Monier梵英和辞典

N. of Viṣṇu (Viṣṇu の名), Hariv.

・of a frothy substance on the sea (cf. -garbha), L. (Viṣṇu の N.。また海上の泡状の物質の N.)

‘fire-born’, Skanda, god of war (「火より生まれた者」、軍神 Skanda).

a brown cow (褐色の牝牛), L.

N. of a frothy substance on the sea (cf. -garbha and -já), L. (海上の泡状の物質の N.)

‘having Agni for tongue’, consuming the sacrifice through Agni, RV. (「Agni を舌とする」。Agni を通じて祭供を食らう)

tongue or flame of fire (火の舌、すなわち炎), AV.; MuṇḍUp.

・the plant Methonica Superba (Lāṅgalī).

having Agni for a chief (Agni を長とする), TBr.

flaming (炎を上げる), KātyŚr.

having a point hardened in fire (火にて硬めた鏃を有する), Mn. vii, 90.

N. of Śiva (Śiva の名)

flame of fire (火の炎)

・a plant with red blossoms, used by dyers, Grislea Tomentosa (染師の用いる赤花の植物)

・Jalapippalī.

N. of partic. texts, ĀpŚr. (或る特定の聖句の N.)

enjoying the warmth of fire (火の温もりを享受する), RV. v, 61, 4.

hot as fire, glowing (火のごとく熱き，燃え輝く), RV. x, 68, 6.

fire-heated, glowing (火に熱せられた，燃え輝く), RV. vii, 104, 5.

the state of fire (火たる状態), ŚBr.

a partic. fire-spitting animal (existing in a hell) (火を吐く或る獣〔地獄に棲む〕), Viṣṇ.

having the energy of fire or of Agni (火もしくは Agni の力を有する), AV.

one of the seven Ṛṣis of the eleventh Manvantara, Hariv. (第十一 Manvantara の七 Ṛṣi の一)

the three sacred fires, called respectively Gārhapatya, Āhavanīya, and Dakṣiṇa (三の聖火、それぞれ Gārhapatya, Āhavanīya, Dakṣiṇa と称する).

See án-agnitrā.

‘fire-giver’, incendiary (「火を与える者」、放火者), Mn.; Yājñ.

・stomachic (健胃の).

burnt with fire (火にて焼かれた), RV. x, 103, additional verses; ŚBr.

・cauterized (焼灼された), Suśr.

a cautery (焼灼器).

burnt on a funeral pile (荼毘の薪の上に焼かれた), RV. x, 15, 14; TBr.

a class of Pitṛs who, when on earth, maintained a sacred fire, Mn. iii, 199. (Pitṛ の一類。地上にありし時に聖火を保った者たち)

N. of a prince (或る君の名)

・of a Brahman, Kathās. (或る王の N.。また或る Brahman の N.)

a narcotic plant, Solanum Jacquini (麻酔性の植物).

= -da, q.v.

a particular disease (或る病)

・a fiery glow (in the sky) (〔空の〕火のごとき輝き), Hariv.

Agni's quarter, the south-east (Agni の方位、東南)

stomachic (健胃の), Suśr.

blazing, glowing (燃え立つ，燃え輝く)

the plant Mahājyotiṣmatī (草 Mahājyotiṣmatī)

active state of digestion (消化の活発なる状態), Suśr.

having Agni for a messenger, brought by Agni (Agni を使者とする，Agni によって運ばれた), RV. x, 14, 13; AV.

‘fire-marked’, branded (「火にて印された」、焼印を押された).

Agni

= -nakṣatrá, q.v., L.

having Agni for deity (Agni を神格とする), ŚBr.

= -nakṣatrá, q.v., VarBṛS.

the priest who kindles the sacred fire (聖火を点ずる祭官), RV. ii, 1, 2; x, 41, 3; 91, 10.

receptacle for the sacred fire (聖火を保つ器), RV. x, 165, 3; AV.

the third lunar mansion, the Pleiades (Kṛttikā) (第三の月宿、昴〔Kṛttikā〕), ŚBr.

the act of bringing out the sacrificial fire (祭火を運び出す行為).

a name of Agni (Agni の名), ŚBr.

N. of Agni (as worshipped by the Agni-hotṛ-brāhmans), RTL. 50 (Agni の N.〔Agni-hotṛ-brāhman らの崇拝する形における〕)

the placing of the fire (火を置くこと), KātyŚr.

= -jāra.

struck by fire or lightning (火もしくは雷に打たれた), SV.

having Agni for a guide (Agni を導き手とする), VS.

mingled with Agni (i.e. having Agni incidentally mentioned), TBr. (Agni と混じた〔すなわち Agni が付随的に言及されている〕)

cooked on the fire (火にて調理された), Mn.

throwing one's self into fire (身を火に投ずること), Pañcat.

id. [agni-patana throwing one's self into fire], Kālac.

