passing the proper boundary, excessive (正しき境を越える,過度の)
ati-vela – a-darśanīya(8 / 548)
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passing the proper boundary, excessive (正しき境を越える,過度の)
excessively (過度に).
to pierce through (貫き通す), RV.; AV.
pierced through, wounded (貫かれた,傷ついた).
piercing through, wounding (貫き通す,傷つける), VS.; ŚBr. xiv.
vulnerable (傷つき得る).
to pass by (通り過ぎる);
to fly over (飛び越える), RV. i, 116, 4;
to pass or wander through (通り抜ける,彷徨い過ぎる).
to recite beyond measure, to continue reciting (量を越えて誦する,誦し続ける);
to omit in reciting (誦するにあたり飛ばす), AitBr.
(Vait.) continued recitation (誦し続けること).
(AitĀr.) continued recitation (誦し続けること).
a class of metres of four lines, each containing fifteen syllables. It has eighteen varieties. (四行より成り各行十五音節を含む韻律の一群。十八の種類がある)
superior to Indra (Indra に勝る).
to suspect strongly (強く疑う), Lāṭy.;
to suspect falsely (誤って疑う);
to be concerned about (…を案ずる).
superior to weapons (武器に勝る).
written in or connected with the Ati-śakvarī metre (Ati-śakvarī 韻律にて書かれ、またこれに関わる).
to sharpen up (a weapon) for attacking (攻めんとして〔武器を〕研ぐ), RV. i, 36, 16.
to leave remaining (残す). Pass. -śiṣyate, to remain (残る).
remaining (残れる), TS. &c.
remainder, remnant (especially of time) (残余,余り。特に時の), ChUp.
to precede in lying down (臥するに先立つ), MBh.;
to surpass, excel (凌ぐ,勝る);
to act as an incubus, annoy (魘魔のごとく働く,悩ます), L.:
Pass. -śayyate, to be excelled or surpassed (凌がれる).
pre-eminence, eminence (卓越,傑出)
・superiority in quality or quantity or numbers (質・量・数における優越)
・advantageous result (有利な結果)
・one of the superhuman qualities attributed to Jaina Arhats (Jaina の Arhat に帰せられる超人的性質の一)
pre-eminent, superior, abundant (卓越せる,優れたる,豊かなる), ŚāṅkhBr. &c.
eminently, very (卓越して,甚だ).
eminently, very (卓越して,甚だ).
excessive (過度の), Daś.
hyperbolical language (誇張の言辞)
・extreme assertion (極端な主張)
・verbosity (冗語).
(in rhet.) an exaggerated simile (〔修辞学において〕誇張された直喩), Kāvyād.
eminent, abundant (卓越せる,豊かなる)
excessively (過度に)
N. of a metre of four lines, also called citralekhā. (四行より成る或る韻律の N.。citralekhā とも称する)
surpassing, superior (凌ぐ,優れたる).
excelling, abounding (勝る,豊かなる).
excelling (勝ること)
・excessiveness (過度).
excelling, abounding (勝る,豊かなる)
・excessive (過度の).
to fall or drop beyond (越えて落ちる), Kāṭh.;
to get out from (acc.), leave (…より出る,離れる), ChUp.
past or beyond the cold, after the winter (寒さを過ぎて,冬の後に).
to practise or use excessively (過度に行い、また用いる).
to be brilliant, to please (輝く,喜ばせる):
Caus. -śobhayati, to make brilliant, adorn (輝かしめる,飾る).
superior to the best, best of all (最良のものに勝る,すべての中の最良).
pre-eminence (卓越).
a man superior to the most excellent woman (最も優れたる女に勝る男).
to fasten or tie over (越えて締め、また結ぶ).
superior to, or worse than, a dog (犬に勝る、もしくは犬より劣る), Pāṇ. v, 4, 96
N. of a tribe (?), (g. pakṣâdi, q.v.) (或る部族の N.〔?〕)
connected with (…に結ばれた), AV. &c.
tied or bound round (so as to prevent the flow of any liquid) (〔液の流出を妨げるように〕巻き結ばれた), RV. x, 73, 9.
to cover (said of a bull) (〔牡牛について〕乗る), RV. v, 52, 3;
to leap or jump over, Ved. Inf. (dat.) ati-ṣkáde, RV. viii, 67, 59 (跳び越える);
Ved. Inf. (abl.) -ṣkádas, RV. x, 108, 2;
to omit (飛ばす);
án-atiskandat (mfn.) not omitting anything, uniform (何ものをも飛ばさぬ,一様の), TBr.
