)

the splitting of the Soma stone (Soma 石を割ること), KātyŚr.

having a rock or mountain for a mother (岩もしくは山を母とする), RV. ix, 86, 3.

the head or summit of a mountain (山の頭もしくは頂).

‘king of mountains’, the Himālaya (「山々の王」、Himālaya).

armed with stones or thunderbolts (石もしくは雷霆をもて武装せる), RV.

fire on or in a mountain or rock (山もしくは岩の上、またその中の火).

‘having the mountain for a couch’, Śiva (「山を臥所とする者」、Śiva), L.

a mountain-peak (山の峰).

prepared with stones (石にて調えられた), RV.

expressed with stones (石にて搾り出された), RV. ix, 98, 6.

lingering on the mountains (山に留まる), RV. vi, 65, 5.

‘essence of stones’, iron (「石の精」、鉄).

made of iron (鉄より成る).

‘lord of mountains’, the Himālaya (「山々の主」、Himālaya).

N. of an Apsaras (或る Apsaras の名)

not accelerated (速められざる), TPrāt.

free from malice or treachery (悪意もしくは謀りなき), RV.

id.

free from falsehood, true (偽りなき，真なる), RV.

without falsehood (偽りなくして), RV. viii, 60, 4.

free from malice or treachery in speech (言葉に悪意もしくは謀りなき), RV.; AV.

loving freedom from malice or treachery (悪意もしくは謀りなきを愛する), AV.

freedom from malice or treachery (悪意もしくは謀りなきこと).

conduct free from malice or treachery (悪意もしくは謀りなき振舞).

free from malice or treachery (悪意もしくは謀りなき).

invisible (見えざる), MuṇḍUp.

eating (食する).

not two, without a second, only, unique (二ならず，第二なき，唯一の，比類なき)

N. of a Buddha (或る Buddha の名)

non-duality, unity (不二，一体)

・identity (especially the identity of Brahma with the human soul or with the universe, or of spirit and matter) (同一性。特に Brahma と人間の霊魂、もしくは宇宙との同一性、また精神と物質との同一性)

・the ultimate truth (究極の真理).

assertion of non-duality (不二の主張), Naiṣ.

one who teaches advaya, or identity, a Buddha, a Jaina, (cf. advaita-vādin.) (advaya すなわち同一性を説く者。Buddha、Jaina)

N. of an author, and of a founder of the Vaiṣṇava sect in Bengal (who lived at the close of the fifteenth century). (或る著者の N.、また Bengal における Vaiṣṇava 派の或る開祖の N.〔十五世紀末に生きた〕)

free from duplicity (二心なき).

free from double-dealing or duplicity (二枚舌もしくは二心なき).

not twelve days old (生後十二日ならざる), ŚāṅkhŚr.

not a door (戸ならざるもの), ŚBr.; MBh.

a place without a door (戸なき場所)

・an entrance which is not the proper door (正しき戸ならざる入口), ŚBr. xiv, &c.

destitute of Brāhmans (Brāhman なき), Mn. viii, 22.

without a second, sole, unique (第二なき，唯一の，比類なき)

・matchless (並ぶものなき).

not produced by two (vowels), not diphthongal (二〔母音〕より生ぜず，二重母音ならざる), RPrāt.

not two years old (二歳ならざる), PārGṛ.

not malevolent (悪意なき), RV.

having no refuge or protector (拠り所もしくは護る者なき), Kāraṇḍ.

not malevolent (nom. du. f. ˚é) (悪意なき), RV. viii, 68, 10 and x, 45, 12.

free from malevolence and passionate desire (悪意と熱烈な欲望とを離れた).

without malevolence (悪意なくして), RV.

free from malevolence (悪意なき).

not an enemy, a friend (敵ならざる者，友).

destitute of duality, having no duplicate (二元なき，二重なるものを持たぬ), ŚBr. xiv, &c.

・peerless (比類なき)

・sole, unique (唯一の)

・epithet of Viṣṇu

non-duality (不二)

・identity of Brahmā or of the Paramātman or supreme soul with the Jīvātman or human soul (Brahmā もしくは Paramātman すなわち最高我と、Jīvātman すなわち人間の霊魂との同一性)

・identity of spirit and matter (精神と物質との同一性)

・the ultimate truth (究極の真理)

・title of an Upaniṣad

solely (ひとえに).

