the point on the crown of the head from which the hairs radiate (髪の放射する頭頂の点), Var.
dhruvâvarta – náṃśa(211 / 548)
↑ ↓ キーで前後の項目へ移動できます。
the point on the crown of the head from which the hairs radiate (髪の放射する頭頂の点), Var.
N. of a prince (或る王の名), MatsyaP. (cf. Zd. drvāspa)
・of a partic. sacrificial act (或る祭儀の行為の名), MānGṛ.
the unchangeable longitude of fixed stars (恒星の変わらざる経度), Sūryas.
・post, pale, stake (柱,杭), L.
・(in music) = dhruvā f.
・N. of an attendant of Skanda (Skanda の或る従者の名), MBh.
(in music) = dhruvā f. (cf. dhuvakā)
・N. of a woman (或る女の名) g. bāhv-ādi.
(astron.) = dhruvaka, Gaṇit., Sch.
, see g. prêkṣâdi and picchâdi.
(前項 dhruvakin に同じ)
(dat. as inf.) to stop or rest (止まり,また憩うために), RV. i, 70, 1.
a kind of dance (˚vâṭaka?) (一種の舞).
firmly fixed, firm (mountains) (堅く定まれる,堅き〔山々〕), RV. vii, 35, 8.
belonging to Dhruva or the polar star (Dhruva また北極星に属する), MārkP.
・being in the ladle called Dhruvā (with or m. scil. ājya) (Dhruvā と称せらるる杓にある), ŚrS.
metron. fr. Dhruvakā (Dhruvakā よりの母称) g. bāhvādi.
N. of a Comm. (或る註釈の名)
fixedness, firmness, immovableness (定まれること,堅固,動かざること), Pāṇ. iii, 4, 76
・duration (持続), ŚāṅkhŚr.; Kauś.
・certainty, necessity (確かさ,必然), Śaṃk.
conferring firmness or duration (堅固また持続を授くる), BhP.
See above.
sound (音), L.
cl. 1. Ā. dhrekate, to sound (鳴る), Dhātup. iv, 5 (cf. drek).
cl. 1. P. dhrāyati, to be pleased or satisfied (喜び,また満たさる), Dhātup. xxii, 11; cl. 2. &c. dhrā́ti, dhrā́ti, dhráyati See dhrá.
(in music) a kind of dance (cf. dhrupadâkhya-nṛtya) (〔音楽にて〕一種の舞).
&c. See under dhruva.
cl. 1. P. Ā. dhvaṃsati (to go, Naigh. ii, 14), ˚te (Dhātup. xviii, 16; perf. dadhvaṃsur, Up.; dadhvaṃsire, MBh. [also dhvaṃsire] Bhaṭṭ.; -dadhvase, RV.; aor. -dhvasán, RV. viii, 54, 5; adhvaṃsiṣṭa Gr.; fut. dhvaṃsiṣyate, ˚sitā, ib.; ind.p. -dhvasya, MBh.), to fall to pieces or to dust, decay, be ruined, perish (砕けて塵となり,朽ち,滅び,失す), RV. &c. &c.; to be gone, vanish (only Impv. dhvaṃsa, ˚sata, ˚satām) (去り,消ゆ), MBh.; Hariv.; R.; to scatter, cover &c. (only dhvasta, q.v.) (撒き,覆うなど) : Pass. dhvasyate (Pāṇ. vi, 4, 24, Kāś.); ˚ti (GopBr.) to be destroyed, perish (滅ぼされ,失す): Caus. dhvaṃsáyati, ˚te, to scatter (撒く), TBr.; to destroy, disperse, disturb (滅ぼし,散らし,乱す), R.; Daś.; to violate (a woman) (〔女を〕辱む), Kathās.; dhvasáyati, to scintillate, sparkle (Agni) (煌めく〔Agni〕), RV. i, 140, 3; 5 : Desid. didhvaṃsiṣate Gr.: Intens. danīdhvasyate, ˚dhvaṃsīti, Pāṇ. vii, 4, 84, Kāś. [cf. Germ. dunst, tunst; Angl.Sax. dûst, Engl. dust.]
