(また śivikā と記さる) a palanquin, palkee, litter, bier (輿，棺), MBh.; R. &c.
・a partic. weapon of Kubera (god of wealth) (Kubera の或る特定の武器), VP.
・a stage または platform erected for exhibitions (見世物のために設けらるる台), MW.
・a proper N. (或る固有の名) ib.
śibikā – śiva-kāñcī（449 / 548）
↑ ↓ キーで前後の項目へ移動できます。
(また śivikā と記さる) a palanquin, palkee, litter, bier (輿，棺), MBh.; R. &c.
・a partic. weapon of Kubera (god of wealth) (Kubera の或る特定の武器), VP.
・a stage または platform erected for exhibitions (見世物のために設けらるる台), MW.
・a proper N. (或る固有の名) ib.
‘the gift of a litter &c.’, N. of a ch. of the VahniP. (「輿 &c. の贈り」，VahniP. の或る章の名)
（前項 śibikā-dāna に同じ）
N. of a teacher (或る師の名), Hir.
(また śivira と記さる) a royal camp または residence, tent in a royal camp, any tent (王の陣また住まい，王の陣における幕屋，あらゆる幕屋), MBh.; R. &c.
・an entrenchment for the protection of an army (軍を守るための塁), MW.
・a sort of grain (一種の穀), L.
N. of a tribe (?) (或る族の名か), MW.
・(おそらく) divira の誤写, Rājat. v, 176.
N. of a mountain (或る山の名), VarBṛS.
a palanquin, litter (輿), L.
(おそらく) desirous of sexual intercourse (交わりを願う), AV.
śímyati, to cut up, prepare (a sacrificial victim) (犠牲の獣を切り分け，調う), TS.; Kāṭh.
a cutter up または preparer (of sacrificial food) (犠牲の食を切り分け調うる者), TS.
= śamī, a legume, pod (豆，莢), L.
・work, labour = śimī (a-śimi-dvíṣ を見よ) (労き)
growing wild (野に生うる), TĀr. (Sāy.)
N. of a female demon (或る女の鬼の名), AV.; ŚBr.
= śamī, effort, labour, work, industry (努め，労き), TS.; Kāṭh.
effective, mighty, strong (効あり，力ある), RV.
(おそらく) strenuous, vigorous, aggressive (力強く，攻むる), RV. i, 100, 18
N. of a people (或る民の名), ib. vii, 18, 5.
N. of a place (或る所の名), Rājat.
(或る特定の風に用いらる), MaitrS.
(śamanī-ṣada を cf.) a Rākṣasa (Rākṣasa), L.
a kind of shrub (一種の木), L.
(また simba と記さる) a pod, legume (莢，豆), Suśr.
・Cassia Tora, L.
(また simbā と記さる) a pod (莢), L.
a small pod または kind of flower (Sāy. に従わば「Śālmalī の樹の花」) (小さき莢また一種の花), RV. iii, 53, 22
・a kind of plant (一種の草), Kauś.
(また simbī と記さる) a pod, legume (莢，豆), Mālatīm.; Car.
‘pod-born’, any pulse または grain growing in pods (「莢より生まるる」，莢に生ずるあらゆる豆また穀), MW.
Phaseolus Trilobus, L.
（前項 śimbi-parṇikā に同じ）
a black variety of Phaseolus Mungo (Phaseolus Mungo の黒き種), L.
a pod, legume (莢，豆), L.
a pod, legume (莢，豆), Suśr.
・Phaseolus Trilobus, L.
・Mucuna Pruritus, L.
・= niṣvāpī, L.
leguminous grain (莢の穀), Car.; Bhpr.
Tabernaemontana Coronaria, L.
(Naigh. iii, 6 に従わば) = sukha, RV. x, 106, 5.
上を見よ。
(おそらく本は śaras = karas; また karaṅka と結ばる, q.v.) the head, skull (acc. を √ dā と伴いて「己が頭すなわち命を差し出す」; √ dhṛ また √ vah と伴いて「頭を高く保ち，誇る」; √ vṛt の Caus. と，また upa-√ sthā と伴いて「頭を差し出す」「己が罪を認む」, śirôpasthāyin を見よ; instr. を √ grah, √ dhā, √ dhṛ, vi-√ dhṛ, √ bhṛ, √ vah, また √ kṛ と伴いて「頭にて保ち，運び，置き，恭しく受く」; instr. を √ gam, abhi-√ gam, pra-√ grah, √ yā, pra-ṇam [√ nam], ni-√ pat, pra-ṇi-√ pat と伴いて「頭にて触れ，頭を垂れ，前に伏す」; loc. を √ kṛ また ni-√ dhā と伴いて「己が頭に置く」; loc. を √ sthā と伴いて「人の頭の上にあり，[gen.] より遥かに高く立つ」) (頭，髑髏), RV. &c. &c.
・the upper end または highest part of anything, top, peak, summit, pinnacle, acme (あらゆるものの上の端また最も高き部分，頂，峰), MBh.; Kāv. &c.
・the forepart または van (of an army) (軍の前衛), Śiś.
・the beginning (of a verse) (詩節の始め), VarBṛS.
・(ifc.) the head, leader, chief, foremost, first (of a class) (首，長，或る類の第一), BhP.
・N. of the verse āpo jyotir āpo 'mṛtam (詩節 āpo jyotir āpo 'mṛtam の名), Baudh.; Viṣṇ. &c.
・of a Sāman (also with indrasya) (或る Sāman の名), ĀrṣBr.; Lāṭy.
・of a mountain (或る山の名), Buddh.
