the sign of the meridian (子午線の正弦), Sūryas.
madhya-jyā – manas-vín(325 / 548)
↑ ↓ キーで前後の項目へ移動できます。
the sign of the meridian (子午線の正弦), Sūryas.
circular or annular darkness, central darkness (円また環なす闇,中心の闇), VarBṛS.
from or in the middle, centrally, centrically (中より,また中にて), RV. &c. &c.
・out of, among (gen. また ifc. を伴いて) (…より,…の間より), MBh.; R. &c.
・of middle sort (中の類の), Gaut.
N. of the 4 principal priests (viz. the Hotṛ, Adhvaryu, Brahman, and Udgātṛ) (四の主なる祭官の名), Lāṭy.
the state of being in the middle, mediocrity (中にある状態,中位), MBh.
N. of an Upaniṣad (或る Upaniṣad の名).
See under madhya.
a front tooth (前歯), L.
madhyaṃ-dina の代わり,これを見よ。
(修辞にて) ‘illuminating in the middle’, N. of a figure in which light is thrown on a description by the use of an emphatic verb in the middle of a stanza (e.g. Bhaṭṭ. x, 24) (「中ほどにて照らす物」,詩節の中ほどにて力ある動詞を用いて描きに光を投ずる技の名), Vām. iv, 3, 18; 19.
middle region, middle space, the central or middle part of anything (中の域,凡そ物の中ほどの部分), ŚrS.
・(= madhyaṃ nabhasaḥ) the meridian (子午線), MBh.
・the middle of the body, waist (身の中ほど,腰), MBh.; Kāv. &c.
・the trunk of the body, belly, abdomen (身の胴,腹), ib.
・the midland country (lying between the Himālayas on the north, the Vindhya mountains on the south, Vinaśana on the west, Prayāga on the east, and comprising the modern provinces of Allahabad, Agra, Delhi, Oude &c.) (中の国。北は Himālaya,南は Vindhya の山々,西は Vinaśana,東は Prayāga の間に横たわり,今の Allahabad, Agra, Delhi, Oude などの州を含む), Mn.; MBh. (cf. IW. 226 n. 1)
belonging to or living in the midland country, of midland origin (中の国に属し,またこれに住まう,中の国の起こりの), MBh.
the inhabitants of the midland country (中の国の住人ら), Cat.
= prec. mfn. (前項に同じ)
(前項 madhya-deśīya に同じ)
the middle or trunk of the body, belly &c. (身の中ほどまた胴,腹など), Suśr.
the interior of a city (町の内), Pañcad.
placed in the middle, inserted, fixed into (anything) (中に置かれ,挿まれ,〔凡そ物に〕嵌めらるる), Pañcat.
(n., L.) midday, noon (真昼), RV. &c. &c.
・the midday offering (Savana または Pavamāna) (真昼の献供), Br.; ŚrS.
・Bassia Latifolia, L.
・N. of a disciple of Yājñavalkya (Yājñavalkya の或る弟子の名), Cat.
Midday (personified as a son of Puṣpârṇa by Prabhā) (人格化されたる真昼。Puṣpārṇa が Prabhā によりて生ましし子として), BhP.
= mādhyaṃdina(これを見よ)
having reached the meridian (as the sun) (〔日として〕子午線に至れる), MBh.
midday-time, noon (真昼の時), Pañcat.
burnt by the midday-sun (真昼の日に焼かるる), Kāvyād.
meridional, meridian, belonging to noon or midday (子午の,真昼に属する), Lāṭy.
fallen in the middle, lying between or in the midst (中ほどに落ち,間に横たわる), Pāṇ. i, 1, 71, Sch.
the middle measure or magnitude (or that between an atom and infinitude) (中の量り,また極微と無限との間のもの), MW.
falling or going in the midst, intercourse, commerce (中に落ち,また行くこと,交わり), Rājat.
・(天文にて) the mean occurrence of the aspect (相の平均の起こり).
one who has stolen into another's confidence (他の信を密かに得たる者), Kathās.
(a cow) which has had a calf not very long ago (さほど久しからぬ前に仔を生みたる〔牛〕), L.
(天文にて) the meridian ecliptic point (子午の黄道の点).
eaten in the middle (a term applied to any medicine taken in the middle of a meal) (中ほどに食わるる。食事の中ほどに取らるる凡そ薬に用いらるる語), Suśr.
the middle part or portion (中ほどの部分), Kathās.
・the middle of the body, waist (身の中ほど,腰), Bhartṛ.
middle state or condition, mediocrity (中の状態,中位), MW.
・a middling or moderate distance (程よき隔たり), ŚārṅgP.
the central or principal gem of a necklace (頸飾りの中心また主なる宝玉), MW.
(楽にて) a partic. Mūrchanā (或る Mūrchanā), Saṃgīt.
N. of a grammatical work (an abridgement of the Manoramā) (或る文法の書の名。Manoramā の略).
N. of the author of the Mahābhārata-tātparya-nirṇaya (Mahābhāratatātparyanirṇaya の作者の名), Cat.
・of Madhvâcārya (Madhvācārya の名), IW. 119
pudendum muliebre and anus (女の陰と肛と), Subh.
a weight of six white mustard seeds (六の白き芥子の種の重さ), W.
(天文にて) being in the middle of a conjunction, completely covered or obscured (合の中ほどにあり,全く覆わるる), VarBṛS.
midnight (真夜中), Br.; MBh. &c.