(前項 dhvaṃs に同じ)
falling down, perishing, destruction, loss, ruin (崩れ落つること,滅び,破壊,損失), TBr.; Var.; Kāv. &c.
a mote in a sun-beam (日光の中の塵), L.
(ifc.) destroying (滅ぼす), Hit. i, 17
・violating (犯す), Kathās. cvi, 66, &c.
destroying, removing (cf. dakṣâdhvara-) (滅ぼし,除く)
a partic. disease (caused by overdrinking) (或る病〔飲み過ぎにより生ず〕), Car.
g. ūry-ādi.
= ˚saka, MBh. (cf. dakṣâdhvara-)
・spluttering (弾け飛ぶ), Nir. ii, 9
destruction, ruin (破壊,滅び), R.; BhP.
part of a Muhūrta (Muhūrta の一部), ŚāṅkhŚr.
destroyed, ruined, lost, violated (滅ぼされたる,失われたる,犯されたる), Kathās.
perishing, disappearing (滅び,消ゆる), Megh. 109
・destroying, removing (滅ぼし,除く), Hariv.; Var. &c.
= dhvaṃsī, L.
・a kind of Pīlu-tree (一種の Pīlu の樹), L.
cl. 1. P. dhvajati, dhvañjati, to go, move (行き,動く), Dhātup. vii, 44; 45 (prob. Nom. fr. next).
(前項 1. dhvaj に同じ)
(in kṛta-dhváj), banner (fr. dhū + aj?) (旗).
(n. only, Hariv. 9245 and g. ardharcâdi; fr. 2. dhvaj) a banner, flag, standard (ifc. f(ā). ) (旗,幟), RV. &c. &c.
・a flag-staff (旗竿), W.
・mark, emblem, ensign, characteristic, sign (徴,象徴,標,特徴), MBh.; Hariv.
・attribute of a deity (cf. makara-, vṛṣabha- &c.) (神格の持ち物)
・the sign of any trade (esp. of a distillery or tavern) and the business there carried on (凡そ商いの看板〔殊に酒造所また酒場の〕,およびそこに営まるる業) Mn. iv, 85
・a distiller or vendor of spirituous liquors (酒を造り,また売る者), L.
・(ifc.) the ornament of (e.g. kula-dhvaja) (…の飾り), L.
・the organ of generation (of any animal, male or female) (〔凡そ獣の,雄雌の〕生殖の器), Suśr.; L. (cf. puṃ-, strī-)
・a skull carried on a staff (as a penance for the murder of a Brāhman, W.; as a mark of ascetics and Yogīs, MW.) (杖に載せて運ばるる髑髏)
・N. of a tree (= -vṛkṣa) (或る樹の名), Cat.
・a place prepared in a peculiar way for building (建つるために特別に整えられたる地), L. (in pros.) an iambic (〔韻律にて〕短長格)
・(in Gr.) a partic. kind of Krama-pāṭha (〔文法にて〕或る一種の Krama-pāṭha)
・(in astrol.) N. of a Yoga (〔占星術にて〕或る Yoga の名)
・pride, arrogance, hypocrisy (驕り,高ぶり,偽善), L.
・N. of a Grāma (或る村の名), Pāṇ. iv, 2, 109, Sch.
a room in which banners are kept or from which b˚ wave (旗を納むる室,また旗の翻る室), Hariv.
‘b˚- (i.e. high-) necked’ (「旗の〔すなわち高き〕頸の」), N. of a Rakṣas (或る Rakṣas の名), R.
the palm tree (used for making flag-staffs) (棕櫚の樹〔旗竿を作るに用いらる〕), L.
having banners for trees (旗を樹とする), R.
a partic. festival (或る祭), Cat.
‘b˚-cloth’, a flag (「旗の布」,幟), Kāv. &c.
furnished with b˚ and t˚ (旗と幟とを具う), Hcat.
‘b˚-striking’, air, wind (「旗を打つ」,気,風), L.
・N. of Vāyu (Vāyu の名), L.
fracture or fall of a b˚ (旗の折れまた倒れ), W.
・fall of the male organ, impotence (陽の萎え,不能), Suśr.