[cf. śīrṣan; Gk. κέρας, κάρη &c.; Lat. cerebrum for ceresrum, cornu; Germ. Hirni, Hirn; Eng. horn.]
out of または from または at the head (頭より，頭にて), GṛS.; Kāv.
‘hot in the head’, an elephant (「頭の熱き」，象), W.
‘head-protector’, a helmet (「頭を守るもの」，兜), Ragh.; Rājat. &c.; a cap, turban, head-dress (帽，頭巾), W.
= 前項 MBh.; Hariv.; Kāv.
・a skull (髑髏), L.
the upper part (上の部分), Car.
śiraḥ-stha を見よ。
= śiras, the head (頭), MBh.; Pañcar. &c.
・the root of Piper Longum (Piper Longum の根), L. (v.l. sira)
・Betula Bhojpatra, L.
・a Boa (大蛇), L.
・a bed, couch (床), L.
‘holding out the head’ (罰のために。人を訴えたる者が，訴えられたる者が神明の裁きにて潔白を示したる折に，かく為さねばならぬ) (「頭を差し出す」), Nār.
N. of an Upaniṣad. (或る Upaniṣad の名)
‘head-produced’, the hair of the head (「頭より生ずる」，頭の髪), L.
= śiraḥ-sn˚, MBh.
‘head-bowl’, the skull (「頭の鉢」，髑髏), MBh.; Hariv.; Suśr.
carrying a skull (髑髏を運ぶ), Yājñ.
a religious mendicant who carries about a human skull (as a symbol of having abandoned the world) (人の髑髏を持ち歩く宗教の乞う者。世を捨てたる徴として), W.
the act of shaking the head (また pl.) (頭を振ること), MBh.; Rājat.
shaking the head (頭を振る), Śikṣ.
the head and the ear (頭と耳と), Kauś.
cutting off the head, decapitation (頭を切ること), Siṃhās.
(ifc.) presentation of the head (頭を差し出すこと), R.
a turban (頭巾), Pañcar.
a partic. disease of the head (頭の或る特定の病), ŚārṅgS.
the two protuberances on the forehead of an elephant (象の額の二の隆起), L.
the back of the neck (項), L.
headache (頭の痛み), W.
bowing または bending the head (頭を垂るること), Bhartṛ.
giving up the head または life (頭また命を差し出すこと), Cat.
‘head-covering’, a head-dress, turban (「頭の覆い」，頭巾), MW.
the cocoa-nut tree (椰子の樹), L.
a turban (頭巾), L.
N. of a fortress (或る砦の名), Rājat.
violent headache (激しき頭の痛み), Suśr.; Kathās. &c.
‘having only the head left’, N. of Rāhu (「ただ頭のみ残れる」，Rāhu の名), Bhartṛ.
(ifc.) being at the head または top of (～の頭また頂にある) Śiś.
a line または number of heads (頭の列また数), MW.
being または borne on the head (頭にあり，頭に負わるる)
・hanging over one's head, imminent (頭上に垂れ，差し迫れる), Kāv.
a chief, leader (長), W.
・a plaintiff (訴うる者), L.
a chief place (主なる所), MBh.
being in the head, cerebral (as a letter または sound) (頭にある，反舌の。字また音として), Śikṣ.
one who has bathed または perfumed his head (その頭を洗い，また香を塗りたる者), Mn.; MBh. &c.
bathing または perfuming the head (頭を洗い，また香を塗ること), VarBṛS.; Pur.
all the requisites for bathing または perfuming the head (頭を洗い，また香を塗るための一切の要る物), ĀpGṛ., Sch.
a wreath worn on the head (頭に着くる花輪), Hcat.
cutting off the head, decapitation (頭を切ること).
（前項 śiraś-cheda に同じ）
(ifc. f(ā). ) ‘produced on the head’, the hair of the head (「頭に生ずる」，頭の髪), Śiś.; Kād.; Pañcat.
a tuft of hair (髪の房), Śiś.
‘growing on the head’, the hair (「頭に生うる」，髪).
（前項 śirasi-ruh に同じ）
a head-cloth (頭の布), L.
exalted (?) (高められたるか), Divyāv.
belonging to または being on the head (頭に属し，頭にある), MW.
a helmet (兜), HPariś.
a cap, turban (帽，頭巾), W.
a palanquin (輿), W.
˚yati = śira icchati, Pāṇ. vi, 1, 61, Sch.
= śira iva, g. śākhâdi
・belonging to または being on the head (= śīrṣaṇya) (頭に属し，頭にある), Pāṇ. vi, 1, 61, Vārtt. 2, Pat.
‘the hair of the head’, または ‘clean hair’ (「頭の髪」また「清き髪」), L.
= śiraḥ-sthita, Śikṣ.
a disease of the head (頭の病), Suśr.
a top-room, a room on the top of a house (家の頂の間), L.
（前項 śiro-gṛha に同じ）
heaviness of head (頭の重さ), Suśr.
‘head-seizure’, disease または affection of the head (「頭の捉え」，頭の病), Suśr.; ŚārṅgS.
the head and neck (頭と首と), MaitrS.; AitBr.
a blow on the head (頭への打撃), Mṛcch.; VarBṛS.
‘head-produced’, the hair of the head (「頭より生ずる」，頭の髪), Hariv.
・g. rāja-dantâdi.
fever with headache (頭の痛みを伴う熱), MBh.
a turban (頭巾), Pañcar.
headache (頭の痛み), Suśr.
‘head-supporting’, the neck (「頭を支うる」，首).