‘whose foot has stepped on the sacrificial fire place’, N. of a horse, Lāṭy.; Vait. (「その足が祭火壇を踏んだ者」。或る馬の N.)

care of the sacred fire (聖火の世話), Mn. ii, 67.

the whole apparatus of a fire-sacrifice (火の祭祀の一切の器具), Mn. vi, 4.

enclosing the sacrificial fire with a kind of screen (祭火を一種の囲いにて取り巻くこと).

ordeal by fire (火の神判).

‘fire-mountain’, a volcano (「火の山」、火山), R.

the observance of throwing one's self first into water and then into fire, Hāla, Sch. (まず水に、次いで火に身を投ずるという行)

tail or extreme point of a sacrificial fire (arranged in the shape of a bird), ĀśvŚr. (祭火〔鳥の形に築かれたもの〕の尾すなわち末端)

‘Agni's son’, N. of Skanda, AV.Pariś. (「Agni の子」。Skanda の N.)

the castle of Agni (Agni の城), ŚBr.

N. of a Purāṇa (或る Purāṇa の名)

having Agni for a leader (Agni を導き手とする).

= -nayana, q.v.

・vessels for conveying the sacrificial fire (祭火を運ぶ器), MānŚr.

referring to the -praṇayana (-praṇayana に関わる).

consecration of fire, especially of the nuptial fire (火、特に婚礼の火の聖別).

throwing into the fire (火に投ずること), Pañcat.

a venomous insect (毒ある虫), Suśr.

entering the fire, self immolation of a widow on her husband's funeral pile (火に入ること、寡婦が夫の荼毘の薪の上に身を焼くこと).

a fire-producing stone (火を生ずる石)

・flint (燧石), L.

an expiatory act during the preparation of the sacrificial fire (祭火の準備に際して行う贖罪の行為).

smoke (煙) [cf. -vāha], L.

・N. of a son of the first Manu, Hariv.

・N. of a son of Priyavrata and Kāmyā, VP. (第一 Manu の子の N.。また Priyavrata と Kāmyā との子の N.)

gold (金), L.

・N. of the letter r, RāmatUp. (字母 r の N.)

‘shining like fire’, gold (「火のごとく輝くもの」、金), L.

the vessel for the Aupāsana fire (Aupāsana 火のための器), HirP.

‘fire produced’, water (「火より生じたもの」、水), L.

Skanda, L.

・N. of a Vedic teacher, with the patron. Kāśyapa, VBr. (或る Vedic の師の N.。patron. は Kāśyapa)

・(in arithm.) six (〔算術において〕六).

N. of one of the eleven chief pupils (gaṇadharas) of the last Tīrthakara. (see also, Pāṇ. viii, 2, 107, Vārtt. 2, Pat.) (最後の Tīrthakara の十一の主要な弟子（gaṇadhara）の一の N.)

possessing fiery splendour (火のごとき光輝を有する), RV. v, 54, 11.

the sun-stone (= surya-kānta) (日長石).

being near the fire (火の傍らにある), AV. (RV. has vát)

・having or maintaining a sacrificial fire (祭火を有し、また保つ), Mn. &c.

・having a good digestion (消化良好な), Suśr.

the fire of sexual love (色欲の火), MBh.

fieriness (火のごとき性), Vām. v, 2, 56

producing fire by friction (摩擦によって火を生ずる)

Premna Spinosa, Suśr.

production of fire by friction (摩擦による発火), ĀśvŚr.

relating to such friction (かかる摩擦に関わる), ib.

fiery (火より成る), ŚBr.; AitBr.

N. of an expounder of the Ṛg-veda, VP. (Ṛg-veda の或る解説者の N.)

slowness of digestion, dyspepsia (消化の遅滞，消化不良).

N. of Agastya (Agastya の名), L.

・cf. āgnimāruta.

N. of a prince of the Śuṅga dynasty, son of Puṣyamitra, VP. (Śuṅga 朝の或る王の N.。Puṣyamitra の子)

the priest who kindles the fire (火を点ずる祭官), RV. i, 162, 5.

N. of a Sāman, Lāṭy.; Drāhy. (或る Sāman の N.)

having Agni for the mouth (Agni を口とする), ŚBr.

a deity, a Brāhmaṇa, a tonic medicine (神格，Brāhmaṇa，強壮薬), L.

・Semecarpus Anacardium

・Plumbago Zeylanica, L.

・N. of a bug, Pañcat. (或る虫の N.)

Semecarpus Anacardium

・Gloriosa (or Methonica) Superba.

made insane by Agni (Agni によって狂わされた), RV. x, 103, additional verses, AV.