jumping over, transgressing (跳び越える,犯す).
so as to overwhelm (圧するごとくに), MaitrS.
to go on too far in reciting hymns of praise (讃歌を誦するに行き過ぎる), PBr.; Lāṭy.
not standing, unstable (立たざる,不安定な), RV.
to be at the head of, govern (…の頭にある,統べる), RV.; AV.;
to jut over or out (突き出る), TBr.
precedence, superiority (優先,優越), ŚBr. &c.
superior in standing, surpassing (立つことにおいて優れたる,凌ぐ).
to overreach, deceive (出し抜く,欺く), Śāk.;
to wrong or injure (害する,傷つける), VarBṛ.
so as to violate an agreement or any fixed order (約定もしくは定められた次第を破るごとくに), ŚBr.
overreaching, cheating (出し抜くこと,欺くこと).
overreached, cheated (出し抜かれた,欺かれた).
easy to be conciliated, easy to be settled (宥めやすき,収めやすき).
superior to all (すべてに勝る), Pāṇ., Sch.
the Supreme (至上者).
extending over more than a year (一年を越えて及ぶ), Mn.
the sweet juice of the Bengal Madder, Rubia Manjith (Bengal Madder すなわち Rubia Manjith の甘き汁)
to cause to pass through (通り過ぎしめる):
Pass. -sāryate;
to be purged (下される), Suśr.
effort, exertion (努力,尽力), AV.
purging, dysentery (下痢,赤痢).
(also) transgression (in sâti-s˚) (また、違犯), ib. [Divyāv.]
afflicted with purging or dysentery (下痢もしくは赤痢に苦しむ).
to glide over or along (越えて、また沿いて滑る), RV.;
to send away, dismiss, abandon (遣り去る,退ける,棄てる);
to leave as a remnant, to remit, forgive (残余として残す,免ずる,赦す);
to give away, present, to create in a higher degree (与える,贈る,より高き度合いにて創る), ŚBr. xiv.
act of parting with, dismissal, giving away (手放す行為,退去,贈与)
・granting permission, leave (許可を与えること,暇)
・atisargám √ 1. dá, to bid any one farewell (人に別れを告げる), MaitrS.
・remnant (残余), Divyāv.
the act of giving away, granting (贈与する行為,許すこと)
・liberality (寛大)
・a gift (贈物)
・sending out of the world, killing (世より送り出すこと、すなわち殺害).
to be dismissed (退けらるべき), ŚBr.
a higher creation (より高き創造), ŚBr. xiv.
to glide or creep over, get over (越えて滑り、また這う,越える), RV. &c.
N. of a prince. (或る王の N.)
to use or enjoy immoderately, to practise excessively (節度なく用い、また享受する,過度に行う);
cf. ati-sevā s.v. ati.
superior to (the powers of) Suparṇa or Garuḍa (Suparṇa すなわち Garuḍa の〔力〕に勝る).
surpassing a woman (女を凌ぐ), L.
・See Gram. 123. b.
to drop or turn away from, to escape (…より落ち、また逸れる,逃れる), RV. vi, 11, 6.
to flow over or flow excessively (溢れ流れる,過度に流れる).
caused to flow excessively (as a wound) (〔傷が〕過度に流れしめられた), Suśr.
that which has been flowing over (N. of Soma) (溢れ流れたるもの。Soma の N.), VS.
to hold or sustain a note (音を保ち、また支える), PBr.; ChUp.
the last of the seven notes (七音の最後のもの), TS.; Prāt.
to try to escape (逃れんと試みる), AitBr.
firmly fixed (堅く据えられた), ŚBr.
・utterly destroyed (全く滅ぼされた), Car.
to stretch out the hands (手を差し伸べる);
(fr. atihastin), to overtake on an elephant (象に乗りて追い越す).
to jump over (跳び越える), RV. &c.;
to pass jumping from one place to another (一処より他処へ跳び移る).
after the frost (霜の後に)
・past the cold (寒さを過ぎて).
to hold over (差し掛ける);
to reach over (差し伸べる);
to cause to jut over (突き出さしめる);
to add (加える).
addition (付加), SaṃhUp.
to call over to one's side (己が側へ呼び寄せる), TBr.
to pass by, elapse, pass over, overflow (通り過ぎる,経過する,越え行く,溢れる);
to pass on (進み行く);
to get over (乗り越える);
(Ved. Inf. áty-etavai), to pass through (通り抜ける), RV. v, 83, 10;
to defer (延ばす);
to enter (入る);
to overcome, overtake, outdo (克つ,追い越す,凌ぐ);
to pass by, neglect (通り過ぎる,顧みぬ);
to overstep, violate (踏み越える,犯す);
to be redundant (余剰である);
to die (死ぬ):
Intens. atîyate, to overcome (克つ).
