N. of wk. (或る書の名)
śūlinī-mantra-kalpa – śaitoṣman(456 / 548)
↑ ↓ キーで前後の項目へ移動できます。
N. of wk. (或る書の名)
N. of wk. (或る書の名)
śūla, p. 1086, col. 3 の下を見よ。
N. of a people (v.l. sūlīka) (或る民の名), Car.
belonging to a spit (for roasting), roasted on a spit &c. (焼くための串に属し,串にて焼かるる &c.), KātyŚr.; Hariv.; Suśr.
・deserving impalement on a stake (杭に串刺しにさるるに値する), W.
roasted meat (焼きたる肉), ib.
any meat または food roasted on a spit (串にて焼かるるあらゆる肉また食), MW.
roast meat, meat cooked on a spit (焼きたる肉,串にて調えらるる肉), ib.
N. of a demon (或る鬼の名), Kauś.
√ śuj, p. 1081, col. 3 を見よ。
śūṣati, to bring forth, procreate (prasave) (産み出だす), Dhātup. xvii, 28.
(おそらく √ 1. śū = śvi,また √ śuṣ = śvas より) resounding, shrill, loud, hissing (鳴り響き,甲高く,しゅうと鳴る), RV.
・high-spirited, courageous, bold, fierce, impetuous (気高く,勇あり,激しき), ib.
a loud または resounding note, song of praise または triumph (高く鳴り響く音,讃えまた勝ちの歌), RV.; VS.; Kāṭh.
・(また śū́ṣa) spirit, vital energy, strength, power (気,命の勢い,力), RV.; VS.; TBr.; ŚBr.
・N. of a man (或る人の名), TBr.
= bala, Naigh. ii, 9
・= sukha, ib.
√ śvi を見よ。
resounding, loud-sounding, hissing (鳴り響く), RV.
a jackal &c. (豺 &c.) sṛgāla を見よ。
(語源疑わし) a chain, fetter (esp. for confining the feet of an elephant) (鎖,枷。とりわけ象の足を繋ぐための), Ragh.; Pur.
・a man's belt (男の帯), L.
・a measuring chain (量りの鎖), MW.
the being chained together, concatenation, connection, order, a series (共に繋がるること,連なり,順序), W.
・restraint (縛り), ib.
N. of a man (或る人の名) g. bāhv-ādi (śārṅkhalatodi を cf.).
bound by a chain または fetter (鎖また枷にて縛らるる), MārkP.
a chain (鎖), MW.
・a young camel または other young animal with wooden rings または clogs on his feet (to prevent his straying) (足に木の輪また枷を着けたる若き駱駝また他の若き獣。彷徨うを防ぐため), Śiś. xii, 7 (Pāṇ. v, 2, 79 を cf.); any camel (あらゆる駱駝), MW.
˚yati, to chain, fetter (鎖にて繋ぐ), Daś.
a chain, fetter &c. (= śṛṅkhala) (鎖,枷 &c.), Kāv.; VarBṛS. &c.
(Mṛcch.) a chain-band (鎖の帯).
(Ratnāv.) a chain-band (鎖の帯).
(Kathās.) a chain-band (鎖の帯).
(MW.) confining by chains または fetters (鎖また枷にて繋ぐこと).
(Daś.) confining by chains または fetters (鎖また枷にて繋ぐこと).
chained, fettered, bound, confined (鎖にて繋がれたる), Daś.
Asteracantha Longifolia, L.
(v.l. śṛṅghāṇikā; śiṅghāṇikā および siṅgh˚ を cf.) mucus (粘液), Āpast.
(おそらく śiras, śīrṣan と結ばる; ifc. f(ā または ī). ) the horn of an animal, a horn used for various purposes (as in drinking, for blowing, drawing blood from the skin &c.) (獣の角,種々の用いに供せらるる角。飲むに,吹くに,皮より血を採るに &c.), RV. &c. &c.
・the tusk of an elephant (象の牙), R.; Kām.
・the top または summit of a mountain, a peak, crag (山の頂,峰), MBh.; Kāv. &c.
・the summit of a building, pinnacle, turret (建物の頂,尖塔), ib.
a kind of medicinal または poisonous plant (一種の薬また毒の草), L.
・N. of a Muni (of whom, in some parts of India, on occasions of drought, earthen images are said to be made and worshipped for rain) (或る Muni の名。印度の或る地方にては旱の折に,雨のためにその土の像を作りて礼拝すと言わる), MW.
[cf. Lat. cornu; Goth. háurn; Germ., Eng. horn.]
Trapa Bispinosa, L.
N. of a mountain (或る山の名), Pañcar.
a horn as a receptacle (of liquids) (液の容れ物としての角), SāmavBr.
N. of a hill and town in Mysore (śṛṅgeri を見よ) (Mysore における或る丘と町との名), Cat.
‘taking by the horns’ i.e. in a direct manner (instr.「直ちに」「間に立つ者なくして」) (「角にて取ること」,すなわち直の様にて)
・(論理において) taking singly (all the particulars included under a general term) (総じての語の下に含まるる一切の個を一つずつ取ること) Sch. on ŚāṅkhBr., Sch. on KātyŚr. &c.
horn-produced, made from horn (角より生じ,角より作らるる), Saṃgīt.
an arrow, shaft (矢), MW.
aloe wood (沈香), L.
the root of a horn (角の根), L.
N. of a man (或る人の名), Buddh.
N. of a town (śṛṅgeri-p˚ を cf.) (或る町の名), Cat.
horn-striking, butting または fighting with the horns (角にて突き,戦う), MW.