(前項 madhya-rātra に同じ)
, at midnight (真夜中に)
the middle line, the central or first meridian (the line conceived by the Hindūs to be drawn through Laṅkā, Ujjayinī, Kuru-kṣetra, and other places to mount Meru) (中の線,中心また第一の子午線。Hindū らが Laṅkā, Ujjayinī, Kurukṣetra その他の処を通じて山 Meru へ引かるると考うる線), Siddhāntaś.
the point of the ecliptic situated on the meridian (子午線の上に位する黄道の点), ib.
N. of wk. (或る書の名)
the middle world, earth, abode of mortals (中の世界,地,死すべき者らの住処)
‘lord of the middle world or earth’, a king (「中の世界また地の主」,王), L.
middle-aged (中年の), Hariv.
being in the middle or between or among, middle, central (中に,また間にある), Kāv.; Kathās.
a mediator (仲立ち), W.
N. of a Vallī of the TUp. (probably from being in the middle of the book) (TaittirīyaUpaniṣad の或る Vallī の名。おそらくは書の中ほどにあるゆえ).
N. of one of the ten ways in which an eclipse ends (蝕の終わる十の仕方の一の名), VarBṛS.
= -vartin, L.
・impartial, a mediator (偏らざる,仲立ち), L.
of mediocre discernment (中位の弁えの), Sāṃkhyas. Sch.
the navel (臍), L.
having a middle-sized body or one of moderately full habit (中ほどの大きさの身,また程よく肥えたる身を有つ), Suśr.
lying in the midst, lying within (中に臥す,内に臥す), Rājat.
‘the middle-sized Siddhântakaumudī’, N. of an abridgment of the Siddhântakaumudī by Varada-rāja (「中ほどの大きさの Siddhāntakaumudī」,Varadarāja の Siddhāntakaumudī の略の名).
the central meridian (中心の子午線), Sūryas. (madhya-rekhā を参照せよ).
being in the middle, being between or among (gen. また ifc. を伴いて) (中に,また間にある), Yājñ.; MBh. &c.
・being in the middle space i.e. in the air (中の空き,すなわち空にある), ŚāṅkhBr.
・standing between two persons or parties, mediating, a mediator (二の人また党の間に立ち,仲立ちする者), Pāṇ. iii, 2, 179, Sch.
・belonging to neither or both parties, (only) a witness, impartial, neutral, indifferent (いずれの党にも属さず,またその両に属し,ただ証人にして,偏らず,中立の), Mn.; MBh. &c.
・being of a middle condition or kind, middling (中の状態また類の), MBh.; Kāv.
‘arbitrator, umpire’, N. of Śiva (「裁く者」,Śiva の名), Śivag.
intermediate situation, indifference, impartiality (中の位,偏らざること), MBh.; R. &c.
(ifc. にて f(ī). ) a middle place or region, (esp.) the middle of the body, the waist or hip (中の処また域。殊に身の中ほど,腰), L.
the middle space i.e. the air (-devatā f. は「空の神格」, Nir.) (中の空き,すなわち空)
・a neutral soil (中立の地), MW.
, a deity of the air (空の神格), Nir.
being in the middle, being among or between (gen. を伴いて) (中に,また間にある), Kathās.
indifference (偏らざること), MBh. (-stha-tā を参照せよ).
(天文にて) the mean half duration (平均の半ばの続き).
having the Svarita accent on the middle syllable (中の音節に Svarita のアクセントを有つ), VPrāt., Sch.
N. of a partic. kind of written character (或る類の書き文字の名), Lalit.
the middle finger (中指), L.
(前項 madhyâṅguli に同じ)
the midday sun (-gate ’hani は「日が中天の日に至りたるとき」,すなわち真昼に) (真昼の日), R.
the middle of a playing-ground (遊びの庭の中ほど), MaitrS.
(ibc. にて) middle and end (中と終わりと)
a Yamaka (これを見よ) in the middle and end of a verse (e.g. Bhaṭṭ. x, 17) (詩節の中と終わりとにおける Yamaka)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of an Arhat (或る Arhat の名), Buddh.
the citron (橘), L.
N. of a district (或る地区の名), Cat.
N. of wk. (或る書の名), ib.
N. of a Tīrtha on the southern bank of the Kāverī (Kāverī の南の岸の或る Tīrtha の名), ib.
the middle of the rainy season (雨の季の中ほど), Br.; GṛŚrS.
Grewia Asiatica, L.
N. of a partic. kind of written character (或る類の書き文字の名), Lalit. (C. adhyāh˚).
midday, noon (真昼), Mn.; MBh. &c.
・N. of a pupil of Śaṃkarâcārya (Śaṃkarācārya の或る弟子の名), Śaṃkar.
midday time, noon (真昼の時), Kathās.
midday duty or business or observance (真昼の務めまた行ない), Cat.
id. (同上), MW.
= -kāla, Pañcat.
the midday Saṃdhyā (真昼の Saṃdhyā), RTL. 407
= -kāla, Pañcat.
midday sacrifice (真昼の祭), Kathās.
midday ablution (真昼の沐浴), Cat.
the hypotenuse of the moon's midday shadow (月の真昼の影の斜辺), MW.
Pentapetes Phoenicea, Bhpr.
a band or rope round an elephant's body (象の身を巡る帯また綱), L.
having the Udātta or acute accent on the middle syllable (中の音節に Udātta のアクセントを有つ), VPrāt.
occupying a middle place, having a middle rank or position (in any caste &c.) (中の処を占め,〔凡そ階級などにおいて〕中の位を有つ), L.
(mádhya の superl.) middle (Lat. medius の如く用いらる。例えば madhyame gulme「軍の中ほどにて」) (中の), MBh.; R.
・being or placed in the middle, middlemost, intermediate, central (中に置かれ,最も中の,中間の), RV. &c. &c.
・middle-born (neither youngest nor oldest) (中に生まるる。最も若きにも最も長きにもあらず), Veṇīs.