N. of the author of the hymn x, 116 in the Ṛg-veda. (Ṛg-veda 第 x 巻 116 讃歌の作者の N.)

the act of stirring the sacrificial fire (to make it blaze up) (祭火を〔燃え立たせるために〕掻き立てる行為).

produced from fire (火より生じた), MBh.

maintenance of the sacred domestic fire (家内の聖火の保持).

a scarlet insect (緋色の虫), L.

‘mystery of Agni’, title of the tenth book of the Śatapatha-Brāhmaṇa. (「Agni の秘義」。Śatapatha-Brāhmaṇa 第十巻の題名)

N. of the 10th (or 12th) book of the ŚBr. (ŚBr. 第十（もしくは第十二）巻の N.)

‘having Agni as king’, N. of the Vastus, ŚāṅkhŚr. (「Agni を王とする」。Vastu の N.)

a heap or mass of fire, a burning pile (火の積み重ねもしくは塊、燃える薪の山).

the plant Māṃsarohiṇī (草 Māṃsarohiṇī)

fire-shaped (火の形をなす), RV. x, 84, 1

a shape of fire (火の形), ŚBr.

sprung from Agni's seed (Agni の精より生じた), ŚBr.

a hard inflammatory swelling in the arm-pit (腋下の硬き炎症性の腫れ), Suśr.

the world of Agni (Agni の世界), KauṣUp.

‘fiery-eyed’, N. of Śiva, Gal. (「火の眼を有する者」。Śiva の N.)

being near the fire (火の傍らにある), RV. vii, 104, 2 (= -mát, q.v.)

・‘joined to (another) fire’, N. of Agni, TS. (「〔他の〕火に結ばれた」。Agni の N.)

N. of a teacher of the Purāṇas, VP. (Purāṇa の或る師の N.)

having the colour of fire (火の色を有する)

・hot, fiery (said of liquors) (熱き，燃ゆるごとき。酒について言う), Mn. xi, 90 and 91

N. of a prince, son of Sudarśana. (或る王の N.。Sudarśana の子)

promoting digestion, stomachic (消化を促す，健胃の).

the tree Shorea Robusta (樹 Shorea Robusta)

・its resinous juice (その樹脂).

exposing one's self to heat (身を熱にさらす), MBh.

a fiery arrow (火矢).

‘fire-asserter’, worshipper of fire (「火を説く者」、火の崇拝者).

gaining a livelihood by fire [as a blacksmith &c.] VarBṛS. (火によって生計を立てる〔鍛冶などのごとく〕)

wearing a fiery or red garment (火のごとき、もしくは赤き衣を着る), AV.

the vehicle of fire i.e. smoke (火の乗物、すなわち煙), L.

manner or fashion of fire (火の在りよう、様式), ŚBr.

the act of lowering the sacrificial fire (by spreading it out) (祭火を〔広げて〕降ろす行為).

coal (炭), L.

spread of inflammation (in a tumour) (〔腫瘍における〕炎症の拡がり).

removing the sacrificial fire from the Āgnīdhra to the Sadas Maṇḍapa (祭火を Āgnīdhra より Sadas Maṇḍapa へ移すこと)

gold (金), L.

improvement of digestion (消化の増進).

N. of a Vetāla (connected with the story of king Vikramāditya). (或る Vetāla の N.〔王 Vikramāditya の物語に関わる〕)

the time at which the fire is kindled, afternoon (火を点ずる時刻、午後), ĀśvGṛ.

N. of an ancient medical authority (或る古き医の権威の名)

・also of other persons. (或る古き医学の権威者の N.。またその他の人々の N.)

the fourteenth day of the Karma-māsa (Karma-māsa の第十四日), Sūryapr.

N. of a teacher (或る師の名), MBh.

・N. of the 22nd muhūrta, Sūryapr. (或る師の N.。また第二十二 muhūrta の N.)

‘fire-vehicle’, a portable furnace (「火の車」、持ち運びのできる炉), Alaṃkārat.

the force of digestion (消化の力), VarBṛS.

house or place for keeping the sacrificial fire (祭火を保つ家もしくは場所).

N. of a man. (或る人の N.)

having a point like fire (an arrow) (〔矢が〕火のごとき先端を有する), R.

an arrow (矢)

・a lamp (灯)

・a safflower plant (紅花), L.

・saffron (鬱金香), L.

・N. of Vararuci's father, Kathās.

・of a Vetāla, Kathās. (Vararuci の父の N.。また或る Vetāla の N.)

saffron (鬱金香), L., gold (金), L.

a flame (炎), ŚBr. &c., the plants Gloriosa Superba and Menispermum Cordifolium.

attention to the sacrificial fire (祭火への奉仕), Mn. ii, 248.

saffron (鬱金香)

appendix to the chapter on Agni in the Taittirīya-Saṃhitā. (Taittirīya-Saṃhitā の Agni の章に対する補遺)

a fine muslin garment (上質のモスリンの衣), Kāraṇḍ.

having the brightness of Agni (Agni の輝きを有する), RV. iii, 26, 5 [‘approaching the fire (of lightning)’, Sāy.] (〔Sāy. は「〔電光の〕火に近づく」と解する。〕)

leg of the sacrificial altar (祭壇の脚), KātyŚr.