‘fond of horn-blowing’, N. of Śiva (śṛṅga-vādya-priya を cf.) (「角を吹くを好む」,Śiva の名), MBh.
N. of a man (或る人の名), Kathās.
(kanaka-śṛṅga-maya にて) furnished with (golden) horns (金の角を備えたる), MBh.
Trapa Bispinosa, L.
Michelia Champaka, L.
Trapa Bispinosa, L.
horned (角ある), MBh.
・having (many) peaks, peaked (as a mountain) (多くの峰を有する。山として), R.
N. of a mythical mountain forming one of the boundaries of the earth (地の境の一を成す或る神話の山の名), MBh.; Pur.
a hornless quadruped (角なき四足の獣), L.
a horn for blowing (吹くための角), L.
‘fond of blowing his horn’, N. of Kṛṣṇa (śṛṅga-priya を cf.) (「その角を吹くを好む」,Kṛṣṇa の名), Pañcar.
N. of a man (或る人の名), RV. viii, 17, 13.
N. of a serpent-demon (或る蛇の鬼の名), MBh.
・ginger (undried または dry) (生姜), Suśr. (また ˚raka, L.)
・N. of a town (-pura を見よ) (或る町の名)
sediment of ginger (生姜の澱), Suśr.
ginger-powder (生姜の粉), ib.
N. of a town (situated on the Ganges) (或る町の名。Gaṅgā の畔に在り), MBh.; R. &c.
(SkandaP. の或る章の名)
‘having a root like that of ginger’, Typha Angustifolia (「生姜の如き根を有する」), L.
a hundred peaks (百の峰), MW.
(おそらく) horn-music (角の楽), L.
ready to strike with the points of the horns (角の先にて突かんと構うる), Hit.
the space または interval between the horns (of a cow &c.) (牛 &c. の角の間の隔たり), Ragh.
bound by the horns (角にて縛らるる), MaitrS.
(次項を cf.) N. of a Tīrtha (或る Tīrtha の名), Cat.
N. of a place (或る所の名), ib.
a lofty peak (高き峰), Megh.
producing または having the power to produce horns (角を生じ,またこれを生ずる力を有する)
(mantra を伴い,また補いて) a spell producing horns (角を生ずる呪), Kathās.
N. of a Yakṣiṇī (producing horns and changing men into animals) (或る Yakṣiṇī の名。角を生ぜしめ,人を獣に変ず), ib.
elevation of a horn, rising (śīrṣôdaya を cf.) (角の高まり), Gaṇit.
N. of wk. (或る書の名)
id., Gaṇit.
a lion (獅子), L.
(ifc. f(ikā). ) a horn または anything pointed like a horn (角,また角の如く尖りたるあらゆる物), MBh.; Kathās.; Hcat.
・a syringe (水鉄砲), Ratnāv.
・a cusp または horn of the moon (月の角), Cat.
a kind of plant (= jīvaka) (一種の草), L.
a kind of flute (一種の笛), Saṃgīt.
・aconite (鳥兜), L.
・a kind of gall-nut (一種の没食子), L.
・a kind of Betula または birch tree (一種の樺の樹), L.
Odina Pinnata, L.
Trapa Bispinosa (また f(ī). ), Suśr.
・Asteracantha または Barleria Longifolia, L.
・an instrument shaped like the thorny fruit of Barleria Longifolia (Barleria Longifolia の棘ある実の形の器), L.
・N. of a mountain in Kāmākhyā (Kāmākhyā における或る山の名), KālP.
a triangle または a triangular place (三角形また三角の所), Kām.
・(天文において) a partic. configuration of the planets (惑星の或る特定の配り), VarBṛS.
・(解剖において) N. of partic. junctions of veins または blood-vessels (in nose, ear, eye, または tongue) (鼻,耳,目,また舌における脈の或る特定の合わせ目の名), Car.
the triangular nut of Trapa Bispinosa (Trapa Bispinosa の三角の実), Suśr.
・a place where three (または four) roads meet (三また四の道の合う所), L.
N. of various plants (Trapa Bispinosa &c. = śṛṅgāṭa) (種々の草の名), MBh.; ŚārṅgS.; Bhpr.
(ifc. f(akā および ikā). ) a place where four (または several) roads meet, crossway (四また数多の道の合う所,辻), MBh.; R. &c.
(解剖において) = śṛṅgāṭa, Suśr.
・(天文において) a partic. configuration of the planets (when all of them are in the 1st, 5th, and 9th asterisms) (惑星の或る特定の配り。一切が第一・第五・第九の星宿にある時), VarBṛS.
a kind of pastry または minced meat &c. (called Samūsā in Hindī) (一種の菓子また挽き肉 &c.。Hindī にて Samūsā と呼ばる), Bhpr.
・a door (戸), W.
˚yáte, to butt with the horns (角にて突く), TBr.
(おそらく vṛndāra が vṛnda と結ばるる如く śṛṅga と結ばる) love (as ‘the horned’ または ‘the strong one’ ?), sexual passion または desire または enjoyment (愛,性の情また願いまた享け), Kāv.; Rājat. &c.
・(修辞において) the erotic sentiment (one of the 8 or 10 Rasas q.v.; it has Viṣṇu for its tutelary deity and black for its colour; accord. to most authorities it is of two kinds, viz. sambhoga, ‘mutual enjoyment’, and vipralambha, ‘deception, disappointment’, to which by some is added as third a-yoga, ‘separation’) (艶の情。八また十の Rasa の一。Viṣṇu を守りの神格とし,黒を色とす。大方の権威に従わば二の類あり。すなわち sambhoga「相共なる享け」と vipralambha「欺き,失望」と。或る者はこれに第三として a-yoga「別れ」を加う), Bhar.; Daśar.; Sāh. &c.
