gambling (博戯)
・cf. ākṣadyūtika.
akṣa-dyūta – agni-já(2 / 548)
↑ ↓ キーで前後の項目へ移動できます。
gambling (博戯)
・cf. ākṣadyūtika.
a g. of Pāṇ. iv, 4, 19. (Pāṇ. iv, 4, 19 の或る g.(gaṇa))
hated by (unlucky at) dice, or injuring with dice (a sharper) (賽に憎まれた〔賽に運なき〕、もしくは賽をもって害をなす〔いかさま師〕), AV.
holding dice (賽を持つ)
Trophis Aspera (see śākhoṭa).
the laws or rules of gambling (賭博の法もしくは規則), Pracaṇḍ.
‘dice-rogue’, gambler (「賽の悪党」、博徒), L.
skill in gambling (賭博の技倆).
defeat in gambling (賭博における敗北), AV.
with exception of a single die (賽一箇を除いて), Pāṇ.
throw or cast of dice (賽の一擲).
act of casting dice (賽を投ずる行為).
fond of dice, or (perhaps) favoured by dice (賽を好む、あるいは〔恐らくは〕賽に恵まれた).
gambling-place (賭博の場).
passion for dice (賽への情熱).
anything as big as dice (賽ほどの大きさのもの)
・the twinkling of an eye, a moment (瞬き,一瞬) (cf. 4. akṣa), L.
a string or rosary of beads, especially of Eleocarpus seeds (数珠、特に Eleocarpus の種子を連ねたもの)
・N. of Arundhatī, wife of Vasiṣṭha (from her wearing a rosary), Mn. ix, 23 (Vasiṣṭha の妻 Arundhatī の N.〔数珠を身につけることに因る〕)
・N. of the mother of Vatsa. (Vatsa の母の N.)
wearing a rosary of seeds (種子の数珠を身につけた)
・N. of Śiva, MBh.
a rosary (数珠), Kathās.
‘king of dice’, the die called Kali (「賽の王」、Kali と称する賽), VS.
having dice (賽を有する)
a game of dice (賽の遊戯), L.
= akṣâvāpá below, Kāṭh.
an unfair gambler (不正なる博徒).
skilful in gambling (賭博に巧みな).
anything that happens in gambling (賭博において生ずるすべてのこと).
the art of gambling (賭博の技), Pracaṇḍ.
addicted to gambling (賭博に耽る), Āpast.
fond of gambling (賭博を好む).
dice-hymn, N. of RV. x, 34. (賽の讃歌。RV. x, 34 の N.)
a string or rosary of Eleocarpus seeds (Eleocarpus の種子を連ねた紐もしくは数珠).
having a rosary for a bracelet (数珠を腕輪とする), Caṇḍ.
Beleric Myrobalan.
innermost nature of dice, perfect skill in gambling (賽の最奥の本性、賭博における完全なる技倆).
perfectly skilled in gambling (賭博に完全に通暁した).
= akṣâvāpá below, MBh.
a dice-board (賽を振る盤), ŚBr.
a rosary (数珠).
the keeper or superintendent of a gambling-table (賭博台の管理者もしくは監督) [Comm. = dyūta-pati, dyūtâdhyakṣa, akṣa-goptṛ].
an organ of sense (感官)
・sensual perception (感官による知覚), L.
the soul (霊魂), L.
・knowledge, religious knowledge (知識,宗教的知識), L.
・a lawsuit (訴訟), L.
・a person born blind (生まれながらの盲人), L.
・N. of Garuḍa, L.
・of a son of Rāvaṇa
・of a son of Nara, &c. (Garuḍa の N.。また Rāvaṇa の子、Nara の子などの N.)
a judge, i.e. one who sees lawsuits (裁判官、すなわち訴訟を見る者).
court of law (法廷)
・depository of legal document (法律文書の保管所), Rājat.
an arena, a wrestling ground, place of contest (闘技場,相撲の場,競技の場), L.
a judge, i.e. arranger of a lawsuit (裁判官、すなわち訴訟を裁く者), L.
versed in law (法に通じた), L.
Dalbergia Oujeinensis
the collar-bone (鎖骨), Suśr.
N. of a creeping plant. (或る蔓性植物の N.)
inopportune (時宜を得ぬ).
not injuring (害をなさぬ), ĀśvGṛ.
not crushed (砕かれざる)
・uninjured, unbroken, whole (損なわれざる,破れざる,完全な)
・(also) unthrashed (また、脱穀されざる), Gobh.
Śiva, L.
a eunuch (宦官), L.
a virgin (処女), Yājñ.