‘laudatory of Agni’, the first day of the Agniṣṭoma sacrifice, one day of the Sattra Pañcadaśarātra, ŚBr. &c. (「Agni を讃える」。Agniṣṭoma 祭の初日。また Sattra Pañcadaśarātra の一日)

・N. of a son of the sixth Manu, Cākṣuṣa (by Naḍvalā), VP.; Hariv. [v.l. -ṣṭubh]. (第六 Manu Cākṣuṣa が Naḍvalā によって儲けた子の N.)

‘praise of Agni’, N. of a protracted ceremony or sacrifice (forming one of the chief modifications, [saṃsthās] of the Jyotiṣṭoma offered by one who is desirous of obtaining heaven; the performer is a Brahman who maintains the sacred fire, the offering is the Soma, the deities to whom the offering is made are Indra &c., the number of priests required is 16, the ceremonies continue for five days) (「Agni の讃」。長期にわたる或る儀式もしくは祭祀の N.。天界を得んと欲する者が行う Jyotiṣṭoma の主要な変形〔saṃsthā〕の一を成す。行者は聖火を保つ Brahman、供物は Soma、供物を捧げる神格は Indra 等、要する祭官は十六名、儀式は五日にわたる)

・a mantra or kalpa connected with the Agniṣṭoma (Agniṣṭoma に関わる mantra もしくは kalpa), L.

one who has performed the Agniṣṭoma (Agniṣṭoma を行った者)

performing the Agniṣṭoma (Agniṣṭoma を行う)

the performance of Agniṣṭoma (Agniṣṭoma の遂行), ŚBr.

the passage of the Sāma-veda chanted at the Agniṣṭoma (Agniṣṭoma において詠唱される Sāma-veda の一節)

title of a Vedic text. (或る Vedic 聖典の題名)

placed in, or over, near the fire (火の中、上、もしくは傍らに置かれた)

a pan, fire-pan (鍋，火鉢), R. [cf. -ṣṭhikā]

・a vehicle carrying the fire (火を運ぶ車), ĀpŚr.

・(in the Aśvamedha sacrifice) the eleventh Yūpa or sacrificial post, which (of all the twenty-one) is nearest the fire, ŚBr. (〔Aśvamedha 祭において〕二十一本の祭柱 Yūpa のうち最も火に近い第十一の柱)

that corner of the sacrificial post which (of all the eight) is nearest the fire, ŚBr. (祭柱の八の稜のうち、最も火に近きもの)

a fire-pan (火鉢) [cf. -ṣṭha].

‘tasted by the funeral fire’, the Manes (「荼毘の火に味わわれた者」、祖霊), RV. x, 15, 11; VS.; ŚBr.

・in later texts N. of a class of Manes (who on earth neglected the sacrificial fire), MBh. &c. (後代の文献においては祖霊の一類の N.〔地上にて祭火を怠った者たち〕)

the consecration of fire (火の聖別)

・performance of any rite in which the application of fire is essential, as the burning of a dead body (火の使用が不可欠なる儀礼、例えば遺体の火葬の遂行), Mn.; Ragh.

‘friend of fire’, the wind (「火の友」、風), L.

resplendent like fire (火のごとく輝ける), ŚBr.

indigestion (消化不良), Suśr.

preparing the sacrificial fireplace (祭火壇を整えること)

・See -cayana.

stimulating digestion (消化を促す), Bhpr.

kindling fire (火を点ずること), Gobh.

produced from fire (火より生じた)

wild safflower (野生の紅花), L.

・= -jāra

・‘the result of digestion’, chyme or chyle (「消化の結果」、糜粥もしくは乳糜), L.

N. of a Tīrtha, VārP. (或る Tīrtha の N.)

consecration of the fire (火の聖別), TS.; ŚBr.

‘friend of fire’, the wind (「火の友」、風)

・a wild pigeon (野鳩), L.

taking Agni or the domestic or nuptial fire for a witness (Agni、すなわち家内の火もしくは婚礼の火を証人とする), R. &c.

one who taking Agni for a witness gives a solemn promise of conjugal fidelity (Agni を証人として夫婦の貞節を厳かに誓う者).

weakness of digestion (消化の衰弱), Suśr.

a medicine for the eyes, a collyrium (眼薬，眼墨), L.

N. of a Manu (或る Manu の名), L.

N. of the father of the seventh black Vāsudeva, Jain. (第七の黒き Vāsudeva の父の N.)

thread of fire (火の糸)

・a girdle of sacrificial grass put upon a young Brāhman at his investiture (入門式において若き Brāhman に着けられる祭草の帯), L.

the (magical) quenching of fire (〔呪術による〕火の消止め).

a particle of fire, spark (火の粒，火花).

the fireplace (炉), IndSt.

scalding hot (焼けつくように熱き), Āpast.

