Monier梵英和辞典

N. of an Asura, BhP. (或る Asura の N.)

evil, mishap (悪，災い), RV.; AV.

・sin, impurity (罪，不浄), Mn. &c.

・pain, suffering (苦痛，苦悩), L.

the constellation usually called Maghā (通常 Maghā と称する星宿), RV. x, 85, 13.

doing evil or harm, an evil-doer (悪もしくは害をなす，悪をなす者), AV.

sin destroying, expiatory (罪を滅ぼす，贖罪の)

(as) m. ‘an expiator’, N. of Viṣṇu. (「贖う者」。Viṣṇu の N.)

N. of a man, Rājat. (或る人の N.)

‘sin-effacing’, N. of a particular Vedic hymn [RV. x, 190] still used by Brāhmans as a daily prayer, Mn.; Yājñ.; Gaut. (「罪を拭い去る」。或る Vedic 讃歌〔RV. x, 190〕の N.。今なお Brāhman が日々の祈禱として用いる)

N. of the author of that prayer, son of Madhucchandas (その祈禱の作者の名，Madhucchandas の子)

・(plur.) his descendants, Hariv.; ĀśvŚr. (その祈禱の作者の N.、Madhucchandas の子。pl. はその裔)

fearfully destructive (恐ろしく破壊的な), AV.

‘howling fearfully’, N. of certain female demons, AV. (「恐ろしく吠える」。或る女鬼たちの N.)

sinful (罪深き)

・[voc. aghavan or aghos, q.v.]

fearfully venomous (恐ろしく毒ある), AV.

wishing evil, wicked (悪を願う，邪なる), RV.; TBr.

slaying the wicked (邪なる者を殺す), RV.

confessing sin (罪を告白する), R.; Daś.

removal of guilt (罪の除去), L.

an outrageous robber (甚だしき盗賊), SV.; AV.

having a bad or vicious horse (悪しき、もしくは癖ある馬を有する), RV. i, 116, 6

N. of a snake, AV. (或る蛇の N.。〔NBD. によれば agha + √ śvas より。〕)

Agha, Kaṃsa's general (Kaṃsa の将軍 Agha), BhP.

inauspicious day (不吉な日), ŚāṅkhŚr.

destroying a whole mass of sins (罪の集積の全体を滅ぼす).

to do evil, sin (悪をなす，罪を犯す), Dhātup.

fearful (恐るべき), AV.; ŚBr.; ŚāṅkhBr.

to intend to injure, to threaten (害せんと欲する，脅かす), RV.; AV.

intending to injure, malicious (害せんと欲する，悪意ある), RV. &c.

incongruous, incoherent (相応せぬ，筋の通らぬ).

badly put together (拙く組み合わされた), Subh.

N. of Śiva (Śiva の名), MBh.

not dense or solid (密ならず，固からず).

a kind of game (遊戯の一種), Divyāv.

not hot, cool (熱からず，涼しき).

‘having cool splendour’, the moon (「涼しき光輝を有する者」、月).

no injury, no damage (害なきこと，損なきこと), TBr.

not fatal, not injurious, harmless (命を奪わぬ，害をなさぬ，無害な).

not injurious (害をなさぬ), MaitrS.

not anointing (塗油せぬ), AV.

without food or provisions (食糧もしくは糧秣なき).

not tottering (よろめかぬ), ĀpŚr.

incompassionate (憐憫なき).

not contemptuous, not disdainful (侮らざる，蔑まざる).

(prob.) the daily bath during the period of uncleanness (〔恐らくは〕不浄の期間における日々の沐浴), BaudhP.

not terrific (恐ろしからざる)

a euphemistic title of Śiva (Śiva の婉曲的称号)

・a worshipper of Śiva and Durgā (Śiva と Durgā との崇拝者)

the fourteenth day of the dark half of Bhādra, which is sacred to Śiva (Bhādra 黒分の第十四日、Śiva に捧げられる).

N. of an adherent of a partic. sect worshipping Devī, Mālatīm. (cf. IW. 500). (Devī を崇拝する或る宗派の徒の N.)

having a form both not terrific and terrific (恐ろしからざる形と恐ろしき形とを併せ有する), MaitrS.

‘having a form or nature both not terrific and terrific’, N. of Śiva, MBh. (「恐ろしからざると恐ろしきとの両様の形もしくは性を有する者」。Śiva の N.)

not having an evil eye (邪視を有せぬ), RV. x, 85, 44.

a particular sect of Śaivas who eat loathsome food and are addicted to disgusting practices. (忌まわしき食を摂り、厭うべき行に耽る Śaiva の或る一派)

a terrific oath (恐るべき誓言), L.

(in Gr.) ‘non-sonance, absence of all sound or soft murmur’, hard articulation or effort as applied to the hard consonants and Visarga (〔文法において〕「無声、すなわち一切の響きもしくは柔らかき呟きの欠如」。無声子音および Visarga に適用される硬き調音もしくは努力)

soundless, hard (as the hard consonants) (響きなき，硬き。無声子音のごとし).

voc. of agha-vat, O sinner! Pāṇ. viii, 3, 1, Sch. See also, Pāṇ. viii, 3, 17 seqq. (agha-vat の voc.。「おお罪人よ！」)

not killing, not injurious (殺さぬ，害をなさぬ), RV.