・N. of a plant, Karkaṭaśṛṅgī or Kām̐kaḍāśṛṅgī
unhusked barley-corns (脱稃せざる大麦の粒)
N. of the descendants of Surabhi, Hariv. (Surabhi の裔の N.)
(also) a boil or sore not produced by cutting (また、切傷によらざる腫物もしくは瘡), Kauś.
disease without any external injury (外傷なき病), ŚBr.
a virgin, an unblemished maiden (処女,穢れなき乙女).
destitute of the Kṣatriya caste, apart from the Kṣatriya caste (Kṣatriya 階級を欠く,Kṣatriya 階級を離れた).
unable to endure, impatient (堪え得ぬ,忍耐なき)
・incompetent (with Loc., Inf. or ifc.), envious (能力なき,嫉む)
・unfit, improper (適せず,相応しからざる), Jātakam.
impatience, envy (忍耐のなさ,嫉妬)
・incompetence, inability (with Inf.) (無能,不能)
・(in dram.) sensitiveness, irritability (〔劇論において〕感じやすさ,苛立ちやすさ), Sāh.
impatience, envy (忍耐のなさ,嫉妬)
・incompetence, inability (with Inf.) (無能,不能)
intolerant, cruel (不寛容な,残忍な), Bhartṛ.
exempt from decay, undecaying (衰滅を免れた,滅びざる)
N. of the twentieth year in the cycle of Jupiter (木星周期の第二十年の N.)
・N. of a mountain, Hariv.
the seventh day of a lunar month, if it falls on Sunday or Monday (太陰月の第七日、日曜もしくは月曜に当たる場合)
・the fourth, if it fall on Wednesday. (また第四日、水曜に当たる場合)
possessing imperishable qualities (滅びざる徳性を有する)
Śiva.
imperishableness (不滅性).
N. of a festival (the third day of the bright half of Vaiśākha, which is the first day of the Satya-yuga, and secures permanency to actions then performed). (或る祭日の N.。Vaiśākha 白分の第三日にして、Satya-yuga の初日に当たり、この日に行う行為に恒久性を得しめる)
a permanent endowment (恒久の寄進), Buddhist, Inscr.
Śiva.
N. of a Buddhist. (或る仏教徒の N.)
the undecaying world, heaven (滅びざる世界、天界).
‘undecaying Banyan’, N. of a very ancient sacred tree, RTL. 337. (「滅びざる榕樹」。極めて古き聖樹の N.)
undecaying (滅びざる)
N. of a river, Rājat. (或る河の N.)
undecaying (滅びざる)
‘may thy prosperity be undecaying!’ (a form of blessing addressed to a Vaiśya), MBh. (「汝の繁栄の滅びざれかし!」〔Vaiśya に向けて述べる祝福の言葉〕)
‘may thy prosperity be undecaying!’ (a form of blessing addressed to a Vaiśya), MBh. (「汝の繁栄の滅びざれかし!」〔Vaiśya に向けて述べる祝福の言葉〕)
the ninth day of the bright half of Āśvina (Āśvina 白分の第九日).
inexhaustible water (尽きざる水), Yājñ. &c.
imperishable (不滅の)
・unalterable (不変の)
a sword (剣), L.
・Śiva, L.
・Viṣṇu, L.
See ákṣarā below (下出の ákṣarā を見よ)
a syllable (音節)
・the syllable om, Mn.
a letter (字母) [m., RāmatUp.]
a vowel (母音)
・a sound (音)
・a word (語)
・an indelible mark incised on metal or stone (金属もしくは石に刻まれた消え難き印)
・N. of Brahma
・final beatitude (究極の至福);
・religious austerity, sacrifice (宗教的苦行,祭祀), L.
・water (水), RV. i, 34, 4 and i, 164, 42
N. of a Sāman, ĀrṣBr. (或る Sāman の N.)
a kind of religious meditation (宗教的瞑想の一種), Kāraṇḍ.
‘clever in writing’, a scribe (「書に長けたる者」、書記), L.
‘supplying dropped (cyuta) syllables’, a kind of game (「脱落した〔cyuta〕音節を補うこと」、遊戯の一種), Kād.
metre regulated by the number and quality of syllables (音節の数と性質とによって律せられる韻律).
‘letter producer’, a reed or pen (「字母を生ずるもの」、葦筆もしくは筆).
‘one who lives by writing’, a scribe (「書によって生きる者」、書記).
a reed or pen (葦筆もしくは筆).
array of syllables or letters (音節もしくは字母の配列)
・the alphabet (字母表).
containing five syllables (五音節を含む)
N. of a metre of four lines, each containing one dactyl and one spondee, VS. (四行より成り、各行が一の dactyl と一の spondee とを含む韻律の N.)
・also called paṅkti or haṃsa. (paṅkti または haṃsa とも称する)
entitled to a share in the syllables (of a prayer) (〔祈禱の〕音節に与る資格ある), AitBr.
having the mouth full of syllables, a student, scholar (口に音節を満たす者、学生,学者), L.
the art of communicating syllables or ideas by the fingers (one of the 64 Kalās), Vātsyāy. (指をもって音節もしくは意を伝える技〔六十四 Kalā の一〕)
possessing syllables (音節を有する), JaimUp.