・of a middle kind or size or quality, middling, moderate (中の類また大きさまた質の,程よき), TS. &c. &c.
・standing between two persons or parties, impartial, neutral (二の人また党の間に立ち,偏らざる), MBh.; Kāv. &c.
・(天文にて) mean (madhya を参照せよ) (平均の), Sūryas.
・relating to the meridian (子午線に関する), ib.
the middlemost prince (whose territory lies between that of a king seeking conquest and that of his foe) (最も中の王。その領は勝ちを求むる王とその敵との領の間に横たわる), Mn. vii, 155
・the middle character in plays (劇における中の役), IW. 473
・the midland country (= madhya-deśa) (中の国), L.
・(楽にて) the 4th or 5th note (第四また第五の音), Saṃgīt.
・the middlemost of the 3 scales (三の音階の最も中のもの), ib.
・a partic. Rāga (或る Rāga), ib.
・(文法にて) the 2nd person (= -puruṣa) (2nd pers.), Pāṇ.
・the governor of a province (州の司), L.
・a kind of antelope (一種の羚羊), L.
・N. of the 18th Kalpa (これを見よ) (第十八 Kalpa の名), Cat.
・pl. a class of gods (或る類の神々), ŚāṅkhŚr.
・(仏教者にて) N. of a partic. Buddhist sect (或る仏教の宗の名), Sarvad.
the middle of the body, waist (身の中ほど,腰), MBh.; R. &c.
the womb (胎), TBr.
・the middle finger (中指), Kauś.; Suśr.
・midnight (真夜中), L.
・a girl arrived at puberty (年頃に至れる娘), L.
・the pericarp of a lotus (蓮の果皮), L.
・a central blossom (中心の花), W.
・a kind of metre (一種の韻律), L.
・(楽にて) a partic. Mūrchanā (或る Mūrchanā), Saṃgīt.
the middle (中), APrāt.
・mediocrity, defectiveness (中位,欠け), Śṛṅgār.
・N. of the 12th (14th) Kāṇḍa of the ŚBr. (ŚatapathaBrāhmaṇa の第十二〔第十四〕Kāṇḍa の名)
・(天文にて) the meridian ecliptic point (子午の黄道の点), Sūryas.
the middle enclosure or courtyard (中の囲いまた中庭), MBh.
N. of the 2nd Kāṇḍa of the MaitrS. (MaitrāyaṇīSaṃhitā の第二 Kāṇḍa の名).
(代数にて) the middle term of an equation (方程の中項)
・N. of part ii of the ŚārṅgS. (ŚārṅgadharaSaṃhitā の第二部の名)
(天文にて) mean motion of a planet (遊星の平均の動き), Cat.
(楽にて) the middle scale (中の音階), Saṃgīt.
middle-born, born between (two other children), middlemost (中に生まるる。〔他の二の子の〕間に生まる).
N. of wk. by Kumārila (Kumārila の或る書の名), Cat.
the middle member (which is sometimes omitted and requires to be supplied in a compound consisting of two words) (中の項。二の語より成る複合語にて時に省かれ,補うを要す)
the omission of the middle member of a compound (as in śāka-pārthiva, ‘the king of the Śākas’, for śāka-priya-pārthiva, ‘the king dear to the Śākas’) (複合語の中の項の省き), Vām. v, 2, 16
(samāsa を補いて) a compound which omits the middle member (中の項を省く複合語), ib.
(おそらくは) a middle-sized leaf (中ほどの大きさの葉), MaitrS.
‘the middlemost of the five Pāṇḍavas’, Arjuna (「五の Pāṇḍava の最も中のもの」,Arjuna), W.
a partic. personification (或る人格化されたる物), Gaut.
・(文法にて) the second person in verbal conjugation, a termination of the second person (prathama-puruṣa, uttama-puruṣa を参照せよ) (動詞の活用における2nd pers.,2nd pers. の語尾).
a mediocre person (中位の人), MBh.
a husbandman, a farm-labourer who works both for his master and himself (農夫。その主のためにも己のためにも働く農の働き手), W.
‘the middle passage’, the middle way to salvation (「中の道」,救いへの中の道), MWB. 159.
midnight (真夜中), AitBr.; Kauś.
(天文にて) the central meridian of the earth (a line conceived to be drawn through Laṅkā, Ujjayinī, Kuru-kṣetra, and Meru; madhya-rekhā を参照せよ) (地の中心の子午線).
the middle world (between heaven and the nether world), the earth (中の世界〔天と下の世界との間〕,地)
‘protector of the middle world’, a king (「中の世界を守る者」,王), Kāv.
‘moon of the middle world’, a king (「中の世界の月」,王), Rājat.
middle age (中年), ŚBr.
middle-aged (中年の), W.
driving at middling or slow speed (= manda-gamanena vāhaka) (程よき,また遅き速さにて駆る), RV. ii, 29, 4; Sāy.(おそらくは「中ほどにて駆る」,すなわち神々と人らとの間にて).
‘lying or being in the middle’, (おそらくは) an intercessor (「中ほどに臥し,またある者」,執り成す者), RV. x, 97, 12.
the middle method of intriguing with another's wife (presenting flowers &c.) (他の妻と通ずる中の法。花などを贈るなど), W.
the middlemost penalty or amercement, punishment for crimes of a middle degree (中の罰,中の度の罪への罰), Mn. viii, 138, 263
violence or outrage of the middle class (injuring buildings, throwing down walls &c.) (中の類の暴。建て物を傷つけ,壁を倒すなど), W.
standing or being in the middle (中に立ち,またある) g. brāhmaṇâdi.
standing in the middle, forming the centre (of a community) (中に立ち,〔集まりの〕中心を成す), VS.
the state of standing in the middle or forming the centre (中に立ち,また中心を成す状態), TS.
indifferent, neutral (偏らざる,中立の), Bcar.
the middle or dominant note (中また主なる音), Mālav. (ed. Boll.) i, 21
spoken in a middle tone (not too loud and not too low) (中の調べにて語らるる。高過ぎず低過ぎず), R.
one of the 4 Āgamas (四の Āgama の一), Buddh.
the middle-sized Aṅgiras (中ほどの大きさの Aṅgiras), Cat.
the middle finger (中指), L.
the middle-sized Ātreya (中ほどの大きさの Ātreya), Cat.