‘banner-instrument’, any contrivance for fastening a flag-staff (「旗の具」,旗竿を固定する凡そ仕掛け), MBh.; R.
flag-staff (旗竿), Mn.; MBh.; R.
displaying flags or banners (旗を掲ぐる), MW.
decorated with b˚ (town) (旗にて飾らるる〔町〕), R.
・bearing a mark or sign (esp. that of criminal) (徴また標を担う〔殊に罪人の〕), Yājñ. iii, 243
a standard-bearer (旗手), MBh.
・a vendor of spirituous liquors (酒を売る者), Mn. iv, 84 (cf. dhvaja above)
・a Brāhman who having slain another carries the skull of the murdered man by way of penance (他を殺し,苦行として殺されたる者の髑髏を運ぶ Brāhman), W.
N. of a divine female (the daughter of Hari-medhas) (或る神なる女の名〔Hari-medhas の娘〕), MBh.
・of a divine attendant of a Bodhisattva (或る Bodhisattva の神なる侍者の名), Lalit.
N. of a man (或る人の名) g. tikâdi, Kāś.
Caryota Urens, L.
raising a flag (旗を掲ぐること), Buddh.
= ˚jâhṛta, L.
= ˚ja-paṭa, W.
furnished with a banner (flag-staff) (旗〔旗竿〕を具う), Hariv.
the top of a standard (see below) (幟の頂)
a partic. Samādhi (或る Samādhi), Kāraṇḍ.
・a partic. Roma-vivara (或る Roma-vivara), ib.
‘the ring on the top of a standard’ (「幟の頂の環」), N. of a partic. Samādhi (或る Samādhi の名), Buddh.
N. of 2 modes of reckoning (二の数え方の名), Lalit.
raising a flag (旗を掲ぐること), Cat.
a kind of ornament on a f˚ (旗の上の一種の飾り), MBh. vi, 619 (w.r. gajâr˚ B.)
(˚ropaṇa?) N. of wk. (或る書の名)
plundered on the battle-field (where the standard is) (戦場〔幟の立つ処〕にて掠めらるる), Mn. viii, 415.
erecting a banner (旗を立つること), L.
・= ˚jônnati, Suśr.
= jôcchrāya N. of a festival in honour of Indra (Indra を讃うる或る祭の名), L.
= ˚jôcchrāya
N. of wk. (或る書の名)
erection of the male organ (陽の立つこと), Bhpr.
g. yavâdi and bāhv-ādi.
(前項 dhvaji に同じ)
See dharma-.
having or bearing a banner (旗を有ち,また担う), MBh.; R.
・(ifc.) having anything as a mark (esp. for a committed crime) (凡そ物を徴とする〔殊に犯せる罪の〕), MBh.
a standard-bearer (旗手), ib.
・any one having an emblem or sign, (esp.) a vendor of spirituous liquors (象徴また標を有つ凡そ者,殊に酒を売る者), Yājñ. i, 141
・(only L.) a chariot (車)
・a mountain (山)
・a snake (蛇)
・a peacock (孔雀)
・a horse (馬)
・a Brāhman (Brāhman)
‘a bannered host’, an army (「旗ある軍勢」,軍), MBh.; Kāv. &c.
leader of an army (軍の将).
leader of an army (軍の将).
N. of a people (或る民族の名), MBh. vi.
in comp. for ˚ja (複合語にて dhvaja の代わり).
raising a standard or making anything a plea (幟を立つること,また凡そ物を口実と為すこと), W.
to raise a standard; to make a plea or pretext (幟を立つ;口実と為す) (ind.p. -kṛtya, Hit. ii, 95).
˚jati. See 1. dhvaj.
cl. 1. P. dhvaṇati, to sound (鳴る), Dhātup. xiii, 10 (cf. 2. dhvan).
(only aor. ádhvanīt), to become covered or extinguished (as anger) (覆われ,また消ゆ〔怒りの如く〕), RV. : Caus. ádhvānayat or ádhvanayat aor. dhvanayīt, to envelop, wrap up, darken (包み,覆い,暗くす), ib.
