Monier梵英和辞典

not long, not for long; not long ago; soon, speedily (長からず，久しくは…せず；程なく以前に；やがて，速やかに)

not long, not for long; not long ago; soon, speedily (長からず，久しくは…せず；程なく以前に；やがて，速やかに)

not long, not for long; not long ago; soon, speedily (長からず，久しくは…せず；程なく以前に；やがて，速やかに)

the mother of the Jaina saint Śānti. (Jaina の聖者 Śānti の母)

lightning (稲妻).

‘having recently brought forth’, a cow that has recently calved (「近ごろ産みし」、近ごろ仔を産んだ牝牛).

lightning (稲妻), Śāk.

recently deceased (近ごろ身罷った).

lightning (稲妻).

a newly-married woman (新たに嫁いだ女), Śiś.

without consciousness, inanimate (意識なき，命なき)

・unconscious, insensible, senseless, fainting, &c. (意識を失った，感覚なき，正気を失った，失神した、など).

imprudent (思慮なき), RV.

・unconscious, insensible (意識なき，感覚なき).

thoughtless, infatuated (思慮なき，惑える), RV. vii, 4, 7.

unconsciousness (無意識)

・insensibility, senselessness, want of spirituality, that which is destitute of consciousness, matter (無感覚，正気の喪失，霊性の欠如、意識を欠くもの、すなわち物質).

effortless, motionless (力を用いざる，動かざる).

loss of motion from fainting &c. (失神等による運動の喪失).

not driving or impelling (駆らず，促さぬ), RV. v, 44, 2.

free from compulsion or external stimulus, spontaneous (強制もしくは外からの刺激なき，自ずからなる), RV. ix, 79, 1.

firm, unchanging (堅固な，変わらざる), Bcar. ix, 14 (conj.).

‘not shaded’, ‘not dark, pellucid’, transparent, clear (「翳らざる」「暗からず，澄んだ」，透き通った，清らかな)

a crystal (水晶), L.

having clear water (清らかな水を有する)

N. of a river (或る河の N.)

N. of a lake in the Himālaya formed by the river Acchodā. (河 Acchodā の形成する Himālaya の或る湖の N.)

without shadow, casting no shadow (影なき，影を落とさぬ), RV. x, 27, 14; ŚBr. xiv.

a bear (熊).

a bear (熊), Bālar. (cf. bhalla).

to, towards (…へ，…に向かって) (governing acc. and rarely the locative). It is a kind of separable preposition or prefix to verbs and verbal derivatives, as in the following. (〔acc. を、稀に loc. を支配する。〕これは動詞および動詞派生語に付く一種の分離可能な前置詞もしくは接頭辞である。次に掲げるものにおけるごとし)

the sound of a snap, a snap with the fingers (指を鳴らす音、指鳴らし), Divyāv.

having no metre (韻律なき), MaitrS.

for not making a failure (失敗をなさぬために), ŚBr. xi, xiii.

to attain, go towards (到達する，…へ行く), RV. &c.

to run near (近くへ走る), RV. iii, 14, 3.

to run towards (…へ走る), RV. iii, 53, 4.

to go towards, approach (…へ行く，近づく), RV. vi, 22, 5.

to come near (近寄る), RV.

to lead towards or to (…へ導く), RV.

to call out to, to cheer (呼びかける，喝采する), RV.

to fly towards (…へ飛ぶ).

to invite to come near (近くへ来るよう招く), PBr.

to approach (近づく), RV.; TS.

to invite (招く), RV.

‘the inviter’, title of a particular priest or Ṛtvij, one of the sixteen required to perform the great sacrifices with the Soma juice. (「招く者」。或る祭官すなわち Ṛtvij の称。Soma 汁をもってする大祭を行うに要する十六名の一)

referring to the acchāvāka (acchāvāka に関わる)

・containing the word acchāvāka (acchāvāka の語を含む), Pāṇ. v, 2, 59, Sch.

the state or work of the acchāvāka (acchāvāka の地位もしくは職務), Pāṇ. v, 1, 135, Sch.

to extend itself towards, to go towards (…へ向かって伸びる，…へ行く), RV. i, 142, 4.

to salute (挨拶する), RV. &c.

to cause to come near (近くへ来らしめる), RV. i, 186, 10.

to flow near (近くへ流れる), RV. ix, 92, 2.

to flow near (近くへ流れる) (aor. -ásiṣyadat), RV. ix, 81, 2:

Intens. to cause to flow near (近くへ流れしめる) (part. nom. sg. m. -sániṣyadat), RV. ix, 110, 4.

approached, attained (近づかれた，到達された), VS.

to be approached (近づかるべき), ĀpŚr.

invitation (招き), RV.

free from clefts or flaws, unbroken, uninterrupted, uninjured (裂け目もしくは瑕疵なき，破れざる，絶え間なき，損なわれざる)

unbroken or uninjured condition, an action free from defect or flaw (破れなき、もしくは損なわれざる状態；瑕疵もしくは欠陥なき行為)

uninterruptedly, without break from first to last (絶え間なく，始めより終りまで途切れなく).

N. of a chapter of the Taittirīya-Brāhmaṇa. (Taittirīya-Brāhmaṇa の一章の N.)

having (its) verses complete (その詩節の完備した), AitBr.

affording perfect protection (完き護りを与える), RV. i, 145, 3.