（前項 śiro-dhara に同じ）
to be borne on the head, to be greatly honoured (頭に負わるべき，大いに敬わるべき), Dhūrtas.
the head (of a bed) (床の頭), Kād. (v.l. -bhāga).
= -dharaṇīya, Bhām.
= -dhara, Śiś.
shaking the head (頭を振ること), Kpr.
= -dhara, BhP.
bowing the head (頭を垂るること), Kāv.
hanging down the head (頭を垂るること), Car.
g. rāja-dantâdi (Kāś.)
the hair of the head (頭の髪), L.
the top (of a tree) (樹の頂), Kathās.
・the head-end (of a bed; また śayanīya-śiro-bh˚) (床の頭の端), Kād. (v.l. ˚ro-dhāman), Hcar.
headache (頭の痛み), MBh.; Suśr.
a head-ornament (頭の飾り)
˚yate, to form a head-ornament (頭の飾りとなる), Kāvyād., Sch.
‘crest-jewel’, a jewel worn on the head (「冠の宝玉」，頭に着くる宝玉), Ṛtus.; VarBṛS. &c.
・the chief of (gen. または comp.; -tā f.) (～の首), Pañcar.; Kathās.; HPariś. &c.
・a title of honour conferred on Paṇḍits (Paṇḍit に授けらるる誉れの称), MW.
・N. of the chief wk. on any subject and of various eminent scholars (あらゆる主題についての主なる書，および種々の卓越せる学者の名), Cat.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of various authors (種々の著者の名), Cat.
N. of various authors (種々の著者の名), Cat.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
a boar (猪), L.
having only the head left (Rāhu) (ただ頭のみ残れる。Rāhu), ŚārṅgP.
‘garlanded with skulls’, N. of Śiva (「髑髏の花輪を着くる」，Śiva の名), MW.
the head and face (頭と顔と), ĀśvGṛ.
‘crest-jewel’, an eminent または distinguished person (「冠の宝玉」，卓越せる人), Cat.
the bodyguard of a prince (君侯の身の守り), Hcar.
‘crest-gem’, jewel worn on the head (「冠の宝玉」，頭に着くる宝玉), L.
headache (頭の痛み), Suśr.; VarBṛS.; Kathās.
id., MBh.
・Alstonia Scholaris, L.
‘head-growing’, hair of the head (「頭に生うる」，頭の髪), L.
(ifc. f(ā). ) id., MBh.; Hariv.; Kāv. &c.
・a horn (角), VarBṛS.
Leea Hirta, L.
any disease of the head (頭のあらゆる病), Suśr.
N. of wk. (或る書の名)
headache (頭の痛み), Kathās.
being at the head, being on the top または summit (頭にあり，頂にある), W.
・= śirôpasthāyin, Nār.
a chief (長), W.
the crest または comb of a peacock (孔雀の冠毛), L.
pouring oil または other liquids on the head (頭に油また他の液を注ぐこと), L.
to be borne または worn on the head (頭に負われ，着けらるべき), Campak.
anything for cleansing または clearing the head (頭を清むるあらゆる物), ŚārṅgS.
cleansing the head (頭を清むる), Suśr.
= -vireka, ib.
pepper (胡椒), L.
a kind of Achyranthes Aspera with red flowers (赤き花の一種の Achyranthes Aspera), Bhpr.
headache (頭の痛み), Kād.
a head-dress, turban (頭巾), L.
（前項 śiro-veṣṭa に同じ）
a partic. religious observance (或る特定の宗教の勤め), MuṇḍUp.
‘head-bone’, the skull (「頭の骨」，髑髏), L.
N. of Śiva (Śiva の名), MW.
the lotus of head and heart (頭と心との蓮), Kathās.
(ただ L. のみ; Uṇ. iv, 142 を cf.) a murderer, killer (殺す者)
・a sword (剣)
・an arrow (矢)
・a locust (蝗).
(おそらく) night (夜), RV. ii, 10, 3 (Naigh. i, 7 を cf.; 他は「室」).
(おそらく) a cloud (雲), RV. x, 155, 1 (Naigh. iv, 3 を cf.; Anukr. に従わば「父称 Bhāradvāja を有し，上の讃歌の作者なる或る Ṛṣi の名」).
Acacia Sirissa (n. その花), ṢaḍvBr. &c. &c.
N. of a village (或る村の名), Pat. on Pāṇ. i, 2, 51.
the flower of the Śirīṣa tree (Śirīṣa の樹の花), Śak.
a kind of white Kiṇihī (q.v.) (一種の白き Kiṇihī), L.
（前項 śirīṣa-pattrā に同じ）
the fruit of the Śirīṣa tree (Śirīṣa の樹の実), Suśr.
the seed of the Śirīṣa tree (Śirīṣa の樹の種), ib.
a wood of Śirīṣa trees (Śirīṣa の樹の森), Pāṇ. viii, 4, 6, Sch.
（前項 śirīṣa-vaṇa に同じ）
Acacia Sirissa, R.
・N. of a serpent-demon (或る蛇の鬼の名), MBh.
a kind of tree (一種の樹), Bhpr. (ambu-śirīṣikā を cf.).
(śirīṣa より) g. kumudâdi.
N. of a son of Viśvāmitra (Viśvāmitra の或る子の名), MBh.
a country abounding in Śirīṣa trees (Śirīṣa の樹に富む国) g. puṣkarâdi.
śilati, to glean (落ち穂を拾う), Dhātup. xxviii, 70.
śilati, to glean (落ち穂を拾う), Dhātup. xxviii, 70.