gone by, past, passed away, dead (過ぎ去れる,過去の,逝ける,死せる)
・one who has gone through or got over or beyond, one who has passed by or neglected (通り抜け、また越えた者,通り過ぎ、また顧みざりし者)
・negligent (怠れる)
・passed, left behind (過ぎた,後に残された)
・excessive (過度の)
N. of a particular Śaiva sect (Śaiva の或る一派の N.)
the past (過去).
the past time or tense (過去の時、もしくは過去時制).
passed out of a ship, landed (船を出た,上陸した).
a female transgressor, bad woman (犯す女,悪しき女), VS.
brightness, lustre (輝き,光沢), TS.
・an aperture (孔), ib.
not sharp, blunt (鋭からず,鈍き)
・not severe or rigid (厳しからず,硬からず).
= ati-c˚ (p. 13).
beyond the (cognizance of the) senses (感官の〔認識を〕超えた)
(in Sāṅkhya phil.) the soul (〔Sāṅkhya 哲学において〕霊魂)
N. of Pradhāna (Pradhāna の名)
・the mind (意).
not crossed, endless (渡られざる,果てなき), RV.
a wrong way or manner (ena, ‘not in the right or usual manner’) (誤れる道もしくは仕方), ŚBr.; Lāṭy.
・unseasonable time (時にかなわぬ時), BhP.
exceedingly, very (甚だしく,非常に)
・excessively, too (過度に,あまりに)
・quite (全く)
surpassing (with acc.) (…を凌ぐ): Compar. atîva-tarām ind. exceedingly, excessively (甚だしく,過度に), Śiś. iv, 25.
= ati-vāda, Vait.
not sharp, blunt (鋭からず,鈍き)
・not pungent (辛からず).
N. of a learned Buddhist (the re-founder of Lāmism), MWB. 273. (或る学識ある仏教徒の N.〔Lāma 教の中興の祖〕)
to pass by (acc.) (通り過ぎる), MaitrS.
not tall, short, dwarfish (高からず,短き,矮小な).
not stout, thin (太らず,痩せた).
not liberal, not rich (寛大ならず,富まざる), AV.
unequalled (比類なき)
(destitute of weight), the Sesamum seed and plant (〔重さなき〕、胡麻の実および草).
unequalled (比類なき).
= amitâbha, Sukh. i.
without husks (籾殻なき), ŚBr.
‘having not cold rays’, the sun (「冷たからざる光線を有する者」、太陽).
displeasure, discontent (不興,不満).
not cold (冷たからず),
‘having not cold light’, the sun (「冷たからざる光を有する者」、太陽), VarBṛS.
not quick, slow (速からず,遅き), RV. vii, 28, 3.
not outrun, not outdone, not obstructed, unhurt (追い越されざる,凌がれざる,妨げられざる,傷つかざる)
illimited space (限りなき空間), RV. x, 149, 1.
‘having designs that cannot be obstructed’, N. of the Aśvins, RV. viii, 26, 1. (「妨げ得ぬ企てを有する者」。Aśvin の N.)
having a path that cannot be obstructed (妨げ得ぬ道を有する), RV.
‘not an eater of grass’, a newly-born calf (「草を食わぬもの」、生まれたばかりの仔牛), ŚBr. xiv.
a small quantity or short supply of grass (草の僅かな量もしくは不足), Pāṇ. vi, 2, 156, Sch.
‘having no interstices’, solid (「隙間なき」、密なる), RV. x, 94, 11.
not satisfied (満ち足らざる), RV. iv, 5, 14.
insatiable (飽くことなき), RV. iv, 19, 3.
unsatisfied, insatiable, eager (満ち足らざる,飽くことなき,しきりなる).
looking with eagerness (しきりに見つめる).
unsatisfied condition, insatiability (満ち足らざる状態,飽くことなきこと).
not thirsty, not greedy (渇かざる,貪らざる), RV. x, 94, 11.
not thirsty (渇かざる), RV. x, 94, 11.
beyond the reach of thirst (渇きの及ばぬ), AV.
not thirsting after, not greedy, not eager (…を渇望せぬ,貪らざる,しきりならざる), RV. i, 71, 3.
absence of brightness or vigour (輝きもしくは気力の欠如)
・dimness, shade, shadow (薄暗さ,翳,影)
・feebleness, dulness, insignificance (虚弱,鈍さ,取るに足らぬこと)
not bright, dim, not vigorous (輝かず,薄暗き,気力なき).
not bright, dim, not vigorous (輝かず,薄暗き,気力なき).
not bright, dim, not vigorous (輝かず,薄暗き,気力なき).
not consisting of light or brightness (光もしくは輝きより成らざる), ŚBr. xiv.
not made of metal (金属より成らざる), Mn. vi, 53.