= -nyāsa, Vikr.
syllable by syllable (一音節ずつ), MaitrS.; AitBr.
alphabetic science (字母の学), Daś.
inarticulate (分節をなさぬ).
scripture, writing (聖典,書), L.
(in dram.) accidental putting together or arranging of letters or syllables, Bhar. (〔劇論において〕字母もしくは音節の偶然の組み合わせ、また配列)
the Saṃhitā of syllables, TPrāt. (音節の Saṃhitā)
a partic. manner of singing (或る特定の詠唱法), Lāṭy.
alphabet (字母表), Pat.; BhP.
fitness or completeness of the number of syllables (音節数の適合もしくは完備), ŚBr.
a kind of religious meditation (samādhi) (宗教的瞑想〔samādhi〕の一種), Kāraṇḍ.
part of a syllable (said of the anusvāra) (音節の一部。anusvāra について言う), RV.; Prāt.
another letter, transliteration (別の字母、転写), L.
consisting of syllables (音節より成る), TāṇḍyaBr.
a vowel (母音).
word, speech (語,言葉), RV.
corresponding to the number of syllables or letters (音節もしくは字母の数に対応する), RV.; Prāt.
N. of a Sāman, ĀrṣBr. (或る Sāman の N.)
impatient (忍耐なき), Bcar.
impatience, jealousy, intolerance (忍耐のなさ,嫉妬,不寛容).
free from alkali or factitious salt (灰汁もしくは人造の塩を含まぬ).
not factitious (i.e. natural) salt (人造ならざる〔すなわち自然の〕塩)
not composed of artificial salt, [Kull. on], Mn. iii, 257; v, 73 (人造の塩より成らざる)
・or, according to Goldst. and NBD., better ‘(food) not containing acrid substances nor salt’; therefore also akṣārâlavaṇa in the same sense, cf. kṣāra-lavaṇa. (あるいは Goldst. および NBD. によれば、むしろ「辛味ある物質をも塩をも含まぬ〔食物〕」。それゆえ同じ意において akṣārâlavaṇa の形もある)
eating akṣāra-lavaṇa (akṣāra-lavaṇa を食する).
not eating acrid substances nor (drinking) spirituous liquors nor eating meat (辛味ある物質を食わず、酒を飲まず、肉を食わぬ), VarYogay.
the eye (眼)
・the number two (二という数)
・(ī́), n. du. the sun and moon (日月), RV. i, 72, 10
[cf. Gk. ὄσσε, ὄκταλλος; Lat. oculos; A.S. aegh; Goth. augo; Germ. Auge; Russ. oko; Lith. aki-s.]
the prominent part of the forehead above the eye (眼の上の額の隆起部), Yājñ. &c.
presented to the eye, visible, seen (眼前にある,見える,見られた)
・hated (憎まれた), MBh. &c.
the eyeball (眼球).
the root of the eye (眼の根もと).
the pupil of the eye (瞳).
with half-closed eyes (半ば閉じた眼で), Pāṇ. iii, 4, 54, Sch.
・also nikāṇam-akṣi id.
twinkling of an eye, a moment (瞬き,一瞬), Suśr.
the eyelash (睫).
coat of the eye (眼の膜), L.
as much as could fall into the eyes, a little (眼に入り得るほどの量、少し), RV. vi, 16, 18 and x, 119, 6.
inflammation of the eyes (眼の炎症), Suśr.
binding the eyes (眼を覆うこと), Naiṣ.
visible, perceptible, manifest (見える,知覚し得る,明らかな), AV. xx, 136, 4; VS.
medicament for the eyes, collyrium, &c. (眼薬,眼墨など).
a tree, Red Lodh.
the eyes and eyebrows together (眼と眉と).
possessing eyes (眼を有する).
to make anything an object for the eyes, look at (何ものかを眼の対象とする,見やる), Naiṣ.
the eyelash (睫).
a glance with the eye-lids partially closed (瞼を半ば閉じての一瞥).
painting the eyes (眼を彩ること), L.
collyrium (眼墨), L.
(probably), N. of a mythic weapon, MBh. (〔恐らくは〕或る神話上の武器の N.)
disease of the eye (眼病), ŚBr.; KātyŚr.
having a disease of the eye (眼病を有する), PBr.
the eye (眼).
(probably) ‘having his eyes fixed in abstraction on his feet’, N. of the philosopher Gautama; cf. ākṣapāda. (〔恐らくは〕「三昧のうちに眼を己が足に凝らす者」。哲学者 Gautama の N.)
casting glances (眼差しを投げること), Hariv.
substituted for akṣi, ‘the eye’, in the weakest cases, Gram. 122 (最弱語幹格において「眼」を意味する akṣi に代置される)
[cf. Goth. augan]
・an organ of sense (感官), BhP.
having eyes (眼を有する), RV.