(a cow) having a faultless udder (〔牝牛が〕瑕なき乳房を有する), RV. x, 133, 7.

uncut, uncurtailed (断たれざる，削がれざる), AV.

・not fragile (a needle) (〔針が〕脆からざる), RV. ii, 32, 4.

uncut, uncurtailed, uninjured (断たれざる，削がれざる，損なわれざる)

・undivided, inseparable (分かたれざる，分離し得ぬ).

having the wings uncurtailed, uninjured (翼を削がれず、損なわれざる), RV. i, 22, 11; VS.

・having uninjured leaves (損なわれざる葉を有する), VS.

having uninjured leaves (損なわれざる葉を有する), AV.

not fit or needing to be cut (断つに適せず、また断つを要せざる), Pāṇ. vi, 2, 155, Sch.

improper or impossible to be cut, indivisible (断つべからず、また断ち得ぬ，分かち難き).

N. of one of the sixteen Vidyādevīs of the Jainas. (Jaina の十六 Vidyādevī の一の N.)

discus, wheel (円盤，輪), BhP.

(said of the waters) (水について言う), MaitrS.

not fallen (落ちざる)

・firm, solid (堅固な，確固たる)

・imperishable, permanent (不滅の，恒常の)

・not leaking or dripping (漏れず，滴らざる)

・(as), m. N. of Viṣṇu

・of Kṛṣṇa

・of a physician, the plant Morinda Tinctoria

・N. of a gift to Agni, ŚBr. (Viṣṇu の N.、Kṛṣṇa の N.、或る医者の N.。また Agni への或る献供の N.)

‘having solid ground’, N. of Soma, VS. (「堅固なる地を有する者」。Soma の N.)

N. of the author of a Comm. on the Dāya-bhāga, IW. 304. (Dāya-bhāga の註釈の作者の N.)

shaking firm objects (said of the thunderer Indra) (堅固なるものを揺るがす。雷を放つ Indra について言う), RV.

・(said of a drum) (鼓について言う), AV.

a class of Jaina deities (Jaina の神格の一類).

N. of a commentator of the Amara-Koṣa. (Amara-Koṣa の或る註釈者の N.)

N. of the ancestor of a warrior tribe called Ācyutadanti or Ācyutanti (though possibly these refer to two distinct tribes). (Ācyutadanti もしくは Ācyutanti と称する戦士族の祖の N.。〔ただしこの二名は別個の部族を指す可能性もある。〕)

N. of two Maharṣis, TĀr. (二人の Maharṣi の N.)

N. of Viṣṇu.

inveterate hatred (根深き憎しみ).

the sacred fig-tree, Ficus Religiosa (聖なる無花果樹)

・acyutâvāsa id., T.

N. of a place in the Pañjāb, MBh. (Pañjāb の或る地の N.)

(Viṣṇu's elder brother), Balarāma (〔Viṣṇu の兄〕、Balarāma)

・Indra.

= acyuta-jallakin, q.v.

to drive, propel, throw, cast (駆る，押し進める，投げる，放つ):

Desid. ajijiṣati, to be desirous of driving (駆らんと欲する)

[cf. Gk. ἄγω; Lat. ago].

a drove, troop (of Maruts) (群，〔Marut の〕一団), AV.

・a driver, mover, instigator, leader (駆る者，動かす者，促す者，導く者)

・N. of Indra, of Rudra, of one of the Maruts [ajá éka-pā́, RV., and ajá éka-pāda, AV.], of Agni, of the sun, of Brahmā, of Viṣṇu, of Śiva, of Kāma (cf. 2. a-ja) (Indra の N.、Rudra の N.、Marut の一の N.、Agni・太陽・Brahmā・Viṣṇu・Śiva・Kāma の N.)

・the leader of a flock (群の長)

・a he-goat, ram (牡山羊，牡羊) [cf. Gk. αἴξ, αἰγός; Lith. oẓys]

・the sign Aries (白羊宮)

・the vehicle of Agni (Agni の乗物)

・beam of the sun (Pūṣan) (日の光条〔Pūṣan〕)

・N. of a descendant of Viśvāmitra, and of Daśaratha's or Dīrghabāhu's father

・N. of a mineral substance

・of a kind of rice

・of the moon

・N. of a people, RV. vii, 18, 19

・of a class of Ṛṣis, MBh.

N. of Prakṛti, of Māyā or Illusion See a-jā (s.v. 2. a-jā) (Prakṛti、Māyā すなわち幻の N.)

・a she-goat (牝山羊)

・N. of a plant whose bulbs resemble the udder of a goat, Suśr. (球根が山羊の乳房に似た或る植物の N.)

a goat's ear (山羊の耳)

・the tree Terminalia Alata Tomentosa.

the Śāl-tree, Shorea Robusta (Śāl の樹，Shorea Robusta)

N. of a town of the Bodhis (Bodhi らの或る町の名)

goat's milk (山羊の乳), MaitrS.

・cf. Pāṇ. vi, 3, 63, Sch.

‘accessible (only) to goats’, steep (as a road) (「山羊にのみ通える」、〔道が〕険しき), MBh.

‘smelling like a he-goat’, shrubby basil, Ocimum Gratissimum (「牡山羊のごとく臭う」).

a plant = aja-śṛṅgī́, q.v (或る草)

a huge serpent, boa constrictor (〔山羊を呑む者〕、巨大な蛇、大蛇), AV. &c.

・N. of an Asura

N. of a plant. (或る植物の N.)

‘goat's cheek’, an infantile disease (「山羊の頬」、小児の一疾患).