[Kum. i, 10] (a lamp) that wants no oil-filling (〔灯が〕油を注ぐを要せぬ).
not to be pleased or appeased (喜ばせ、また宥め得ぬ).
a traveller (旅人), L.
・a limb or member (肢体もしくは部分), L.
・armour, mail, garment (鎧,鎖帷子,衣), RV.
・accord. to some also = tejas.
・N. of an Asura, RV.
N. of an ancient Ṛṣi (utkila, q.v.), ĀśvŚr. (或る古き Ṛṣi の N.)
N. of a man. (或る人の N.)
fit or proper to be eaten (食するに適し、また相応しき), Mn.
an eater (食する者), ŚBr. xiv.
an eater (食する者), AV. &c.; f(attrī́)., TS.
a mother (母), L. (〔恐らくは Deccan より借りた口語。主に劇に現れるという。〕)
・mother's sister (母の姉妹), L.
・elder (年長者), L.
・(in Prākṛt) a mother-in-law (〔Prākṛt において〕姑), L. See akkā.
elder sister (姉), L.
a kind of worm (虫の一種), L.
the sun (太陽), L.
a courser, steed (駿馬,馬), RV.
rapid, swift (疾き,速き), RV. ii, 34, 13.
beyond the reach of evil or distress (悪もしくは苦悩の及ばぬ), VS.
N. of a man, TBr. (或る人の N.)
too rapid digestion (速きに過ぐる消化)
surpassing fire (火を凌ぐ).
brighter than fire or the moon or the sun (火もしくは月もしくは太陽より明るき).
N. of the second of the seven modifications of the Jyotiṣṭoma sacrifice (Jyotiṣṭoma 祭の七の変形の第二のものの N.)
・the Vedic verse chanted at the close of that ceremony (その儀の終りに詠唱される Vedic 詩節).
whose point is jutting over (その先端の突き出た), TS.
past or beyond the (elephant-driver's) hook, unmanageable (〔象使いの〕鉤を越えた,御し難き).
exceeding an aṅgula (finger's breadth) (一 aṅgula〔指の幅〕を超える).
to approach for sexual intercourse (交わらんとして近づく), MBh.
to surpass exceedingly (甚だしく凌ぐ).
surpassing the wind (風を凌ぐ).
to pursue excessively (過度に追う), MBh.
beyond the proper end or limit (正しき終りもしくは限度を越えた)
・excessive, very great, very strong (過度の,甚だ大きき,甚だ強き)
・endless, unbroken, perpetual (果てなき,断たれざる,絶えざる)
・absolute, perfect (絶対の,完全な)
excessively, exceedingly; in perpetuity; absolutely; completely; to the end (過度に,甚だしく;永久に;絶対に;完全に;終りまで)
for ever, perpetually (永久に,絶えず), Pat.; quite (全く), Pat.
very passionate (甚だ激しやすき).
going very much or very fast (甚だ多く、もしくは甚だ速く行く), Pāṇ. iii, 2, 48.
completely pertinent (全く適切な)
・always applicable (常に適用し得る), Nir.
・gone forever (永久に去れる), Ragh.
complete accomplishment (完全なる成就)
・(in Gr.) the sense of ‘completely’ (〔文法において〕「完全に」の意).
= -ga above.
having extraordinary qualities (並外れた徳性を有する).
(in rhetoric) a metaphoric (〔修辞学において〕隠喩的なるもの)
act of giving excessive pain (過度の苦痛を与える行為).
a student who perpetually resides with his teacher (絶えず師のもとに住まう学生).
in an exaggerated manner, excessively (誇張された仕方で,過度に), Baudh.
(in Gr.) immediate proximity (〔文法において〕直接の近接).
excessive sexual intercourse (過度の交わり).
very tender (甚だ柔らかき)
a kind of grain, Panicum Italicum (穀の一種).
absolute nonexistence (絶対的非存在).
too close (近きに過ぐる)
too great nearness (過度の近さ), ŚBr.
going far (遠くまで行く), Pāṇ. v, 2, 11.
having approached too much, having come too close (近づき過ぎた), MBh. i, 3854.
passing, lapse, passage (過ぎること,経過,通過)
・passing away, perishing, death (過ぎ去ること,滅びること,死)
・danger, risk, evil, suffering (危難,危険,悪,苦しみ)
・transgression, guilt, vice (違犯,罪,悪徳)
・getting at, attacking (襲うこと,攻めること), Yājñ. ii, 12
・overcoming, mastering (mentally) (〔心的に〕克つこと,修めること)
・a class (類), ChUp.