・(for 1. See col. 2.)
the tree Dalbergia Oujeinensis (樹 Dalbergia Oujeinensis), L.; see akṣaka.
one of the eight conditions or privileges attached to landed property (土地財産に付随する八つの条件もしくは特権の一), L.
not injuring (害をなさぬ), Mn. ii, 100.
imperishable, not lost (不滅の,失われざる), MaitrS.
undecayed, uninjured, undecaying (衰えざる,損なわれざる,滅びざる)
water (水), L.
・the number 100000 millions (千億という数), PBr.
‘possessed of undecaying wealth’, N. of Indra, RV. viii, 49, 6. (「滅びざる富を有する者」。Indra の N.)
‘granting permanent help’, N. of Indra, RV. (「恒久の助けを与える者」。Indra の N.)
imperishableness (不滅性), AV. &c.
imperishable (不滅の), RV.
・See akṣība.
not inhabiting, destitute of a dwelling, unsettled (住まわざる,住処なき,定まらざる) (‘not decreasing in riches’, Sāy.), RV. iv, 17, 13.
・See akṣika.
not perishing or failing (滅びず、また尽きざる), ŚBr.
・not waning (the moon) (〔月が〕欠けざる), ŚBr.
・not diminishing in weight (目方の減ぜざる), Yājñ.
・N. of a son of Viśvāmitra, MBh.
not intoxicated, sober (酔わざる,醒めた), L.
m. Guilandina or Hyperanthera Moringa, L.;
n. sea salt (海塩), L.
imperishable, inexhaustible (不滅の,尽きざる), RV.
a kind of net (網の一種), RV. i, 180, 5; AV. The NBD. suggests ‘axle of a car’, making ákṣu = ákṣa. (NBD. は「車の軸」と解し、ákṣu を ákṣa に等しいとする)
unbroken, uncurtailed (破れざる,削がれざる)
・not trite, new (陳腐ならず,新たな), Mālatīm.
・permanent (恒久の)
・unconquered (征服されざる)
・inexperienced, inexpert (経験なき,不慣れな).
uncurtailed condition (削がれざる状態)
・inexperience (未経験).
the act of throwing a spear so as to touch the mark lightly (的に軽く触れるように槍を投ずる行為), Divyāv.
not small (小ならざる)
・not low or vulgar (賤しからず,卑俗ならざる), MBh.
satiety (飽満), VS.
not liable to hunger (飢えることなき), AV.
not hungry (飢えざる), MaitrS.
destitute of fields, uncultivated (田畑なき,耕されざる), ŚBr.
a bad field (悪しき田), Mn. x, 71
・a bad geometrical figure (悪しき幾何学的図形).
not finding out the way (道を見出せぬ);
destitute of spiritual knowledge (霊的知識を欠く).
having no fields (田畑を持たぬ), Mn. ix, 49 and 51.
spiritual ignorance (霊的無知), Pāṇ. vii, 3, 30
・See ākṣ˚.
a walnut (Pistachio nut?) (胡桃〔ピスタチオか〕), Ragh.
・the tree Pīlu
・the tree Aleurites Triloba. Also spelt akṣoḍa (Suśr.), akṣoḍaka, ākṣoṭa, ākṣoḍaka, ākhoṭa. (akṣoḍa, akṣoḍaka, ākṣoṭa, ākṣoḍaka, ākhoṭa とも綴る)
= akṣoṭa
= akṣoṭa
unagitated, unmoved (揺るがざる,動ぜざる)
the post to which an elephant is tied (象を繋ぐ柱).
freedom from agitation, imperturbability (動揺なきこと,不動心).
immovable, imperturbable (動かし難き,動ぜざる)
N. of a Buddha, of an author, an immense number, said by Buddhists to be 100 vivaras. (或る Buddha の N.、或る著者の N.。また巨大な数。仏教徒によれば 100 vivara に当たるという)
N. of a disciple of Ānanda-tīrtha (q.v.), Cat. (Ānanda-tīrtha の或る弟子の N.)
N. of a Yoginī, Hcat. (或る Yoginī の N.)
an army consisting of ten anīkinīs, or 21870 elephants, 21870 chariots, 65610 horse, and 109350 foot. (Since an Anīkinī consists of 27 vāhinīs, and 27 is the cube of 3, akṣauhiṇī may be a compound of 2. akṣa and vāhinī; or it may possibly be connected with 1. akṣa, axle, car.) (十の anīkinī より成る軍、すなわち象 21870、戦車 21870、騎兵 65610、歩兵 109350。〔Anīkinī は 27 の vāhinī より成り、27 は 3 の立方であるから、akṣauhiṇī は 2. akṣa と vāhinī との複合語であろう。あるいは 1. akṣa「車軸,車」と関連するのかもしれぬ。〕)
= a-khaṇḍa, Uṇ., Sch.