‘who lives by goats’, a goatherd (「山羊によって生きる者」、山羊飼い).

a multitude of goats (山羊の群)

・the being a goat (山羊たること).

the being a goat (山羊たること).

a plant = brahmadaṇḍī.

the 25th lunar mansion (第二十五の月宿).

‘named Aja or Viṣṇu’, a mineral substance (「Aja すなわち Viṣṇu と名づけられた」、或る鉱物).

a goatherd (山羊飼い).

‘goat's road’, probably = aja-vīthī, q.v. (「山羊の道」。恐らくは aja-vīthī に同じ)

goat-footed (山羊の足を有する).

N. of the divinity called ajaikapād. (ajaikapād と称する神格の N.)

‘having black sides like a goat’, N. of Śvetakarṇa's son Rājīvalocana. (「山羊のごとく黒き脇腹を有する」。Śvetakarṇa の子 Rājīvalocana の N.)

a goatherd (山羊飼い), VS.

・N. of Daśaratha's father.

・N. of a partic. tree (under which Buddha meditated), MWB. 39 (或る特定の樹の N.〔Buddha がその下にて禅定した樹〕)

said to be the father or origin of a medical plant, AV. v, 5, 8. (或る薬草の父もしくは起源といわれる)

‘goat's food’, the plant Varvūra (「山羊の食」).

bleating like a goat (a frog) (〔蛙が〕山羊のごとく鳴く), RV. vii, 103, 6 and 10.

N. of a tribe or prince, (g. kurv-ādi, q.v.) (或る部族もしくは王の N.)

N. of a son of Suhotra (author of some Vedic hymns, RV. iv, 43 and 44)

of a grandson of Suhotra;

of Yudhiṣṭhira. (Suhotra の子の N.〔数篇の Vedic 讃歌の作者〕。また Suhotra の孫の N.。また Yudhiṣṭhira の N.)

goat-faced (山羊の顔をした)

N. of a Rākṣasī.

N. of a place, Ajmīr (?). (或る地の N.、Ajmīr〔?〕)

‘goat's delight’, N. of various plants, common Carroway, the species called Ajwaen (Ligusticum Ajowan), a species of Parsley, Apium Involucratum. (「山羊の喜び」。種々の植物の N.。姫茴香、Ajwaen と称する種、Parsley の一種)

a he-goat (牡山羊), ŚBr.

antimony (アンチモン).

Cowage, Carpopogon Pruriens

hairy as a goat (山羊のごとく毛深き), MaitrS.

goat's hair (山羊の毛), ŚBr. &c.

N. of a tribe, (g. gṛṣṭy-ādi and śubhrâdi, q.v.) (或る部族の N.)

・(ayas), m. pl. the members of that tribe, (g. yaskâdi, q.v.) (その部族の成員)

N. of a district. (或る地方の N.)

‘goat's road’, N. of one of the three divisions of the southern path, or one of the three paths in which the sun, moon, and planets move, comprehending the asterisms mūla, pūrvâṣāḍha, and uttarâṣāḍha. (「山羊の道」。南道の三区分の一、すなわち日月および諸惑星の運行する三道の一の N.。星宿 mūla, pūrvâṣāḍha, uttarâṣāḍha を含む)

‘goat's horn’, the shrub Odina Wodier, used as a charm and as a remedy for sore eyes, AV. (its fruit resembles a goat's horn). (「山羊の角」。護符として、また眼病の薬として用いられる灌木。その果実は山羊の角に似る)

N. of a town, Pāṇ. vi, 1, 155. (或る町の N.)

= a-jaḍā, q.v.

・the plant Ālkuśī, T.

like the goat and shears in the fable, Pāṇ. v, 3, 106, Sch. (寓話における山羊と鋏とのごとき)

goat's milk (山羊の乳), ŚBr. &c.

・cf. aja-kṣirá.

goat's neck (山羊の頸).

nipple or fleshy protuberance on the neck of goats, an emblem of any useless or worthless object or person. (山羊の頸にある乳頭状の肉の隆起。すべて無用もしくは無価値なる物または人の譬え)

‘who lives by goats’, a goatherd (「山羊によって生きる者」、山羊飼い).

N. of a Muni who lived on the milk of goats (an example of compounds in which the middle term is left out, g. śākapārthivâdi, q.v.). (山羊の乳によって生きた或る Muni の N.〔中間項が省かれた複合語の例〕)

‘goat-eater’, the ancestor of a warrior tribe (「山羊を食う者」、或る戦士族の祖), Pāṇ. iv, 1, 171

a species of prickly night-shade (棘ある茄子科植物の一種).

a g. of Pāṇ. iv, 1, 4. (Pāṇ. iv, 1, 4 の或る g.（gaṇa）)

the pot-herb Convolvulus Argenteus (青菜の一種).

goat's milk (山羊の乳).

tending goats (山羊を飼う)

a goatherd (山羊飼い), L.

goats and sheep, small cattle (山羊と羊、小家畜).

goats and horses (山羊と馬), Yājñ.

Pūṣan or the Sun (having goats for horses) (Pūṣan すなわち太陽〔山羊を馬とする〕), RV.

N. of Viṣṇu

・of one of the eleven Rudras

・cf. 1. ajá. (Viṣṇu の N.。また十一 Rudra の一の N.)

goats and rams (山羊と牡羊), (g. gavâśvâdi, q.v.)