・a dress suitable for amorous purposes, elegant dress, fine garments, finery (愛の事に適う装い,優雅なる装い), Kāv.; Pañcat.; Kathās. &c.
・the ornaments on an elephant (esp. red marks on its head and trunk) (象の飾り。とりわけその頭と鼻との赤き印), L. (-dhārin を cf.)
・any mark (あらゆる印), MW.
・(また bhaṭṭa を伴いて) N. of various persons (esp. of a poet) (種々の人,とりわけ或る詩人の名), Rājat.; Cat.
N. of a woman (或る女の名), Inscr.
(ただ L. のみ) gold (金)
・red-lead (鉛丹)
・fragrant powder for the dress または person (装いまた身のための芳しき粉)
・cloves (丁子)
・undried ginger (乾かざる生姜)
・black aloe-wood (黒き沈香)
handsome, pretty, dainty, fine (美しく,麗しき), MBh.; R.
N. of a Surâṅganā (或る Surāṅganā の名), Siṃhās.
・of a poem by Kāma-rāja Dīkṣita. (Kāmarāja Dīkṣita による或る詩の名)
N. of a poem and of a drama (of the class called Bhāṇa). (或る詩,および Bhāṇa と呼ばるる類の或る劇の名)
N. of a rhet. wk. (或る修辞の書の名)
the pride of love (愛の誇り), L.
N. of an author (或る著者の名), Cat.
N. of wk. (或る書の名)
(Ragh.) love-gesture, any outward action indicating love (愛の仕草,愛を示すあらゆる外の振る舞い).
(Sāh.) love-gesture, any outward action indicating love (愛の仕草,愛を示すあらゆる外の振る舞い).
‘born from desire’, N. of Kāma (god of love) (「欲より生まるる」,愛の神 Kāma の名), L.
N. of a drama (of the class called Bhāṇa). (Bhāṇa と呼ばるる類の或る劇の名)
N. of a rhet. wk. (或る修辞の書の名)
N. of a Bhāṇa and other works. (或る Bhāṇa および他の書らの名)
the state of being ornamental または decorative (飾りたること), Priy.
N. of various works (esp. of a Kāvya, attributed to Kālidāsa, and of a rhet. wk. by Rudraṭa または Rudra-bhaṭṭa [12th または 13th century A.D.] corresponding in its contents to the 3rd ch. of the Sāhitya-darpaṇa) (種々の書の名。とりわけ Kālidāsa に帰せらるる或る Kāvya,および Rudraṭa また Rudrabhaṭṭa による或る修辞の書。その内容は Sāhityadarpaṇa の第三章に当たる).
N. of wk. (或る書の名)
N. of wk. (或る書の名)
wearing ornaments, ornamented (as an elephant) (飾りを着くる。象として), R.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of a serpent-demon (或る蛇の鬼の名), Hariv.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
a love-story (愛の物語), MW.
・amorous talk (愛の語らい), A.
red-lead (鉛丹), L.
・N. of a Bhāṇa. (或る Bhāṇa の名)
N. of wk. (或る書の名)
N. of a woman (或る女の名), Vās.
・of a rhet. wk. (或る修辞の書の名)
‘love-temple’, N. of a temple (「愛の社」,或る社の名), SkandaP.
‘love-source’, N. of Kāma-deva (「愛の源」,Kāmadeva の名), L.
the erotic sentiment (艶の情)
N. of rhet. wk. (或る修辞の書の名)
N. of rhet. wk. (或る修辞の書の名)
eight stanzas attributed to Kālidāsa (Kālidāsa に帰せらるる八の詩節)
N. of a drama. (或る劇の名)
(おそらく rājīva-vana に代わる) N. of a rhet. wk. (或る修辞の書の名)
shame または modesty caused by love (愛にて生ずる恥じらい), Śak.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
‘well dressed’ または ‘amorous’ (f. を見よ) (「よく装いたる」また「愛に満ちたる」)
・amatory, erotic (艶の), Daśar., Sch.
N. of a woman (或る女の名), Kathās.
・of a town (或る町の名), Cat.
N. of a Nāṭaka by Viśva-nātha. (Viśvanātha による或る Nāṭaka の名)
a dress suitable for amorous interviews (愛の逢瀬に適う装い), MW.
・N. of a rhet. wk. (或る修辞の書の名)
dressed suitably for amorous enterprises (愛の企てに適いて装いたる), MBh.
dressed and ornamented suitably for the above purpose (上の目的に適いて装い飾らるる), ib.
N. of a Jaina poem by Soma-prabhâcārya. (Somaprabhācārya による或る Jaina の詩の名)
‘a hundred verses on love’, N. of various collections (esp. of the stanzas of Amaru and of the 2nd book of Bhartṛ-hari's poem) (「愛についての百の詩節」,種々の集めの名。とりわけ Amaru の詩節と Bhartṛhari の詩の第二巻との).
(前項 śṛṅgāra-śata に同じ)
a hero in love affairs (愛の事における英雄), Pañcar.
N. of a king (或る王の名), Vās., Introd.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
an assistant in affairs of love, confidant of a dramatic hero (愛の事における助け手,劇の主人公の腹心), MW.