(楽にて) a partic. Rāgiṇī (或る Rāgiṇī), Saṃgīt.
(前項 madhyamâdi に同じ)
N. of the 1st ch. of Sūryas. (Sūryasiddhānta の第一章の名)
the elimination of the middle term of an equation (方程の中項の消去), Col.
N. of a Liṅga of Śiva in Benares (Benares における Śiva の或る Liṅga の名), KūrmaP.
a partic. part of a chariot (車の或る部分), MaitrS.; TS.
half loud and very loud (半ば高く,また甚だ高き), Vait.
a particular division of time (或る時の分け), L.
middlemost (最も中の), Mṛcch.
・common (as property) (〔財として〕共なる), KātyŚr., Sch.
a marriageable woman (婚に適える女), L.
・N. of the 2nd or middle Grantha of the Kāṭhaka (mādhyamika を参照せよ) (Kāṭhaka の第二また中の Grantha の名)
the interior of anything (˚kam pra-√ viś は「入る」) (凡そ物の内), Mṛcch.
N. of wk. (また madhyamika-v˚) (或る書の名).
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of a people (或る民の名), MBh.
おそらくは mādhyamika の誤写,これを見よ。
See under madhyamaka.
relating to the middle, middlemost, central (中に関し,最も中の) g. gahâdi.
= madhyama-sthā.
= madhyama-sthā.
= madhyama-sthā.
in the middle, between, among (gen. を伴いて) (中に,間に), RV. i, 89, 9 &c.
・meanwhile (その間に), ib. x, 61, 6.
recited in the middle tone (中の調べにて誦せらるる), SaṃhUp.
intermediate, being a mediator or seeking a mediation (中間の,仲立ちする者,また仲立ちを求むる), RV. i, 173, 10.
in the middle, in the midst, within, between, among, in the presence of (gen. を伴い,また ifc. にて; 時に ibc. にても; cf. Pāṇ. ii, 1, 18 および下の複合語) (中に,内に,間に,…の前にて), Mn.; MBh. &c.(√kṛ を伴いて〔ind.p. -kṛtya また -kṛtvā, Pāṇ. i, 4, 76〕「中に置く,仲立ちと為す」, Kull. on Mn. iv, 80; 「…の中に数う」, Kād.)
with regard to (…に関して), Mālav. v, 2.
in or into the Ganges (Gaṅgā の中に,またその中へ), Pāṇ. ii, 1, 18, Sch.
(おそらくは) having a long syllable in the middle (中に長き音節を有つ), Pāṇ. vi, 3, 11.
(おそらくは)「日」また「年の中ほど」を意味すと言わる, PārGṛ. iii, 3, 5, Sch.
in the middle of the body (身の中ほどにて), Bhām.
from out of the middle of the water (水の中ほどより), Bhaṭṭ.
a kind of Vedic metre (一種の Veda の韻律), RPrāt.
in the middle of the city (町の中ほどにて), Rājat.
in or into the river (河の中に,またその中へ), Kathās.
in the middle of the assembly of princes (王らの集いの中ほどにて), Bālar.
having the passage called Nidhana (これを見よ) in the middle (中ほどに Nidhana と呼ばるる節を有つ), Lāṭy.
in a lotus flower (蓮の花の中に), Vām.
having the sacrificial days called Pṛṣṭhya (これを見よ) in the middle (中ほどに Pṛṣṭhya と呼ばるる祭の日を有ちて), ŚāṅkhŚr.
a partic. Ajana (或る Ajana), TāṇḍBr.
between middle finger and elbow (中指と肘との間に), L.
in the middle of the sacrifice (祭の中ほどにて), ĀpŚr., Sch.
in the battle (戦の中にて), Bhām.
in the middle of the street (街の中ほどにて), ib.
in or under the water (水の中に,またその下に), R.
= -samudram, HPariś.
in the forests of the Vindhya range (Vindhya の連なりの林らにて), KāśīKh.
in the middle of the Vindhya (Vindhya の中ほどにて), Kathās.
in the air (空にて), Bālar.
on the burial-place (葬りの処にて), Svapnac.
in the assembly, in public (集いにて,公にて), Dhanaṃj.
in the middle of the sea (海の中ほどにて), Śiś.