N. of a descendant of Purūravas (Purūravas の或る裔の名)

・of a king of Magadha (Purūravas の或る裔の N.。また Magadha の或る王の N.)

a young she-goat (若き牝山羊)

・a disease of the pupil of the eye (small reddish tumours compared to kids, protruding through the transparent cornea and discharging pus). (瞳孔の一疾患。仔山羊に譬えられる小さき赤みを帯びた腫瘤が透明なる角膜を貫いて突出し、膿を出すもの)

a young she-goat (若き牝山羊)

・a disease of the pupil of the eye (small reddish tumours compared to kids, protruding through the transparent cornea and discharging pus). (瞳孔の一疾患〔上に同じ〕)

the above disease (上出の疾患).

not born, existing from all eternity (生まれざる，永遠より存する)

N. of the first uncreated being (最初の非創造の存在者の N.), RV.; AV.

・Brahmā, Viṣṇu, Śiva, Kāma

N. of Prakṛti, Māyā or Illusion (see also 1. ajá and 1. ajana). (Prakṛti、Māyā すなわち幻の N.)

Śiva's bow (Śiva の弓), L.

N. of a sacrificial vessel dedicated to Mitra and Varuṇa and (according to the Comm.) having an ornament similar to the fleshy protuberance called ajā-gala-stana, q.v., ŚBr. (Mitra と Varuṇa とに捧げられた祭器の N.。Comm. によれば ajā-gala-stana と称する肉の隆起に似た飾りを有する)

a species of venomous vermin, centipede or scorpion (毒ある虫の一種、蜈蚣もしくは蠍), RV. vii, 50, 1

・(as, am), Śiva's bow (Śiva の弓), L.

Śiva's bow (Śiva の弓), L.

・the southern portion of the path of the sun, moon, and planets (日月および諸惑星の運行路の南部)

・N. of a snake priest, PBr.

N. of a snake demon (或る蛇の鬼の名), TāṇḍyaBr.

・cf. ājagāva (或る蛇の魔の N.)

Śiva's bow (Śiva の弓), L.

・N. of the sacrificial vessel also called ajakāvá (q.v.), ĀpŚr. (ajakāvá とも称する祭器の N.)

not last (最後ならず)

・not least (最小ならず).

not having killed (殺したることなき), RV. viii, 56, 15.

Flacourtia Cataphracta = ajaḍā and ajjhaṭā.

not inanimate, not torpid, not stupid (命なきにあらず，鈍からず，愚かならず)

the plants Ajaṭā and Kapikacchu (Carpopogon Pruriens) (草 Ajaṭā と Kapikacchu (Carpopogon Pruriens))

of a vigorous mind, energetic (旺盛なる心を有する，精力的な).

yellow jasmin (黄色き素馨).

‘the instigator’, Brahmā (「促す者」、Brahmā)

act of instigating or moving (促し、また動かす行為),

‘born from Ajana’, N. of Dakṣa. (「Ajana より生まれた者」。Dakṣa の N.)

a path, road (路，道), Nir.

destitute of men (人なき)

・desert (人跡なき)

an insignificant person (取るに足らぬ人).

non-birth, cessation of existence (生まれざること、存在の止息)

・ajananir astu tasya, ‘may he cease to exist!’, Pañcat. (ajananir astu tasya「彼が存在を止めんことを！」)

・cf. Pāṇ. iii, 3, 112.

improper to be produced or born (生ぜしめ、また生まるべからざる)

・unfit for mankind (人類に適せぬ)

any portent unfavourable to mankind, as an earthquake (人類に不吉なる前兆、例えば地震).

See 2. ac.

not subject to birth (生に服せぬ), Ragh.

one who does not repeat prayers (祈禱を誦せぬ者)

・a reciter of heterodox works (異端の書を誦する者), L.

the mantra or formula called haṃsa (which consists only of a number of inhalations and exhalations). (haṃsa と称する mantra すなわち句。ただ幾度かの吸気と呼気とのみより成る)

See 1. ajá.

‘toothless’, a frog (「歯なきもの」、蛙).

non-victory, defeat (勝たざること，敗北)

unconquered, unsurpassed, invincible (征服されざる，凌がれざる，不敗の)

N. of Viṣṇu

・of a lexicographer

・of a river (Viṣṇu の N.。また或る辞書家の N.、或る河の N.)

hemp (麻)

・N. of a friend of Durgā

・Māyā or Illusion (Māyā すなわち幻).

N. of a king, Inscr. (或る王の N.)

N. of a king, Inscr. (或る王の N.)

N. of a king, Inscr. (或る王の N.)

invincible, improper to be won at play (不敗の，賭事にて勝ち得べからざる).

not subject to old age, undecaying, ever young (老いに服せず，衰えざる，常に若き)

the plants Aloe Perfoliata and Jīrṇapañjhī (草 Aloe Perfoliata と Jīrṇapañjhī)

・the river Sarasvatī (河 Sarasvatī).

undecaying and immortal (衰えず不死なる), MBh.

indigestion (消化不良).

not decaying (衰えざる), VS.

not subject to old age (老いに服せぬ), RV. i, 116, 20.

another form for a-jara, used only in some cases, L. (a-jara の別形。若干の格においてのみ用いる)

not subject to old age or decay (老いもしくは衰えに服せぬ), ŚBr., not friable, not digestible (砕けず，消化し難き)

friendship (友愛).