[cf. 2. dhvāntá; Lith. dumju, dumti, to cover, wrap up; Angl.Sax. dvinan, dvan, to be extinguished, vanish; dun, dark-brown, dark.]
cl. 1. P. dhvanati (perf. dadhvāna, dadhvanur, Bhaṭṭ.; fut. dhvaniṣyati, ˚nitā Gr.) to sound, roar, make a noise, echo, reverberate (鳴り,吼え,音を立て,響く), Kāv. &c.; to mean, imply, (esp. Pass. dhvanyate, it is meant, it is implied) (意味し,含意す) : Caus. dhvānayati or dhvanayati, Dhātup. (aor. adidhvanat or adadh˚ Gr.), to cause to sound, make resound (鳴らしめ,響かす) (cf. ˚nayat below); dhvanayati, to allude to, hint at (仄めかす), Mṛcch. Comm. Intens. in dandhvana, q.v.
[cf. 1. dhvāntá: Lith. dundė́ti, to sound, call; Angl.Sax. dynian, to thunder.]
N. of a wind (或る風の名), TĀr.
・sound, tune (音,調べ), L.
・N. of a man (或る人の名) g. aśvâdi.
‘delighting by its sound’, a bee (「その音にて喜ばしむる」,蜂), L.
sounding, humming, singing (cf. karṇa-) (鳴ること,唸ること,歌うこと)
・hinting at, allusion (仄めかすこと,暗示), Sāh.
‘causing to sound, resounding’ (「鳴らしむる,響く」), N. of a wind (或る風の名), TĀr.
sound, echo, noise, voice, tone, tune, thunder (音,反響,物音,声,調子,調べ,雷), AV. &c. &c.
・the sound of a drum (鼓の音), W.
・empty sound without reality (実なき空しき音), MW.
・a word (語), L.
・allusion, hint, implied meaning, poetical style (暗示,仄めかし,含意,詩の様式), Sāh.
・N. of wk. (或る書の名)
・N. of one of the Viśve Devās (Viśve Devā の一の名), VP.
・of a son of the Vasu Āpa (Vasu Āpa の或る子の名), ib.
N. of an author (或る著者の名), Cat.
(前項 dhvani-kāra に同じ), Cat.
N. of wk. (或る書の名)
‘sound-catcher’, the ear (「音を捉うる者」,耳), L.
figurative allusion, poetical style (比喩的暗示,詩の様式), Sāh.
N. of wk. (或る書の名)
N. of a man (或る人の名), Cat.
N. of sev. musical instruments (数の楽器の名), L.
N. of wk. (或る書の名)
a kind of grass (= rohiṣa) (一種の草), L.
(前項 dhvani-bodhaka に同じ), L.
containing a hint or an allusion (仄めかしまた暗示を含む)
, Pratāp.
change of voice (声の変わり), L.
N. of wks. (或る書らの名)
(前項 dhvani-viveka に同じ)
caused to sound (鳴らされたる), Śatr.
・alluded to, implied (仄めかされたる,含意さるる), W.
sg. or pl. sound, thunder (音,雷), Kād.
in comp. for ˚ni (複合語にて dhvani の代わり).
implied meaning or truth (含意さるる意また真), MW.
N. of an author = ānanda-vardana (或る著者の名).
inarticulate (sound) (分節せざる〔音〕), Tarkas.
N. of wk. (或る書の名)
(前項 dhvany-āloka に同じ)
N. of a man (或る人の名), RV. v, 33, 10.
(√ dhvṛ) destructive, mischievous, N. of partic. female demons or noxious beings (滅ぼす,禍を為す,或る女の魔また害ある者らの名), RV.
bending, causing to fall (曲ぐること,倒れしむること), MaitrS.
(see a-) & dhvarya (Pāṇ. iii, 1, 123), to be bent or thrown down (曲げられ,また倒さるべき).
(前項 dhvartavya に同じ)
See dhvaṃs.
(nom. t, Pāṇ. viii, 2, 72) causing to fall, throwing down (cf. parṇa-) (倒れしめ,投げ落とす).
N. of a king of the Matsyas (Matsya らの或る王の名); ŚBr.
sprinkler (a cloud) (灑ぐ者〔雲〕), RV. i, 164, 29.