N. of a Kāvya (by Kālidāsa). (Kālidāsa による或る Kāvya の名)
N. of a man (或る人の名), Rājat.
N. of the author of a Comm. on the Rāmāyaṇa. (Rāmāyaṇa への或る註の作者の名)
N. of a princess (或る姫の名), Vīrac.
N. of a drama (of the class called Bhāṇa). (Bhāṇa と呼ばるる類の或る劇の名)
N. of a rhet. wk. by Bala-deva. (Baladeva による或る修辞の書の名)
N. of a rhet. wk. (或る修辞の書の名)
a partic. mixture (或る特定の調合), Rasendrac.
N. of a rhet. wk. by Sāma-rāja. (Sāmarāja による或る修辞の書の名)
one whose sole feeling is love (その唯一の情が愛なる者), MW.
horned, having a horn または crest (角また冠毛を有する), L.
love &c. (= śṛṅgāra) (愛 &c.), MW.
N. of a Surâṅganā (或る Surāṅganā の名), Siṃhās.
red-lead (鉛丹), L.
(Pāśupata らにおいて) feigning love, amatory gesture または behaviour (愛を装うこと,愛の仕草また振る舞い), Sarvad.
affected by love, impassioned (愛に動かされ,情に満てる), MW.
・stained with red-lead, reddened (鉛丹にて染められ,赤みたる), ib.
・adorned, decorated, embellished (飾らるる), Śiś.
feeling love または amorous passion, enamoured, impassioned (愛また情を覚え,恋いたる), Kāv., Sch.
・erotic, relating to love (艶の,愛に関わる), Daśar.
・adorned, beautifully dressed (飾られ,美しく装いたる), Vās.
・stained with red-lead (鉛丹にて染めらるる), W.
an impassioned lover (情に満てる恋人), ib.
・dress, decoration (装い,飾り), ib.
・an elephant (象), L.
・the betel-nut tree (檳榔の樹), L.
・a ruby (?) (紅玉か), Pracaṇḍ.
a mistress, wife (妻), Inscr.
˚yati, to long for love (愛を焦がれ望む), Śāntiś.
(= śṛṅgī) a species of fish (一種の魚), L.
・gold used for ornaments (また -kanaka) (飾りに用いらるる金), W.
N. of a preceptor (或る師の名), Cat.
N. of a man (或る人の名), ib.
a partic. vegetable poison (或る特定の草の毒), L.
(ただ ifc. f(ikā). のみ) a kind of missile または catapult (一種の投げ物また弩), MBh. iii, 363 (Nīlak.)
śṛṅgaka を見よ。
horned (角ある), W.
a wild ram (野の牡羊), L.
次項を見よ。
horned, crested, peaked (ifc. having horns of -) (角あり,冠毛あり,峰ある), RV. &c. &c.
・tusked (牙ある), MBh.
・having a sting (viṣa-śṛ˚ を見よ) (刺を有する)
・breasted (cāru-śṛ˚ にて「美しき乳の」) (乳ある), BhP.
‘a horned または tusked animal’, a bull (「角また牙ある獣」,牡牛), L.
・elephant (象), L.
・a mountain (山), L.
・Ficus Infectoria, L.
・Spondias Mangifera, L.
・a partic. bulbous plant (= vṛṣabha) (或る特定の球根の草), L.
・N. of a mythical mountain または mountain-range forming one of the boundaries of the earth (śaila を見よ) (地の境の一を成す或る神話の山また山脈の名), VP.
・of a Ṛṣi (或る Ṛṣi の名), MBh.; Hariv.
a cow (牝牛), L.
・Cardiospermum Halicacabum, L.
・Jasminum Sambac, L.
(g. gaurâdi) a sort of Silurus または sheat fish (一種の鯰), Bhpr.
・N. of various plants (Trapa Bispinosa, Ficus Infectoria または Indica &c.) (種々の草の名), ib.; Suśr.
・a kind of vessel (?) (一種の器か), Hcat.
・= -kanaka, L.
a kind of gold used for making ornaments (飾りを作るに用いらるる一種の金), L.
a kind of plant having a poisonous root (毒ある根を有する一種の草), Suśr.
(śṛṅga-giri に代わる) N. of a hill and town in Mysore (Mysore における或る丘と町との名), RTL. 55.
(前項 śṛṅgeri に同じ)
id., ib.
N. of a monastery (founded by Śaṃkara) (或る僧院の名。Śaṃkara の創建せる), ib.
horn-like, horny (角の如き) g. śākhâdi.
śṛṅkhāṇikā を見よ。
(√ śrā より; śrātá を cf.) cooked, boiled (opp. to āma, ‘raw’, and esp. said of water, milk, and ghee) (煮らるる。とりわけ水,乳,酥について言う), RV. &c. &c.
cooked food, (esp.) boiled milk (煮たる食,とりわけ煮たる乳), Br.; ĀśvŚr.
liking boiled milk (煮たる乳を好む), TBr.; Kāṭh.
the being cooked または boiled (煮らるること), TS.; TBr.; Kāṭh.
one who drinks boiled milk (煮たる乳を飲む者), RV.
thoroughly cooked または boiled (よく煮らるる), ib.
boiled and cooled again (煮て再び冷まされたる), ĀpŚr.; VarBṛS.; Suśr.
to be curdled または coagulated in boiled milk (煮たる乳にて凝らさるべき), TS.; ĀpŚr.
a wooden implement for distributing the Puroḍāśa (q.v.) (Puroḍāśa を分かつための木の器), KātyŚr.
cooked and (still) hot (煮られてなお熱き), Bhpr.
one who cooks thoroughly (よく煮る者), TS.
N. of texts containing the word śṛta (語 śṛta を含む文らの名), ĀpŚr.
cooked thoroughly (よく煮らるる), TBr.
to be cooked thoroughly (よく煮らるべき), TS.