・(also) confession of sins (また、罪の告白), Lalit.
special or occasional alms (of 5 kinds) (特別、もしくは臨時の施食〔五種あり〕), Divyāv.
passing (過ぎる), Pāṇ. iii, 2, 157.
N. of a son of Janantapa, AitBr. (Janantapa の子の N.)
‘beyond the proper worth’, exorbitant, excessive (「正しき価値を越えた」、法外な,過度の)
excessively, exceedingly (過度に,甚だしく).
to press hard, distress greatly (強く圧する,甚だ苦しめる), Bhaṭṭ.
to excel in worth (価値において勝る), RV. ii, 23, 15.
to let loose, let go (放つ,去らしめる).
passing over or through the strainer (consisting of sheep's wool or a sheep's tail; said of the Soma), RV. (漉し器〔羊毛もしくは羊の尾より成る〕を越えて、また通り抜けること。Soma について言う)
to precede in eating (食するに先立つ), ŚBr.; MBh.;
to eat too much (食し過ぎる), Bhag.
a metre (of four lines, each containing seventeen syllables) (四行より成り各行十七音節を含む韻律)
・the number seventeen (十七という数).
N. of wk. (或る著作の N.)
to excel, surpass (勝る,凌ぐ), RV. vii, 1, 14; AV.
to shoot beyond, overwhelm, overpower (as with arrows) (〔矢などにて〕射越す,圧倒する,制圧する).
one who has shot or cast beyond (射越し、また投げ越した者), Pāṇ. ii, 1, 24.
after the lapse of (e.g. dvyahâtyāsam, after the lapse of two days) (…の経過の後に), Pāṇ. iii, 4, 57, Sch.
surpassing me (我を凌ぐ)
・surpassing self-consciousness (自意識を超える), NṛsUp.
・cf. Pāṇ. vii, 2, 97, Sch.
exceeding a day in duration (一日を超える長さの), Pāṇ. v, 4, 88, Sch.
contempt, blame (侮蔑,非難), Pāṇ. v, 1, 134.
to walk past (歩み過ぎる), TS.; ŚBr.
performance of works of supererogation (義務を超えた行いの遂行)
negligent of or departing from the established customs (定められた慣習を怠り、またこれより離れる).
surpassing the sun (太陽を凌ぐ).
to take great care of, be anxious about (大いに心を配る,案ずる).
to breathe violently (激しく息をつく), Suśr.
to place in a higher rank (より高き位に置く), ŚBr.
act of imposing or placing upon (課し、また載せる行為), Pāṇ.
・imposition, deception (押しつけ,欺瞞), L.
disagreeable (厭わしき), MBh. &c.
disagreeableness (厭わしさ), Śāk. &c. (Prākṛt accāhida).
the act of going beyond, transgression, excess (越え行く行為,違犯,過度), Pāṇ. iii, 1, 141
going beyond (越え行きて), RV. viii, 101, 14.
to make extraordinary efforts for (loc.) (…のために並外れた努力をなす), Daś.
to pass by (通り過ぎる), RV.
N. of a sacrificial vessel, PBr. (或る祭器の N.)
Plumbago Rosea.
‘superior to the (four) Āśramas’, an ascetic of the highest degree. (「〔四〕Āśrama に勝る者」、最高位の苦行者)
passing through (通り抜けて).
being too close (近きに過ぐる).
to run near (近くへ走る), Kauś.
flowing near violently (激しく近くへ流れる), TS.
N. of a class of metres (of four lines, each containing two syllables). (或る韻律群の N.〔四行より成り各行二音節を含む〕)
to surpass (凌ぐ), RV.
to surpass, excel (凌ぐ,勝る).
to surpass (凌ぐ), ŚBr. xiv.
superior to any test, tried, trustworthy (いかなる試みにも耐える,試された,信ずべき), L.
to continue offering sacrifices (祭祀を供し続ける), ŚBr.
a particle of abuse (used in comp. with √ 1. as, bhū, 1. kṛ; g. ūry-ādi, q.v.) (罵りの辞。√ 1. as、bhū、1. kṛ と複合して用いる)
overflowing, bubbling over (溢れる,泡立ち溢れる), RV. ix, 17, 3.
to convey across (渡し越す). Spelt aty-uh in some forms, possibly belonging to √ vah. (若干の形においては aty-uh と綴る。恐らくは √ vah に属する)
to contemn (侮る), RV. viii, 69, 14.
excessive deliberation (過度の熟慮)
・a gallinule, a peacock (鷭,孔雀), Car.