‘not to be killed’, a bull (「殺すべからざるもの」、牡牛)

a cow (牝牛), RV.; AV.

・said of a cloud (雲について言う), RV. x, 46, 3.

the state of being a cow (牝牛たる状態), MaitrS.

improper to be smelled at (嗅ぐべからざる), Mn.

to move in a curve (曲線を描いて動く), L.;

cl. 10. P. aṅkayati, to move in a curve (曲線を描いて動く), L.;

to mark, stamp, brand (印す，捺す，焼印を押す).

a hook (鉤), RV. i, 162, 13, &c.

・part of a chariot (used in the dual) (車の一部分。du. で用いる), TS.; TBr.

・a curve (曲線)

・the curve in the human, especially the female, figure above the hip (where infants sitting astride are carried by mothers, hence often = ‘breast’ or ‘lap’) (人体、特に女体の腰の上の湾曲部。母が幼児を跨がらせて抱く箇所であり、それゆえしばしば「胸」もしくは「膝」の意となる)

・the side or flank (脇腹)

・the body (身体)

・proximity, place (近接，場所)

・the bend in the arm (腕の曲がり)

・any hook or crooked instrument (すべて鉤もしくは曲がった器具)

・a curved line (曲線)

・a numerical figure, cipher, a figure or mark branded on an animal, &c. (数字，算用数字；獣等に焼印された figure もしくは印)

・any mark, line, stroke, ornament, stigma (すべて印，線，画，飾り，烙印)

・a number (数)

・the numbers one and nine (一および九という数)

・a co-efficient (係数)

・an act of a drama (劇の一幕)

・a drama (劇)

・a military show or sham-fight (軍事演習もしくは模擬戦)

・a misdeed, a sin (悪行，罪), L.

・a kind of regnal year (used in Orissa and usually spoken of as Onko year; the peculiarity of it is that in counting the years of the reign of a king certain numbers are omitted, thus, accord. to one system, the numbers ending with 6 or 0, excepting 10, are dropped, so that the sequence of the years would be - 1, 2, 3, 4, 5, 7, 8, 9, 10, 11, 12, 13, 14, 15, 17, 18, 19, 21 &c.) (治世年の一種。Orissa にて用いられ、通常 Onko 年と称せられる。その特徴は、王の治世年を数えるにあたり或る数を省く点にある。一の方式によれば 6 もしくは 0 に終わる数は、10 を除いて落とされる。それゆえ年の順序は上のごとくなる)

[cf. Gk. ἀγκάς, ἀγκάλη, ἀγκών, ὄγκος, and Lat. uncus].

the act of marking or stamping (印し、また捺す行為).

a champion chosen by each side to decide a battle (勝敗を決するために双方より選ばれる闘士), Bālar.

・aṅkakārī-√ kṛ, to choose such a champion (かかる闘士を選ぶ), Bālar.

lying in the lap (膝に横たわる), Bcar.

(in dram.) interruption (of the action) by the close of an Act (〔劇論において〕一幕の終りによる〔筋の〕中断), Bhar.

N. of a book treating of magical marks or figures. (呪術的な印もしくは図形を論ずる書の N.)

manner of holding the body, figure (身の構え方，姿), ĀśvŚr.

turning the body, turning on the other side (身を返すこと，寝返りを打つこと).

N. of a chapter in the Bhaviṣyottara-Purāṇa. (Bhaviṣyottara-Purāṇa の一章の N.)

an account-book (帳簿), Kāv.

embracing, an embrace (抱擁すること，抱擁), L.

an embrace (抱擁)

・a nurse (乳母), L.

・the plant (Piring) Medicago Esculenta.

a peculiar concatenation of numerals or numbers (数字もしくは数の特殊な連鎖).

the use of that concatenation (その連鎖の用法).

the study of that concatenation (その連鎖の研究).

branding with a mark (that resembles a headless body) (〔頭なき胴に似た〕印を焼きつけること), Yājñ.

(an infant) carried on the hip (〔幼児が〕腰に抱かれた)

・(forced fruit) nearly ripe, early ripe (〔促成の果実が〕ほぼ熟した，早熟の), Kir.

・near one's side, in one's possession, close at hand, easy of attainment (身近にある，手中にある，手の届く所にある，得やすき).

introductory act of a drama giving a clue to the whole plot (筋全体への手がかりを与える劇の導入の幕).

a mark, brand (印，焼印), ŚāṅkhGṛ.

ginger, Ciñcoḍa or Ciñcoṭaka (生姜).

science of numbers, arithmetic (数の学、算術).

N. of a wk. on the numerical value of words expressing numerals (by Rāmānanda-tīrtha) (数を表す語の数値に関する或る著作の N.〔Rāmānanda-tīrtha 作〕)

water (水), VS.

the close of a dramatic act (preparing the audience for the following one) (劇の一幕の結び。次の幕への準備をなすもの).

(= aṅka-mukha), Daś.; Sāh.

wind (風), L.

・fire (火), L.

・Brahmā, L.

・a Brāhman who maintains the sacred fire (聖火を保つ Brāhman), L.

