a guardian of または attendant in the women's apartments, eunuch (女の間の守り手また侍者,宦官), L.
śuddhânta-pālaka – śuṣka-pattra(454 / 548)
↑ ↓ キーで前後の項目へ移動できます。
a guardian of または attendant in the women's apartments, eunuch (女の間の守り手また侍者,宦官), L.
a guardian of または attendant in the women's apartments, eunuch (女の間の守り手また侍者,宦官), L.
おそらく śuddhântara-yuj の誤写
a female guardian of the women's apartments (女の間の女の守り手), Ragh.
(jana を伴いて) an old servant in a harem (後宮における老いたる僕), Vikr.
= 上の śuddhânta, R.
change of mode または key in music (音楽における調の変じ), W. (誤写 śuddhânta-yuj).
‘entire denial’, a partic. figure of rhetoric (e.g. ‘this is not the moon, it is a lotus of the heavenly Ganges’) (「全き否み」,或る特定の修辞の綾。例えば「これは月にあらず,天の Gaṅgā の蓮なり」), L.
consisting of pure light (清き光より成る), Mn. xii, 27.
pure in family and in conduct (家においても行いにおいても清き), R.
(と言わる) = pradakṣiṇâvarta (q.v.), ṢaḍvBr.
‘pure abode’, a partic. region of the sky (「清き住処」,天の或る特定の域), Lalit.
= 次項, ib.
(deva を伴いて) a god belonging to the class who dwell in that region (その域に住まう類に属する神), ib.
a Deva-putra belonging to the above class (上の類に属する Devaputra), ib.; Kāraṇḍ.
pure-minded, having a pure heart または conscience (心の清き), Kathās.; Pañcar.
N. of two Sāmans (二の Sāman の名), ĀrṣBr.
N. of an elementary grammar. (或る初歩の文法の名)
having pure water (清き水を有する), BhP.
= 次項, ib.
‘having pure rice または food’, N. of a king of Kapila-vastu (of the tribe of the Śākyas and father of Gautama Buddha) (「清き米また食を有する」,Kapilavastu の或る王の名。Śākya の族にして Gautama Buddha の父), Buddh.; MWB. 21 &c.
‘son of Śuddhodana’, Gautama Buddha (「Śuddhodana の子」,Gautama Buddha)
śauddhodani の誤写.
pure in valour (勇において清き), ib.
striving after purity (清らかさを求むる), TS.
cleansing, purification, purity (lit. and fig.), holiness, freedom from defilement, purificatory rite (esp. a partic. Śrāddha performed at the cost of a person who needs purification) (清め,清らかさ,聖なること,穢れなきこと,清めの儀), TBr. &c. &c.
・setting free または securing (from any danger), rendering secure (あらゆる危うきより放ち,安からしむること), Kām.; VarBṛS.
・justification, exculpation, innocence (established by ordeal または trial), acquittal (罪の晴らし,神明の裁きまた試みにて定めらるる潔白,放免), Yājñ.
・quittance, clearing off または paying off, discharge (of a debt &c.) (借り &c. の払い), MW.
・retaliation (報い), ib.; Kāv.; Kathās.
・verification, correction, making true, correctness, accuracy, genuineness, truth (確かめ,正し,正しさ,真), Yājñ.; Mālatīm.
・clearness, certainty, accurate knowledge regarding (gen. または comp.; śuddhiṃ-√ kṛ は「確かに知る」; ś˚-√ labh は「確かなる知らせを受く」) (明らかさ,確かさ,確かなる知), Mn.; Kathās.; Vet.
causing purity, purifying, correcting (清らかさを生ぜしめ,浄め,正す), MW.
one who makes clean, a washerman (清からしむる者,洗濯する者), L.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of a ch. of Raghu-nandana's Smṛti-tattva (Raghunandana の Smṛtitattva の或る章の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
(= śuddha-tama) purest (最も清き), MaitrUp.
N. of wk. (或る書の名)
(= -pradīpa) N. of wk. (或る書の名)
N. of wk. by Śrī-nivāsa (on the position of stars considered favourable for marriages, journeys &c.) (Śrīnivāsa による或る書の名。婚,旅 &c. に吉と見なさるる星の位置について)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
a sheet または paper of corrections, errata list (often at the end of works) (正しの紙,正誤の表。しばしば書の終わりにあり), MW.
・a certificate of purification by penance (贖いによる清めの証), ib.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of a country (或る国の名), W.
possessing purity, pure, virtuous (清らかさを有し,徳ある), ib.
N. of wk. (或る書の名)
= -bhṛt, Kāv.; Kathās.
・innocent, acquitted (罪なく,放免せらるる), Bālar.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
a kind of Śrāddha (上を見よ) (一種の Śrāddha), VP.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
purifying (浄むる), TBr.
removal of anything impure (gen.) (あらゆる穢れたるものの除き), Āpast.
sacred, holy, pure (聖にして清き), MW.
pure, bright, radiant, beautiful (清く,輝ける); purified または free from, unmolested by (gen.) (清められ,~より離れたる), RV.; VS.; TS. m. fire または Agni, the god of fire (火また火の神 Agni), Uṇ. iii, 20, Sch. n. (bharad-vājasya を伴いて) N. of a Sāman (或る Sāman の名), ĀrṣBr.
(前項 śundhyu に同じ)
p. 1091, col. 3 を見よ。
p. 1091, col. 3 を見よ。
śunati, to go (行く), Dhātup. xxviii, 46.
(おそらく √ śū また śvi より,また śūra, śūṣa &c. と結ばる) ‘the Auspicious one’, N. of Vāyu (「吉なる者」,Vāyu の名), Nir.