(L. にはまた n.; 2. は col. 2 を見よ) gleaning, gathering stalks または ears of corn (Kull. on Mn. x, 112 に従わば śila = aneka-dhānyônnayana すなわち「一度に一つ以上の穂を拾うこと」。uñcha = ekâika-dhānyâdi-guḍakôccayana に対す) (落ち穂拾い), Mn.; MBh. &c.
N. of a son of Pāryātra (Pāryātra の或る子の名), Ragh.
N. of a man (或る人の名), Pravar.
（前項 śila-ṃ-dhara に同じ）
satisfied with gleaning (落ち穂拾いにて足れる), MBh.
subsisting by gleaning (落ち穂拾いにて生くる), ib.
‘eating ears of corn’, N. of a man (「穂を食う」，或る人の名), Cat.
ears of corn left on a field (田に残さるる穂), BhP.
one who gathers stalks または ears of corn (穂を拾う者), MBh.
gleaning ears of corn (落ち穂拾い), Āpast.
(Dvandva として) gleaning ears and picking up grains (hence ‘following an irregular occupation’) (穂を拾い粒を拾うこと。ゆえに「定まらざる生業に従うこと」), Mn.; Yājñ.; BhP.
subsistence by gleaning (または by unusual and irregular occupation) (落ち穂拾いにて生くること), MBh.; BhP.
・= śila-vṛtti, MBh.; Hariv.
gleaning ears of corn (落ち穂拾い), BhP.
subsisting by gleaning (落ち穂拾いにて生くる), Bālar.
N. of a man (或る人の名), ChUp.
a sage (聖者), L.
・a weaver (織る者), L.
= سليمان خان Cat.
(おそらく √ 1. śi と結ばる) a stone, rock, crag (石，岩), AV. &c. &c.
・red arsenic (雄黄), Suśr.
・camphor (樟脳), L.
・the lower mill-stone (下の碾き石), L.
・the lower timber of a door (戸の下の木), L.
・the top of the pillar supporting a house (家を支うる柱の頂), L.
・a vein, tendon (śira に代わる, q.v.) (脈，腱), L.
Boswellia Thurifera, L.
a stone-cutter's chisel または hatchet (石工の鑿また斧), L.
（前項 śilā-kuṭṭa に同じ）
storax (蘇合香), W.
‘stone-letter’, writing on stone, lithography (「石の字」，石への書き), Veṇīs.
‘rock-house’, a grotto (「岩の家」，窟), R.; Rājat.
firm または hard as a stone または rock (石また岩の如く固き), Ragh.
a diagram on a stone (石の上の図), Pañcar.
‘rock-mass’, a mountain (kanaka-śilā-c˚ は「金の山」) (「岩の塊」，山), VarBṛS.
produced in a rock または mountain, mineral (岩また山に生ずる，鉱の), W.
bitumen (瀝青), Suśr.
・iron (鉄), L.
・benzoin, storax (安息香，蘇合香), W.
・petroleum (石油), MW.
・any fossil production (あらゆる化石の産), ib. (下の śila-ja を cf.).
‘rock-exudation’, bitumen (「岩の滲み」，瀝青), MBh.; Suśr. &c.
・red chalk (赤土), W.
N. of wk. (或る書の名)
‘rock-overpowering’, bitumen (「岩を圧する」，瀝青), L.
a partic. plant (或る特定の草), L.
= aṭṭa, L.
・= tila, L.
・= vilepa, L.
・= bila (?), L.
・a fence, enclosure (垣，囲い), W.
a slab of rock (岩の板), MBh.; Kāv. &c.
・the surface of a rock (岩の面), W.
‘rock-born’, iron (「岩より生まるる」，鉄), L.
a crucible (坩堝), L.
the state または nature of stone (石たる状態また性), Naiṣ.
= -valkā, L.
‘rock-eruption’, bitumen (「岩の噴き出で」，瀝青), L.
the gift of a stone (e.g. of a ‘Śālagrāma’) (石，例えば Śālagrāma の贈り), Pañcar.
N. of a king (或る王の名), Śatr. (śīlâditya を cf.).
N. of the chamberlain of Hima-vat (Himavat の侍従の名), Pārvat.
‘rock-mineral’, chalk (「岩の鉱」，白亜), L.
・yellow ochre (黄土), L.
・red chalk (赤土), W.
・a white fossil substance (白き化石の物), W.
・an aluminous earth of a white または yellowish colour (白また黄なる色の礬土), W.
a heap または mass of stones または rock (石また岩の山), VarBṛS.
‘rock-exudation’, bitumen (「岩の滲み」，瀝青), L.
N. of Garuḍa (Garuḍa の名), L. (誤写 -nīha; śilâukas を cf.).
Bauhinia Tomentosa, L.
N. of wk. (或る書の名)
a stone slab (for sitting on または grinding) (石の板。坐り，また磨るための), MBh.; Kāv.; Vās.
id., Viddh.
‘a little rock’, a grindstone (「小さき岩」，磨り石), L.
・a torso (胴), KapS.
a grindstone (磨り石), MW.
・a torso (胴), BṛĀrUp., Sch.
‘rock-efflorescence’, bitumen (「岩の花咲き」，瀝青), L.
・storax または benzoin (蘇合香また安息香), W.
a grindstone (磨り石), MārkP.
・grinding with a stone (石にて磨ること), MW.
a stone image または statue (石の像), Hariv.
‘rock-produced’, bitumen (「岩より生ずる」，瀝青), L.
a stone temple (石の社), Rājat.
= -paṭṭa, Viṣṇ. (Sch.)
a stone fence または wall (石の垣また壁), Rājat.