See -ṣvāttá.

a sacrificial libation (祭祀の献供), Gaut.

sacrificed by fire (火によって供犠された).

having Agni for a priest (Agni を祭官とする), RV. x, 66, 8.

N. of a class of Brāhmans (who regard Agni as chief deity), RTL. 50 (Brāhman の一類の N.〔Agni を主神と仰ぐ者たち〕)

sacrificing to Agni (Agni に供犠する), AV. vi, 97, 1

the cow destined for the Agnihotra (Agnihotra に充てられる牝牛), ŚBr.; AitBr.

her calf (その仔牛), ŚBr.

oblation to Agni (chiefly of milk, oil, and sour gruel; there are two kinds of Agnihotra, one is nitya i.e. of constant obligation, the other kāmya i.e. optional) (Agni への献供。主として乳・油・酸粥をもってする。Agnihotra には二種あり、一は nitya すなわち恒常の義務たるもの、他は kāmya すなわち随意のものである)

・the sacred fire (聖火), Mn.; Yājñ. &c.

the deity of the Agnihotra (Agnihotra の神格)

the state of the Agnihotra (Agnihotra たる状態), MaitrS.

beginning with the Agni-hotra (Agni-hotra をもって始まる), TS.

the time of the Agni-hotra (Agni-hotra の時刻), JaimUp.

a pot used at the Agnihotra (Agnihotra に用いる壺), ŚBr.

a spoon used at the Agnihotra (Agnihotra に用いる杓), ŚBr.; ĀśvGṛ.

offering the Agnihotra (Agnihotra を供する), AV.

a libation at the Agnihotra (Agnihotra における献供), KātyŚr.

one who offers only the Agnihotra (ただ Agnihotra のみを供する者), KātyŚr.

the mere Agnihotra without recitation of Vedic formulas (Vedic の句の詠唱を伴わぬ Agnihotra のみのもの), KātyŚr.

a libation or offering at the Agnihotra (Agnihotra における献供もしくは供物) [ŚBr. cf. āhuti]

a libation or offering at the Agnihotra (Agnihotra における献供もしくは供物) [KātyŚr. cf. iṣṭi]

the remains of the Agnihotra (Agnihotra の残余) [ŚBr.]

the remains of the Agnihotra (Agnihotra の残余) [TS.]

practising the Agnihotra, maintaining the sacrificial fire (Agnihotra を行う，祭火を保つ), ŚBr. &c.

oblation put into the fire (火に投ずる献供), KātyŚr.

making a mistake in the fire-ceremonial (火の儀礼において誤りを犯す), MaitrS.

the priest who kindles the fire (火を点ずる祭官), VS.; ŚBr.; AitBr. [cf. agnidh].

N. of two men. (二人の名)

Agni and Indra, VS.

kindling or feeding the fire (火を点じ、また養うこと), Mn. &c.

Agni and Parjanya, RV. vi, 52, 16.

Agni and Varuṇa, ŚBr.

Agni and Soma, RV.; AV.; VS.

bringing out the fire and the Soma, a ceremony in the Jyotiṣṭoma sacrifice (火と Soma とを運び出すこと。Jyotiṣṭoma 祭における一儀式).

related or sacred to Agni and Soma (Agni と Soma とに関わり、もしくはこれに捧げられた), AV. &c.

making libations with the cake sacred to Agni and Soma, a ceremony in the Darśapūrṇamāsa sacrifice (Agni と Soma とに捧げられた供餅をもって献供すること。Darśapūrṇamāsa 祭における一儀式)

a victim, generally a sheep or goat, sacred to Agni and Soma (Agni と Soma とに捧げられた犠牲。通常は羊もしくは山羊)

the rite connected with that victim at the Jyotiṣṭoma sacrifice (Jyotiṣṭoma 祭におけるその犠牲に関わる儀礼)

cake sacred to Agni and Soma (baked in eleven bowls) (Agni と Soma とに捧げられた供餅〔十一の鉢にて焼かれる〕)

one of the three sacrifices of the Pūrṇamāsa (Pūrṇamāsa の三祭の一)

cake sacred to Agni and Soma See above. (Agni と Soma とに捧げられた供餅。上出を見よ)

burnt offering (焼供), KātyŚr., Sch.

house or place for keeping the sacred fire (聖火を保つ家もしくは場所).

absence or want of the sacred fire (聖火の欠如もしくは不足)

・loss of appetite (食欲の喪失).

the flame of fire (火の炎), JaimUp.

flame (炎), ŚBr.

having Agni's nature (Agni の本性を有する).

placing the fire on the sacrificial fireplace (祭火壇に火を置くこと)

the ceremony of preparing the three sacred fires Āhavanīya &c. (Āhavanīya 等の三聖火を整える儀式).

the deity of the Agnyādheya ceremony (Agnyādheya の儀式の神格), PārGṛ.

form or shape of the A˚ (A˚〔Agnyādheya〕の形もしくは姿), ŚBr.