・of Indra (Indra の名), ĀśvŚr.
a ploughshare (śunā-vat および śunā-sīra を見よ) (犂の刃)
growth, success, prosperity, welfare (生い立ち,成り,栄え,福), ŚBr.; ŚāṅkhGṛ.
happily, auspiciously, for growth または prosperity (幸いに,吉に,生い立ちまた栄えのために), RV.; AV.
N. of the verse, RV. iii, 30, 22 (beginning with the words śunáṃ huvema) (詩節 RV. iii, 30, 22 の名), AitBr.
‘causing growth または prosperity’, N. of a rural deity (「生い立ちまた栄えを生ぜしむる」,或る田舎の神格の名), PārGṛ.
having a back fit for riding (as a horse) (乗るに適う背を有する。馬として), RV. vii, 70, 1 (他に従わば「背に食を運ぶ」).
(おそらく) furnished with a share (as a plough) (刃を備えたる。犂として), TBr.
(前項 śuna-vat に同じ)
‘offering auspicious sacrifices’, N. of a son of Bharad-vāja (and author of RV. vi, 33, 34; pl. his family) (「吉なる犠牲を捧ぐる」,Bharadvāja の或る子の名), Anukr.
・of a son of Kṣatra-vṛddha (Kṣatravṛddha の或る子の名), Hariv. (suna-h˚ と記さる).
N. of two rural deities favourable to the growth of grain (おそらく「刃」と「犂」との人格化。されど Yāska は Vāyu と Āditya とに,他は Indra と Vāyu,また Indra と Sūrya とに同一視す) (穀の生い立ちに恵み深き二の田舎の神格の名)
・sg. (また sun˚ と記さる) N. of Indra (vasuṃdharā-śun˚ を cf.) (Indra の名), TS. &c. &c.
・(pl.) a partic. class of gods (また sun˚ と記さる) (或る特定の類の神々), BhP.
‘Indra's bow’, a rainbow (「Indra の弓」,虹), Hcar.
(Indra に用いらる), ŚāṅkhŚr.
belonging または relating to Śunāsīra (Śunāsīra に属し,これに関わる), VS.; ŚBr. (Pāṇ. iv, 2, 32 を cf.)
N. of partic. oblations (或る特定の供えらの名), Br.; ŚrS.
belonging または relating to Śunāsīra (Śunāsīra に属し,これに関わる), VS.; ŚBr. (Pāṇ. iv, 2, 32 を cf.)
N. of partic. oblations (或る特定の供えらの名), Br.; ŚrS.
= śvan, a dog (犬), L.
drawn along または carried by dogs (犬らに引かれ,また運ばるる), RV.
‘dog-tailed’, N. of one of the three sons of Ṛcīka (または accord. to AitBr. the eldest of the three sons of Ajīgarta) (「犬の尾の」,Ṛcīka の三の子の一の名), AitBr.; ŚāṅkhŚr.; Hariv.
・of the author of a law-book (-smṛti f. his wk.) (或る法の書の作者の名)
wk. by Śunaḥpuccha (Śunaḥpuccha による書)
‘dog-tailed’, N. of a Vedic Ṛṣi (having the patr. Ājīgarti, as son of Ajīgarta または Ajīgarta, and regarded as the author of the hymns, i, 24-30, ix, 3; accord. to AitBr. vii, 13-18, king Hariścandra, whose priest was Viśvā-mitra, being childless, made a vow that on obtaining a son he would sacrifice him to the god Varuṇa; a son was then born to him named Rohita, but Hariścandra put off on various pretexts the fulfilment of his vow, and when he at length consented to perform it, his son refused to be sacrificed, and retiring to the forest passed six years there until he met a poor Brāhman Ṛṣi named Ajīgarta, who had three sons, the second of whom, Śunaḥ-śepa, was purchased by Rohita for a hundred cows to serve as a substitute for himself; Varuṇa having accepted him as a ransom, he was about to be sacrificed, Viśvā-mitra being Hotṛ priest, when he saved himself by reciting verses in praise of various deities, and was received into the family of Viśvā-mitra as one of his sons under the name of Deva-rāta q.v.: the legend is different in the Rāmāyaṇa, which makes Ambarīṣa, king of Ayodhyā, perform a sacrifice, the victim of which is stolen by Indra; this king is described as wandering over the earth in search of either the real victim または a substitute until he meets with a Brāhman named Ṛcīka, from whom he purchases his middle son, Śunaḥ-śepa, who is about to be sacrificed, when Viśvā-mitra saves him by teaching him a prayer to Agni and two hymns to Indra and Viṣṇu; R. i, 61, 62 を見よ) (「犬の尾の」,或る Veda の Ṛṣi の名。父称 Ājīgarti を有し,Ajīgarta の子として,讃歌 i, 24-30, ix, 3 の作者と見なさる。AitBr. vii, 13-18 に従わば,その祭官が Viśvāmitra なりし王 Hariścandra は子なきゆえ,子を得なば神 Varuṇa にこれを犠牲とせんと誓えり。かくて Rohita と名づくる子生まれたれど,Hariścandra は種々の口実にてその誓いの成就を延ばし,遂にこれを行わんと承けたる時,その子は犠牲とならんことを拒み,森に退きて六年をそこに過ごし,遂に三の子を有する Ajīgarta なる貧しき Brāhman の Ṛṣi に会えり。その第二の子 Śunaḥśepa は,己が身代わりとして仕うるために Rohita に百の牛にて購われたり。Varuṇa これを贖いとして受けたれば,彼は犠牲とせられんとし,Viśvāmitra が Hotṛ の祭官なりし折,種々の神格を讃うる詩節を誦して己を救い,Devarāta の名の下に Viśvāmitra の家にその子らの一として迎えられたり。この伝説は Rāmāyaṇa にては異なり。そこにては Ayodhyā の王 Ambarīṣa が犠牲を行い,その犠牲の獣が Indra に盗まる。この王は真の犠牲また身代わりを求めて地を彷徨い,遂に Ṛcīka なる Brāhman に会い,これよりその中の子 Śunaḥśepa を購う。彼は犠牲とせられんとする折,Viśvāmitra が Agni への祈りと Indra および Viṣṇu への二の讃歌とを教えて救う), RV. &c. &c. (IW. 25-27)
the genital organ of a dog (犬の生殖の器), MW.