N. of wk.

N. of wk.

N. of wk.

(also) N. of Śaṃkara (また Śaṃkara の名), Gal.

・of Buddha, Divyāv. (また Śaṃkara の N.、Buddha の N.)

one who asserts the doctrine of non-duality (不二の教えを主張する者).

= advayânanda, q.v.

N. of an Upaniṣad (或る Upaniṣad の名)

‘non-dualist’, an adherent of Śaṃkara, Sāṃkhyas., Sch. (「不二論者」、Śaṃkara の徒)

not divided into two parts, not shared (二分されざる，分かたれざる)

・not disunited (割れざる)

・free from malice, straightforward (悪意なき，率直な).

now; then, therefore; moreover, so much the more; and, partly. ádha-ádha as well as, partly partly. (さて；しからば，それゆえ；さらに，それだけ一層；かつ，一つには。ádha-ádha は「…も…も」「一つには…一つには…」)

(you who are) now pleased (voc. du. ˚yā) (今喜べる〔汝ら〕), RV. viii, 8, 4.

draught-cattle (輓用の家畜), TS.

having the thick end downwards (太き端を下に向けた), ĀpŚr., Sch.

dug deep (as a furrow) (〔畝のごとく〕深く掘られた), Viṣṇ.

lying on the ground (地に臥す), Gaut.

id., Lāṭy.

standing or sitting lower (より低き所に立ち、また座す), Gaut.

destitute of wealth (富なき).

not richly supplied with corn or other produce, not prosperous (穀その他の産物に豊かならず，栄えざる)

・unhappy (不幸なる).

lowest, vilest, worst, very low or vile or bad (often ifc., as in narâdhama, the vilest or worst of men) (最も低き，最も卑しき，最悪の。甚だ低く、卑しく、また悪しき。しばしば ifc. に用いる。narâdhama「人の中の最も卑しき者」のごとし)

an unblushing paramour (恥知らずの情夫)

a low or bad mistress (卑しき、もしくは悪しき情婦)

[cf. Lat. infimus].

a servant of the lowest class, a porter (最下級の召使，人足).

one reduced to inferiority by debt, a debtor (負債によって劣位に落とされた者、債務者).

N. of a region, (g. gahâdi, q.v.) (或る地方の N.)

‘the lowest member’, the foot (「最も低き肢体」、足).

guilty of vile conduct (卑しき振舞を犯せる).

lowest of all (すべての中の最も低き), Pañcat.

the lower half, the lower part (下半，下部).

connected with or referring to the lower part (下部に関わる), Pāṇ. iv, 3, 5.

lower, inferior, tending downwards (より低き，劣れる，下に向かう)

・low, vile (低き，卑しき)

・worsted, silenced (負けた，黙らされた)

the lower lip, the lip (下唇，唇)

See s.v. below

below (下に), L.

the lower region, nadir (下方，天底)

the lower part; a reply; pudendum muliebre (下部；答え；女陰), L.

[Lat. inferus].

the lower neck, lower part of the throat (下頸，咽喉の下部), VS.

the lower part of the body (身体の下部).

below (下に), Pāṇ. v, 3, 35, Sch.

a lip (唇), Kpr.

‘drinking the lip’, kissing (「唇を飲むこと」、接吻).

the moisture of the lips (唇の潤い).

having the roots downwards (根を下に向けた), ŚBr.

lovely lips (美しき唇), Kād.

whose enemies are worsted or silenced (その敵の破られ、また黙らされた), MaitrS.

the nadir (天底).

the lower jaw-bone (下顎骨), AV.

the nectar of the lips (唇の甘露).

an undergarment (下衣), Śiś.

the lower of the two pieces of wood used in producing fire by friction (摩擦にて火を生ずるに用いる二片の木の下のもの), ŚBr. &c.

biting the lip (唇を噛むこと).

worsted, eclipsed, excelled (破られた，翳らされた，凌がれた), Śāk. (v.l.)

worsted (as in a process) (〔訴訟などにおいて〕敗れた), Yājñ. ii, 17.

the day before yesterday (一昨日), Pāṇ. v, 3, 22.

lower and higher (低きと高きと)

・worse and better (劣ると優ると)

・question and answer (問と答と)

・nearer and further (近きと遠きと)

・sooner and later (早きと遅きと)

・upside down, topsy-turvy (逆さまの，混乱した).

the lower lip (下唇)

(am), n. the lower and upper lip (下唇と上唇と).

lovely lips (美しき唇), R.

to make inferior, put under (劣らしめる，下に置く);

eclipse, excel (翳らせる，凌ぐ).

below (下に), L.

beneath, in the lower region i.e. in the south (下に，下方に、すなわち南方に), VS.

tending downwards, to the nadir or the lower region, tending towards the south (下方に、天底もしくは下界に向かう，南方に向かう).

below, beneath (下に), RV. & AV.