・N. of a teacher of the Sāma-veda. (Sāma-veda の或る師の N.)

the act of marking, stamping, branding, ciphering, writing (印し、捺し、焼印を押し、数字を記し、書く行為)

marking (印す).

a curve or bend (曲線もしくは撓み), RV. iv, 40, 4; cf. Gk. ἄγκος

the flanks or the trappings of a horse (脇腹、もしくは馬の馬具), RV. iv, 40, 3.

to resemble the marks on the moon (月の斑に似る), Bhām.

water (水) (= aṅkâṅká, cf. akāvaṅká), MaitrS.

marked, branded (印された，焼印を押された)

・numbered, counted, calculated (数を付された，数えられた，計算された).

possessing a hook (鉤を有する), RV. iii, 45, 4; AV. &c.

a small drum (小さき鼓), L.

a number of marks (数多の印), (g. khalâdi, q.v.)

a small drum (小さき鼓), L.

a partic. part of a chariot (車の或る特定の部分), Gobh.

a key (鍵), L.

water (水), VS.

a sprout, shoot, blade, a swelling, a tumour (芽，若枝，草の葉，腫れ，腫瘍), Suśr.

・a hair (毛), L.

・blood (血), L.

・water (水), L.

abounding in sprouts or buds (芽もしくは蕾に富む), MBh.

‘planting a shoot’, a kind of nuptial ceremony, GṛS. (「若枝を植えること」。婚礼の一儀式)

to shoot, sprout, bud (芽吹く，萌え出る，蕾む), Pārv.

a nest (巣), L.

shooting, sprouting (lit. and fig.) (〔字義においても比喩においても〕萌え出ること), Sāh.

to cause to sprout or bud, effect, produce (芽吹かしめる，生ぜしめる，産み出す), Subh.

to shoot, sprout (芽吹く，萌え出る), Kāv.

sprouted (芽吹いた).

a cat (v.l. akulī) (猫), TāṇḍBr.

a hook, especially an elephant-driver's hook (鉤、特に象使いの鉤)

one of the twenty-four Jaina goddesses (二十四の Jaina の女神の一), L.

one of the twenty-four Jaina goddesses (二十四の Jaina の女神の一), L.

[cf. Gk. ἄγκιστρον; Germ. Angel].

an elephant-driver (象使い).

a restive elephant (制し難き象).

urged on by the hook (鉤にて駆り立てられた).

having a hook, laying hold of with a hook (鉤を有する，鉤にて捉える), RV. x, 34, 7.

moving tortuously (to escape) (〔逃れんとして〕曲折して動く), RV. vi, 15, 17.

a sprout (芽), L. See aṅkura.

= aṅkuraya, KāśīKh.; Pārv.

an ichneumon (マングース), Uṇ. Comm.

・cf. aṅgūṣa.

fit or proper to be marked or counted (印し、また数えるに適し、また相応しき)

a small drum (小さき鼓) [cf. aṅki], L.

a mark, sign (印，しるし), L.

diminution in music (音楽における減縮), L.

the plant Alangium Hexapetalum (草 Alangium Hexapetalum)

‘essence of Aṅkolla’, a poison prepared from the plant Aṅkolla, &c. (「Aṅkolla の精」。Aṅkolla 等の植物より製せられる毒)

an embrace (抱擁), L.

having besmeared (塗り終えて), Pāṇ. vii, 2, 62, Sch.

to stir up, mix (掻き立てる，混ぜる), ŚBr.

to go (行く) (cf. √ ag);

cl. 10. P. aṅgayati, to mark (印す) (cf. √ aṅk), L.

walking (歩むこと), L.

・‘place to walk in’, yard (「歩むための場所」、庭)

・See s.v.

a particle implying attention, assent or desire, and sometimes impatience; it may be rendered by well; (注意・同意もしくは願望を、また時に苛立ちを含意する辞。well などと訳し得る)

・indeed, true; please; rather; quick

・kim aṅga, how much rather! (kim aṅga「まして何をか言わんや！」)

act of taking the side of, assenting, agreeing, promising (…の側に付き、同意し、承諾し、約束する行為).

agreement, promise (承諾，約束).

to take the side of (…の側に付く);

to agree to, assent, promise, confess (同意する，承諾する，約束する，認める).

agreed to, promised (承諾された，約束された).

agreement, promise (承諾，約束).

a limb of the body (身体の肢体)

・a limb, member (肢体，部分)

・the body (身体)

・a subordinate division or department, especially of a science, as the six Vedāṅgas (従属的な部門もしくは分科、特に学の。例えば六 Vedāṅga のごとし)

・hence the number six (それゆえ六という数)

・N. of the chief sacred texts of the Jainas (Jaina の主要な聖典の N.)

・a limb or subdivision of Mantra or counsel (said to be five, viz. 1. karmaṇām ārambhôpāyaḥ, means of commencing operations; 2. puruṣa-dravya-sampad, providing men and materials; 3. deśa-kāla-vibhāga, distribution of place and time; 4. vipatti-pratīkāra, counter-action of disaster; 5. kārya-siddhi, successful accomplishment; whence mantra is said to be pañcâṅga) (Mantra すなわち計略の一分肢もしくは細目。五つあるとされる。すなわち 1. karmaṇām ārambhôpāyaḥ「事を起こす手段」、2. puruṣa-dravya-sampad「人と物資との調達」、3. deśa-kāla-vibhāga「場所と時との配分」、4. vipatti-pratīkāra「災厄への対処」、5. kārya-siddhi「首尾よき成就」。それゆえ mantra は pañcâṅga（五分肢を有する）といわれる)

・any subdivision, a supplement (すべて細目，補遺)

・(in Gr.) the base of a word, but in the strong cases only, Pāṇ. i, 4, 13 seqq. (〔文法において〕語の語基。ただし強語幹格においてのみ)

・anything inferior or secondary, anything immaterial or unessential, See aṅga-tā (すべて劣位もしくは副次的なもの、非本質的なもの)

・(in rhetoric) an illustration (〔修辞学において〕例証)

・(in the drama) the whole of the subordinate characters (〔劇において〕脇役の総体)

・an expedient (手段)

・a mental organ, the mind (心的器官、意), L.