śunaḥ-śepa の後の,またより正しからざる形.
‘dog's friend’, N. of a man (「犬の友」,或る人の名), MBh.
a young または small dog, any dog (若く,また小さき犬,あらゆる犬), MBh. xiii, 6070 (Uṇ. ii, 32, Sch. を cf.)
・N. of a Ṛṣi (或る Ṛṣi の名), MBh.
・of an Āṅgirasa and disciple of Pathya (或る Āṅgirasa にして Pathya の弟子の名), BhP.
・of a king (或る王の名), MBh.
・of a son of Ruru (Ruru の或る子の名), ib.
・of a son of Ṛcīka (Ṛcīka の或る子の名), R.
・of a son of Ṛta (Ṛta の或る子の名), BhP.
・of a son of Gṛtsa-mada (Gṛtsamada の或る子の名), Hariv.
・of the slayer of Puraṃ-jaya and father of Pradyota (Puraṃjaya を殺せる者にして Pradyota の父の名), BhP.
・= śaunaka, Cat.
・pl. the family または race of Śunaka (Śunaka の家また族), ŚrS. (śaunaka を cf.)
a bitch (雌の犬), L.
a kind of plant (= kṣudra-cañcu) (一種の草), L.
a kind of culinary herb (= śva-cillī) (一種の食の草), L.
‘Śunaka's son’, Śaunaka (also applied to Gṛtsa-mada, who is elsewhere described as the father of Śunaka) (「Śunaka の子」,Śaunaka), MW.
= śaunaka, Cat.
‘dog-eared’, N. of a man (「犬の耳の」,或る人の名), PañcavBr. (g. kaskâdi を cf.).
(śvan より) a dog (犬), L.
(śunīṃ-dh˚ に代わると言わる), Vop. xxvi, 54.
(śunīṃ-dh˚ に代わる), Pāṇ. iii, 2, 28, Vārtt. 1, Pat.
śvan の下を見よ。
a number of dogs (犬らの群れ), L.
‘dog-tailed’, N. of the youngest of the three sons of Ṛcīka (または accord. to AitBr., of Ajīgarta) (「犬の尾の」,Ṛcīka の三の子の最も若きものの名), AitBr.; Hariv. (śunaḥ-puccha および -śepa を cf.).
(śvan より) g. gav-ādi
a number of dogs または female dogs (犬また雌の犬らの群れ), L.
√ śudh, p. 1082 を見よ。
= śūnya, empty, void (空しき), L.
a cypher (零), L.
(おそらく) the shoulder (Sāy. に従わば = mukha) (肩), RV. i, 51, 5.
[cf. Zd. supti.]
(Dhātup. xviii, 11; xxviii, 33) śóbhate, śumbháti また śúmbhati (ep. にはまた śobhati, また Ved. śúmbhate; 3. sg. śóbhe, RV.; pf. śuśobha, śuśubhe, MBh. &c.; śuśumbha Gr.; aor., aśubhat, aśobhiṣṭa, aśumbhīt, ib.; p. śúmbhāna, śubhāná, RV.; fut. śobhitā また śumbhitā Gr.; śobhiṣyati, MBh.; śumbhiṣyati Gr.; inf. śubhé, śobhāse, RV.; śobhitum Gr.),
・to beautify, embellish, adorn, beautify one's self, (Ā.) look beautiful または handsome, shine, be bright または splendid (美しくし,飾り,己を美しくし,麗しく見え,輝く)
・(iva また yathā を伴いて「~の如く輝き見ゆ」; na を伴いて「悪しく見え,見苦しく,劣りて見ゆ」), RV. &c. &c.
・to prepare, make fit または ready, (Ā.) prepare one's self (調え,備え,己を備う), RV.; AV.
・(或る者に従わば śúmbhate) to flash または flit i.e. glide rapidly past または along (閃き,疾く滑り過ぐ), RV. (śubhāná, śumbhámāna, および pra-√ śumbh を cf.)
・(śumbhati) 誤りて śundhati に代わる (√ śudh「浄む」と結ばるべし), AV. vi, 155, 3; xii, 2, 40 &c.
・(śumbhati) to harm, injure (害う), Dhātup. xi, 42 (この意にてはむしろ第二の √ śumbh と見なさるべし; √ 2. śumbh, ni-śumbh を cf.) :
・Pass. aor. aśobhi-tarām, Inscr. :
・Caus. śobhayati (aor. aśūśubhat; śobhita を cf.),
・to cause to shine, beautify, ornament, decorate (輝かしめ,美しくし,飾る), AV. &c. &c.
・(śubháyati, ˚te) to ornament, decorate, (Ā.) decorate one's self (飾り,己を飾る), RV.; TBr.
・(ただ pr. p. śubháyat のみ), to fly rapidly along (疾く飛び行く), RV. :
・Desid. śuśobhiṣate (Gr. に従わばまた ˚ti, および śuśubhiṣati, ˚te), to wish to prepare または make ready (調えんと願う), Nir. viii, 10 :
・Intens. śośubhyate (Gr. にはまた śośobdhi), to shine brightly または intensely, be very splendid または beautiful (明るく,激しく輝き,甚だ美しくあり), MBh.
(前項 1. śubh に同じ)
(dat. śubhé を inf. として) splendour, beauty, ornament, decoration (輝き,美しさ,飾り), RV.; AV.; VS.; TBr.