(Dhātup. xviii, 21; xxxiii, 61) śárdhati, ˚te (pr. p. Ved. śárdhat および śárdhamāna; Gr. にはまた pf. śaśṛdhe; aor. aśṛdhat,また aśardhiṣṭa; fut. śartsyati また śardhiṣyate; inf. śardhitum; ind.p. śardhitvā また śṛddhvā),
・to break wind downwards (ava- および vi-√ śṛdh にて, q.v.) (下より風を放つ)
・to mock at, ridicule, defy (with gen.) (嘲り,侮る), RV.; VS.
・to moisten, become moist または wet (濡らし,濡る), Dhātup. xxi, 9 :
・Caus. śardhayati (ただ ati-pra-śardháyat にてのみ), RV. viii, 13, 6 :
・Desid. śiśardhiṣate, śiśṛtsati Gr.:
・Intens. śarīśṛdhyate, śarīśṛdhīti, śarīśarddhi, ib.
p. 1058, col. 2 を見よ。
p. 1058, col. 2 を見よ。
mocking, defiant, bold (嘲り,侮り,大胆なる), RV.; VS.
(前項 śardhat に同じ)
expelled from the body downwards (as wind) (身より下に放たるる。風として), MW.
・moistened (濡らされたる), ib.
the anus (肛門), L.
・= buddhi, L.
the anus (肛門), Uṇ. i, 93, Sch.
boldness, defiance (大胆,侮り), RV.
(Dhātup. xxxi, 18) śṛṇā́ti (pr. p. Ā. śṛṇāná, RV.; Impv. śṛṇa, AV.; pf. śaśāra, 2. sg. śaśaritha, 3. pl. śaśaruḥ,また śaśruḥ Gr.; śaśré, AV.; aor. aśarīt, aśarait, AV.; aśārīt Gr.; Prec. śīryāt, ib.; fut. śarītā また śaritā, śarīṣyati また śariṣyati, ib.; śariṣyate, Br.; inf. śarītum また śaritum Gr.; śárītos, RV.; śaritos, AitĀr.; ind.p. -śī́rya, Br.),
・to crush, rend, break (Ā. は己に関わりて,「己が腕を折る」の如く) (砕き,裂き,折る), RV.; AV.; Br.
・to kill (game) (獣を殺す), Kir. xiv, 13 :
・Pass. śīryate (mc. にはまた ˚ti; aor. aśāri, śāri),
・to be crushed または broken または rent または shattered (砕かれ,裂かる), RV. &c. &c.
・to fall out または off (落つ), MBh.; Kāv. &c.
・to be worn out, decay, wither, fade (擦り減り,朽ち,萎む), ŚBr.; Hariv. &c.:
・Caus. śārayati (aor. aśīśarat) Gr.:
・Desid. śiśarīṣati また śiśariṣati, śiśīrṣati, ib. :
・Intens. śeśīryate, śāśarti, ib.
(前項 śeku に同じ)
(śikhara より,またこれと結ばる) the top または crown of the head (頭の頂), Kathās.
・a chaplet または wreath of flowers worn on the top of the head, crown, diadem, crest (頭の頂に着くる花の輪,冠), Hariv.; Kām.; Pur. &c.
・a peak, summit, crest (of a mountain) (山の峰,頂), ib.; Rājat.
・(大方 ifc.) the highest part, chief または head または best または most beautiful of (-tā f.) (最も高き部分,首,最も美しきもの), Ṛtus.; Caurap.; Dhūrtas.
・(音楽において) a partic. Dhruva または introductory verse of a song (recurring as a kind of refrain) (歌の或る特定の Dhruva すなわち初めの詩節。繰り返しとして還り来たる)
・N. of an author (with bhaṭṭa) (或る著者の名), Cat.
・of a grammatical work (或る文法の書の名), ib.
Vanda Roxburghii, L.
cloves (丁子), L.
・the root of Moringa Pterygosperma (Moringa Pterygosperma の根), L.
N. of a king (或る王の名), Kathās.
N. of a grammatical wk. (上を見よ) (或る文法の書の名).
N. of one of the 64 Kalās または arts (六十四の Kalā すなわち技の一の名), BhP., Sch.
N. of the Viṭa (q.v.) in the drama Nāgânanda. (劇 Nāgānanda における Viṭa の名)
˚yati, to make into a chaplet または diadem (花輪また冠となす), Kāv.
˚yate, to become a chaplet または diadem &c. (花輪また冠 &c. となる), Nalac.
made into または serving for a chaplet または diadem &c. (花輪また冠 &c. とせられ,またこれに供せらるる), BhP.
・crested, peaked, tipped with (comp.) (冠毛あり,先を~にて飾らるる), Śiś.
-karoti, to make into a chaplet または diadem (花輪また冠となす), Kād.
the becoming a diadem (冠となること), Bālar.
-bhavati, to become a diadem (冠となる), VP.
(前項 śeḍa に同じ)
(ratna-śeṇā を cf.) N. of wk. (或る書の名)
(前項 śeṇavī に同じ)
= śetavya, TāṇḍyaBr. (Sch.)
(√ 1. śī より出づと言わる。また śiva および √ śvi と結ばる) the male organ, penis (男の器), RV.; AV.; VS.; TS.
・a tail (paru-cchepa, śunaḥ-śepa を cf.) (尾), RV.
[cf. Lat. cippus.]
causing erection of the male organ (男の器の立ちを生ぜしむる), AV.
the male organ (男の器), AV.; ŚāṅkhBr.; Car.