not quick, inactive (速からず，活発ならず), RV. ii, 15, 6.

not to be obstructed, perpetual (妨げられざる，絶えざる), RV. &c.

perpetually, for ever, ever (絶えず，永久に，常に). [gaṇa svar-ādi, &c.]

perpetually, for ever, ever (絶えず，永久に，常に). [RV. vi, 16, 45]

not dropping or losing (in comp.) (〔複合語において〕落とさず、また失わざる)

a rhetorical figure (using a word which involves the meaning of another word previously used, as ‘white ones’ for ‘white horses’, ‘lances’ for ‘men with lances’). (或る修辞的形象。先に用いた他語の意味を含む語を用いるもの。「白きもの」をもって「白馬」を、「槍」をもって「槍を持つ者」を指すごとし)

(in Gr.) a noun which does not drop its original gender, when used as an adjective. (〔文法において〕形容詞として用いられる際に本来の性を捨てぬ名詞)

a she-goat (牝山羊). See 1. ajá.

not awake, not wakeful (目覚めず，眠らずにおらぬ), L.

the plant Eclipta or Verbesina Prostrata (草 Eclipta or Verbesina Prostrata)

Cuminum Cyminum; Ficus Oppositifolia; Nigella Indica.

unborn, not yet born, not yet developed (生まれざる，未だ生まれざる，未だ発達せざる).

a young bull whose hump is yet undeveloped (瘤の未だ発達せぬ若き牡牛), Pāṇ. v, 4, 146, Sch.

having undeveloped wings (未だ発達せぬ翼を有する).

whose signs of puberty are not yet developed (その思春期の徴の未だ現れざる).

having no experience of business, a minor, a youth under fifteen (事に経験なき者、未成年者、十五歳未満の若者).

having no enemy (敵なき)

・having no adversary or equal (Indra) (敵手も並ぶ者もなき。Indra について), RV.

N. of Śiva, of Yudhiṣṭhira, of a king of Kāśī, of a son of Śamika, of a son of Vidmisāra or Bimbisāra (contemporary of Śākyamuni) (Śiva の N.、Yudhiṣṭhira の N.、Kāśī の或る王の N.、Śamika の子の N.、また Vidmisāra すなわち Bimbisāra の子にして Śākyamuni と同時代の者の N.)

having no regret (悔いなき).

having no enemy, Yudhiṣṭhira (敵なき者、Yudhiṣṭhira), Śiś.

sham or bad merchandise (まがい物もしくは粗悪な商品), Yājñ.

not knowing, unaware (知らざる，気づかざる).

having no wife (妻なき).

not of kin, not related (血縁ならず，縁なき), RV.

・(in Gr.) not corresponding (〔文法において〕対応せざる), Nir.

‘(cohabitation) not allowed between relations’, incest, RV. (「近親間に許されざる〔交わり〕」、近親相姦)

not uniformity, variation (一様ならざること，変異),

not being born, not subject to birth (生まれざる，生に服せぬ), VS.

See ajaka.

not conquered, unsubdued, unsurpassed, invincible, irresistible (征服されざる，屈せられざる，凌がれざる，不敗の，抗し難き)

a particular antidote (或る解毒薬)

・a kind of venomous rat (毒ある鼠の一種)

・N. of Viṣṇu

・Śiva

・one of the Saptarṣis of the fourteenth Manvantara

・Maitreya or a future Buddha

・the second of the Arhats or saints of the present (Jaina) Avasarpiṇī, a descendant of Ikṣvāku

・the attendant of Suvidhi (who is the ninth of those Arhats) (Viṣṇu の N.、Śiva、第十四 Manvantara の Saptarṣi の一、Maitreya すなわち未来仏、現 Avasarpiṇī（Jaina）の Arhat すなわち聖者の第二にして Ikṣvāku の裔、その Arhat の第九たる Suvidhi の侍者)

a class of deified beings in the first Manvantara (第一 Manvantara における神格化された存在の一類).

N. of one of the six chief heretical teachers (mentioned in Buddhist texts as contemporaries of Buddha). (六人の主要な外道の師の一の N.〔仏教典籍に Buddha と同時代の者として挙げられる〕)

N. of a Jaina deity who acts under the direction of the Arhat Ajita. (Arhat Ajita の指図の下に働く Jaina の或る神格の N.)

‘having invincible power’, N. of king Candragupta the second. (「不敗の力を有する者」。王 Candragupta 二世の N.)

having an unsubdued self or spirit (制せられざる自己もしくは心を有する).

having an unsurpassed crown (比類なき冠を有する)

・N. of a king, Rājat.

having unsubdued passions (制せられざる情欲を有する).

(probably at first the skin of a goat, aja) (〔恐らくは初め山羊 aja の皮〕)

・the hairy skin of an antelope, especially a black antelope (which serves the religious student for a couch, seat, covering, &c.) (羚羊、特に黒羚羊の毛皮。学生が臥所、座、覆いなどに用いる)

・the hairy skin of a tiger, &c. (虎などの毛皮)

N. of a descendant of Pṛthu, VP. (Pṛthu の或る裔の N.)

a bat (蝙蝠).

N. of a plant, (g. ajâdi, q.v.) (或る植物の N.)

‘origin of skin’, an antelope, deer (「皮の出所」、羚羊，鹿).

a lucky-bag (福袋), Daś.

clad in a skin (皮を纏った), ŚBr.

one who prepares skins, a furrier (皮を鞣す者、毛皮商), VS.

agile, quick, rapid (敏捷な，速き，迅速な)

quickly (速やかに), RV.; AV.; VS.