・in the south (南方に), AV.

below, beneath (下に), RV. x, 36, 14.

lowest (最も低き), Divyāv.

vilified (貶められた), L.

unrighteousness, injustice, irreligion, wickedness (不義，不正，不敬虔，邪悪)

・demerit, guilt (罪過，罪)

・N. of a Prajāpati (son of Brahmā, husband of Hiṃsā or Mṛṣā) (或る Prajāpati の N.〔Brahmā の子、Hiṃsā もしくは Mṛṣā の夫〕)

・N. of an attendant of the sun

unrighteousness (personified and represented as the bride of death). (不義〔擬人化され死の花嫁として表される〕)

practice of wickedness, injustice (邪悪・不正の実践)

practice of wickedness, injustice (邪悪・不正の実践)

practising wickedness (邪悪を行う).

unrighteously, unjustly (不義に，不正に).

unjust punishment (不正なる処罰), Mn. viii, 127.

made up of wickedness (邪悪より成る), ŚBr. xiv.

having a wicked spirit or disposition (邪なる心もしくは気質を有する).

the category (astikāya) of adharma, (one of the five categories of the Jainas ontology); (accord. to some Jaina authorities, ‘the category which is the determinant cause of rest’) (adharma の範疇〔astikāya〕。Jaina 存在論の五範疇の一。或る Jaina の権威によれば「静止の決定因たる範疇」)

prevalence of injustice (不正の蔓延), MBh.

unrighteous, wicked, impious (不義なる，邪悪な，不敬虔な).

most wicked, impious (最も邪悪な，不敬虔な).

unlawful, contrary to law or religion, wicked (不法なる，法もしくは宗教に反する，邪悪な).

one who has no husband, a widow (usually vi-dhavā, q.v.) (夫なき女，寡婦), L.

below, down (下に，下へ)

・in the lower region (下方に)

・beneath, under (…の下に)

・from under (with acc., gen., and abl.) (…の下より)

・also applied to the lower region and to the pudendum muliebre (また下界および女陰に用いる)

[cf. Lat. infra].

sexual intercourse (交合), Comm. on BṛĀrUp.

the lower part of the hand (手の下部).

the lower part of the body (身体の下部).

cast down (投げ落とされた).

under the black skin (黒き皮の下に), KātyŚr.

(= apamāna), disgrace, humiliation (恥辱，屈辱).

undermining (下を掘ること).

(in architecture) a part of a cupola (〔建築において〕円蓋の一部).

a downfall (墜落).

‘having flowers looking downwards’, two plants Pimpinella Anisum and Elephantopus Scaber (or Hieracium?). (「花の下を向く」。二種の植物)

a downward current (下向きの流れ).

seat or bed of turf or grass (for persons in a state of impurity) (〔不浄の状態にある者のための〕芝もしくは草の座または床).

sleeping on the ground towards the east (東に向かいて地に眠る).

sleeping on the ground (地に眠る), ŚBr.

having a peculiar couch on the ground (地に特別の臥所を有する)

act of sleeping on the ground and on a peculiar couch (地に、また特別の臥所に眠る行為).

holding the head downward (頭を下に向ける)

・head foremost (頭を先にして)

N. of a hell, VP. (或る地獄の N.)

placed low or below (低く、また下に置かれた)

・inferior (劣れる).

standing below (下に立つ)

・situated below (下に位置する).

the nadir (天底).

‘creeping on the ground’, a thief (「地を這う者」、盗人).

very far down (甚だ深く下に), ŚBr.

the room below anything (何ものかの下の室).

placed under the feet, under foot (足の下に置かれた，足下の)

the place under the feet (足下の場所)

under foot (足下に).