‘rock-produced’, bitumen (「岩より生ずる」，瀝青), L.
・storax または benzoin (蘇合香また安息香), W.
= -tva, Kathās.
Plectranthus Scutellarioides, Bhpr.
id., L.
・a stone-cutter's chisel (石工の鑿), W.
made of stone (with varṣa は「石の雨」) (石より作らるる), Kāv.; BhP.; Vās.
‘rock-impurity’, bitumen (「岩の汚れ」，瀝青), L.
N. of wk. (或る書の名)
N. of a son of Viśvāmitra (Viśvāmitra の或る子の名), MBh.
the wild plantain (野の芭蕉), L.
‘rock-exudation’, olibanum, benzoin, incense (「岩の滲み」，乳香，安息香，香), W.
raining stones (石を降らす), Ragh.
a partic. medicinal substance (或る特定の薬の物).
（前項 śilā-valkala に同じ）
N. of a people (或る民の名), R.
N. of a river (或る河の名), ib.
a spreading of stones, shower of stones (石の広がり，石の雨), MW.
‘stone-rain’, a shower of stones (「石の雨」), A.
・hail (雹), W.
‘rock-abode’, a grotto (「岩の住処」，窟), Megh.
‘rock-ailment’, bitumen (「岩の病」，瀝青), L.
a stone weapon (石の武器), Kathās.
sharpened on a stone (as an arrow) (石にて研がるる。矢として), MBh.; R.
a stone seat (石の座), W.
seated on a stone (石に坐す), R.
bitumen (瀝青), L.
・benzoin または storax (安息香また蘇合香), W.
‘rock-essence’, iron (「岩の精」，鉄), L.
a stone column (石の柱), Kathās.
N. of wk. (或る書の名)
‘rock-perspiration’, bitumen (「岩の汗」，瀝青), L.
‘stone-named’, bitumen (「石と名づけらるる」，瀝青), L.
（前項 śilāhva に同じ）
‘rock-accumulation’, a mountain (「岩の積み」，山), MBh.; Kāv. &c.
・a high mountain (高き山), W.
growing upon rocks, produced from rock または stone (岩に生じ，石より生ずる), W.
bitumen (瀝青), L.
・benzoin, storax (安息香，蘇合香), W.
produced from stone または on rock (石より，また岩に生ずる), W.
bitumen (瀝青), L.
・gold (金), L.
・a kind of sandal-wood (一種の栴檀), L.
・benzoin (安息香), W.
= śilā-bhid, Car.
having a rocky breast (said of the Himālaya) (岩の胸を有する。Himālaya について言う), Kum.
‘dwelling in rocks’, N. of Garuḍa (「岩に住まう」，Garuḍa の名), L.
a partic. plant (= pāṣāṇa-bhedana) (或る特定の草), L.
bitumen (瀝青), L. (śilā-ja を cf.)
a partic. medicinal substance (或る特定の薬の物), L.
a N. (或る名) Kāś. on Pāṇ. vi, 3, 63.
a N. (或る名) ib.
(おそらく) N. of a river (或る河の名), Pāṇ. vi, 3, 63, Sch.
Betula Bhojpatra, L.
the lower timber of a door (戸の下の木), W.
g. puro-hitâdi.
N. of a serpent-demon (或る蛇の鬼の名), MBh.
N. of a man (或る人の名), ŚBr., Sch.
a kind of worm (或る者に従わば gaṇḍa-pada の雌) (一種の虫), L.
・a female frog (雌の蛙), MBh., Sch.
・= stambha-śīrṣa, L.
・= dvārâdhaḥ-sthita-kāṣṭha, L.
・a spike, dart (槍), W.
・an arrow (矢), MW.
(剣に用いらる), MBh. (śilī = bhekī, Nīlak.)
N. of a sword (或る剣の名), ib. (前項を cf.)
・= jaḍī-bhūta, L.
(ifc. f(ā). ) an arrow (矢), MBh.; Hariv.; Kāv. &c.
(ifc. f(ā). ) a bee (蜂), Kāv.
a fool (愚か者), W.
・a battle (戦), L.
・war (戦), W.
・N. of a hare (或る兎の名), Hit.; Kathās.
-bhavati, to become stone, turn to stone, become as hard as stone (石となり，石の如く堅くなる), Vcar.
turned to stone, become as hard as stone (石と化し，石の如く堅くなりたる), Kum.
coming from rock, rocky, stony (岩より来たり，岩の), MW.
・as hard as rock または stone (岩また石の如く堅き), Pāṇ. v, 3, 102
bitumen (瀝青), L.
・benzoin (安息香), W.
N. of the supposed author of partic. Naṭa-sūtras (或る特定の Naṭasūtra の作者とせらるる者の名), Pāṇ. iv, 3, 110.
N. of a man (或る人の名), Pravar.
a kind of fish (一種の魚), L.
(おそらく 1. śilī の acc. + dhra = dhara より) the plantain tree, Musa Sapientum (芭蕉の樹), L.
・a kind of fish, Mystus Chitala (一種の魚), L.
a kind of bird (一種の鳥), L.
・a kind of worm (一種の虫), L.
・earth, clay (土), L.
a mushroom (茸), Hariv.; Kāv. &c. (uc-chil˚ を cf.)
・the flower of the plantain tree (芭蕉の樹の花), Śiś.
・a kind of jasmine (一種の茉莉), L.
・a kind of tree (一種の樹), L.
a mushroom (esp. one growing out of cow-dung) (茸。とりわけ牛の糞より生うるもの), Bhpr.
(= ślī-p˚) enlarged または swelled leg, elephantiasis (腫れたる脚，象皮病), Dhūrtas.