N. of a Nāga priest, PBr. (或る Nāga 祭官の N.)

N. of Durgā, of a river (Durgā の N.、また或る河の N.)

place to run or fight in, area, court (走り、また戦うための場所、区画，中庭), R. &c.

・the body (身体)

・any object of sense, air, wind, a frog (すべて感官の対象、空気，風，蛙), L.

・(with ājeḥ) a field of battle (戦場) (cf. samarâjira), Śiś.

N. of the river on which the town Śrāvastī was situated, Pāṇ. vi, 3, 119 and vi, 1, 220, Sch. (町 Śrāvastī が臨んでいた河の N.)

having a quick light, glittering, N. of Agni, of Soma, RV. (速き光を有する、きらめく。Agni の N.、Soma の N.)

a g. of Pāṇ. vi, 3, 119. (Pāṇ. vi, 3, 119 の或る g.（gaṇa）)

‘an agile emperor’, death (「敏捷なる帝王」、死), AV.

to be agile or quick (敏捷である，速い), RV. viii, 14, 10.

connected with a court &c. (中庭などに関わる), (g. utkarâdi, q.v.)

not crooked, straight (曲がらず，真直ぐな)

・honest, upright (正直な，正しき), Mn. &c.

a frog (perhaps for a-jihva) (蛙。恐らくは a-jihva に代わる), L.

・a fish (魚), L.

going straight (真直ぐに進む)

an arrow (矢).

having a straight point (真直ぐな先端を有する).

tongueless (舌なき)

a frog (蛙), L.

‘tongueless’ (「舌なき」)

N. of a Rākṣasī (或る Rākṣasī の N.)

Śiva's bow (Śiva の弓), L. See ajakava.

‘that has nothing to swallow’, N. of a Ṛṣi, Śunaḥśepha's father. (「呑むべきもの何一つなき者」。或る Ṛṣi の N.、Śunaḥśepha の父)

not faded, not faint (褪せざる，衰えざる), AV.; TS., &c.

‘asking the restitution of an object which has in fact not been lost’, N. of a twofold rite to be performed by Kṣatriyas, AitBr. (「実は失われていない物の返還を求めること」。Kṣatriya の行うべき二重の儀礼の N.)

the state of being uninjured (損なわれざる状態), RV.; TS. &c.

・cf. á-jyāni.

not decomposed (腐らざる)

・unimpaired (損なわれざる)

・undigested (消化されざる)

indigestion (消化不良).

indigestion (消化不良), L.

suffering from indigestion (消化不良に苦しむ).

indigestibleness (消化し難きこと).

not subject to old age or decay (老いもしくは衰えに服せぬ), KaṭhUp.

lifeless (命なき).

not living, destitute of a livelihood (生きざる，生計の道なき), Mn.

destitute of a livelihood (生計の道なき), AV.

nonexistence, death (非存在，死)

・ajīvanís tasya bhūyāt, ‘may death befall him!’, Pāṇ. iii, 3, 112, Sch. (ajīvanís tasya bhūyāt「彼に死の訪れんことを！」)

nonexistence, death (非存在，死).

not disliked (厭われざる).

not subject to old age or decay (老いもしくは衰えに服せぬ), RV. viii, 1, 2.

not subject to old age (老いに服せぬ), RV. iii, 46, 1 and v, 42, 6.

not enjoyed, unsatisfactory (享受されざる，満ち足らぬ), RV.

non-enjoyment, feeling of disappointment (享受せざること，失望の念), RV.

not rushing forward (突き進まぬ), Sāy. (in a quotation).

invincible (不敗の).

invincible (不敗の)

・N. of a prince, MBh. (或る王の N.)

N. of a kind of antidote. (或る解毒薬の N.)

not gratified, insatiable (満たされざる，飽くことなき), RV. i, 9, 4.

not liked, not welcome (好まれざる，迎えられざる), RV. i, 38, 5.

(in the drama) a courtezan (〔劇において〕遊女).

a mother (母), L.

the plant Flacourtia Cataphracta (= ajaṭā and ajaḍā) (草 Flacourtia Cataphracta (= ajaṭā と ajaḍā))

a burning coal (熾った炭).

not knowing (知らざる)

・ignorant, inexperienced (無知な，経験なき)

・unconscious (意識なき)

・unwise, stupid (賢からざる，愚かな).

ignorance (無知).

an ignorant woman (無知なる女), Pāṇ. vii, 3, 47.

unknown (知られざる)

・unexpected (思いがけぬ)

・unaware (気づかざる)

without the knowledge of (…の知らぬうちに), MBh.

whose lineage and character are unknown (その血統と性行との知られざる),

having unknown or secret designs (知られざる、もしくは秘めたる意図を有する), RV. v, 3, 11.

eaten unawares (知らずして食された), Mn.

an unknown or hidden disease (知られざる、もしくは隠れたる病), RV. x, 161, 1; AV.

whose dwelling is unknown (その住処の知られざる).

whose character is unknown (その性行の知られざる).

unknown (知られざる), (g. yāvâdi, q.v.)

not a kinsman, not related (血縁ならざる者，縁なき), Mn.

not having known or ascertained (知らずして、また確かめずして).

non-cognizance (認識せざること)