N. of Bengal proper or its inhabitants (Bengal 本土もしくはその住民の N.)

N. of a king of Aṅga (Aṅga の或る王の N.)

having members or divisions (肢体もしくは部分を有する), L.

contiguous (相接する), L.

cutting off a limb (肢体を切り落とすこと).

a supplementary sacrificial act (補助的な祭祀行為).

・anointing the body (身体に塗油すること), Daś.

the essence of the body (said of the semen virile) (身体の精髄。精について言う), ŚBr.

‘limb-seizure’, spasm (「肢体の攣り」、痙攣), Suśr.

produced from or on the body, ornamental (身体より、また身体の上に生じた，装飾的な), L.

・produced by a supplementary ceremony (補助的儀式によって生じた)

a son (子), L.

・hair of the head (頭髪), L.

・the god of love (愛の神), L.

・intoxicating passion (酔わしむる情欲), L.

・drunkenness (酩酊), L.

・a disease (病), L.

a daughter (娘)

blood (血).

a son (子).

produced from or on the body (身体より、また身体の上に生じた)

・ornamental (装飾的な)

・produced by a supplementary ceremony (補助的儀式によって生じた).

causing fever (熱を生ぜしめる), AV.

a state of subordination or dependance, the being of secondary importance, the being unessential (従属もしくは依存の状態、二次的重要性しか持たぬこと、非本質的であること).

N. of a brother of Rāma (Rāma の或る兄弟の名)

・of a son of Gada

・of an ape, son of Bālin (Rāma の弟の N.。また Gada の子の N.。また Bālin の子なる猿の N.)

the female elephant of the south (南方の牝象)

a bracelet worn on the upper arm (上腕に着ける腕輪).

one of the six minor Dvīpas (六の小 Dvīpa の一).

ceremony of touching certain parts of the body (身体の或る部分に触れる儀式).

an embrace (抱擁), L.

・See aṅka-pāli.

expiation of bodily impurity, especially that arising from death in a family (身体の不浄、特に家中の死より生ずるそれの贖罪).

side-ache (脇腹の痛み), Suśr.

son (子), Śiś.

causing rheumatism (リウマチを生ぜしめる), AV.

self-betrayal (自らを露わにすること), Kāś.

an unessential or secondary text (非本質的、もしくは副次的な聖句), IndSt.

a servant who shampoos his master's body (主人の身体を按摩する召使)

also rheumatism (またリウマチ), Car.

pain in the limbs, rheumatism (四肢の痛み，リウマチ),

alleviation of rheumatism (リウマチの緩和).

the trembling of the body (身体の震え), Yogas.

a slender form, fairy-figure (しなやかな姿，妖精のごとき姿).

a subordinate sacrificial act (従属的な祭祀行為).

the plant Guṇḍārocanī (草 Guṇḍārocanī)

‘body protector’, a coat of mail (「身を護るもの」、鎧), L.

application of unguents or cosmetics to the body (especially after bathing) (〔特に沐浴の後に〕身体に香油もしくは化粧料を塗ること)

・scented cosmetic (香ある化粧料).

N. of Karṇa, king of Aṅga. (Aṅga の王 Karṇa の N.)

kingdom of Aṅga (Aṅga 国).

‘growing on the body’, hair, wool, down, &c. (「身体に生ずるもの」、毛髪，羊毛，綿毛など).

English (英国の), Inscr.

written character of Aṅga (Aṅga の文字).

the Country Aṅga (Aṅga 国).

a sort of grass (草の一種)

・ginger, or its root (生姜、もしくはその根).

possessing mind (?), speech, and hands (意〔?〕・言葉・手を有する).

rubbing or shampooing the body (身体を摩り、また按摩する), MatsyaP.

change of bodily appearance, collapse (身体の様相の変化，虚脱)

・fainting, apoplexy (失神，卒中).

gesticulation (身振り)

・movement of the limbs and arms; a kind of dance (四肢と腕との動き；舞の一種).

knowledge of lucky or unlucky marks on the body, Chiromantia, Mn. vi, 50, &c. (身体上の吉凶の相についての知識、手相術)

a wink, nod, sign (目配せ，頷き，合図).

into parts (部分に分けて), ŚBr.

embellishment of person, bathing, perfuming and adorning the body (身を飾ること、すなわち沐浴し、香を薫じ、身を装うこと).

compactness of limb, symmetry of body (肢体の緊密さ，身体の均整).

the Saṃhitā or phonetic relation between consonants and vowels in the body of a word, TS.; Prāt. (語の内部における子音と母音との音声的関係、すなわち Saṃhitā)

‘bodily contact’, coition (「身体の接触」、交合), L.

calling the limbs by name (肢体を名で呼びつつ), AitBr.

a subdivision of a science (学の一部門).

bodily contact (身体の接触).