Aegle Marmelos, L.
・N. of a Ṛṣi (said to have been an early teacher of the art of dancing) (或る Ṛṣi の名。舞の技の早き師なりしと言わる), L. (śailūṣa を cf.).
col. 1 を見よ。
= sukha, Naigh. iii, 7.
(語源疑わし) the art of variegating, variegated または diversified appearance, decoration, ornament, artistic work (彩る技，彩られたる姿，飾り，技の作), VS.; Br.; Hariv.; Kathās.; BhP.
・any manual art または craft, any handicraft または mechanical または fine art (64 such arts または crafts, sometimes called bāhya-kalā, ‘external または practical arts’, are enumerated, e.g. carpentering, architecture, jewellery, farriery, acting, dancing, music, medicine, poetry &c. [IW. 185 を cf.]; and 64 abhyantara-kalā, ‘secret arts’ e.g. kissing, embracing, and various other arts of coquetry) (あらゆる手の技また工，あらゆる手業また機械のまた美の技。かかる六十四の技，時に bāhya-kalā「外なる，また実際の技」と呼ばるるものが数えらる。例えば大工，建築，宝飾，蹄鉄，演技，舞，楽，医，詩 &c.。また六十四の abhyantara-kalā「秘めたる技」，例えば口づけ，抱擁，および他の種々の媚びの技), ŚāṅkhBr.; Mn.; MBh. &c.
・skill in any art または craft または work of art, ingenuity, contrivance (あらゆる技における巧み，工夫), MBh.; Kāv. &c.
・any act または work (また m.) (あらゆる行いまた業), BhP.
・ceremonial act, ceremony, rite (また m.) (儀の行い，儀), MW.
・form, shape (形), Naigh. iii, 7 (su-śilpa を cf.)
・a partic. kind of Śastra または hymn (of a highly artificial character, recited on the 6th day of the Pṛṣṭhya Ṣaḍ-aha, at the Viśvajit &c.) (或る特定の類の Śastra また讃歌。甚だ技巧の性のものにて，Pṛṣṭhya Ṣaḍaha の第六日に，Viśvajit &c. にて誦せらる), Br.; ŚrS.
・a kind of sacrificial ladle (?) (一種の犠牲の杓か), L.
・(du. jamad-agneḥ を伴いて) N. of two Sāmans (二の Sāman の名), ĀrṣBr.
N. of a teacher (或る師の名), ŚBr.
a barber's shop (髪結いの店), L.
a female artisan または mechanic (女の職人), Cat.
variegated (彩られたる), VS.; TS.
= -kāra, ˚rī, MW.
manual labour, handicraft (手の労き，手業), W.
N. of wk. (或る書の名)
an artisan, mechanic (職人), L.
（前項 śilpa-kāra に同じ）
a female artisan (女の職人), Kālid.
（前項 śilpa-kārī に同じ）
(MārkP.) = 前項.
(Bhar.) = 前項.
a workshop, workroom, manufactory (工房).
（前項 śilpa-gṛha に同じ）
subsistence by art または by a craft (技にて生くること), MBh.
‘living by art &c.’, an artisan, mechanic, craftsman (「技 &c. にて生くる」，職人), ĀpŚr., Sch. (v.l.)
a female artisan (女の職人), L.
the state of being variegated または decorated (彩られ飾らるる状態), PañcavBr.
N. of Viśva-karman (Viśvakarman の名), MBh.
N. of wk. (或る書の名)
‘skilled in art’, an artisan (「技に巧みなる」，職人), MBh.; Hariv.
the science of arts または mechanics (技また工の学), Pañcar.
made according to the rules of art (技の規に従いて作らるる), VarYogay.
= -jīvikā, Gaut.
= -gṛha, L.
（前項 śilpa-śāla に同じ）
= -vidyā, VarBṛS. (また建築 &c. のあらゆる機械のまた美の技についての或る特定の類の書の名。IW. 184 を cf.).
N. of wk. (或る書の名)
skill in art, mechanical または manual skill (技における巧み，手の技), Divyāv.
= śilpa-jīvin, Āpast.
N. of wk. (或る書の名)
= śilpa-gṛha, VarBṛS.
= śilpa-jīvin, Gaut.
a kind of drama (一種の劇), Sāh. (IW. 472)
= śilpinī (q.v.), MW.
the work of an artisan (職人の業), Divyāv.
an artisan, craftsman (職人).
a workshop, manufactory (工房), L.
（前項 śilpi-śāla に同じ）
= śilpa-śāstra, Cat.
olibanum (乳香), Gal.
skilled in art (applied to Śiva) (技に巧みなる。Śiva に用いらる), MBh. (Nīlak. に従わば「技に僅かに通じたる」)
any handicraft または mechanical art (あらゆる手業また機械の技), W.
・a kind of drama (= śilpaka) (一種の劇), ib.
śilpaka を見よ。
belonging to または skilled in art (技に属し，技に巧みなる)
an artificer, artisan, craftsman, artist (職人，技の者), Gaut.; Mn.; MBh. &c.
・(ifc.) fashioner of (～を形作る者) Naiṣ.
a female artisan または artist (女の職人), Daś.
・a kind of herb または grass (commonly called Lahānasipī, used medicinally: otherwise described as a perfume = kola-dala) (一種の草), L.
(また śilhana また śihlaṇa と記さる) N. of a poet from Kaśmīra (author of the Śānti-śataka) (Kaśmīra の或る詩人の名。Śāntiśataka の作者).