N. of the founder of a sect of Vaiṣṇavas in the south of India (he was a Kanarese Brāhman otherwise called Ānanda-tīrtha, Bhagavat-pāda or Madhu, said to have been born about 1200; his doctrine is commonly called Dvaita, ‘Duality’, in opposition to the A-dvaita, ‘Non-duality’, of the great Vedāntist Śaṃkarâcārya, and his sect are called Mādhvas) (南 Indo における Vaiṣṇava の或る宗の創めし者の名。彼は Kanara の Brāhmaṇa にして,また Ānandatīrtha, Bhagavatpāda, また Madhu とも呼ばる。千二百年頃に生まれたりと言わる。彼の教えは常に Dvaita「二元」と呼ばれ,大いなる Vedānta 者 Śaṃkarācārya の Advaita「不二」に対す。彼の宗は Mādhva らと呼ばる), RTL. 130 &c.
the teacher Madhva (師 Madhva), Cat.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
the doctrine of Madhva (Madhva の教え)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (また ˚ta-bhañjana n., ˚ta-sāra m.) (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
= madhva-guru, W.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
&c. See 781 頁第三欄。
&c. See 781 頁第二欄。
cl. 8. 4. Ā. (Dhātup. xxx, 9; xxv, 67) manuté, mányate (叙事詩にてまた ˚ti; 3. pl. manvaté, RV.; pf. mene, Br. &c.; mamnā́the, ˚nā́te, RV.; aor. ámata, ámanmahi, Subj. manāmahe, mananta, p. manāná,これを見よ, RV.; maṃsi, amaṃsta, Subj. maṃsate, Prec. maṃsīṣṭa,1.は韻律の都合にて masīya, ib.; māṃsta, AV., ˚stām, TĀr.; maṃdhvam, Br.; amaniṣṭa Gr.; fut. maṃsyate, Br., ˚ti, MBh.; mantā, manitā Gr.; maniṣyate, RV.; inf. mantum, MBh. &c., mántave, ˚tavai, RV., mántos, Br.; ind.p. matvā́, Up. &c.; manitvā Gr.; -matya, Br. &c.; -manya, MBh. &c.), to think, believe, imagine, suppose, conjecture (思い,信じ,想い,推す), RV. &c. &c.(manye「我思うに」は後の文にてしばしば文の中に挿まれ,構えに影響せず; cf. g. câdi および Pāṇ. iv, 1, 106); to regard or consider any one or anything (acc.) as (acc. に iva を伴い,また伴わず,また副詞,しばしば -vat にて; 後の文にてはまた dat. にて侮りを表わす〔cf. Pāṇ. ii, 3, 17〕,例えば rājyaṃ tṛṇāya manye「我は国を藁ほどに値踏みす」,すなわち軽んず = laghu √ man,bahu また sādhu √ man「多く,また善く思い,讃え,善しとす」に対す) (凡そ人また物を…と看做す), ib.; to think one's self or be thought to be, appear as, pass for (nom.; また iva を伴いて) (己を…と思い,また…と思わる,…として通る), ib.; to be of opinion, think fit or right (意見を持ち,善しとす), MBh.; Kāv. &c.; to agree or be of the same opinion with (acc. を伴いて,…と同じ意見なり), MBh.; to set the heart or mind on, honour, esteem (na を伴いて「侮る」), hope or wish for (acc. また gen. を伴いて) (心を寄せ,敬い,望む), RV. &c. &c.; to think of (in prayer &c., either ‘to remember, meditate on’, or ‘mention, declare’, or ‘excogitate, invent’) (〔祈りなどにて〕思う。すなわち「覚え,念じ」,また「述べ,宣べ」,また「案じ出だす」), RV.; AV.; to perceive, observe, learn, know, understand, comprehend (acc.,Veda にてまた gen.) (覚り,学び,知り,解す), RV. &c. &c.; to offer, present (献ず), MBh. : Caus. (Dhātup. xxxiv, 36) mānayati (叙事詩にてまた ˚te; aor. amīmanat; Pass. mānyate), to honour, esteem, value highly (また uru, bahu, sādhu を伴いて) (敬い,重んず), AV. &c. &c.; (Ā.) stambhe, Dhātup. xxxiii, 35; garvake, ib.; Vop. : Desid. (Dhātup. xxiii, 3) mīmāṃsate (稀に ˚ti; amīmāṃsiṣṭhās, ŚBr.; mīmāṃsyáte, AV.; mimaṃsate, mimaṃsiṣate Gr.), to reflect upon, consider, examine, investigate (思い巡らし,考え,究む), AV.; Br. &c.; to call in question, doubt (「…について」,loc.) (疑う), ib. : Desid. の Desid. mīmāṃsiṣate Gr.: Intens. manmanyate, manmanti, ib.
[cf. Zd. man; Gk. μένω, μέμονα; Lat. meminisse, monere; Slav. および Lith. minė́ti; Goth. ga-munan; Germ. meinen; Eng. mean.]
thought, believed, imagined, supposed, understood (思われ,信ぜられ,解せらるる), RV. &c. &c.
・regarded or considered as, taken or passing for (nom. また副詞) (…と看做され,…として通る), Mn.; MBh. &c.
・thought fit or right, approved (善しとせられ,認めらるる), Yājñ.; Kāv.; Kām.
・honoured, esteemed, respected, liked (gen. を伴いて, Pāṇ. iii, 2, 188) (敬われ,重んぜられ,好まるる), Ragh.; Kām.
・desired, intended (望まれ,意図さるる), R.
N. of a son of Śambara (Śambara の或る子の名), Hariv. (v.l. mana)
a thought, idea, opinion, sentiment, view, belief, doctrine (思い,考え,意見,見,信,教え), MBh.; Kāv. &c.
・intention, design, purpose, wish (意図,目当て,望み), MBh.; BhP.
・commendation, approbation, sanction (讃え,認め), L.
・knowledge (知), W.
・Agallochum (沈香), L.
N. of wk. (或る書の名)
See s.v.
N. of wk. (或る書の名)
knowing a person's intention (人の意図を知る), Śṛṅgār.
N. of wk. (或る書の名)
difference of opinion between (gen.,また instr. に saha を伴いて) (…の間の意見の異なり), VarBṛS., Sch.