・the scrotum または a testicle (陰嚢また睾丸), Uṇ. iv, 200.
mayūra-śepya を見よ。
the skin which covers the tail (尾を覆う皮), Kauś. (Sch.)
tailed (尾ある), AV.
(śaphá, śiphā́ を cf.) = śepa, the male organ (男の器), TS. (v.l.), MBh.
・the scrotum (du.「睾丸」) (陰嚢), AitBr.
(śephas + st˚ より) morbid rigidity and erection of the male organ (男の器の病の硬直と立ち), Car.
the male organ (男の器), Suśr.; VarBṛS.
√ śap, p. 1052, col. 1 を見よ。
Vitex Negundo, L.
id., L.
(前項 śephāli に同じ)
id., Suśr.; Ṛtus. &c. (或る者に従わばまた「上の樹の実」; 他に従わば「Nyctanthes Arbor Tristis」).
(√ 1. śam の pf. p. より) understanding, intellect, wisdom (解し,知,智), Vās.; Rājat.
・resolve, purpose, intention (ifc. ˚ṣīka) (決意,意図), Rājat.; BrahmaP.
robbing wisdom (智を奪う), Hcar.
(√ 1. śī より) it is to be lain または slept (臥し眠らるべし), Pāṇ. vii, 4, 22, Sch.
saha-śéyya を見よ。
(śarabha を cf.) N. of serpents (蛇らの名), AV.
(前項 śerabha に同じ)
śelati, to go (行く), Dhātup. xv, 36.
˚yati, g. kaṇḍv-ādi.
(sélaga を cf.) N. of a man (或る人の名), Pravar.
Cordia Myxa, Suśr.
śevate, to worship, serve (礼拝し,仕う), Dhātup. xiv, 36.
(おそらく √ śvi より,また śavas および śiva と結ばる) dear, precious (愛しく,貴き), RV.; AV.
(ただ L. のみ) the male organ (śepa を cf.) (男の器)
・a serpent (蛇)
・a fish (魚)
・height, elevation (高さ)
・treasure, wealth (宝,富)
・N. of Agni (Agni の名)
the form of the Liṅga (Liṅga の形), L.
prosperity, happiness (栄え,幸い), W.
・hail, homage (an exclamation または salutation addressed to the deities) (讃え,敬い。神格らに向けらるる呼びかけまた挨拶), ib.
(L. にはまた n.) ‘treasure-receptacle’, wealth, treasure, jewel (「宝の容れ物」,富,宝), RV. &c. &c.
・treasury, an inexhaustible quantity (of good または evil) (宝蔵,善また悪の尽きせぬ量), Siṃhās.
・one of the nine treasures of Kubera (Kubera の九の宝の一), MW.
guarding treasure (宝を守る), RV.
su-śévas を見よ。
(おそらく śeva-vāra に代わる) a treasury (宝蔵), RV. viii, 1, 22.
(おそらく śeva-vṛdha に代わる) ‘increasing felicity’, dear, precious (「幸いを増す」,愛しく貴き), RV.
a kind of snake (また ˚dhaka) (一種の蛇), AV.
dear (as a friend) (愛しき。友として), RV.
N. of an Asura (或る Asura の名), Kathās.
(√ 1. śī) slimy (?) (滑りたるか), AV. i, 11, 4
(śaivala を cf.) Blyxa Octandra, L.
N. of a man (或る人の名), Pāṇ. v, 3, 84, Sch.
N. of a man (或る人の名), Pāṇ. ib.; Kāś.
(愛しみの形) śevala-datta に代わる, Pāṇ. v, 3, 84.
(śaivalinī を cf.) a river (河), L.
= śevalika, Pāṇ. v, 3, 84.
(前項 śevaliya に同じ)
Blyxa Octandra, Dharmaśarm.
N. of a mountain (或る山の名), Siṃhās.
spikenard (甘松), L.
(√ kṛ &c. を伴いて) g. ūry-ādi.
√ śvi を見よ。
(√ 2. śiṣ より) remainder, that which remains または is left, leavings, residue (pl.「他の一切」), surplus, balance, the rest (śeṣe loc.「残りは」「他の一切の場合には」; śeṣe rātrau「夜の残りの間」; mama śeṣam asti「我に起こるべきことがなお残れり」) (残り)
・that which has to be supplied (e.g. any word または words which have been omitted in a sentence; iti śeṣaḥ「かく補わるべく残されたり」,註者が文を解くに要るあらゆる語を補うに常に用うる句) (補わるべきもの)
・that which is saved または spared または allowed to escape (nom. を √ as,また √ bhū と伴いて「惜しまる」; śeṣaṃ-√ kṛ「惜しみ,逃さしむ」; śeṣam avâp「逃る」) (救われ,惜しまれ,逃るるを許さるるもの), Mn.; MBh.; R. &c.
・remaining (adj. として ifc. に用いらる [f(ā). ], kathā-ś˚, kṛtya-ś˚ を cf.) (残れる), AitBr. &c. &c.
・remaining out of または from, left from (abl. また loc. を伴いて。例えば prayātebhyo ye śeṣāḥ「去りたる者らのうち残されたる者ら」; されど大方は複合語にて pp. の後に ifc. として。例えば bhukta-śeṣa「食より残れる」「食の残り」; hata-śeṣāḥ「殺されたる者らのうち残されたる者ら」「生き残りら」&c.), Mn.; MBh. &c.
・end, issue, conclusion, finish, result (終わり,結果), RV. 77, 15
・last, last-mentioned (最後の), Rājat.