N. of a wk. on prognosticating events from quiverings of the limbs (四肢の震えより事の吉凶を占うことに関する或る著作の N.)

gesticulation (身振り).

limbless, mutilated (肢体なき，不具の)

・incorporeal (身体なき)

Kāmadeva.

jointly or reciprocally, related as one limb to another or to the body. (相共に、もしくは相互に。一の肢体が他の肢体に、また身体に関わるごとき関係にあること)

mutual relation or correlation as between the limbs, or a limb and the body, or between subordinate and the principal, or principal and accessory. (相互の関係もしくは相関。肢体相互の間、肢体と身体との間、従属するものと主たるものとの間、また主たるものと付随するものとの間におけるごとき)

correlation between the limbs of a body (身体の諸肢体間の相関)

・the mutual relation or correlation of the different limbs or members of anything, as in a simile or comparison between the principal parts or features of any object and those of the thing compared to it. (何ものかの異なる分肢もしくは部分の相互の関係もしくは相関。例えば直喩もしくは比較において、或る対象の主要な部分もしくは特徴と、これに比せられるものの部分もしくは特徴との間におけるごとき)

confusion of essential and secondary ideas (本質的な観念と副次的な観念との混同), Kuval.

Karṇa, the king of Aṅga (Aṅga の王 Karṇa).

agreeable to the body (身に快き), Megh.

anointing the body (身体に塗油すること).

effect of a secondary sacrificial act (副次的な祭祀行為の効果), L.

the king of Aṅga (Aṅga の王).

situated in a member or in the body (肢体の中、もしくは身体の中にある), AV.

a towel (手拭), L.

a limb, member, body (肢体，部分，身体)

a bodice, a jacket (胴着，短衣), L.

having limbs, corporeal, having subordinate parts, principal (肢体を有する，身体ある，従属部分を有する，主たる)

・having expedients (手段を有する).

relating to the Aṅga country (Aṅga 国に関わる), (g. gahâdi, q.v.)

a limb of the body (身体の肢体), L.

・a bird (鳥), L.

belonging to the limbs (肢体に属する), RV. i, 191, 7.

See aṅgana.

fire (火), L.

・a Brāhman who maintains a sacred fire (聖火を保つ Brāhman), L.

・Brahmā, L.

・Viṣṇu, L.

・cf. aṅkati.

wearing a bracelet (腕輪を着けた), MBh.

belonging to Aṅgada (Aṅgada に属する), R.

the act of walking (歩む行為), L.

・place to walk in, yard, court, area (歩むための場所、庭，中庭，区画)

‘a woman with well-rounded limbs’, any woman or female (「肢体の程よく円やかなる女」、すべて女もしくは雌)

・(in astron.) Virgo (〔天文学において〕処女宮)

・the female elephant of the north (北方の牝象).

a number of women (女たちの群).

a female person (女なる人).

‘dear to women’, N. of the tree Jonesia Asoca. (「女に愛される」。或る樹の N.)

a yard, court, area (庭，中庭，区画).

a kind of rice (米の一種), L.

dried fruit (乾いた果実), L.

a bird (鳥), L.

charcoal, either heated or not heated (炭。熱せられたるものも、然らざるものも)

the planet Mars (火星)

・N. of a prince of the Maruts, Hariv.

・the plant Hitāvalī

N. of a people and country, VP. (或る民族と国土の N.)

[cf. Lith. angli-s; Russ. ūgolj; also Germ. Kohle; Old Germ. col and colo; Eng. coal].

charcoal-burning (炭焼き), MBh.

charcoal-burner (炭焼き人).

the plant Hitāvalī (草 Hitāvalī)

subsistence by charcoal-burning (炭焼きによる生計), HYog.

a portable fireplace (持ち運びのできる炉).

roasted food (炙った食物).

N. of Citraratha, chief of the Gandharvas, MBh. (Gandharva の長 Citraratha の N.)

Clerodendron Siphonanthus.

a portable fireplace (持ち運びのできる炉).

the plant Iṅgudī (vulg. Ingua) (草 Iṅgudī (vulg. Ingua))

the shrub Cesalpinia Banducella (灌木 Cesalpinia Banducella)

a shower of sparks from burning charcoal (燃える炭より散る火花の雨), Bcar.

(various plants), Galedupa Arborea; Ovieda Verticallata; Bhārgī; Guñjā. (〔種々の植物〕)

the day of the planet Mars, Thursday, Cat. (火星の日、木曜日)

a portable fire-receptacle (持ち運びのできる火の容れ物), L.

a portable fireplace on wheels (車輪付きの持ち運びのできる炉).

to reduce to charcoal, lay anything upon coals (炭に帰せしめる，何ものかを炭の上に置く), ĀpŚr.

N. of a prince, father of Gāndhāra. (或る王の N.、Gāndhāra の父)

an instrument for extinguishing coals (炭を消すための器具), ŚBr. xiv.

an instrument for putting on coals, tongs (炭をくべるための器具、火箸), Nīlak.

charcoal (炭)

・heated charcoal (熾った炭)

・the planet Mars (火星)

・Tuesday (火曜日)

・N. of a prince of Sauvīra

・of a Rudra

・of an Asura, Kathās.