・flashing または flitting past, gliding along, rapid course または flight (閃き過ぎ,滑り行くこと,疾き道また飛び), RV.; AV.; TS.
・readiness (?) (備えか), RV.
splendid, bright, beautiful, handsome (しばしば f. voc. śubhe は「麗しき者よ!」,美しき女に呼びかくる折に) (輝き,美しき), Mn.; MBh.; Kāv. &c.
・pleasant, agreeable, suitable, fit, capable, useful, good (applied to persons and things) (快く,適い,善き。人にも物にも用いらる), ib.
・auspicious, fortunate, prosperous (吉にして幸いなる), ib.
・good (in moral sense), righteous, virtuous, honest (戒の意にて善く,徳あり,正しき), ŚvetUp.; Mn. &c.
・pure (as an action) (清き。行いとして), Yājñ., Sch.
・eminent, distinguished (卓越せる), W.
・learned, versed in the Vedas (学あり,Veda に通じたる), ib.
water (水), L.
・the Phenila tree (Sapindus Detergens) (Phenila の樹), L.
・a he-goat (牡山羊), L. (おそらく stubha の誤写)
・the 23rd of the astrol. Yogas (占星の Yoga の第二十三), L.
・N. of a man (g. tikâdi を cf.) (或る人の名), Kathās.
・of a son of Dharma (Dharma の或る子の名), BhP.
・of an author (或る著者の名), Cat.
a city floating in the sky (śaubha = vyoma-cāri-pura を cf.) (天に浮かぶ都), MW.
(ただ L. のみ) light, lustre, splendour, beauty (光,輝き,美しさ)
・desire (願い)
・Prosopis Spicigera または Mimosa Suma
・white Dūrvā grass (白き Dūrvā の草)
・= priyaṅgu
・bamboo manna (竹の蜜)
・a cow (牝牛)
・the yellow pigment Gorocanā (黄なる顔料 Gorocanā)
・an assembly of the gods (神々の集い)
・a kind of metre (一種の韻律)
・N. of a female friend and companion of the goddess Umā (女神 Umā の女の友にして伴いの名)
anything bright または beautiful &c. (あらゆる輝き美しき物 &c.)
・beauty, charm, good fortune, auspiciousness, happiness, bliss, welfare, prosperity (美しさ,魅,幸い,吉,福,栄え), Kauś.; Kāv.; Kathās.
・benefit, service, good または virtuous action (益,仕え,善き,また徳ある行い), Kāv.; VarBṛS.; Kathās.
・the wood of Cerasus Puddum (Cerasus Puddum の木), L.
talking well または agreeably (善く,また快く語る), MBh.
causing welfare, auspicious, fortunate (福を生ぜしめ,吉なる), VarBṛS.
Prosopis Spicigera, L.
a good または virtuous act, auspicious action (善き,また徳ある行い,吉なる行い), Rājat. (˚ma-nirṇaya m. N. of wk.)
acting nobly (貴く振る舞う), MBh.
N. of one of Skanda's attendants (Skanda の従者の一の名), ib.
N. of wk. (或る書の名)
desirous of welfare (福を願う), Kauś.
desire of welfare (福の願い), L.
‘auspicious peak’, N. of Adam's Peak (in Ceylon) (「吉なる峰」,Ceylon における Adam's Peak の名), Buddh.
= -kara, VarBṛS.
・N. of the 37th (または 36th) year of Jupiter's cycle of 60 years (木星の六十年の周期の第三十七また第三十六の年の名), ib.
(仏教徒において) N. of a class of gods (或る類の神々の名), Dharmas. 128; MWB. 212.
an auspicious または lucky moment (吉なる時), MW.
(おそらく su-bhaga の誤写) going well または beautifully, gracious, elegant (善く,美しく行き,優雅なる), W.
・auspicious, fortunate (吉にして幸いなる), ib.
N. of a Śakti (或る Śakti の名), Hcat.
‘agreeably-scented’, gum-myrrh (「快く香る」,没薬), L.
N. of a Bodhisattva (或る Bodhisattva の名), Buddh.
(音楽において) a partic. Rāgiṇī (或る特定の Rāgiṇī), Saṃgīt.
an auspicious planet, lucky star (such as Jupiter, Venus, Mercury, and the moon when more than half full) (吉なる惑星。木星,金星,水星,および半ばより満ちたる月 &c.), MW.
the rising of an auspicious planet (吉なる惑星の昇り), ib.
= śubha-k˚, L.
N. of an Asura (或る Asura の名), Kathās.
・of a poet and various other writers (或る詩人および種々の他の著者の名), Cat.
N. of Pārvatī (Pārvatī の名), L.
N. of the author of the Śabda-cintāmaṇi-vṛtti (Śabdacintāmaṇivṛtti の作者の名), Cat.
having a beautiful wife (美しき妻を有する), Pāṇ. v, 4, 134, Sch.
having a hand with beautifully reticulated lines (美しく網目なす筋ある手を有する), ib.
N. of a class of Apsarasas (或る類の Apsaras らの名), VP.
more (most) auspicious または fortunate (より,また最も吉なる), R.; Pañcat.
welfare, prosperity (-kṛt mfn. は「福また栄えを生ぜしむる」) (福,栄え), Śatr.
causing welfare または prosperity (福また栄えを生ぜしむる)
= -kara, Var.
the sacred fig-tree (聖なる榕樹), L.
N. of a man (或る人の名), Kathās.
having good teeth (善き歯を有する), L.
a woman with good teeth (善き歯の女), L.
・the female of Puṣpa-danta (elephant of the north-west quarter) (Puṣpadanta の雌。西北の方の象), L. (v.l. śubha-datī および śubhra-dantī)
of auspicious aspect, beautiful (吉なる姿の,美しき), R.