(Uṇ. i, 153 に従わば √ 1. śī より，「その中に一切の物の臥するもの」; おそらく √ śvi と結ばる; śavas, śiśvi を cf.) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (˚vám ind. は「優しく，懇ろに」) (吉にして恵み深く，親しく，愛しき), RV. &c. &c.
・happy, fortunate (幸いなる), BhP.
happiness, welfare (n. を cf.) (幸い，福), R. v, 56, 36
liberation, final emancipation (解き放ち，最後の解脱), L.
・‘The Auspicious one’, N. of the disintegrating または destroying and reproducing deity (who constitutes the third god of the Hindū Trimūrti または Triad, the other two being Brahmā ‘the creator’ and Viṣṇu ‘the preserver’; in the Veda the only N. of the destroying deity was Rudra ‘the terrible god’, but in later times it became usual to give that god the euphemistic N. Śiva ‘the auspicious’ [just as the Furies were called Εὐμενίδες ‘the gracious ones’], and to assign him the office of creation and reproduction as well as dissolution; in fact the preferential worship of Śiva as developed in the Purāṇas and Epic poems led to his being identified with the Supreme Being by his exclusive worshippers [called Śaivas]; in his character of destroyer he is sometimes called Kāla ‘black’, and is then also identified with ‘Time’, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices; as presiding over reproduction consequent on destruction Śiva's symbol is the Liṅga [q.v.] または Phallus, under which form he is worshipped all over India at the present day; again one of his representations is as Ardha-nārī, ‘half-female’, the other half being male to symbolize the unity of the generative principle [RTL. 85]; he has three eyes, one of which is in his forehead, and which are thought to denote his view of the three divisions of time, past, present, and future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years, and a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, and the successive extinction and generation of the races of mankind: his hair is thickly matted together, and gathered above his forehead into a coil; on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream; his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality; he holds a tri-śūla, または three-pronged trident [also called Pināka] in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, and Regenerator; he also carries a kind of drum, shaped like an hour-glass, called Ḍamaru: his attendants または servants are called Pramatha [q.v.]; they are regarded as demons または supernatural beings of different kinds, and form various hosts または troops called Gaṇas; his wife Durgā [otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavānī &c.] is the chief object of worship with the Śāktas and Tāntrikas, and in this connection he is fond of dancing [tāṇḍava を見よ] and wine-drinking; he is also worshipped as a great ascetic and is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance; in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe and all the gods, including Brahmā and Viṣṇu, by a similar scorching glance, and to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrâkṣa berries originated, it is said, from the legend that Śiva, on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads: his residence または heaven is Kailāsa, one of the loftiest northern peaks of the Himālaya; he has strictly no incarnations like those of Viṣṇu, though Vīra-bhadra and the eight Bhairavas and Khaṇḍo-bā &c. [RTL. 266] are sometimes regarded as forms of him; he is especially worshipped at Benares and has even more names than Viṣṇu, one thousand and eight being specified in the 69th chapter of the Śiva-Purāṇa and in the 17th chapter of the Anuśāsana-parvan of the Mahā-bhārata, some of the most common being Mahā-deva, Śambhu, Śaṃkara, Īśa, Īśvara, Maheśvara, Hara; his sons are Gaṇeśa and Kārttikeya) (「吉なる者」，解体し滅ぼし再び生ずる神格の名。Hindū の Trimūrti すなわち三神の第三の神を成し，他の二は「創る者」Brahmā と「保つ者」Viṣṇu なり。Veda にては滅ぼす神格の名はただ Rudra「恐るべき神」のみなりしが，後の時にはその神に婉曲の名 Śiva「吉なる者」を与うることが常となり［Furies が Εὐμενίδες「恵み深き者ら」と呼ばれたる如く］，滅びのみならず創りと再びの生との職をも彼に帰することが常となれり。