・a supplement, appendix (補い), Nir. iii, 13
・a keepsake, token of remembrance (形見), Daś.
・secondary matter, accident (副なる事), KātyŚr., Sch.
・death, destruction (死,滅び), W.
・〔補遺〕effect (果).
N. of a celebrated mythological thousand-headed serpent regarded as the emblem of eternity (whence he is also called An-anta, ‘the infinite’; in the Viṣṇu-Purāṇa he and the serpents Vāsuki and Takṣaka are described as sons of Kadru, but in one place Śeṣa alone is called king of the Nāgas または snakes inhabiting Pātāla, while elsewhere Vāsuki also is described as king of the Nāgas and Takṣaka of the serpents; the thousand-headed Śeṣa is sometimes represented as forming the couch and canopy of Viṣṇu whilst sleeping during the intervals of creation, sometimes as supporting the seven Pātālas with the seven regions above them and therefore the entire world; he is said to have taught astronomy to Garga; according to some legends he became incarnate in Bala-rāma q.v.) (常しえの象徴と見なさるる名高き神話の千頭の蛇の名。ゆえにまた Ananta「無限なるもの」と呼ばる。ViṣṇuPurāṇa にては彼と蛇 Vāsuki と Takṣaka とは Kadru の子らと述べらるれど,或る所にては Śeṣa のみが Pātāla に住まう Nāga すなわち蛇らの王と呼ばれ,他の所にては Vāsuki もまた Nāga らの王,Takṣaka は蛇らの王と述べらる。千頭の Śeṣa は時に,創りの間の間に眠る Viṣṇu の床と天蓋とを成すものとして描かれ,時に七の Pātāla とその上の七の界とを,ゆえに全き世を支うるものとして描かる。彼は Garga に天文を教えたりと言わる。或る伝説に従わば Balarāma として化身せり), MBh.; Hariv.; Pur. &c. (RTL. 105; 112; 232 n. 1)
the remains of flowers または other offerings made to an idol and afterwards distributed amongst the worshippers and attendants (sg.「花の残りにて作らるる花輪」) (像に捧げられ,後に礼拝者らと侍者らとに分かたるる花また他の供えの残り), MBh.; R. &c.
N. of a woman (或る女の名), Cat.
上を見よ。
N. of an author (或る著者の名), Cat.
the leaving a remnant of (comp.) (~の残りを残すこと), PārGṛ.
・the doing what remains to be done (為さるべく残れることを為すこと), MW.
unfinished, undone (成らざる,為されざる), MBh.
the time of end または death (終わりまた死の時), W.
(また paṇḍita を伴いて) N. of various authors (種々の著者の名), Cat.
the remainder of a ceremony (儀の残り), Baudh.
(paṇḍita を伴いて) N. of an astronomer (或る天文家の名), Cat.
N. of a grammarian (或る文法家の名), ib.
N. of a poem. (或る詩の名)
(代数において) assimilation of residue, reduction of fractions of residues または successive fractional remainders (残りの合わせ,残りの分数の約し), Līl.
otherwise, else (然らずんば), R.
āyuḥ- および lāvaṇya-śeṣatā を見よ。
the state of being a remainder (ena「残りにより,他の一切の場合に」) (残りたる状態), Bhpr.; KātyŚr., Sch.
・all that is left, residue (残れる一切), MW.
・secondariness (副なること), Jaim.; Bādar.
N. of a Vedānta wk. (或る Vedānta の書の名)
the serpent Śeṣa (worshipped) as a god (神として礼拝せらるる蛇 Śeṣa), Pañcar.
N. of a ch. of the Hari-vaṃśa. (Harivaṃśa の或る章の名)
the serpent Śeṣa (上を見よ) (蛇 Śeṣa)
・N. of the mythical author of the Paramârtha-sāra (Paramārthasāra の神話の作者の名), Cat.
N. of the author of the Sūkti-ratnākara (a Comm. on the Mahā-bhāṣya; also with -paṇḍita). (Sūktiratnākara の作者の名。Mahābhāṣya への註)
a superintendent, manager (監督者), L.
the rest または remaining part (残りの部分), W.
the being a remainder (残りたること), KātyŚr.
one who eats leavings (残りを食う者), Mn.; BhP.
being left, remaining (残れる), ŚāṅkhŚr.
・being secondary または accidental (副なる), Jaim., Sch.
・(mc. にて śeṣā-bh˚ に代わる) being (i.e.「あるかの如き」) a garland of flowers (śeṣā f. を cf.) (花の輪なるかの如き), Mṛcch. x, 44.
‘having the serpent-demon Śeṣa for ornament’, N. of Viṣṇu (「蛇の鬼 Śeṣa を飾りとする」,Viṣṇu の名), Cat.
the eating of leavings, eating the remnant of food (after feeding the family-guests &c.) (残りを食うこと,家の客 &c. に食を供えたる後の食の残りを食うこと), W.
= -bhuj, Āpast.
taking care that an undertaking is brought to a conclusion (企ての終わりに導かるるよう心を配ること), W.
N. of the author of the Sāhitya-ratnākara (a Comm. on the Gīta-govinda). (Sāhityaratnākara の作者の名。Gītagovinda への註)
the last watch of the night (夜の最後の刻), W.
N. of a Scholiast on the Naiṣadhīya-carita (Naiṣadhīyacarita への或る註者の名), Cat.
appearing to be secondary (副なるものと見ゆる), Sarvad.
left alive, spared (生き残され,惜しまるる), MBh.