(前項 śubha-darśa に同じ)
= -da, VarBṛS.
made of beautiful wood (美しき木より作らるる), Hcat.
an auspicious または lucky day (吉なる日), Daś.
of virtuous and firm principles (徳ありて固き志の), R.
= -darśa, MW.
N. of a man (或る人の名), Rājat.
one whose soul is fixed upon true welfare (その魂の真の福に定まりたる者), BhP.
‘of virtuous conduct’, N. of a Muni (「徳ある行いの」,或る Muni の名), Kathās.
(天文において) ‘of auspicious name’, N. of the 5th and 10th and 15th lunar night (「吉なる名の」,月の第五・第十・第十五の夜の名)
‘having auspicious leaves’, Desmodium Gangeticum (a kind of shrub) (「吉なる葉を有する」,一種の木), L.
a partic. Samādhi (或る特定の Samādhi), Buddh.
= -kara, Var.; Kathās.
auspicious result, good または happy consequence (吉なる結果), VarBṛS.
yielding auspicious results &c. (吉なる結果 &c. を生ずる), ib.
the forming of good thoughts または opinions (善き思いを形作ること), Subh.
fair-browed (美しき眉の), ib.
good luck, welfare (accord. to others mfn.「幸いにして吉なる」) (善き運,福), R. ii, 25, 34.
splendid, beautiful (輝き美しき), Subh.
N. of a Gandharvī (或る Gandharvī の名), Kāraṇḍ.
N. of a man (或る人の名), Buddh.
splendid, beautiful (輝き美しき), Dhūrtan. (Pāṇ. iii, 2, 57 を cf.).
a partic. astron. Yoga (śubha を見よ) (或る特定の天文の Yoga), Cat.
having auspicious marks, characterized by auspiciousness (吉なる相を有する), Kāv.; Kathās.
the rising of an auspicious constellation, a lucky moment (吉なる星宿の昇り,吉なる時), Hit.; Kautukas.
fair-eyed (美しき目の), R.
‘of auspicious face’, N. of one of the Mātṛs attending on Skanda (「吉なる顔の」,Skanda に侍る Mātṛ らの一の名), MBh.
good news (善き知らせ), MW.
= -dina, Hcat.
‘wearing bright and pure garments’, N. of a Bodhisattva (「明るく清き衣を纏う」,或る Bodhisattva の名), Buddh.
furnished with a Tri-veṇu (q.v.) of excellent reeds (勝れたる葦の Triveṇu を備えたる), MBh.
N. of a king (或る王の名), Buddh.
N. of a partic. religious observance (kept on the 12th day in one of the halves of the month Kārttika) (或る特定の宗教の勤めの名), Cat.
virtuous または moral in conduct (行いにおいて徳ある), R.; MārkP.
indicative of good luck, auspicious (善き運を示す,吉なる), Ragh.; Rājat.
an auspicious bird, bird of good omen (吉なる鳥), Daś.
having a good disposition または character (善き性向を有する), W.
N. of an author (或る著者の名), Cat.
endowed with prosperity または happiness, blissful (栄えまた幸いを具えたる), L.
N. of a partic. religious observance (或る特定の宗教の勤めの名), Cat.
endowed with beauty, charming (美しさを具え,魅する), R.
N. of a king (或る王の名), Buddh.
‘indicating good’, N. of a female deity (worshipped by women in times of calamity; she is also called Su-vacanī) (「善きを示す」,或る女神の名。禍の折に女らに礼拝せらる), L.
‘auspicious place’, a room または hall in which sacrifices are offered (「吉なる所」,犠牲の捧げらるる間また堂), L.
‘protected by a multitude of good works’, N. of a man (「善き行いの群れに守らるる」,或る人の名), Buddh.
‘auspicious-eyed’, N. of Śiva (「吉なる目の」,Śiva の名), MW.
N. of partic. Tāntric works (regarded as especially orthodox) (或る特定の Tantra の書らの名。とりわけ正統と見なさる), Cat.
N. of various authors (種々の著者の名), Cat. (次項を cf.).
handsome-limbed (applied to Śiva) (美しき肢の。Śiva に用いらる), Śivag.
N. of a Tuṣita-kāyika Deva-putra (或る Tuṣitakāyika の Devaputra の名), Lalit.
・of a lexicographer (v.l. śubhâṅka) (或る辞書家の名), Cat.
a handsome woman (美しき女), W.
・N. of a Daśārhī (and wife of Kuru) (或る Daśārhī の名。Kuru の妻), MBh.
・of a Vaidarbhī (the daughter of Rukmin and wife of Pradyumna) (或る Vaidarbhī の名), Hariv.
・of Rati (wife of Kāma-deva) (Rati の名。Kāmadeva の妻), A.
・of the wife of Kubera (god of wealth) (富の神 Kubera の妻の名), L.
N. of a king (或る王の名), MBh.
= śubhâṅga, RāmatUp.
pure in practices または observances, virtuous (行いまた勤めにおいて清く,徳ある), MBh.; Ragh.; MārkP.
N. of a female attendant on Umā (Umā に侍る女の従者の名), L.
= śobhâñjana, L.
pleasant, charming (快く,魅する), L.
・benevolent, kind (a-śubhâtmaka にて) (恵み深き), Kām.
handsome-faced, good-looking (ā f. は「美しき女」) (美しき顔の), MBh.
N. of a goddess (said to be a form of Dākṣāyaṇī) (或る女神の名。Dākṣāyaṇī の一の相と言わる), Cat.
endowed with prosperity または good fortune, happy, prosperous (栄えまた幸いを具えたる), L.