・(also) the penis of an elephant (また、象の陰茎), L.
the plant Jasminum Villosum or Nyctanthes Tristis (草 Jasminum Villosum or Nyctanthes Tristis)
to convey across (towards an object), admit to (〔対象に向けて〕渡し越す,入らしめる), AitBr.
to glide over (滑り越える), AV. ix, 5, 9.
in this matter, in this respect; in this place, here; at this time; there; then. (この事において,この点において;この場所に,ここに;この時に;そこに;その時に)
reaching so far up, having this (or that) stature (これほどまでに届く,この〔もしくはかの〕丈を有する), ŚBr.
his Honour, your Honour, &c. (used honorifically in dramatic language). (彼の御方,貴殿など。劇の言葉において敬称として用いる)
sitting here (ここに座す), JaimUp.
on this very spot (まさにこの場所に).
connected with this place, produced or found here (この場所に関わる,ここに生じ、また見出される), L.
(only for the etym. of kṣattra), ‘not enjoying or affording protection’, BṛĀrUp. (〔kṣattra の語源説明においてのみ〕「護りを享受せず、また与えざる」)
a devourer, demon (貪り食う者,鬼), RV.; AV., a Rākṣasa.
food (食物), RV. x, 79, 2.
a devourer (貪り食う者), RV. ii, 8, 5
・N. of a great Ṛṣi, author of a number of Vedic hymns (或る偉大なる Ṛṣi の N.、数多の Vedic 讃歌の作者)
・(in astron.) one of the seven stars of the Great Bear (〔天文学において〕北斗七星の一)
・pl. (atrayas) the descendants of Atri (Atri の裔).
‘the four days of Atri’, N. of a sacrifice. (「Atri の四日」。或る祭祀の N.)
‘produced by Atri’, the moon (「Atri より生じた者」、月).
‘produced by Atri's look’, the moon, (in arithm.) the number one. (「Atri の眼差しより生じた者」、月。〔算術において〕一という数)
marriage of descendants of Atri with those of Bhāradvāja (Atri の裔と Bhāradvāja の裔との婚姻).
like Atri (Atri のごとく), RV.
the code ascribed to Atri (Atri に帰せられる法典).
a devourer, demon (貪り食う者,鬼), RV., a Rākṣasa.
destitute of shame (恥を知らぬ).
not tinned (錫を鍍せざる), MaitrS.; Kāṭh.; KapS.
fearless (恐れなき).
not trembling (震えざる), W.
・not having a flaw (as a gem) (〔宝石が〕瑕なき), Śiś. iv, 53.
not frightened (脅かされざる), Veṇīs.
‘not born thrice’ (but twice), a man belonging to one of the first three classes, [for atri-jāta See under atri.] (「三たび生まれざる」〔二たび生まれた〕、上位三階級のいずれかに属する男)
not taking part in the Tri-rātra sacrifice (Tri-rātra 祭に与らぬ), Drāhy.
skinless (皮なき).
not hasty, deliberate (急がざる,慎重な), Yājñ.; MBh.
freedom from haste (急がざること).
(a vessel) having no handle (〔器が〕柄なき), TāṇḍyaBr.
an auspicious and inceptive particle (not easily expressed in English), (吉祥かつ発端を示す辞〔英語にては容易に表し難い〕)
now; then; moreover; rather; certainly; but; else; what? how else? &c. (さて;しからば;さらに;むしろ;確かに;しかし;さもなくば;何ぞ?他にいかに?など)
how else? what else? certainly, assuredly, sure enough (他にいかに?何ぞ他に?確かに,然り,いかにも).
how much more (まして如何ばかり)
・so much the more (それだけ一層).
moreover, and likewise (さらに,また同じく).
but, on the contrary (しかし,これに反して).
or rather (あるいはむしろ).
or, rather (あるいは,むしろ).
now (さて).
now (さて).
so much the more (それだけ一層)
・moreover (さらに)
・therefore (それゆえ)
・thus (かくて).
now (さて)
・likewise (同じく)
・next (次に)
・therefore (それゆえ).