N. of wk. (或る書の名)
N. of a man (或る人の名), L.
heeding words or prayers (said of the Aśvins) (〔Aśvin らにつきて〕言葉また祈りを心にとむる), RV. (mātavacasa を参照せよ).
having an aim or purpose (目当てを有つ), ib.
one well skilled in dice (as Śakuni) (〔Śakuni の如く〕賽に善く長けたる者), MBh.
admission of a fault in one's own reasoning while insisting on a similar one in that of the opponent (己が論の過ちを認めつつ,敵の論にも同じきものありと言い張ること), Nyāyas.
another opinion or creed or sect (他の意見また信また宗), MW.
the embracing a particular doctrine (或る教えを奉ずること), ib.
holding the doctrines of a particular sect (或る宗の教えを持する), ib.
‘going wilfully’ または ‘roaming at will’, an elephant (「意のままに行く物」,象), MBh.; Śrutab.
・a cloud (雲), L.
・N. of a Dānava (或る Dānava の名), Hariv.
・of a Muni and (pl.) his family (或る Muni とその家との名), MBh.; Kāv.
an elephant (-tva n.) (象), Kālid.; Kir.
(楽にて) a partic. Mūrchanā (或る Mūrchanā), Saṃgīt.
N. of a sacred bathing-place (或る聖なる沐浴の処の名), Cat.
N. of a fabulous being (或る神話の者の名), Kathās.
N. of wk. (或る書の名)
N. of a city (或る町の名), Kathās.
fire from the sacrifice of Mataṃga (Mataṃga の祭よりの火), Mcar.
N. of a sacred tank or bathing-place (或る聖なる池また沐浴の処の名), Viṣṇ.; MBh.
N. of wk. (或る書の名)
N. of a lake (或る湖の名), R.
N. of a man (或る人の名), Cat.
the keeper or driver of an elephant (象を守り,また御する者), Suparṇ.
N. of a daughter of Mandara (Mandara の或る娘の名), Kathās.
(ŚBr. にてまた máti) devotion, prayer, worship, hymn, sacred utterance (心尽くし,祈り,礼拝,讃歌,聖なる発語), RV.; VS.
・thought, design, intention, resolution, determination, inclination, wish, desire (loc.・dat. また inf. を伴いて) (思い,目当て,意図,決意,望み), RV. &c. &c.(matyā ind. は「知りつつ,故意に」; matiṃ √kṛ また dhā また dhṛ また ā-√ dhā また sam-ā-√ dhā また ā-√ sthā また sam-ā-√ sthā は,loc.・dat.・acc. に prati を伴い,また artham を ifc. に伴いて「心を寄せ,決意し,定む」; matim に ni-√ vṛt の Caus. と動詞的名詞の abl. とを伴いて「…の考えを捨つ」; āhita-mati は ifc. にて「…を決意したる」; vinivṛtta-mati は abl. を伴いて「…より思い止まりたる」)
・opinion, notion, idea, belief, conviction, view, creed (意見,考え,信,見), ŚrS.; Mn.; MBh. &c.(matyā ind. は「意のままに」; ifc. にて「…と思いて」,例えば vyāghra-m˚「それを虎と思いて」)
・the mind, perception, understanding, intelligence, sense, judgement (心,覚り,解し,智,判じ), ŚBr. &c. &c.(RV. にてはまた「覚りある物」,智ある,心にとむる,Aditi, Indra, Agni に用いらる)
・esteem, respect, regard (敬い), Kir.
・memory, remembrance (覚え), L.
・Opinion personified (and identified with Subalâtmajā as one of the mothers of the five sons of Pāṇḍu, or regarded as a daughter of Dakṣa and wife of Soma, or as the wife of Viveka) (人格化されたる意見。Pāṇḍu の五の子らの母らの一として Subalātmajā に同じとせられ,また Dakṣa の娘にして Soma の妻,また Viveka の妻と看做さる), MBh.; Hariv.; Prab.
・a kind of vegetable or pot-herb (一種の菜), L.
N. of a king (或る王の名), Buddh.
[cf. Lat. mens; Angl.Sax. ge-mynd; Eng. mind.]
, wittingly, knowingly, purposely (知りつつ,故意に)
, at will (意のままに)
a matter of the intellect (智の事), Kām.
‘mental course’, mode of thought (「心の巡り」,思いの様), Kāv.
‘filled with intelligence’, clever, intelligent (「智に満てる」,賢き), Śiś.
N. of Aśva-ghoṣa (Aśvaghoṣa の名), Buddh.
N. of a man (或る人の名), Cat.
the act or faculty of seeing into the thoughts or intentions (of others) (〔他の〕思いまた意図を見透かす行ないまた力), R.
Cardiospermum Halicacabum また = śimṛḍī, L.
difference of opinion (意見の異なり), MBh.
N. of a nephew of Śākya-paṇḍita (Śākyapaṇḍita の或る甥の名), Buddh.
N. of a king (或る王の名), MBh.; Hariv.; Pur.
N. of wk. (或る書の名)
a firm opinion (堅き意見), L.
the path of reflection (思い巡らしの道)
to think over (思い巡らす), Kāv.
N. of a town (或る町の名), Buddh.
purposed, intended (意図さるる), Mn.; (˚vam, ˚ve, ˚vakam) ind. purposingly, wittingly (故意に,知りつつ), ib.; Gaut.
(前項 mati-pūrva に同じ)
(前項 mati-pūrva に同じ)
(前項 mati-pūrva に同じ)
(前項 mati-pūrva に同じ)
superiority of mind, cleverness, talent (心の勝れ,賢さ,才), Hit.
N. of a scholar (或る学者の名), Cat.
change of opinion (意見の変わり), MBh.
(Śak.) confusion of mind, perplexity, error, misapprehension, hallucination (心の乱れ,惑い,誤り).
(L.) confusion of mind, perplexity, error, misapprehension, hallucination (心の乱れ,惑い,誤り).
clever, intelligent, wise (賢き), MBh.; Kāv. &c.