・characterized by an effect または result (sometimes applied in logic to a posteriori reasoning) (果にて特徴づけらるる。時に論理において後天の推理に用いらる), Nyāyas.
an argument from effect to cause (one of three kinds of anumāna または inference, the other two being pūrva-vat and sāmānyato-dṛṣṭa) (果より因への論。三の類の anumāna すなわち推理の一。他の二は pūrva-vat と sāmānyato-dṛṣṭa なり).
N. of a Vedānta wk. (或る Vedānta の書の名)
pale in its remaining surface (said of a cloud) (その残れる面において淡き。雲について言う), Megh.
the remainder (i.e. all the other parts) of the body (身の残り,すなわち他の一切の部分), MW.
N. of an author (或る著者の名), Cat.
the being secondary and primary matter, secondariness and primariness (副なると主なるとの事たること), Madhus.
the being secondary and primary matter, secondariness and primariness (副なると主なるとの事たること), Madhus.
N. of wk. (或る書の名)
N. of supplements to Hema-candra's Abhidhāna-cintāmaṇi. (Hemacandra の Abhidhānacintāmaṇi への補いらの名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of an astron. wk. by Kamalâkara. (Kamalākara による或る天文の書の名)
N. of a grammarian (或る文法家の名), Cat.
belonging to the section śeṣa (節 śeṣa に属する), Pāṇ. vii, 3, 48.
N. of two authors (二の著者の名), Cat.
leavings of a meal &c. (食の残り &c.), W.
N. of a metrical introduction to the Vedānta by Śeṣa-nāga (Śeṣanāga による Vedānta への韻文の序の名)
N. of wk. (或る書の名)
gathering up remnants, collecting what remains (残りを集むること), MW.
the last state または condition of life, old age (生の最後の状態,老い), W.
the serpent Śeṣa (上を見よ) (蛇 Śeṣa), Pañcad.
・N. of a teacher (also called Nāgêśvara) (或る師の名), Cat.
the serpent Śeṣa (蛇 Śeṣa), Pañcar.
a partic. term (in gambling) (賭博における或る特定の語), AV.
offspring (裔), RV.
having (little) remainder (i.e. constituting the ‘chief matter’ または ‘main point’) (残り少なきを有する,すなわち「主なる事」また「要点」を成す), Sarvad.
-bhavati, to be left, remain over (残る), Bālar.
to be left または ignored または neglected (残され,顧みられざるべき), Kathās.
patr. fr. śīkayata (śīkayata よりの父称), g. tikâdi.
(ただ pl. のみ) a patr. (或る父称), Pravar.
(śikya より) suspended in the loop of a yoke (または m.「一種の吊り」, MBh. ii, 1916) (軛の輪に吊らるる), Uṇ. v, 16, Sch.
・damasked (?) (鍛え目ある鋼のか), MBh.
・pointed (śaikhya に代わる) (尖りたる), MW.
made of damasked steel (鍛え目ある鋼より作らるる), MBh.
id., ib.
(śikṣā より) in accordance with right teaching または with rule, correct (正しき教えまた規に適い,正しき), MBh.
a young Brāhman pupil studying with his preceptor, one who has recently begun to repeat the Veda (師と共に学ぶ若き Brāhman の弟子,Veda を誦し始めたる者), L.
familiar with the Śikṣā (q.v.) (Śikṣā に通じたる), L.
(śaikṣa の v.l.) conformable to right teaching または to rule, correct (正しき教えまた規に適う), MBh.
learning, skill (学,技), MW.
possessing skill and cleverness and dexterity (技と賢さと巧みとを有する), ib.
metron. fr. śikṣitā (śikṣitā よりの母称), Pāṇ. iv, 1, 113, Sch.
(śikhā より) the offspring of an outcaste Brāhman (階層を追われたる Brāhman の裔), Mn. x, 21.
metron. fr. śikhā (śikhā よりの母称), g. tikâdi.
patr. fr. śikhā-vat (śikhāvat よりの父称), Pāṇ. v, 3, 118
・pl. および f(ī). , ib.
a king of the Śaikhāvatas (Śaikhāvata らの王), ib.
・N. of a Brāhman (或る Brāhman の名), MBh.
(śaikya を cf.) pointed, spiked (尖りたる), MW.
(śikhaṇḍin より), Pāṇ. vi, 4, 144, Vārtt. 1.
patr. fr. śikhaṇḍin (śikhaṇḍin よりの父称), MBh.
(śikhaṇḍin より) g. suvāstv-ādi; N. of various Sāmans (種々の Sāman の名), ĀrṣBr.
(śekhara より) Achyranthes Aspera, Car.
id., L.
(śikhin より) relating to または coming from または produced by a peacock (孔雀に関わり,孔雀より来たり,孔雀より生ずる), Suśr.
(śigru より) a patr. (或る父称) g. bidâdi
the fruit of Moringa Pterygosperma (Moringa Pterygosperma の実) g. plakṣâdi.
(śīghra より) swiftness, velocity (速さ), R.; Kām.
(天文において) relating to a conjunction (合に関わる)
(phala n. を伴い,また補いて) the equation of the second epicycle (第二の周転円の等式), Sūryas.
swiftness, rapidity, velocity (速さ), MBh.; Hariv. &c.
・(天文において) = 前項.
patr. fr. śiti-kakṣa (śitikakṣa よりの父称) (-pāñcāleyāḥ, Kāś. on Pāṇ. vi, 2, 37).
metron. fr. śiti-bāhu (śitibāhu よりの母称), Pāṇ. iv, 1, 135, Sch.
(śīta + ūṣman より) N. of various Sāmans (種々の Sāman の名), ĀrṣBr.