‘having beautiful eye-corners’, a beautiful woman (「美しき目尻を有する」,美しき女), R.
worshipped in the right manner (正しき様にて礼拝せらるる), Kṛṣṇaj.
desirous of prosperity または welfare (栄えまた福を願う), R.; Rājat.
causing prosperity, conferring happiness (栄えを生ぜしめ,幸いを与うる), VarBṛS.; Rājat.
of virtuous disposition (徳ある性向の), Kām.; Rājat.
good wishes, benediction, blessing, congratulation (善き願い,祝福,寿ぎ), Pañcar. (˚śīr-vacana n., ˚śīr-vāda m. [Hāsy.] は「祝福また寿ぎの語り」)
receiving blessing または congratulation (˚śiṣaṃ-√ kṛ を acc. と伴いて「祝福し,寿ぐ」) (祝福また寿ぎを受くる), ib.
[Hāsy.], utterance of blessing または congratulation (祝福また寿ぎの語り)
[Hāsy.], utterance of blessing または congratulation (祝福また寿ぎの語り)
pleasant and unpleasant, agreeable and disagreeable, prosperous and unfortunate, good and evil (快きと快からざると,栄えと不運と,善と悪と), Mn.; MBh. &c.
weal and woe, good and evil (福と禍と,善と悪と), MaitrUp.; Bhag.; VarBṛS.
N. of wk. (或る書の名)
producing good または evil results (善きまた悪しき結果を生ずる), Mn. xii, 3
an auspicious または inauspicious Yoga (吉また凶なる Yoga), Cat.
a mark または sign of good and bad fortune, good または evil omen (善き,また悪しき運の相,吉また凶の兆し), MW.
N. of wk. (或る書の名)
N. of a Tāntric teacher (或る Tantra の師の名), Cat.
having auspicious または fair eyes (吉なる,また美しき目を有する), R.
other than auspicious, unlucky, unfortunate, evil, bad (吉ならず,不運にして悪しき), Śiś.
seeing only what is good または right (ただ善く正しきもののみを見る), Pañcar.
the rising of an auspicious (planet) (吉なる惑星の昇り), Cat. (a-śubh˚ にて)
・N. of a Tāntric teacher (或る Tantra の師の名), ib.
having a prosperous issue または consequence, auspicious, lucky (-tā f.) (栄えある結果を有し,吉なる), Kāv.; Kathās.
having a beautiful curl of hair between the brows (眉の間に美しき巻き毛を有する), ib.
flying swiftly along (疾く飛び行く), RV.
id., ib.
loving adornment (飾りを愛する), RV.
・splendid, beautiful, handsome (輝き美しき), Kāv.
・happy (幸いなる), L.
śubha, p. 1083, col. 2 の下を見よ。
śubha, p. 1083, col. 2 の下を見よ。
mustard seed, Sinapis Dichotoma (芥子の種), L.
(2. śubh の gen. + p˚ より) the two lords of splendour (または ‘of the rapid course’, applied to the Aśvins) (輝きの二の主。また「疾き道の」。Aśvin らに用いらる), RV.
shining bright, brilliant (明るく輝ける), RV.
・gliding rapidly along (疾く滑り行く), ib.
˚yate, to be bright または beautiful, become a blessing (輝き美しくあり,福となる) (bahu-ś˚ を見よ).
a garland formed of flowers (花より成る花輪), MW.
(Pat. on Pāṇ. iii, 1, 85 に従わば) = su-hita, TS.
-karoti, to illumine, beautify (照らし,美しくす), Kautukas.
radiant, shining, beautiful, splendid (輝き美しき), RV. &c. &c.
・clear, spotless (as fame) (清く,瑕なき。誉れとして), Pañcat.
・bright-coloured, white (明るき色の,白き), Mn.; VarBṛS. &c.
white (the colour) (白,色), L.
・sandal (栴檀), L.
・heaven (天), L.
・N. of a man (或る人の名) g. kurv-ādi
・of the husband of Vikuṇṭhā and father of Vaikuṇṭha (Vikuṇṭhā の夫にして Vaikuṇṭha の父の名), BhP.
・of a poet (或る詩人の名), Cat.
・pl. N. of a people (或る民の名), MārkP.
(ただ L. のみ) crystal (水晶)
・bamboo-manna (竹の蜜)
・alum (明礬)
・N. of the Ganges (Gaṅgā の名)
(ただ L. のみ) silver (銀)
・talc (雲母)
・green vitriol (緑礬)
・rock または fossil salt (岩塩)
・the root of Andropogon Muricatus (Andropogon Muricatus の根).
wearing glittering bracelets または rings (applied to the Maruts) (煌めく腕輪また環を着くる。Marut らに用いらる), RV.
whiteness (白きこと), Kāv.
having white teeth (白き歯を有する), Pāṇ. v, 4, 145.
id., Mṛcch.
N. of the female of the elephants Puṣpa-danta (śubha-dantī を cf.) and Sārvabhauma (象 Puṣpadanta および Sārvabhauma の雌の名), L.
‘white-rayed’, the moon (「白き光の」,月), Inscr.
having a radiant chariot (as Uṣas) (輝ける車を有する。Uṣas として), RV.
going in a radiant chariot (as the Aśvins) (輝ける車にて行く。Aśvin らとして), ib.
= -bhānu, L.
N. of a river (v.l. śvabhra-v˚) (或る河の名), Hariv.
highly celebrated for shining i.e. shining very much (輝くことにて甚だ讃えらるる,すなわち甚だ輝く), RV. ix, 66, 26 (Sāy.)
= śubhra-bhānu, L.
・camphor (樟脳), L.
a partic. bulbous plant (或る特定の球根の草), L.
(Padap. śubhrá-vat) splendid, beautiful (輝き美しき), RV. ix, 15, 3.
shining, bright, beautiful (輝き美しき), RV.
the sun (日), L.
・a Brāhman (Brāhman), L.