N. of a son of Janam-ejaya (Janamejaya の或る子の名), Hariv.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of an author (或る著者の名), Cat.
N. of a poet (或る詩人の名), ib.
-mat の誤写。
N. of an author (また ˚na-gaṇi) (或る著者の名), Cat.
knowing (one's) devotion or mind (〔人の〕心尽くしまた心を知る), VS.; TS.; AitBr.
an erroneous opinion, illusion (誤れる意見,幻), Vcar.
failure or infatuation of mind (心の失いまた惑い), L.
= -bhrama, R.
id. (同上), L.
‘possessing intelligence’, clever, wise (「智を有つ」,賢き), Pañcat.
a wise counsellor (賢き議者), Bcar.
deprived of sense, stupid (智を欠き,愚かなる), Hit.
‘lord of mind’, the wisest of the wise (Viśva-karman) (「心の主」,賢き者らの最も賢き者,Viśvakarman), Hariv.
(1. については 776 頁第二欄を見よ) the means of acquiring knowledge (= jñānasya kāraṇam) (知を得る手立て), Kāś. on Pāṇ. iv, 4, 97.
Indian spikenard, Nardostachys Jatamansi, L.
・N. of a son of Śambara (Śambara の或る子の名), Hariv. (v.l. mata).
複合語における manas の代わり。
gaining the heart, attracting, beautiful (心を得,惹き,美しき), L. (cf. Pāli manāpa).
(おそらくは √2. ṛñj より) directing or guiding the mind (心を導く), RV. x, 106, 8 (Sāy. manasā prasādhanaṃ yasya saḥ).
See mananyá below.
delighting the mind of (ifc. を伴いて,…の心を喜ばしむる), Subh.
N. of a prince (或る王の名), VP.
(˚no-h˚ の誤写か) a kind of metre (一種の韻律), Col.
= mana-āpa, Lalit.
複合語における manas の代わり。
See manas-k˚.
mental perplexity or confusion (心の惑い), Sāh.
mind-disturbing (心を乱す), ib.
‘lord of the heart’, N. of Viṣṇu (「心の主」,Viṣṇu の名), Pañcar.
(Jaina らにて) ‘the state of mental perception which precedes the attainment of perfect knowledge’, N. of the last stage but one in the perception of truth (「全き知の得に先立つ心の覚りの状態」,真の覚りにおける終わりより一つ前の段の名), Sarvad.
pain of mind, mental agony (心の痛み), MW.
pure in heart, mentally pure (心の浄き), Mn. vi, 46.
dear to the heart or mind (心に愛おしき), MBh. xiii, 3503.
serenity or peace of mind (心の安らぎ), MBh.; Sāh.; Suśr.
dear to the heart (心に愛おしき), Kir.
gladness of heart, delight (心の喜び), Kathās.
tranquillity of mind (心の静けさ), ib.
heart-piercing (心を貫く), Kum. ii, 22
N. of wk. (containing the Caitanya doctrine) (或る書の名。Caitanya の教えを含む), Cat.
(L. はまた ˚la m. とす; 複合語を参照せよ) realgar, red arsenic (鶏冠石,赤き砒素), MBh.; Kāv. &c.
˚lôccaya の異読, R.
a cave of red arsenic (赤き砒素の洞), MBh. (˚la-guhā, Mṛcch. i, 12)
a fluid prepared from red arsenic and sandal (赤き砒素と栴檀とより調えらるる液), MW.
inlaid with red arsenic (赤き砒素を嵌めらるる), Kum.
a quantity of red arsenic (赤き砒素の量), R.
swift as thought (思いの如く疾き), Kathās.
anguish of mind (心の苦しみ), Divyāv.
having the mind for a sixth organ (said of the 5 organs of sense) (〔五の感覚の器につきて〕心を第六の器とする), AV.
coercion of the mind (心の抑え), Lalit.
desire of the heart (心の望み), R.
attachment of the mind, fixing the thoughts (on a beloved one; second stage of love) (心の執着,思いを〔愛おしき者に〕定むること。恋の第二の段), Pratāp.
one of the 4 kinds of food (in a material and spiritual sense) (四の類の食の一。物と霊との両の意にて), Buddh.
seated or dwelling in the mind (心に座し,また住まう), VS.
mental anguish or grief (心の苦しみまた嘆き), Śak.
high-mindedness (心の高きこと), R.
heart's content (心の満ち足り), BhP.
forming the substance of the heart or mind (心の本質を成す), Hariv.
N. of a goddess (或る女神の名), Siṃhās.
-śilā の誤写。
agreeable to the mind, of pleasant taste (心に快く,快き味の), Suśr.
joy of the heart (心の喜び), BhP.
abiding or dwelling in the heart (心に住まう), R.
the act of strengthening or confirming the mind (心を強め,固むる行ない), Cat.
firmness of mind (心の堅さ), Kāv.
touching the heart (心に触るる), BhP.
N. of a Brāhman (或る Brāhmaṇa の名), Kathās.
health of mind (心の健やかさ), Bcar.
N. of a man (或る人の名), HPariś.
thoughtful, careful (思い深き), RV.
thinking, reflection, meditation, thought, intelligence, understanding (esp. intrinsic knowledge or science, as one of the faculties connected with the senses, Nir. viii, 6 = manman) (思い,思い巡らし,念,智,解し。殊に内なる知また学として,感覚に繋がる力の一), Hariv.; Śaṃk.; Sarvad. (˚nā́ ind. は「思い深く,慎重に」, RV.)
homage, reverence (敬い), Sāy. on RV. i, 165, 4.