going across (横切って行く), RV. viii, 7, 35.
transversely (斜めに), ŚBr. (Sch. circuitously, like a wheel!) (〔Sch. は「車輪のごとく迂回して」と解する!〕)
・wrongly (誤って), ŚBr. xiv
・diagonally (対角に), Śulbas.
done wrongly (誤ってなされた), ŚBr.
an intermediate region (中間の方位), ŚBr.
injuring wrongly or in a bad way (誤った、もしくは悪しき仕方で害をなす), RV. i, 122, 9.
transverse division (斜めの分割), Śulbas.
diagonal line (対角線), Śulbas.
N. of an Iṣṭakā, TS.; ŚBr. (或る Iṣṭakā(祭壇用煉瓦)の N.)
Buchanania Latifolia.
childish whim (子供じみた気まぐれ), L.
not fragmentary, entire, whole (断片ならざる,全一の,完全な)
time (時), L.
・(a-khaṇḍā dvā-daśī), the twelfth day of the first half of the month Mārgaśīrṣa. (Mārgaśīrṣa 月前半の第十二日)
full (as the moon) (〔月が〕満ちた), Mālatīm.
possessing the whole country (全国土を領有する), Rājat.
a quality not to be defined by words (言葉によって定義し得ぬ性質), Sāṃkhyak.
not breaking, leaving entire (破らざること,全きままに残すこと), L.
・non-refutation, admission (反駁せざること,承認), L.
time (時), L.
unbroken, undivided, unimpaired (破れざる,分かたれざる,損なわれざる)
・unrefuted (反駁されざる).
‘not breaking the season’, bearing seasonable fruits (「季節を破らざる」、時にかなう実を結ぶ).
not digging (掘らざる), RV. x, 101, 11.
not shortened or mutilated (縮められず、また損なわれざる), RV. vii, 32, 13
・not small, important (小ならず,重要な)
・also a-kharvan, Hcat.
N. of a plant, L. (或る植物の N.)
unmutilated, unimpaired (損なわれざる), Hcat.
unburied (埋められざる), AV.
a natural pond or lake, a pool before a temple (自然の池もしくは湖,寺院前の水溜), L.
uneatable (食うべからざる).
not weak (弱からざる), TS. &c.
unwearied in course (道を行くに倦まざる), RV. i, 38, 11.
unwearied (倦まざる), Bcar.
without a gap, complete, whole (欠くるところなき,完全な,全き)
completely (完全に).
the universal Spirit, Brahma (遍在する霊、Brahma).
not having annihilated or rendered powerless (滅ぼさず、また無力ならしめずして), Śiś. ii, 34.
a dog trained to the chase (狩に馴らされた犬).
not wearisome, unwearied (倦ましめぬ,倦まざる).
continuous flow (of speech), one of the vāg-guṇas of Mahāvīra, Jain. (〔言葉の〕淀みなき流れ。Mahāvīra の vāg-guṇa の一)
an exclamation of joy (歓喜を表す叫び), Sāy. on RV. vii, 103, 3.
uttering the exclamation akhkhala (akhkhala という叫びを発して), RV. vii, 103, 3.
not famous, unknown (名なき,知られざる).
infamy, bad repute, disgrace (汚名,悪評,恥辱).
causing infamy, disgraceful (汚名をもたらす,恥ずべき).
to move tortuously, wind (曲折して進む,くねる), L.:
Caus. agayati, L.; cf. √ aṅg.
a snake (蛇) [in this sense perhaps rather a-ga] L.
・the sun (太陽), L.
・a water-jar (水瓶), L.
unable to walk (歩み得ぬ), Pāṇ. vi, 3, 77, Sch.
a mountain (山)
・a tree (樹)
・the number seven (七という数).
produced on a mountain, or from a tree (山上に生じ、もしくは樹より生じた)
N. of Pārvati, daughter of Himālaya (Himālaya の娘 Pārvati の N.)
bitumen (瀝青).
= aga-jā, Kir.
N. of a son of Vasudeva, and of others, Hariv. (Vasudeva の子およびその他の者の N.)
‘mountain-dweller’, a lion (「山に住む者」、獅子)
・‘tree-dweller’, a bird (「樹に住む者」、鳥)
・the Śarabha q.v.
not going (行かざる), L.
a tree (樹), L.
uncounted (数えられざる)
・inconsiderable (取るに足らぬ), VP.
returned without (or because of not) having been noticed (顧みられずして〔もしくは顧みられなかったがゆえに〕帰った), Śiś.
disregarding shame (恥を顧みぬ).
not gone (行かざる)
not yet frequented, the dominion of death (未だ人の通わぬ所、死の領域), AV.
not dead, alive (死せざる,生ける), MaitrS.
not going, halting, without resource, helpless (行かざる,止まる,手立てなき,術なき)
stoppage (停止), R.