・N. of two plants, Eclipta (or Verbesina) Prostrata, and white or yellow Amaranth

a medicated oil in which turmeric and other vegetable substances have been boiled (鬱金その他の植物質を煮出した薬用油).

a festival of Mars on the fourteenth of the latter half of Caitra (Caitra 後半の第十四日に行う火星の祭).

coral (amber) (珊瑚〔琥珀〕).

a kind of auspicious diagram (吉祥の図形の一種), Inscr.

Tuesday (火曜日).

charred, roasted, burnt (焦がされた，炙られた，焼かれた), (g. tārakâdi, q.v.)

a portable fireplace (持ち運びのできる炉), L.

the stalk of the sugarcane (甘蔗の茎)

・the bud of the Kiṃśuka or Butea Frondosa (Kiṃśuka の蕾).

charred, roasted (焦がされた，炙られた), (g. tārakâdi, q.v.)

・‘burnt’, a kind of food not to be accepted by Jaina ascetics, Jain. (「焼かれたもの」。Jaina の苦行者が受け取ってはならぬ食物の一種)

a portable fireplace (持ち運びのできる炉), L.

・a bud (蕾), L.

・N. of a creeper, L.

・of a river, L.

the early blossom of the Kiṃśuka (Kiṃśuka の早咲きの花).

heated by the sun, though no longer exposed to its rays, VarBṛS. [generally f. (iṇī), scil. diś, the region just left by the sun] (日に熱せられ、もはやその光を受けざるも熱を帯びたる。〔通常は f. iṇī、diś を補って、日の去りたばかりの方位。〕)

・N. of a creeper.

fit for making charcoal (炭となすに適した), Pāṇ. v, 1, 12, Sch.

a heap of charcoal (炭の山), (g. pāśâdi, q.v.)

N. of a Ṛṣi, who received the Brahmavidyā from Atharvan, and imparted it to Satyavāha, the teacher of Aṅgiras, MuṇḍUp. (或る Ṛṣi の N.。Atharvan より Brahmavidyā を受け、これを Aṅgiras の師 Satyavāha に伝えた)

= áṅgiras, RV. i, 83, 4 and iv, 51, 4; MBh.; Yājñ. (cf. Gk. ἄγγελος and ἄγγαρος.)

N. of a Ṛṣi, author of the hymns of RV. ix, of a code of laws, and of a treatise on astronomy (he is said by some to have been born from Brahmā's mouth, and to have been the husband of Smṛti, of Śraddhā, of two daughters of Maitreya, of several daughters of Dakṣa, &c.; (或る Ṛṣi の N.。RV. 第九巻の讃歌、法典一部、および天文書一部の作者。ある説によれば Brahmā の口より生まれ、Smṛti、Śraddhā、Maitreya の二女、Dakṣa の数人の娘等の夫であったという)

he is considered as one of the seven Ṛṣis of the first Manvantara, as a Prajāpati, as a teacher of the Brahmavidyā, which he had learnt from Satyavāha, a descendant of Bharadvāja, &c. Among his sons, the chief is Agni, others are Saṃvarta, Utathya, and Bṛhaspati; (第一 Manvantara の七 Ṛṣi の一とされ、また Prajāpati とされ、また Bharadvāja の裔なる Satyavāha より学んだ Brahmavidyā の師とされる。その子のうち首たるは Agni、他に Saṃvarta, Utathya, Bṛhaspati がある)

among his daughters are mentioned Sinīvālī, Kuhū, Rākā, Anumati, and Akūpārā; (その娘としては Sinīvālī, Kuhū, Rākā, Anumati, Akūpārā が挙げられる)

but the Ṛcas or Vedic hymns, the manes of Haviṣmat, and mankind itself are styled his offspring. In astronomy he is the planet Jupiter, and a star in Ursa Major) (しかし Ṛcas すなわち Vedic 讃歌、Haviṣmat の祖霊、および人類そのものもまた彼の子孫と称せられる。天文においては木星、および大熊座中の一星である)

・N. of Agni, MBh.

・m. pl. (asas) descendants of Aṅgiras or of Agni (mostly personifications of luminous objects) (Aṅgiras もしくは Agni の裔。多くは光り輝く事物の擬人化)

・the hymns of the Atharva-veda (Atharva-veda の讃歌), TS.

・priests who by using the magical formulas of those hymns protect the sacrifice against the effects of inauspicious accidents (それらの讃歌の呪的文句を用いて、不吉なる出来事の影響より祭祀を護る祭官たち).

N. of a law-book. (或る法典の N.)

having the luminous quality of the Aṅgirasas in the highest degree, said of Agni and of Uṣas, RV. (Aṅgiras 族の光輝の性を最高度に有する。Agni および Uṣas について言う)

like Aṅgiras (Aṅgiras のごとく), RV.; VS.

connected with or accompanied by the Aṅgirasas (Aṅgiras 族に関わり、もしくはこれを伴う), RV.; VS.

abiding with the Aṅgiras (Aṅgiras とともに住まう), MaitrS.

an enemy of Viṣṇu in his incarnation of Paraśurāma. (Paraśurāma としての化身における Viṣṇu の敵)

a Sattra sacrifice (或る Sattra 祭).

a finger (指), AV.

a toe (足指) (cf. an-aṅguri, páñcâṅguri, sv-aṅgurí.)

a finger-ring (指輪).

a finger (指)

・the thumb (拇指)

・a finger's breadth, a measure equal to eight barley-corns, twelve aṅgulas making a vitasti or span, and twenty-four a hasta or cubit (指の幅。大麦八粒に等しき尺度。十二 aṅgula にて一 vitasti すなわち一咫、二十四にて一 hasta すなわち一肘となる)

・(in astron.) a digit, or twelfth part (〔天文学において〕十二分の一の単位)

・N. of the sage Cāṇakya, L.

the measure or length of an aṅgula (一 aṅgula の寸法もしくは長さ)

mfn. having the length of an aṅgula (一 aṅgula の長さを有する).

a kind of snake (蛇の一種), Suśr.