(figuratively) bad performance of the A˚ (〔比喩的に〕A˚ の拙き遂行), ŚBr.

an oblation at the A˚ (A˚ における献供), ŚBr.

a fire-shrine (火の祠), MānGṛ.

= agny-agārá.

one who has performed the Agnyādhāna (Agnyādhāna を行った者), R. &c.

a fiery portent (火の兆), Car.

・a conflagration (大火), PārGṛ.

one who lets the sacred fire go out (聖火を絶やす者).

taking the sacred fire from its usual place (previous to a sacrifice) (〔祭祀に先立ち〕聖火を常の場所より取り出すこと).

worship of Agni at the conclusion of the Agnihotra &c. (Agnihotra 等の終りに行う Agni の礼拝), ŚBr.; MaitrS.

one who kindles the fire (火を点ずる者), VS.

a plant, probably Semecarpus Anacardium (或る草。おそらく Semecarpus Anacardium)

・a kind of serpent (蛇の一種), Suśr.

・an insect of scarlet colour, Coccinella (緋色の虫、天道虫)

the Acajou-nut (カシューの実), Suśr.

to the state of fire (used in comp. with √ 1. kṛ and √ bhū, e.g. agnisāt kṛ, to reduce to fire, to consume by fire) cf. bhasmasāt. (火の状態へ。√ 1. kṛ および √ bhū と複合して用いる。例えば agnisāt kṛ「火に帰せしめる，焼き尽くす」)

relating to Agni or fire (Agni もしくは火に関わる), g. utkarâdi.

a kind of brick (煉瓦の一種), TS.

conflict, battle (闘い，戦), L.

・(connected with ajman, q.v.)

foremost, anterior, first, prominent, projecting, chief, best (最前の，前方の，第一の，卓越した，突き出た，主要な，最良の), L.

・supernumerary (余分の), L.

measure of amplitude (i.e. the distance from the extremity of the gnomon-shadow to the line of the equinoctial shadow), Sūryas. (方位角の量目〔すなわち日時計の影の先端から分点の影の線までの距離〕)

foremost point or part (最前の点もしくは部分)

・tip (先端)

・front (前面)

・uppermost part, top, summit, surface (最上部，頂，頂上，表面)

・point (尖端)

・and hence, figuratively, sharpness (転じて比喩的に鋭さ)

・the nearest end, the beginning (最も近き端，始まり)

・the climax or best part (絶頂もしくは最良の部分)

・goal, aim (目標，目的)

・multitude (群), L.

・a weight, equal to a pala (一 pala に等しき重量), L.

・a measure of food given as alms (施として与える食物の量), L.

・(in astron.) the sun's amplitude (〔天文学において〕太陽の方位角)

(also) rest, remainder (また、残り，余り), Līl.

in front, before, ahead of (前に，先に，…の前方に)

in front, before (without or with acc.) (前に，先に), ŚBr.

in front, ahead of, in the beginning, first (前に，先に，初めに，最初に)

・further on, subsequently, below (in a book) (さらに先に，後に，〔書物において〕下に)

・from - up to (ā), ŚBr., before (in time), AitUp. &c. [cf. Gk. ἄκρον]. (…から…まで。また〔時間的に〕以前に)

the fore part of the hand, finger (手の前部，指)

・first ray (最初の光線), Śiś.

the fore part of the body (身体の前部).

a leader (先導者).

the reckoning or placing uppermost (最上位に数え、また置くこと), Naiṣ., Sch.

to be counted or regarded as the foremost, principal (第一のもの、主要なものと数えられ、また見なされるべき).

preceding, taking the lead (先立つ，先頭に立つ).

the claim or right to the first morsel (最初の一口への要求もしくは権利), Pāṇ. iii, 3, 3, Kāś.

the point of a leaf (葉の先), Viddh.

born first or earlier (先に、もしくはより早く生まれた)

the first-born, an elder brother (長子，兄), Mn. &c.

・a Brahman, VarBṛS. &c.

an elder sister (姉).

the fore part of the leg, the shin-bone (脛の前部，脛骨), L.

the first-born, an elder brother, a Brahman (長子，兄，Brahman), Mn.; Yājñ. &c.

・a member of one of the three highest castes (上位三階級のいずれかに属する者), L.