・want of resort or resource, unsuccessfulness (頼るべき所もしくは手立ての欠如,不首尾), Vikr., not cohabiting with a woman (女と交わらざること).
without resort or resources (頼るべき所もしくは手立てなき), Kathās.
the resort of one who has no resort, a last resource (頼るべき所なき者の頼る所、最後の手立て), Yājñ. i, 345.
not to be walked on (as an evil path) (〔悪しき道のごとく〕歩むべからざる), MBh.
unavoidably, indispensably (やむを得ず,是非もなく), Bcar.; Jātakam.
free from disease, healthy (病なき,健やかな), RV. &c.
・free from affliction (苦しみなき), Mn.
freedom from disease (無病), Mn.
・a medicine, drug, (especially) antidote (薬,薬剤、特に解毒薬), Mn.
・a magic jewel (呪力ある宝石), Divyāv.
a physician (医者), Naiṣ.
medical science (医学), Car.
to have good health (健やかである), (g. kaṇḍv-ādi, q.v.);
to heal (癒す), ib.
untold (語られざる)
・untold, unasked (語られざる,問われざる), Śiś.
without smell (香なき).
not addicted to perfumes (香に耽らぬ), Āpast.
without smell, scentless (香なき,匂いなき), Viṣṇ.
not going, unable to go (行かざる,行き得ぬ)
・impassable (通り難き), MBh.
a mountain (山), L.
・a tree (樹) [cf. a-ga].
unfit to be walked in, or to be approached (歩み入るべからず、また近づくべからざる)
・not to be approached (sexually) (〔性的に〕近づくべからざる)
・inaccessible (到達し難き)
・unattainable (得難き)
・unintelligible (解し難き)
・unsuitable (相応しからざる).
a woman who has illicit intercourse with a man (男と不義の交わりをなす女), VarBṛ.
of unsurpassed form (比類なき形の).
・difficult to be traversed (越え難き), Kir.
a woman with whom cohabitation is forbidden (交わりを禁ぜられた女).
illicit intercourse with a woman (女との不義の交わり).
relating to it (それに関わる), Mn. xi, 169.
practising it (それを行う), Gaut.
a kind of grass (Deotar, Andropogon Serratus) (草の一種), L.
・[cf. garī.]
Agallochum, Amyris Agallocha (沈香)
・cf. aguru.
not buried in a hole (穴に埋められざる), ŚBr.
‘not having holes to be lept over’, not offering hindrances (「跳び越すべき穴を有せぬ」、妨げをなさぬ), ŚāṅkhBr.
not rooted in another tree (他の樹に根を張らざる), KātyŚr.
not pregnant (孕まざる), ŚBr.
free from pride (驕りなき).
undespised, unreproached, blameless (蔑まれざる,咎められざる,非難すべき所なき).
without good pasturage for cattle, barren (牛の良き牧草地なき,不毛の), RV. vi, 47, 20.
N. of a Ṛṣi (author of several Vedic hymns; said to have been the son of both Mitra and Varuṇa by Urvaśī; to have been born in a water-jar; to have been of short stature; to have swallowed the ocean, and compelled the Vindhya mountains to prostrate themselves before him; to have conquered and civilized the South; to have written on medicine, &c.) (或る Ṛṣi の N.。数篇の Vedic 讃歌の作者。伝うるところによれば、Urvaśī によって Mitra と Varuṇa との双方の子として生まれ、水瓶の中に生じ、身丈短く、大洋を飲み干し、Vindhya 山脈を己が前に伏さしめ、南方を征服してこれを教化し、医学等について著したという)
・the star Canopus (of which Agastya is the regent, said to be the ‘cleanser of water’, because of turbid waters becoming clean at its rising, Ragh. xiii, 36) (Canopus 星。Agastya はその主宰者である。その出とともに濁れる水が清らかになるがゆえに「水を清める者」と称せられる)
・Agasti Grandiflora, Suśr. [also -dru f., L.]
・the descendants of Agastya (Agastya の裔)
a female descendant of Agastya (Agastya の女裔), Pāṇ. vi, 4, 149, Sch.
relating to Agasti (Agasti に関わる), Pāṇ. vi, 4, 149 Comm.
= agásti
・N. of Śiva, L.