, thoughtfully, deliberately (思い深く,慎重に), RV.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
attended with homage (敬いを伴う), Sāy.
(前項 manana-yukta に同じ)
N. of wk. (或る書の名)
(おそらくは) containing homage or praise (as a hymn) (〔讃歌として〕敬いまた讃えを含む), Nir. x, 5 (他の説は「重んずべき」とす).
deserving praise (讃えに値する), RV. x, 106, 8 (Sāy. = stútya,他の説は「mana-nī より,心を導く」とす).
, Sāy. on RV. i, 124, 3.
複合語における manas の代わり。
(√1. ci) piled up or constructed with the mind (= manasā citaḥ) (心にて積まれ,また築かるる), ŚBr.
(√2. cit) thinking or reflecting in the mind (心にて思い巡らす), RV. ix, 11, 8 (他の説は「心を知る」とす).
mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will (心〔最も広き意にて,一切の心の力に用いらる〕,智,解し,覚り,良心,意), RV. &c. &c.(哲にては覚りと知との内なる器また antaḥkaraṇa,思いのそこより入り,また感覚の対象が魂に及ぶ力また具, IW. 53; この意にて manas は常に ātman また puruṣa「霊また魂」と別なるものと看做され,ただ身にのみ属し,身の如く—Nyāya を除きて—滅すべきものと考えらる。種々の説におけるその位については Nyāya と Vaiśeṣika とにつきて IW. 63; 67; 76 を,Sāṃkhya と Vedānta とにつきて ib. 84; 109; 117 を見よ。RV. にては時に hṛd また hṛdaya,心の臓と共に置かる。Mn. vii, 6 にては cakṣus,眼と共に)
・the spirit or spiritual principle, the breath or living soul which escapes from the body at death (called asu in animals; 上を参照せよ) (霊また霊の原理,死にて身より逃るる息また生ける魂), ib.
・thought, imagination, excogitation, invention, reflection, opinion, intention, inclination, affection, desire, mood, temper, spirit (思い,想い,案じ,思い巡らし,意見,意図,情,望み,気分), ib.(動詞的名詞また ˚tu に終わる inf. の語幹の後に ifc. にて「…する心あり,また欲す」; draṣṭu-m˚ などを参照せよ; manaḥ √kṛ は「決意す」; gen. を伴いて「…に心を寄す」; manaḥ に √kṛ, pra-√ kṛ, √dhā, vi-√ dhā, √dhṛ, √bandh および ni-√ viś の Caus. を,loc.・dat.・acc. に prati を伴い,また inf. を伴いて「心また思いを…に向け,…を思う」; manaḥ に sam-ā-√ dhā を伴いて「正気に返り,己を取り戻す」; √han を伴いては mano-hatya を見よ; mánasā ind. は「心にて,思いまた想いにて,心を尽くして,喜びて」,gen. を伴いて「…の許しにて」,iva を伴いて = ˚sêva「思いの如く,一瞬に」; √man を伴いて「心に思い,欲す」; saṃ-√ gam を伴いて「一致す」; manasi に √kṛ を伴いて「心に留め,念じ,覚ゆ」; ni-√ dhā を伴いて「心に刻み,考う」; √vṛt を伴いて「心に浮かびつつあり」)
・N. of the 26th Kalpa (これを見よ) (第二十六 Kalpa の名), Cat.
・of the lake Mānasa (湖 Mānasa の名), BhP.
・manaso dohaḥ は或る Sāman の名, ĀrṣBr.
[cf. Gk. μένος; Lat. Miner-va.]
, in the mind; in thought or imagination; with all the heart, willingly (心にて,思いまた想いにて,心を尽くして,喜びて)
dear to the heart, pleasant, agreeable (心に愛おしく,快き), Suśr.
consciousness (esp. of pleasure or pain) (〔殊に楽また苦の〕意識), L.
・attention of the mind (心の向け), Lalit.
・devotion (心尽くし) (次項を見よ)
performance of devotion (心尽くしの行ない), Jātakam.
mental perception or conception, idea, notion (心の覚りまた考え), AV.
‘burning of the mind’, mental pain, anguish, repentance (「心の燃え」,心の痛み,悔い), MBh.; R. &c.
N. of the lion on which Durgā is carried (Durgā の乗る獅子の名), L.
satisfaction of mind, heart's content (心の満ち足り), MW.
endowed with vigour of mind (心の勢いを備えたる), AV.
N. of Durgā (Durgā の名), L.
intellectual state, the state or condition of mind (心の状態), Sarvad.
mental sin, a sin committed only in mind (心の罪,ただ心にてのみ犯さるる罪), AV.
spiritual (as opp. to ‘material’) (霊なる。「物なる」に対す), RV.
full of sense or spirit (智また霊に満てる), RV.; TS.; Kāṭh.; KauṣUp.
・containing the word manas (manas なる語を含む), TS.; Kāṭh.
ánas-vatī の誤写, TāṇḍBr.
複合語における -vin の代わり
censured by the wise (賢き者らに咎めらるる), MW.
wiser, cleverer (より賢き), Kāṭh.
intelligence, high-mindedness, magnanimity (智,心の高きこと,度量), Kir.
・hope, expectation, dependance (望み,期待), W.
praise of the wise (賢き者らの讃え), Cat.
full of mind or sense, intelligent, clever, wise (心また智に満ち,賢き), TBr. &c. &c.
・in high spirits, cheerful, glad (a-man˚) (意気高く,陽気なる), R.
・fixing the mind, attentive (心を定め,心を向くる), W.
the fabulous animal called Śarabha (Śarabha と呼ばるる神話の獣), L.
・N. of a Nāga (或る Nāga の名), Lalit.
・of a son of Devala (Devala の或る子の名), VP.