= aṅgula i.e. so many aṅgulas or fingers long. (aṅgula に同じ。すなわち幾 aṅgula もしくは幾指の長さの意)

a finger; a toe; the thumb; the great toe; the finger-like tip of an elephant's trunk; the measure aṅgula. (指；足指；拇指；足の拇指；象の鼻の指のごとき先端；aṅgula という尺度)

a finger-nail (爪), Gal.

a sectarial mark on the forehead consisting of three fingers or lines shaped like an arch or doorway (toraṇa), drawn with sandal or the ashes of cow-dung. (額に施す宗派の印。白檀もしくは牛糞の灰にて描く、弓形もしくは門（toraṇa）の形をなす三指すなわち三本の線より成る)

a finger-protector, a contrivance like a thimble (used by archers to protect the thumb or finger from being injured by the bowstring), R. &c. (指を護るもの。指貫のごとき仕掛けにて、射手が弓弦によって拇指もしくは指を傷つけられぬよう用いる)

provided with it (それを備えた).

= -tra, R.

water for washing the fingers (指を洗うための水), ŚBr.

eating with the fingers (指をもって食すること), ĀpGṛ., Sch.

of the size of a finger (指ほどの大きさの), MaitrS.

the tip of the finger (指先), Śiś.

a seal-ring (印形の指輪),

snapping or cracking the fingers (指を鳴らすこと).

a glove (?) (手袋〔?〕).

contact of the fingers (指の接触)

・act of fingering (指にて触れる行為)

sticking to the fingers (指に粘りつく).

snapping or cracking the fingers as a sign (合図として指を鳴らすこと).

snapping or cracking the fingers (指を鳴らすこと).

a finger-joint (指の節), KātyŚr.

the five fingers (五指).

a finger-joint (指の節).

curving the fingers (in scorn) (〔嘲りて〕指を曲げること), MatsyaP.

(prob.) a glove (〔恐らくは〕手袋), R.

‘produced on the finger’, a finger nail (「指の上に生じたもの」、爪).

the tip of the finger (指先), ŚBr.

a g. of Pāṇ. v, 3, 108. (Pāṇ. v, 3, 108 の或る g.（gaṇa）)

a kind of ant (蟻の一種), Suśr.

a finger-ring (指輪); also aṅgulīka, L.

the thumb (拇指)

・the great toe (足の拇指)

・a thumb's breadth, usually regarded as equal to an aṅgula. (拇指の幅。通常は一 aṅgula に等しいと見なされる)

having the length or size of a thumb (拇指の長さもしくは大きさを有する).

‘thumb-separator’, a mitten (「拇指を分かつもの」、ミトン), Kāraṇḍ.

N. of a shrub. (或る灌木の N.)

belonging to the thumb (the thumb nail) (拇指に属するもの〔拇指の爪〕).

‘moving rapidly’, an ichneumon (「速く動くもの」、マングース)

・an arrow (矢).

・(also) a kind of bird (また、鳥の一種), L.

・an elephant (象), L.

・speed (速さ), L.

‘resonant (?), praiseworthy (?)’, N. of the Soma, SV. (「響き渡る〔?〕、讃うべき〔?〕」。Soma の N.)

to go, set out, set about, commence (行く，出立する，取りかかる，始める), L.;

to hasten (急ぐ), L.;

to speak hastily, blame (性急に語る，責める), L.

‘an enemy to sin or evil’, N. of a celestial guard of the Soma, VS. [blazing, T.] (「罪もしくは悪の敵」。Soma を守る天上の或る番人の N.。〔T. は「燃え輝く」とする。〕)

sin (罪), Hariv.

a foot (足)

・foot of a seat (座の脚)

・the root of a tree (樹の根) [cf. aṃhri].

・division, branch, sphere (区分，分枝，領域), AgP.

a synonym of aṅghri, means always foot as well as root. (aṅghri の同義語。常に「足」と「根」との両義を有する)

(drinking with the foot or root), a tree (〔足もしくは根にて飲む〕、樹).

the plant Hedysarum Lagopodioides (草 Hedysarum Lagopodioides)

setting down the feet, a footstep (足を下ろすこと，足取り), BhP.

sucking the foot or toes (as an infant) (〔幼児のごとく〕足もしくは足指を吸う), L.

‘foot-joint’, the ancle (「足の関節」、踝), L.

the ancle (踝).

washing the feet (足を洗う), BhP.

・fit for washing the feet (足を洗うに適した), ib.

to go, move, tend (行く，動く，向かう);

to honour (敬う);

to make round or curved (円くする，もしくは彎曲せしめる);

to request, ask (請う，求める), L.;

to speak indistinctly (不明瞭に語る), L.

(also) to adorn (また、飾る), Dharmaś.