Agastya's hymns, forming part of the Ādi-vārāha-Purāṇa. (Agastya の讃歌。Ādi-vārāha-Purāṇa の一部を成す)
having Agastya for a householder (Agastya を家長とする), ĀpŚr.
the path of Canopus (Canopus の運行).
the path of Agastya (Canopus), i.e. the South (Agastya〔Canopus〕の道、すなわち南方).
ruled by Agastya (with diś, f. ‘the south’), MBh. (Agastya に支配された〔diś, f. を伴って「南方」〕)
N. of an old compendium of the Tantra literature. (Tantra 文献の或る古き綱要書の N.)
the rising of Canopus (Canopus の出)
・the seventh day of the second half of Bhādra (Bhādra 後半の第七日).
not going (行かざる), Pāṇ. iii, 2, 67, Sch.
a bad singer (拙き歌い手), TāṇḍyaBr.
not shallow, deep, unfathomable (浅からず,深き,測り知れぬ)
a hole, chasm (穴,裂け目), L.
・N. of one of the five fires at the Svadhākāra, Hariv. (Svadhākāra における五火の一の N.)
having deep water (深き水を有する)
deep water (深き水).
a vast quantity of blood (夥しき量の血), Daś.
depth (深さ), Comm. on Śiś. i, 55.
house, apartment (家,室) [cf. āgāra].
・a partic. high number (或る特定の大きな数), Buddh.
‘house-burner’, an incendiary (「家を焼く者」、放火者), Gaut.
N. of a wk. on architecture (建築に関する或る著作の N.)
the chief beam of a house (家の棟木), ĀpGṛ.
the sprouting of the post of a house (家の柱の芽吹くこと), Buddh.
ground fit for (building) a h˚, ĀpGṛ. (家を建てるに適した地)
possessing a house (家を有する)
a householder, layman (家長,在家者) (cf. an-agārin), Jain.
unfiltered (漉されざる), Suśr.
the sun (太陽), L., fire (火), L.
・a Rākṣasa, L.
not to be kept back by hymns, N. of the Maruts, RV. i, 135, 9 (讃歌によって引き留め得ぬ。Marut の N.)
unsung (歌われざる) (in gītâgīta), JaimUp.
destitute of cows, poor (牛なき,貧しき), RV. viii, 2, 14
‘destitute of rays’, N. of Rāhu the ascending node. (「光線なき者」。昇交点 Rāhu の N.)
not a cow (牝牛ならざるもの), PārGṛ.
want of cows (牛なきこと), RV.; AV.
destitute of qualities or attributes (said of the supreme Being, cf. nirguṇa) (徳性もしくは属性を欠く。最高存在について言う)
・destitute of good qualities (良き徳性を欠く)
a fault (欠点).
absence of qualities or of good qualities (徳性もしくは良き徳性の欠如).
destitute of qualities (徳性を欠く)
・without good qualities (良き徳性なき).
fault-finding, censorious (粗探しする,咎め立てする),
of a worthless character (取るに足らぬ性行の).
devoid of merit (徳なき), ŚBr.
・not requiring the Guṇa change (Guṇa 変化を要せぬ), KātyŚr., Sch.
unhidden, unconcealed (隠されざる,覆われざる)
・unprotected (護られざる)
・not keeping a secret (秘密を守らぬ).
not heavy, light (重からず,軽き)
・(in prosody) short as a short vowel alone or before a single consonant (〔韻律学において〕単独の短母音、もしくは単子音の前の短母音として短音の)
the fragrant Aloe wood and tree, Aquilaria Agallocha (芳しき沈香の木および樹).
unconcealed, manifest (隠されざる,明らかな).
Asa Foetida (阿魏).
having a transparent disposition (透き通った気性を有する).
not seized or taken, unsubdued (捉えられず、また取られざる,屈せられざる), RV. viii, 79, 1; TBr.
‘having unsubdued splendour’, N. of Agni and the Maruts, RV. v, 54, 5 and 12; viii, 23, 1 (「屈せられざる光輝を有する者」。Agni および Marut の N.)
・(‘having inconceivable splendour’, BR.) (〔BR. は「思議し難き光輝を有する」と解する。〕)
houseless (家なき).
houselessness (家なきこと), TāṇḍyaBr.
untwisted (?) (撚られざる〔?〕), MānGṛ.
missing (見当たらぬ), L.
not biting (as a leech) (〔蛭のごとく〕食いつかざる), Suśr.
imperceptible (知覚し得ぬ), ŚBr.