-bhavati (pp. -bhūta), to become white (白くなる), Rājat.
shining, bright (他に従わば「疾き」,√ 1. śubh を見よ) (輝ける), RV.
(おそらく) purifying (浄むる), AV.
shining, bright, splendid, beautiful (輝き美しき), RV.
・(或る者に従わば) flying rapidly along (疾く飛び行く), ib.
(と言わる) N. of a Muhūrta in the dark fortnight of a month (月の黒分における或る Muhūrta の名), TBr.
√ 1. śubh, p. 1083, col. 1 を見よ。
purified, adorned (brahma-ś˚ にて, q.v.) (浄められ,飾らるる)
(と言わる) N. of a Muhūrta in the dark fortnight of a month (= śumbhamāna) (月の黒分における或る Muhūrta の名), TBr.
p. 1092, col. 1 を見よ。
= śulba, L.
any substance which easily catches fire (as straw) (容易く火の付くあらゆる物。藁 &c.), ŚBr.
śumbhati, to kill, harm, injure (殺し,害う) (√ 1. śubh, ni-√ śubh を cf.).
N. of an Asura または demon (slain by Durgā; he was the son of Gaveṣṭhin and grandson of Prahlāda) (或る Asura また鬼の名。Durgā に殺さる。Gaveṣṭhin の子にして Prahlāda の孫なりき), Hariv.; R.; Pur.
‘Śumbha-killing’, N. of Durgā (「Śumbha を殺す」,Durgā の名), L.
N. of a country (或る国の名), Col. (sumbha を cf.).
Śumbha and Niśumbha (Śumbha と Niśumbha と), Mṛcch.
‘city of Śumbha’, N. of a town and district (the modern Sambhalpūr in the district of Gondwāna; it is also called Eka-cakra and Hari-gṛha) (「Śumbha の都」,或る町と地方との名), L.
‘Śumbha-destroying’, N. of a Durgā (「Śumbha を滅ぼす」,或る Durgā の名), L.
(前項 śumbha-mathanī に同じ)
‘killing of Śumbha’, N. of a ch. of the Devī-māhātmya. (「Śumbha の殺し」,Devīmāhātmya の或る章の名)
= -ghātinī, L.
a lion (獅子), L.
(おそらく √ śṛdh と結ばる) invigorating draughts, healing herbs, any refreshment または comfort (力を与うる飲み物,癒しの草,あらゆる慰め), RV.
śulkayati, to pay, give (払い,与う), Dhātup. xxxii, 75
・to gain, acquire (得る), ib.
・to leave, forsake (捨つ), ib.
・to narrate, tell (√ śvalk を cf.) (語る), xxxii, 34.
(ifc. f. ā) price, value, purchase-money (価,購いの金), RV.
・the prize of a contest (競いの賞), MBh.
・toll, tax, duty, customs (esp. money levied at ferries, passes, and roads) (通行税,関税。とりわけ渡し場,峠,道にて徴さるる金), Gaut.; Āpast.; Mn. &c.
・nuptial gift (orig. a price given to parents for the purchase of a bride, but in later times bestowed on the wife as her own property together with the profits of household labour, domestic utensils, ornaments &c.), dower, dowry, marriage settlement (婚の贈り物。本は花嫁を購うために親に与えらるる価なりしが,後の時には家の労きの実り,家の道具,飾り &c. と共に,妻自らの物として与えらる), Gaut.; Viṣṇ.; Mn. &c. (IW. 267 を cf.)
・wages of prostitution (遊女の報い), Kathās.; MārkP.
・śukra および śukla の誤写, MBh.
defrauding the revenue (税を欺くこと), MW.
receiving a toll または duty (税を受くる), ib.
(前項 śulka-grāhaka に同じ)
the being a nuptial gift または dowry (上を cf.) (婚の贈り物また持参の物たること), Dāyabh.
the giver of a nuptial present, an affianced suitor (婚の贈り物を与うる者,許嫁の求婚者), Mn.; Yājñ.; MBh.
stealing または defrauding the revenue (税を盗み欺くこと), Kull. on Mn. viii, 400.
a custom-house (関所), Pāṇ. iv, 3, 75, Sch. (śaulka-śālika を cf.).
having (merely) the name of a nuptial gratuity (ただ婚の謝礼の名のみを有する), MW.
a toll-house, tax-office, custom-house (関所,税の役所), Mn.; Yājñ.
・any object of taxation または duty (課税のあらゆる対象), W.
loss または forfeiture of wages または dower &c. (報いまた持参の物 &c. の失い), W.
a superintendent of tolls または taxes または revenue (税の監督者), L.
= śulka-saṃjña, MW.
obtained as a dowry (持参の物として得らるる), MBh.
living by tolls または taxes または revenue (税にて生くる), ib.
N. of a country (或る国の名), L. (śaulkikeya を cf.).
śulbayati, to mete out (量り分かつ), Dhātup. xxxii, 71
・to create (創る), ib.
(前項 śulb に同じ)
(或る者に従わばまた m. および ā,また f(ī). ) a string, cord, rope (紐,縄), ŚrS.; Sūryas.; BhP.; a strip (細長き片), Bhpr.; N. of a Pariśiṣṭa (或る Pariśiṣṭa の名), Cat.; L. にはまた「銅」; 「犠牲の行い」; 「行い」; 「水の辺り」; m. N. of a man (或る人の名), Śaṃk.
(前項 śulba に同じ)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
brass (真鍮), L.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of a Sūtra work (belonging to the Śrauta ritual and containing curious geometrical calculations and attempts at squaring the circle) (或る Sūtra の書の名。Śrauta の儀に属し,興ある幾何の算と円積の試みとを含む)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
‘enemy of copper’, sulphur (「銅の敵」,硫黄), L.
N. of wk. (或る書の名)
= śulba-pariśiṣṭa, Cat.