・Brahmā

first-born (最初に生まれた), RV. ix, 5, 9.

a Brahman, L.

tip of the tongue (舌先), VS.

sine of the amplitude (方位角の正弦), Sūryas.

taking the lead, foremost (先頭に立つ，最前の)

・N. of an Agni, MBh. (或る Agni の N.)

to send before (先に遣わす), VP.

the first offering (最初の献供), RV. ii, 11, 14.

a partic. posture in dancing (舞踊における或る特定の姿勢), Saṃgīt.

See col. 3. (第三欄を見よ)

N. of a prince, MBh. (或る王の N.)

offering the best bits (to the gods) (〔神々に〕最良の部分を供する), MBh.

a degraded Brāhman who receives presents from Śūdras, or takes things previously offered to the dead, BrahmaP. (Śūdra より贈与を受け、もしくは死者に供えられた物を取る堕落した Brāhman)

= agre-didhiṣu, TBr.

a chief queen (正妃), Bcar.

the thin upper part of milk or curds (乳もしくは凝乳の上澄み), L.

high spiritual state (高き霊的境地), Divyāv.

tip of a nail (爪先), R.

・cf. nakhâgra.

tip of the nose (鼻先), R.

・cf. nāsikâgra.

determining beforehand, prophecy (予め定めること，預言).

cowage, Carpopogon Pruriens.

drinking first (最初に飲む), MBh.

the firstlings of fruit (初なりの果実), KātyŚr.

fore part of the hand (手の前部)

・the right hand (右手), L.

fore part of the foot (足の前部), Śiś.

highest act of reverence (最高の敬意の行為), R.

precedence in drinking (飲むことにおける優先), AitBr.

offering first (最初に供する), MBh.

broken at the top (頂において折れた), ŚBr.

N. of a king of Ceylon, Buddh. (Ceylon の或る王の N.)

(said of plants) propagated by cuttings (〔植物について〕挿し木によって殖える)

a viviparous plant (胎生植物).

fore part; (in astron.) degree of amplitude (前部；〔天文学において〕方位角の度), L.

having the precedence in eating (食することにおける優先を有する), TĀr.

・N. of the sun, MBh.

being at the top, at the head of (頂にある，…の頭にある).

a goal (目標), L.

・the top-floor (of a house) (〔家の〕最上階), Megh.

enjoying the best of anything (何ものであれ最良の部分を享受する), MBh.

the principal queen (正妃), R.; Jain.

the heart (心臓), L.

・morbid protuberance of the liver (肝臓の病的隆起).

stepping in front to defy the enemy (敵に挑まんとして前に進み出ること).

・the first vehicle (第一の乗物), Buddh.

going before, taking the lead (先立って行く，先頭に立つ)

a leader (先導者), Śāk.

going before (先立って行く), RV. x, 70, 2.

the foremost man or leader in a fight (戦における先陣もしくは指揮者)

・a champion (闘士).

a kind of vegetable, similar to the spinage (青菜の一種、菠薐草に似たもの).

N. of a surgical instrument, Suśr. (或る外科器具の N.)

being at the top (頂にある), TS.

from the beginning (初めより), AV.

having a pointed flame (尖った炎を有する), MBh.

‘chief disciple’, N. of some followers of Buddha, MWB. 47 (「上首の弟子」。Buddha の或る弟子たちの N.)

(acc. with Caus. of sam-ā-√ ruh, ‘to put at the head’), Ragh. (〔sam-ā-√ ruh の Caus. とともに acc. で用い「頭に置く」の意〕)

the register of human actions (kept by Yama) (人間の行為の帳簿〔Yama の保管する〕), L.

early dawn (早暁).

going in front, taking the lead (前を行く，先頭に立つ).

the front part of a table-land (台地の前部), L.

a short method of counting immense numbers (巨大な数を数える簡便な方法).

point of a needle (針の先), Naiṣ.

N. of Janamejaya's son. (Janamejaya の子の N.)

= -pāṇi

・the tip of an elephant's trunk (象の鼻の先), Vikr.

・finger (指), R.

‘commencement of the year’, N. of a Hindū month (mārgaśīrṣa, beginning about the 12th of November). (「年の始め」。Hindū の或る月の N.〔mārgaśīrṣa、十一月十二日頃に始まる〕)

royal donation of land to Brāhmans (王が Brāhman に土地を寄進すること)

・land or village thus given (かくして与えられた土地もしくは村), MBh.

= agra-bhāga.

the end of a ray of light, the focal point (光線の端，焦点).

a side-look (横目の一瞥), R.

pointed in front (前が尖った), ĀpŚr.

the fingertip (指先).

having precedence in eating (食することにおける優先を有する), RV. vi, 69, 6.

the front of an army, vanguard (軍の前面，先鋒), Mn. &c.

the product added to the ultimate term (末項に加えられる積), Col.

title of the second of the fourteen oldest (but lost) Jaina books, called Pūrvas. (Pūrva と称する最古の十四の Jaina 典籍〔ただし散逸〕の第二のものの題名)

eating before another (abl.) (他人より先に食する), MārkP.

seat of honour (上座).

going in front (前を行く), AV.

that which has to be first or principally supplied (最初に、もしくは主として供給されるべきもの), Suśr.

in front, before (前に，先に)

・in the beginning, first (初めに，最初に), RV. x, 90, 7; VS.