・independent (= sva-tantra) (独立せる), Bhaṭṭ.
not within the reach of a cow (牝牛の届かぬ所に), KātyŚr.
not within range, unattainable, inaccessible (cf. dṛṣṭy-agocara), imperceptible by the senses (及ばぬ,得難き,到達し難き,感官によって知覚し得ぬ)
anything that is beyond the cognizance of the senses (すべて感官の認識を超えたもの)
・Brahma
・m. the not being seen, absence (見られざること,不在)
out of the sight of any one (gen.), behind one's back (人の目の届かぬ所で,陰で), Hit.
to make unfit to collect alms in (…において托鉢するに適せざらしめる), Divyāv.
without a cowherd, not tended by one (牧者なき,牧者に守られざる), RV.
not driving away the cow (牝牛を追い払わぬ), RV. viii, 24, 20
・(‘not repelling or disdaining praise’, Sāy.) (〔Sāy. は「讃辞を斥けず、また蔑まぬ」と解する。〕)
not to be concealed or covered, bright (隠し、また覆うべからざる,輝ける), RV.
eating food which is not yet eaten (未だ食されざる食物を食する), TS., (Comm. = dagdhâd.)
Agni and Marut, Pāṇ. vi, 3, 28, Sch.
Agni and Viṣṇu, AV.; ŚBr.
the wife of Agni, one of the deva-patnyaḥ, RV. i, 22, 12 and v, 46, 8 (Agni の妻。deva-patnī の一)
・the Tretā-yuga, L.
fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) (火,祭火〔三種あり、すなわち Gārhapatya, Āhavanīya, Dakṣiṇa〕)
・the number three (三という数), Sūryas.
・the god of fire, the fire of the stomach, digestive faculty, gastric fluid (火の神、腹中の火,消化の力,胃液)
・bile (胆汁), L.
・gold (金), L.
・N. of various plants Semecarpus Anacardium, Suśr., Plumbago Zeylanica and Rosea, Citrus Acida
・mystical substitute for the letter r (字母 r の神秘的代置)
・in the Kātantra grammar N. of noun-stems ending in i and u (Kātantra 文法において i および u に終わる名詞語幹の N.)
・(also) = next [agni-kṣetra the place for the fire-altar], ĀpŚr.
[cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].
‘fire-particle’, a spark (「火の粒」、火花).
‘fire-act’, piling up the wood &c. (「火の行為」、薪を積むことなど), ŚBr.
・action of Agni (Agni の作用), Nir.
・cauterization (焼灼), Suśr.
having the nature of fire (火の本性を有する), ŚBr.
kindling or feeding the sacrificial fire with clarified butter &c. (澄ましバター等をもって祭火を点じ、また養うこと)
the prayers said while doing so (その際に唱える祈禱), Kathās.
cauterization (焼灼).
Agallochum (沈香), L.
a lighted wisp of straw, firebrand (火をつけた藁束,松明), L.
a pan with live coals (熾火を入れた器), R.
・a hole or enclosed space for the consecrated fire (聖火のための穴もしくは囲われた場所), Kathās.
a particular preparation of various drugs. N. of a class of Bhavanavāsin deities, Jain. (諸種の薬を調合した或る薬剤。また Bhavanavāsin なる神格の一類の N.)
made by fire (火によって作られた).
having fire as an emblem or characteristic mark (Uṣas) (火を標識もしくは特徴とする。Uṣas について), TS.
N. of a Rakṣas, R. (或る Rakṣas の N.)
the south-east quarter, ruled over by Agni (東南の方位、Agni の支配する所), L.
‘fire sport’, fire works, illuminations, &c. (「火の遊び」、花火,灯明など).
the place for the fire-altar (火壇の場所), IndSt.
an infernal pan or stove (地獄の釜もしくは竈), Kāraṇḍ.
pregnant with fire (火を孕む), BṛĀrUp.
a gem supposed to contain and give out solar heat (= sūrya-kānta) (日輪の熱を蔵しこれを放つとされる宝石), L.
・N. of a frothy substance on the sea, engendered by the submarine fire, L. (海上の泡状の物質の N.。海底の火より生ずるもの)
・N. of a man
the plant Mahājyotiṣmatī (草 Mahājyotiṣmatī)
house or place for keeping the sacred fire (聖火を保つ家もしくは場所), MBh.
・a room fitted with hot-baths (温浴の設けある室), Car.
one at whose hair-cutting ceremony Agni is the chief deity (その削髪の儀において Agni を主神とする者), ĀpGṛ.
N. of wk. (或る著作の N.)
N. of a hell, Kāraṇḍ. (或る地獄の N.)
the sphere or range of fire (火の圏もしくは範囲), IndSt.
arranging or preparing the sacred or sacrificial fireplace (聖なる、もしくは祭祀のための火壇を築き、また整えること)
agni-caya a heap or mass of fire (火の積み重ねもしくは塊), R.
arranging the sacrificial fire, or one who has arranged it (祭火を築くこと、もしくはこれを築いた者), ŚBr. &c.
・án- (neg.), ŚBr.
possessing householders that have prepared a sacred fireplace (聖なる火壇を築いた家長を有する), Pāṇ. viii, 2, 10, Sch.
‘fire-born’, produced by or in fire (「火より生まれた」、火より、また火の中に生じた), AV.; MaitrS.