・ignorance, (in philosophy) spiritual ignorance (or a power which, consisting of the three Guṇas sattva, rajas, and tamas, and preventing the soul from realizing its identity with Brahma, causes self to appear a distinct personality, and matter to appear a reality) (無知、〔哲学において〕霊的無知。あるいは三 Guṇa すなわち sattva, rajas, tamas より成り、霊魂が Brahma との同一性を悟るのを妨げ、自己を個別の人格として現れしめ、物質を実在として現れしめる力)

・Prakṛti, Māyā, Illusion (Prakṛti、Māyā、幻)

ignorant, unwise (無知な，賢からざる)

unawares, ignorantly (気づかずして，知らずして).

done inadvertently (不用意になされた).

unawares, inadvertently (気づかずして，不用意に).

ignorance (無知).

the bond of ignorance (無知の繋縛).

N. of a Comm. on the Ātmabodha by Śaṃkarācārya (Śaṃkarācārya の Ātmabodha に対する或る註釈の N.)

N. of a Tathāgata, Sukh. i. (或る Tathāgata の N.)

ignorant, unwise (無知な，賢からざる).

having no kindred (縁者なき), RV. x, 39, 6.

unknowable, unfit to be known (知り得ぬ，知らるべからざる).

career, march (進路，行軍), RV. [cf. Gk. ὄγμος].

career, passage, battle (進路，通路，戦), RV.; AV.

[Lat. agmen].

a field, a plain (畑，平野), RV.

[Lat. ager; Gk. ἀγρός: cf. ajira].

being in or connected with a field or plain (畑もしくは平野にあり、またこれに関わる), RV. x, 69, 6.

active, agile, used in a sacrificial formula, ĀśvŚr. (活発な，敏捷な。祭祀の句に用いられる)

the state of being uninjured (損なわれざる状態), AV. (cf. á-jīti)

・(ajyānayas) nom. pl. N. of certain offerings, TBr., ĀpŚr. (或る献供の N.)

state of anything which is not to be hurt or overpowered (傷つけられず、また圧倒されざるものの状態), ŚBr.

not greater than (abl.) (…より大ならざる), TBr.

not the oldest or best (最年長ならず、また最良ならず)

・nom. pl. of which none is the eldest (the Maruts) (そのうち誰一人として最年長ならざる。Marut について), RV. v, 59, 6 and 60, 5

・cf. á-kaniṣṭha.

not behaving as the eldest brother [Mn. ix, 110], or (ajyeṣṭha-vṛtti) behaving like one who has no elder brother. (長兄たる者のごとくに振舞わぬ。あるいは（ajyeṣṭha-vṛtti）兄なき者のごとくに振舞う)

to bend, curve, incline, curl (曲げる，彎曲せしめる，傾ける，捲く);

to reverence (with inclined body), to honour (〔身を傾けて〕敬う，尊ぶ);

to tend, move, go, wander about (向かう，動く，行く，彷徨う);

to request (請う), L.: cl. 10. or Caus. añcayati, to unfold, make clear, produce (展べる，明らかにする，生ぜしめる). Desid. P. Ā. añciciṣati, ˚te, to be desirous of bending (曲げんと欲する):

Pass. añcyate or acyate, to be bent (曲げられる).

turned to, going or directed towards (…に向けられた，…へ行く、もしくは…へ向かう);

・see akudhryâñc, ávāñc, údañc, devadryâñc, &c.

‘curling’ (of the hairs of the body, thrill of rapture), only at the end of româñca, q.v. (「捲き縮まること」〔身の毛の逆立つこと、恍惚の戦慄〕。româñca の末尾においてのみ)

wind (風), L.

fire (火), L.

act of bending or curving (曲げ、また彎曲せしめる行為).

the border or end of a garment, especially of a woman's garment, of a veil, shawl. (in Bengālī, a strip of country, district.) (衣、特に女の衣、また被衣、肩掛の縁もしくは端。〔Bengālī においては地域の一帯、地区。〕)

bent, curved, curled, arched, handsome (曲げられた，彎曲した，捲かれた，弓なりの，美しき)

・gone, walked in (行かれた，歩み入られた)

・reverenced, honoured (敬われた，尊ばれた)

・distinguished (卓越した).

a kind of lotus with curved leaves (葉の彎曲した蓮の一種).

having lotus eyes (蓮の眼を有する).

a woman with arched or handsome eyebrows (弓なりの、もしくは美しき眉を有する女).

having a curved tail (as a monkey) (〔猿のごとく〕彎曲した尾を有する).

to apply an ointment or pigment, smear with, anoint (膏もしくは顔料を塗る，塗りつける，塗油する);

to decorate, prepare (飾る，整える);

to honour, celebrate (尊ぶ，讃える);

to cause to appear, make clear (現れしめる，明らかにする), RV. i, 92, 1;

to be beautiful (美しくある), L.;

to go (行く), L.:

Caus. añjayat, āñjijat, to smear with (塗りつける);

to speak (語る);

to shine (輝く);

to cause to go (行かしめる), L.

[cf. Lat. ungo].

N. of a son of Vipracitti, VP. (Vipracitti の子の N.)

a kind of domestic lizard (家に棲む蜥蜴の一種), L.

・N. of a fabulous serpent

・of a tree, Pañcat.

・of a mountain, of a king of Mithilā, of the elephant of the west or south-west quarter (或る霊蛇の N.、或る樹の N.、或る山、Mithilā の或る王、西方もしくは西南方の象の N.)