・(with gen.) before, in presence of (…の前に，面前に).

to place in front or at the head, to consider most important (前に、もしくは先頭に置く，最も重要と見なす).

going in front, taking the lead (前を行く，先頭に立つ).

being in front, preceding, prior, furthest advanced (前にある，先立つ，先の，最も進んだ)

・occurring further on or below (in a book, cf. ágre) (〔書物において〕さらに先に、また下に現れる)

・the foremost (最前の), RV. v, 44, 9

・eldest, principal (最年長の，主要な), L.

the fruit Annona Reticulata (果実 Annona Reticulata)

the verse, RV. ix, 62, 25 (beginning with pávasva vācó agriyáḥ), Lāṭy. (RV. ix, 62, 25 の詩節〔pávasva vācó agriyáḥ に始まる〕)

foremost, principal (最前の，主要な), RV.

・oldest, first-born (最古の，最初に生まれた), RV. i, 13, 10

elder brother (兄), L.

the first-fruits, the best part (初穂，最良の部分), RV. iv, 37, 4 and probably ix, 71, 4.

N. of the hymn Ṛg-veda ix, 62, 25, quoted in Lāṭy. (Lāṭy. に引かれる Ṛg-veda ix, 62, 25 の讃歌の N.)

best (最良の), L.

elder brother (兄), L.

See ágra.

going in front or before (前を、もしくは先を行く).

(said of the waters) moving forwards (〔水について〕前へ進む), VS.; ŚBr.

a leader (先導者), VS.

occurring further on, subsequently (in a book) (〔書物において〕さらに先に、また後に現れる).

a man who at his first marriage takes a wife that was married before, (agre-didhiṣu or -didhiṣū) (初婚において既婚の女を娶る男)

a married woman whose elder sister is still unmarried (姉が未だ嫁がぬ既婚の女).

having the precedence in drinking (飲むことにおける優先を有する).

wandering in front (前を彷徨う), Pāṇ. vi, 4, 40 Comm.

the border of a forest (森の縁) (g. rājadantâdi, q.v.)

hitting or killing whatever is in front (前にあるものを何であれ打ち、また殺すこと), VS.

going in front, preceding, best (前を行く，先立つ，最良の), L.

a leader (先導者), L.

foremost, topmost, principal, best (最前の，最上の，主要な，最良の)

・proficient, well versed in (with loc.) (熟達した，…に通暁した)

・intent, closely attentive (一心なる，注意深き)

an elder or eldest brother (兄もしくは長兄), L.

= tri-phalā, q.v.

roof (屋根), L.

N. of a Muni, Kathās. (或る Muni の N.)

having nothing which can be grasped (掴むべきもの何一つなき), RV. i, 116, 5.

= mukhya (Comm.), MBh. iii, 14189; BR. propose to read agra-ha, destroying the best part (〔BR. は agra-ha「最良の部分を損なう」と読むことを提案する。〕)

・(also) where no ladleful is drawn (また、杓一杯も汲まれざる所), ĀpŚr.

non-acceptance, a houseless man i.e. a Vānaprastha, a Brāhman of the third class (受け取らざること；家なき者、すなわち Vānaprastha、第三階梯の Brāhman), L.

not meaning (意味せざること), Paribh.

not afflicted by disease (病に冒されざる), MaitrS.

not taking, not holding (said of a leech and of tools) (取らざる，掴まざる。蛭および道具について言う), Suśr.

not to be conceived or perceived or obtained or admitted or trusted, to be rejected (思議し、知覚し、得、認め、また信ずべからざる，斥けらるべき).

not to be perceived, impalpable (知覚し得ぬ，触れ得ぬ), MBh.

not swallowed (said of sounds) (〔音について〕呑み込まれざる), ChUp.

not rustic, town-made (田舎びず，都会風の)

・not tame, wild (馴らされざる，野生の).

a word invented for the explanation of agní, ŚBr. (agní を説明するために案出された語)

unmarried (未婚の), RV. v, 44, 7 and vii, 96, 4; AV.

a virgin (処女), RV.; AV.

・nom. pl. agrúvas, poetical N. of the ten fingers, RV. (nom. pl. agrúvas は十指の詩的な N.)

and also of the seven rivers, RV. i, 191, 14 and iv, 19, 7 (また七河の N. でもある)

cf. Zend aghru.

to go wrong, sin (道を誤る，罪を犯す), L.

bad, dangerous (悪しき，危うき), RV.

・sinful, impure (罪深き，不浄な), BhP.