See 2. acita, áciṣṭu.

a technical term for all the vowels, Pāṇ. (一切の母音を指す術語)

ending in a vowel (母音に終わる).

not guilty of a Kṛtyā (q.v.) (Kṛtyā の罪なき), AV.

having no wheels (輪なき)

・not wanting wheels i.e. moving by itself (輪を要せぬ、すなわち自ら動く), RV.

a bad eye, no eye (悪しき眼，眼なきこと)

blind (盲いた).

not or no longer within reach of the eyes, invisible (眼の及ばぬ、もしくはもはや及ばざる，見えざる).

blindness (盲目).

destitute of eyes (眼なき), ŚBr. xiv

・blind (盲いた).

not of a hot temper, gentle, tractable (気性の激しからざる，穏やかな，御しやすき)

a tractable cow (御しやすき牝牛).

‘cool-rayed’, the moon (「涼しき光線を有する者」、月), Naiṣ.

destitute of four, having less than four (四を欠く，四に満たぬ)

・not cunning, not dexterous (狡からず，巧みならず).

moonless (月なき).

not oscillating, not wavering, not fickle (揺れず，たじろがず，移り気ならざる)

・unmovable, steady (動かざる，安定した).

freedom from unsteadiness (揺らぎなきこと).

immovable (動かざる).

(also) impassable (また、通り難き), Hariv.

improper conduct (不当な振舞), ŚBr.; mf(ā)n.

(prob.) not to be associated with (〔恐らくは〕交わるべからざる), Gobh.

not last, not least (最後ならず，最小ならず)

・said of the Maruts (Marut について言う), RV. v, 58, 5.

not eating, abstinence from food (accord. to Sch. on Yājñ. ii, 40, but in Mn. viii, 49 rather read ā-carita, q.v.). (食せざること、断食。〔Yājñ. ii, 40 の Sch. による。ただし Mn. viii, 49 においてはむしろ ā-carita と読むべし。〕)

one who will not keep his vow (己が誓いを守らぬ者), Gobh.

having no skin (皮なき), TS.

not moving, immovable (動かず，不動の)

a mountain, rock (山，岩)

・a bolt or pin (閂もしくは栓)

・the number seven (七という数)

・N. of Śiva and of the first of the nine deified persons, called ‘white Balas’ among the Jainas (Śiva の N.、また Jaina において「白き Bala」と称せられる九の神格化された人物の第一の N.)

・of a Devarṣi, VP.

the earth (大地)

・one of the ten degrees which are to be ascended by a Bodhisattva before becoming a Buddha. (Bodhisattva が Buddha となる前に登るべき十の階位の一)

the earth (大地).

the Kokila or Indian cuckoo (Kokila、すなわちインドの郭公).

a metre of four lines, of sixteen short syllables each, also called Gītyāryā. (四行より成り、各行十六の短音節を有する韻律。Gītyāryā とも称する)

N. of a town, Jain. (或る町の N.)

N. of a Brāhman from Oude, who became one of the eleven heads of Gaṇas among the Jainas. (Oude 出身の或る Brāhman の N.。Jaina における十一の Gaṇa の長の一となった)

N. of a Māraputra. (或る Māraputra の N.)

chief of mountains (山々の首).

‘king of mountains’, the Himālaya (「山々の王」、Himālaya).

N. of a book in the Bhaviṣyottara-Purāṇa. (Bhaviṣyottara-Purāṇa 中の一書の N.)

having no accomplice (共謀者なき), Rājat.

not pretty (美しからざる), Pāṇ.

without understanding (知なき), RV.

・irreligious, bad (不信心な，悪しき), RV.

・(the NBD. suggests to take a-cít as a f. ‘not-knowledge’, Sāy. sometimes explains by √ ci, ‘neglecting the Agnicayana, irreligious’) (〔NBD. は a-cít を f.「無知」と解することを提案する。Sāy. は時に √ ci によって「Agnicayana を怠る，不信心な」と説く。〕)

not-spirit, matter (非精神、物質), Sarvad.

not knowing, ignorant of (知らざる，…に暗き), RV. i, 164, 6.

unnoticed, unexpected (気づかれざる，思いがけぬ)

・not an object of thought (思惟の対象ならざる)

・inconceivable (思議し難き), RV.

・destitute of intellect or sense (知性もしくは感覚を欠く).

N. of two Ṛṣis, MaitrS.; Kāṭh. (二人の Ṛṣi の N.)

want of sense, infatuation (思慮の欠如，惑溺), RV.; AV.

・(figuratively said of) an infatuated man (〔比喩的に〕惑える者について言う), RV. iv, 2, 11; VS.

not heaped up (積み上げられざる).

gone (行ける), L.

moving (動く), VS.

not variegated, undistinguishable (斑ならず，識別し難き)

undistinguishableness, darkness (識別し難きこと，闇), RV. iv, 51, 3 and vi, 49, 11.

thoughtlessness (思慮なきこと).

not thought of, unexpected, disregarded (思いも寄らぬ，思いがけぬ，顧みられざる).

inconceivable, surpassing thought (思議し難き，思惟を超えた), MaitrS. &c.

N. of Śiva (Śiva の名)

performing inconceivable actions (思議し難き行為をなす).

having an inconceivable form (思議し難き形を有する).

not of long duration, brief (長からず，短き)

・instantaneous, recent (即座の，近ごろの)