実に Purāṇa と叙事詩とに展けたる Śiva の優先の礼拝は，その専らの礼拝者ら［Śaiva と呼ばる］により彼を至高なる存在と同一視するに至れり。滅ぼす者としての性においては時に Kāla「黒き」と呼ばれ，その時「時」とも同一視さる。されど彼の活きたる滅びの働きはその時，妻の名 Kālī の下により頻に帰せられ，その恐るべき性は彼女を犠牲による宥めの一般の対象たらしむ。滅びに続く再びの生を司る者としての Śiva の象徴は Liṅga すなわち男根にして，この形の下に今日印度の全土にて礼拝せらる。また彼の現れの一は Ardhanārī「半ば女」にして，他の半ばは男なり。生殖の理の一なることを象るなり。彼は三の目を有し，その一は額にあり，過去・現在・未来なる時の三の分かちを見ることを示すと思わる。中央の目の上の三日月は月による時の量を，首を巡る蛇は年による量を，身に纏う他の蛇と共なる第二の髑髏の首飾りは，世の絶えざる巡りと人の族らの次々の絶えと生まれとを標す。その髪は厚く縺れ合い，額の上にて巻きに束ねらる。その頂に Gaṅgā を負う。天より降るその奔りを，地が落つる流れの重みに砕かれざるよう，その頭にて受け止めたるなり。その喉は暗き青なり。神々が不死の甘露のために海を攪拌せる折に生じたる，もし彼が飲まざりせば世を滅ぼしたるべき死の毒の染みによる。彼は手に tri-śūla すなわち三叉の戟［Pināka とも呼ばる］を持つ。或る者の思うところ，創る者・滅ぼす者・再び生ずる者の三の属性の合一を示すなり。また Ḍamaru と呼ばるる砂時計の形の一種の鼓を携う。その従者また僕は Pramatha と呼ばる。種々の類の鬼また超なる存在と見なされ，Gaṇa と呼ばるる種々の群れを成す。その妻 Durgā［また Kālī, Pārvatī, Umā, Gaurī, Bhavānī &c. と呼ばる］は Śākta と Tāntrika とにおける礼拝の主なる対象なり。これに関わりて彼は舞と酒とを好む。また大いなる苦行者としても礼拝され，Pārvatī への情もて彼を燃やさんと試みたる愛の神 Kāmadeva を，厳しき苦行に携わる間，その中央の目の一瞥にて灰に焼きたりと言わる。世界を滅ぼす者としての働きの行いにおいては，同じき焼く一瞥にて宇宙と Brahmā と Viṣṇu とを含む一切の神々とを焼き尽くし，生じたる灰をその身に塗りたりと伝えらる。ゆえにその礼拝における灰の用いあり。また Rudrākṣa の実の用いは，Tripura と呼ばるる三の都を滅ぼさんとする途にて Śiva が怒りの涙を落とし，それがこの珠に変じたりとの伝説より起これりと言わる。その住処また天は Kailāsa なり。Himālaya の最も高き北の峰の一なり。厳しく言えば Viṣṇu の如き化身は有せざれど，Vīrabhadra と八の Bhairava と Khaṇḍobā &c. とは時に彼の相と見なさる。とりわけ Benares にて礼拝せられ，Viṣṇu よりもさらに多くの名を有す。千八の名が Śivapurāṇa の第六十九章と Mahābhārata の Anuśāsanaparvan の第十七章とに挙げらる。最も常なるものの幾つかは Mahādeva, Śambhu, Śaṃkara, Īśa, Īśvara, Maheśvara, Hara なり。その子らは Gaṇeśa と Kārttikeya なり), ĀśvŚr.; MBh.; Kāv. &c., RTL. 73
a euphemistic N. of a jackal (大方 śivā f., q.v.) (豺の婉曲の名)
sacred writings (聖なる書), L.
・(天文において) N. of the sixth month (第六の月の名)
・a post for cows (to which they are tied または for them to rub against) (牛の柱。繋がれ，また擦るための), L.
・bdellium (没薬), L.
・the fragrant bark of Feronia Elephantum (Feronia Elephantum の芳しき皮), L.
・Marsilia Dentata, L.
・a kind of thorn-apple または = puṇḍarīka (the tree) (一種の曼陀羅華), L.
・quicksilver (水銀), L. (śiva-bīja を cf.)
・a partic. auspicious constellation (或る特定の吉なる星宿), L.
・a demon who inflicts diseases (病を与うる鬼), Hariv.
= śukra m., kāla m., vasu m., L.
the swift antelope (疾き羚羊), L.
・rum, spirit distilled from molasses (糖蜜より醸さるる酒), L.
・buttermilk (乳漿), L.
・a ruby (紅玉), L.
・a peg (楔), L.
・time (時), L.
・N. of a son of Medhâtithi (Medhātithi の或る子の名), MārkP.
・of a son of Idhma-jihva (Idhmajihva の或る子の名), BhP.
・of a prince and various authors (also with dīkṣita, bhaṭṭa, paṇḍita, yajvan, sūri &c.) (或る君侯および種々の著者の名), Cat.
・of a fraudulent person (或る欺く者の名), Kathās.
・(du.) the god Śiva and his wife (神 Śiva とその妻と), Kir. v, 40; Pracaṇḍ. i, 20 (Vām. v, 2, 1 を cf.)
・pl. N. of a class of gods in the third Manvantara (第三の Manvantara における或る類の神々の名), Pur.
・of a class of Brāhmans who have attained a partic. degree of perfection like that of Śiva (Śiva の如き或る特定の段の完きに達したる或る類の Brāhman の名), MBh.
Śiva's wife (また śivī) 下の śivā を見よ
welfare, prosperity, bliss (āya, éna，また ébhis は「吉く，幸いに，運よく」; śivāya gamyatām は「汝らに幸いなる旅を！」) (福，栄え，幸い), RV. &c. &c.
・final emancipation (最後の解脱), L.
・water (水), L.
・rock-salt (岩塩), L.
・sea-salt (海の塩), L.
・a kind of borax (一種の硼砂), L.
・iron (鉄), L.
・myrobalan (訶子), L.
・Tabernaemontana Coronaria, L.
・sandal (栴檀), L.
・N. of a Purāṇa (= śiva-purāṇa また śaiva) (或る Purāṇa の名), Cat.
・of the house in which the Pāṇḍavas were to be burnt (Pāṇḍava らの焼かるべかりし家の名), MārkP.
・of a Varṣa in Plakṣa-dvīpa and in Jambu-dvīpa (Plakṣadvīpa および Jambudvīpa における或る Varṣa の名), Pur.
kindly, tenderly (優しく，懇ろに)
N. of a Stotra. (或る Stotra の名)
causing happiness または prosperity, auspicious, propitious (幸いまた栄えを生ぜしめ，吉なる), W.
(Jaina らにおいて) N. of one of the 24 Arhats of the past Utsarpiṇī (過ぎたる Utsarpiṇī の二十四の Arhat の一の名), L.
N. of wk. (或る書の名)
N. of one of the Mātṛs attendant on Skanda (Skanda に侍る Mātṛ らの一の名), MBh.
N. of various Kavacas (q.v.) (種々の Kavaca の名), Cat.
N. of a town (said to have been founded by Śaṃkara; viṣṇu-kāñcī を cf.) (或る町の名。Śaṃkara の創建せりと言わる), Cat.