= śulba,「縄」また「銅」.
√ 1. śuc, p. 1081 を見よ。
ā-√ śuc の下の ā-śuś˚ を見よ。
(おそらく śiś˚ に代わる) N. of a place (或る所の名), Divyāv.
living at Śuśumāra-giri (Śuśumāragiri に住まう), ib.
(前項 śuśumāra-girīya に同じ)
a small owl, owlet (小さき梟), Sāy. on RV. vii, 104, 22.
a demon in the shape of an owlet (小さき梟の形なる鬼), RV. vii, 104, 22.
a partic. bird (或る特定の鳥), MaitrS. (Padap. suṣilī́kā).
√ 1. śru を見よ。
(√ 1. śru の Desid. より) ‘one who waits on a child’, a mother (「子に仕うる者」,母), MBh. xii, 9513 (B.)
desirous of hearing, attentive, obedient, attending または waiting on (gen. または comp.) (聞かんと願い,心を配り,従い,仕うる), MBh.; Kāv. &c.
an attendant, servant (comprehending five descriptions of persons, viz. a pupil, a religious pupil, a hired servant, an officer, and a slave) (侍者,僕。五の類の人を含む。すなわち弟子,宗教の弟子,雇われたる僕,役人,奴), W.
desire of hearing (聞かんとの願い), BhP.
・obedience, service, dutiful homage to (gen., dat., loc.,また comp.) (従い,仕え,務めの敬い), MBh.; R. &c.
・(ifc.) attention to, maintenance of (fire) (火の守り), MBh.
desire または wish to hear (聞かんとの願い), Kām.
・obsequiousness, reverence, obedience, service (said to be of five kinds) (śuśrūṣaka を見よ) (敬い,従い,仕え。五の類ありと言わる), Mn.; MBh. &c.
・saying, speaking, telling (語ること), L.
diligent または attentive in service (仕えに勤しむ), Kathās.
to be obeyed または attended to (従われ,仕えらるべき), R.
(impers.) it should be obeyed (従わるべし), Pat.
obedient, attending on (gen.) (従い,仕うる), MBh.
id. (ifc.), ib.
desirous of hearing または learning (聞き学ばんと願う), NṛsUp.; Bhag. &c.
・eager to obey, obedient, attentive, serving, attending on (gen. または comp.) (従わんと願い,仕うる), TBr. &c.
to be willingly heard または attended to (喜びて聞かるべき), TS.; ŚāṅkhŚr.
to be heard または obeyed または served (聞かれ,従われ,仕えらるべき), R.; Kathās.
(Dhātup. xxvi, 74) śúṣyati (mc. にはまた ˚te; pf. śuśoṣa; aor. aśuṣat; fut. śoṣṭā, śokṣyati; inf. śoṣṭum; ind.p. -śúṣya, Br.),
・to dry, become dry または withered, fade, languish, decay (乾き,萎み,衰う), AV. &c. &c.:
・Caus. śoṣayati (aor. aśūśuṣat), to make dry, dry up, wither, parch (乾かし,萎えしむ), AV. &c. &c.
・to afflict, injure, hurt, extinguish, destroy (苦しめ,害い,滅ぼす), MBh. :
・Desid. śuśukṣati Gr.:
・Intens. śośuṣyate, śośoṣṭi, ib.
[cf. Gk. αὔω for σαύσω; Lat. siccus; Slav. sǔchati; Lith. susù, sausiù, saúsas &c.]
・drying up, parching (parṇa-śuṣ を見よ) (乾き上がること).
drying, drying up (乾く), L.
a hole in the ground (地の穴), L.
・the son of a Veṇa and a Tīvarī (Veṇa と Tīvarī との子), L. (AV. v, 1, 4 の śuṣásya はおそらく誤写)
(2. は p. 1085, col. 1 を見よ) drying (乾き), L.
・a hole, chasm (穴,裂け目), L. (また suṣi と記さる)
・the hollow または groove in the fang of a snake (蛇の牙の窪み), W.
dryness, thirst (乾き,渇き), L.
suṣira を見よ。
dried, dried up, dry, arid, parched, shrivelled, emaciated, shrunk, withered, sere (乾き,萎み,痩せたる), RV. &c. &c.
・useless, fruitless, groundless, vain, unprofitable, empty (益なく,故なく,空しき), Mn.; MBh. &c.
・mere, simple (-gāna を見よ) (ただの)
N. of a man (a relative of Sukha-varman; śuṣkaṭa-varman を cf.) (或る人の名), Rājat.
(および m., g. ardharcâdi) anything dry (e.g. dry wood, dry cow-dung &c.) (あらゆる乾ける物。乾ける木,乾ける牛の糞 &c.), RV.; Viṣṇ.
a partic. part of the neck of a sacrificial animal (犠牲の獣の首の或る特定の部分), VS. (Sch.)
a groundless quarrel (故なき争い), Mudr.; Pañcat.
dry wood (乾ける木), MBh.
a dry cough (乾ける咳), Bhpr.
mere singing (unaccompanied by dancing) (ただの歌い。舞を伴わず), Sāh.
dry cow-dung (乾ける牛の糞), L.
‘dry anointing’, idle talk, chaff (「乾ける塗り」,無駄口,戯れ), Hāsy.
N. of wk. (或る書の名)
dry または unprofitable argument (乾ける,また益なき論), MW.
dryness, aridity (乾き), Pañcar.; Kām.
(a river) whose water is dried up (その水の乾き上がりたる河), MBh.
a dry または empty bag (乾ける,また空しき袋), MaitrS.
shrunk または shrivelled hip-region (縮みたる腰の辺り), Dhūrtas.
a dry または withered leaf (乾き萎みたる葉), MW.
・a dried potherb (乾ける菜), ib.