= atha-vā, Mn. iii, 202.
flame [Gmn.; ‘the point of an arrow or of a lance’, NBD.; ‘finger’, Naigh.], RV. iv, 6, 8. (炎〔Gmn.〕。NBD. は「矢もしくは槍の先」、Naigh. は「指」とする)
(accord. to some) an elephant (或る説によれば象), RV. iv, 6, 8.
flickering, lambent (揺らめく,舐めるごとき).
to move tremulously, flicker (震えつつ動く,揺らめく), Naigh.
a priest who has to do with fire and Soma (火と Soma とを司る祭官)
・N. of the priest who is said to have been the first to institute the worship of fire and offer Soma and prayers (he is represented as a Prajāpati, as Brahmā's eldest son, as the first learner and earliest teacher of the Brahma-vidyā, as the author of the Atharva-veda, as identical with Aṅgiras, as the father of Agni, &c.) (最初に火の祭祀を定め、Soma と祈禱とを供したと伝えられる祭官の N.。Prajāpati とされ、Brahmā の長子とされ、Brahma-vidyā の最初の学び手にして最古の師とされ、Atharva-veda の作者とされ、Aṅgiras と同一視され、Agni の父とされる)
・N. of Śiva, Vasiṣṭha [Kir. x, 10], Soma, Prāṇa
the fourth or Atharva-veda (said to have been composed by Atharvan, and consisting chiefly of formulas and spells intended to counteract diseases and calamities) (第四の Veda すなわち Atharva-veda。Atharvan の作といわれ、主として病と災厄とを退けるための呪句と呪文より成る)
descendants of Atharvan, often coupled with those of Aṅgiras and Bhṛgu (Atharvan の裔。しばしば Aṅgiras および Bhṛgu の裔と並べられる)
・pl. the hymns of the Atharva-veda (Atharva-veda の讃歌).
‘who have become Atharvans’, N. of the twelve Maharṣis. (「Atharvan となれる者ら」。十二 Maharṣi の N.)
like Atharvan or his descendants (Atharvan もしくはその裔のごとく), RV.
one versed in the Atharva-veda (a qualification essential to the special class of priests called Brahmans). (Atharva-veda に通じた者〔Brahman と称する特別の祭官階級に不可欠の資格〕)
N. of the fourth Veda (see above) (第四の Veda の名)
N. of an Upaniṣad (或る Upaniṣad の名)
id.
・N. of a kind of brick (或る煉瓦の N.), TBr.
N. of Mahāpuruṣa (Mahāpuruṣa の名)
N. of a Pariśiṣṭa (或る Pariśiṣṭa の名)
a member of the sacerdotal race or class called atharvâṅgirasas, m. pl., i.e. the descendants of Atharvan and of Aṅgiras, the hymns of the Atharva-veda, (atharvâṅgirasa と称する祭官の族もしくは階級の一員。すなわち Atharvan と Aṅgiras との裔。また Atharva-veda の讃歌)
connected with the sacerdotal class called Atharvāṅgiras (Atharvāṅgiras と称する祭官階級に関わる)
the work or office of the Atharvāṅgiras (Atharvāṅgiras の職務)
the hymns of the Atharva-veda (Atharva-veda の讃歌).
N. of Brahmā's eldest son (to whom he revealed the Brahma-vidyā), MuṇḍUp. (Brahmā の長子の N.〔Brahmā はこの者に Brahma-vidyā を啓示した〕)
N. of Śiva (Śiva の名)
a Brāhman versed in the Atharva-veda (Atharva-veda に通じた Brāhman), L., a family priest (家の祭官), L.
the Atharva-veda or the ritual of it (Atharva-veda もしくはその儀軌), MBh.
one versed in that ritual (その儀軌に通じた者).
pierced by the point (of an arrow or of a lance) (〔矢もしくは槍の〕先に貫かれた), RV. i, 112, 10
・cf. athari.
・(accord. to some) fiery (cf. viśpalā below) (或る説によれば火のごとき), RV. i, 112, 10.
to eat, consume, devour (食する,費やす,貪り食う), Ved. Inf. áttave, RV.:
Caus. ādáyati and ˚te (once adayate [ĀpŚr.]) to feed (食わしめる)
[cf. Lith. edmi; Slav. jamj for jadmj; Gk. ἔδω; Lat. edo; Goth. root AT pres. ita; Germ. essen; Eng. to eat, Arm. utem].
belonging to the second class of roots called ad, &c. cf. Pāṇ. ii, 4, 72. (ad 等と称する語根の第二類に属する)
‘eating’, as matsyâd, eating fish (「食する」。matsyâd「魚を食する」のごとし).