N. of Hanumat's mother (Hanumat の母の名)

・of Pravarasena's mother (Hanumat の母の N.。また Pravarasena の母の N.)

act of applying an ointment or pigment, embellishing, &c., black pigment or collyrium applied to the eyelashes or the inner coat of the eyelids (膏もしくは顔料を塗り、飾るなどの行為。睫毛もしくは瞼の内側に塗る黒き顔料すなわち眼墨)

・a special kind of this pigment, as lamp-black, Antimony, extract of Ammonium, Xanthorrhiza, &c. (この顔料の特定の種類、すなわち油煙，アンチモン，アンモニウムの抽出物，Xanthorrhiza など)

・paint, especially as a cosmetic (顔料、特に化粧料としての)

・magic ointment (呪的な膏)

・ink (墨), L.

・night (夜), L.

・fire (火), L. (In rhetoric) making clear the meaning of an equivocal expression, double entendre or pun, &c. (〔修辞学において〕両義的な語句の意味を明らかにすること、掛詞もしくは地口など)

whose hair (or mane) is as black as pigment (その髪〔もしくは鬣〕の顔料のごとく黒き)

N. of a vegetable perfume. (或る植物性の香の N.)

a swelling of the eyelid, stye (瞼の腫れ、麦粒腫).

like collyrium (眼墨のごとく).

N. of a mountain. (或る山の N.)

a species of lizard (蜥蜴の一種), L.

eye-water (洗眼水).

the female elephant of the north-east (or the west?) quarter (東北方〔もしくは西方?〕の牝象).

portion of a text containing the word añjana, (g. goṣad-ādi, q.v.) (añjana の語を含む聖句の一部分)

N. of a medicinal plant. (或る薬草の N.)

a species of lizard (蜥蜴の一種), L.

・a small mouse (小さき鼠), L.

・cf. añjalikā.

a woman (fit for the application of ointments, pigments, sandal, &c.) (膏，顔料，白檀などを塗るに適した女), L.

・N. of two medicinal plants.

ointment, a mixture (膏，混合物), RV. i, 132, 2

・N. of a Sāman, ĀrṣBr.

quickly, instantly (速やかに，直ちに), RV.; BhP.

・see áñjasā.

rapid preparation (of Soma) (〔Soma の〕速やかなる調製), ŚBr.; AitBr.

drinking instantly (直ちに飲む), RV. x, 92, 2 and 94, 13.

straight, straightforward, honest (真直ぐな，率直な，正直な), L.

N. of a heavenly river (天上の或る河の N.), RV. i, 104, 4.

straight on, right, truly, justly (真直ぐに，正しく，真に，公正に)

・quickly, soon, instantly (速やかに，程なく，直ちに).

having a straight course, going straight on (真直ぐな進路を有する，真直ぐに進む), TS.; AitBr.

going straight on, straightforward (真直ぐに進む，率直な), RV. x, 32, 7.

applying an ointment or pigment (膏もしくは顔料を塗る), RV.

・ointment, brilliancy (膏，輝き), RV.

・unctuous, smooth, sleek (membrum virile) (脂ぎった，滑らかな，艶やかな。男根について), VS.

a sender, commander (遣わす者，命ずる者), Uṇ.

coloured, bright, adorned (色づけられた，輝ける，飾られた), RV. v, 57, 5.

having coloured thighs (a victim) (〔犠牲が〕色づけられた腿を有する), VS.

・cf. Pāṇ. vi, 2, 199, Sch.

black and white coloured (黒白に彩られた), TS.

slippery, smooth (滑りやすき，滑らかな), AV.

‘highly brilliant’, the sun (「甚だ燦然たる」、太陽), L.

fire (火), L.

・the sun (太陽), L.

the open hands placed side by side and slightly hollowed (as if by a beggar to receive food; hence when raised to the forehead, a mark of supplication), reverence, salutation, benediction (開いた両手を並べ、乞食が食を受けんとするごとくに軽く窪ませたもの。それゆえ額に捧げるときは嘆願の印となる。敬意，挨拶，祝福)

・a libation to the Manes (two hands full of water, udakâñjali), VP. &c. (祖霊への献供〔両手に満たした水、udakâñjali〕)

・a measure of corn, sufficient to fill both hands when placed side by side, equal to a kuḍava. (穀物の量目。両手を並べたときに満たすに足る量にして、一 kuḍava に等しい)

making the above respectful salutation (上記の恭しき挨拶をなすこと).

an earthen figure (with the hands joined for salutation) (〔挨拶のために手を合わせた〕土の像)

・the plant Mimosa Natans.

cavity produced in making the añjali salutation (añjali の礼をなす際に生ずる窪み).

salutation with the añjali raised to the forehead (añjali を額に捧げてなす挨拶).

placed together to form the añjali salutation (añjali の礼をなさんとして合わされた).

N. of one of Arjuna's arrows, MBh. (Arjuna の矢の一の N.)

a young mouse (若き鼠), L.

N. of a son of Yadu. See añjaka. (Yadu の子の N.)

desire of going (行かんとする願い), [˚ṣāṃ cakre (√ 1. kṛ)], Bhaṭṭ.

a blessing (?) (祝福〔?〕), T.

a species of fig-tree (Ficus Oppositifolia) (無花果の一種)

・a fig (無花果の実). (In Bengālī) a guava (〔Bengālī において〕グアバ).