eating (食する).
eating (食する), RV. x, 4, 4, &c.
act of eating (食する行為)
・food (食物), RV. vi, 59, 3.
to be eaten, what may be eaten (食さるべき,食し得るもの).
not dexterous, unskilful, awkward (器用ならず,拙き,不恰好な).
not dexterous, not handy, not right, left (器用ならず,手際よからず,右ならず,左の)
・inexperienced, simple-minded; not giving or bringing in a dakṣiṇā or present to the priest (経験なき,単純な;祭官への dakṣiṇā すなわち贈物を与え、また持参せぬ), RV. x, 61, 10, &c.
awkwardness (不器用)
・not bringing in a dakṣiṇā (dakṣiṇā を持参せぬこと).
not entitled to a dakṣiṇā (dakṣiṇā を受ける資格なき), ŚBr.
not fit to be used as a dakṣiṇā (dakṣiṇā として用いるに適さぬ), TS.
not burnt (焼かれざる).
exempt from punishment (罰を免れた)
・having no handle (柄なき), Āpast.
impunity (不処罰).
not punishing (罰せざること), Yājñ.
= a-daṇḍyá
not deserving punishment (罰に値せぬ), PBr.; Mn. &c.
・exempt from it (罰を免れた), ŚBr.; Mn. viii, 335.
toothless (歯なき). (for 1. adát, see above.)
not given (与えられざる)
・given unjustly (不当に与えられた)
・not given in marriage (嫁がしめられざる)
・one who has given nothing (何ものをも与えざりし者), AV.
an unmarried girl (未婚の女)
a donation which is null and void (無効なる贈与), Comm. on Yājñ.
stealing (with Buddhists one of the ten sins) (盗み。仏教徒においては十悪の一), Dharmas. 56.
a thief (盗人).
not having given (与えずして), AV. xii, 4, 19, &c.
not through a present (贈物によらずして), RV. v, 49, 3.
inclining or going to that (かのものへ傾き、また行く), L.
toothless (歯なき)
a leech (蛭), L.
one who has not teethed (歯の生えざる者), ĀśvGṛ.
not striking against the teeth (as a sound) (〔音が〕歯に当たらぬ), Lāṭy.
toothless (歯なき).
not suitable for the teeth (歯に適さぬ)
・not dental (歯音ならざる)
toothlessness (歯なきこと).
(in Gr.) ending in at i.e. in the short inherent vowel a. (〔文法において〕at に、すなわち内在する短母音 a に終わる)
not deceived or tampered with, unimpaired, unbroken (欺かれず、また損なわれざる,傷なき,破れざる), Pur.; RV.
one whose eyes do not fail (その眼の衰えざる者), AV.
whose works are unimpaired (その業の損なわれざる), RV. vi, 51, 3.
of unbroken observances and superior mind (or ‘of superior mind from having unbroken observances’), RV. ii, 9, 1. (破られざる遵守事項と優れたる心とを有する〔あるいは「破られざる遵守事項を有するがゆえに優れたる心を有する」〕)
having unimpaired vigour (or ‘leaving uninjured the man who sacrifices’), VS. (損なわれざる気力を有する〔あるいは「祭る人を傷つけずに置く」〕)
having a pure life (清らかなる生を有する), AV. v, 1, 1.
not injuring, benevolent (害せざる,慈しみある), RV. v, 86, 5.
not scanty, plentiful (乏しからず,豊かなる), RV. viii, 47, 6
・strong (強き).
free from deceit, straightforward (偽りなき,率直な)
N. of Śiva (Śiva の名)
・absence of deceit (偽りなきこと)
・straightforwardness (率直).
sincerity (誠実).
going to that (かのものへ行く), L.
untamable (馴らし得ぬ).
merciless, unkind (慈悲なき,情なき), RV. x, 103, 7
ardently (熱烈に).
unkind (情なき).
not little, much (少なからず,多き).
N. of a man. (或る人の N.)
having no beggars (乞う者なき), Kathās.
a mirror (鏡).
day of new moon (新月の日).
non-vision, not seeing (見ざること)
・disregard, neglect, non-appearance, latent condition, disappearance (顧みざること,等閑,現れざること,潜伏の状態,消失)
invisible, latent (見えざる,潜める).
a path beyond the reach of vision (視力の及ばぬ道).
・non-admission to (the king's) presence (?), disgrace (〔王の〕御前に召されざること〔?〕、失寵), Divyāv.
to become invisible (見えざるものとなる), Pañcat.
invisible (見えざる)
invisible condition (見えざる状態).