N. of a man (或る人の名), 152, 23.
sprinkled, spattered, covered (灑がれたる,撥ねかけられたる,覆わるる), vii, 83, 3 (cf. dhūsara).
fallen, destroyed, perished, lost (倒れたる,滅ぼされたる,失われたる), Br. &c. &c.
・eclipsed, obscured (蝕され,翳れる), Var.
・scattered or covered with (instr. or comp.) (…にて撒かれ,また覆わるる), MBh.; Kāv. &c.
(a pond) which has lost its lotus-flowers (その蓮華を失いたる〔池〕), R.
one whose senses are lost (through passion &c.) (〔情などにより〕感官を失える者), Rājat.
whose love has vanished (その愛の消えたる), Amar. 12.
whose hair has fallen out (その髪の抜け落ちたる), R.
freed from the impurity of passion, goodness and darkness (rajas・sattva・tamas の垢より解かるる), BhP.
whose eyes are sunk (as in death) (その眼の窪める〔死におけるが如く〕), BhP.
ceasing, destruction (止むこと,滅び), Bālar. iv, 9
・cessation of all the consequences of actions (one of the 4 states to which the Yogin attains) (業の一切の結果の止むこと〔Yogin の至る四の境地の一〕), MārkP.
polluting, darkening (穢し,暗くすること), RV. (destroying, Sāy.)
covered, obscured (覆わるる,翳れる), ib.
water (水), Naigh. i, 12.
= ˚sirá, RV.
・decaying, falling off (朽ち,落つる), ib.
・‘waterless, shallow’, applied to rivers (「水なき,浅き」,河について用いらる)
N. of a man (或る人の名), ib.
N. of a plant and its fruit (或る草およびその果の名), L. (v.l. dhvāṅkṣā).
cl. 1. P. dhvāṅkṣati, to utter the cry of birds, to caw, croak, &c. (鳥の声を発し,鳴く); to desire (欲す), Dhātup. xvii, 21 (cf. dhmāṅkṣ & dhrāṅkṣ).
a crow (烏), AV. &c. &c. (cf. tīrtha-)
・Ardea Nivea, L.
・a beggar (乞う者), L.
・a house (家)
・(in astrol.) N. of a Yoga (〔占星術にて〕或る Yoga の名)
・N. of a Nāga (或る Nāga の名), L.
a kind of plant and its fruit (一種の草およびその果) g. harītaky-ādi, Kal.
a partic. medicinal plant (或る薬草), L.
Leea Hirta, L.
a kind of plant (= kākaj˚) (一種の草), L.
a bathing-place for crows (烏のための沐浴の場), BhP.
Ardisia Solanacea, L.
(前項 dhvāṅkṣa-tuṇḍā に同じ), L.
Capparis Sepiaria, L.
(前項 dhvāṅkṣa-dantī に同じ), L.
a species of dark Udumbara (一種の暗き Udumbara), L.
Ficus Oppositifolia, L.
a kind of plant (= hapuṣā) (一種の草), L.
Ardisia Solanacea, L.
(前項 dhvāṅkṣa-nāsā に同じ), L.
‘brought up by crows’, the Kokila or Indian cuckoo (cf. kāka-p˚) (「烏に育てらるる」,Kokila すなわち印度の郭公), L.
Solanum Indicum, L.
Ardisia Solanacea, L.
・Pongamia Glabra, L.
・= next (次項に同じ), L.
Capparis Sepiaria, L.
‘crow-enemy’, an owl (「烏の敵」,梟), L.
a partic. medicinal plant (或る薬草), L.
(前項 dhvāṅkṣikā に同じ), L.
(前項 dhvāṅkṣikā に同じ), L.
(√ 2. dhvan) humming, murmuring (one of the 7 kinds of speech or vācaḥ sthānāni, a degree louder than upâṃśu, q.v.) (唸ること,呟くこと〔七種の語り方の一,upāṃśu より一段高し〕), TPrāt.
・any sound or tone (凡そ音また調子), Rājat.; Kathās. (cf. prati-).
patr. fr. Dhvana (Dhvana よりの父称) g. aśvâdi.
caused to sound (鳴らされたる)
a sounding drum (鳴る鼓), Śatr.
N. of a wind (或る風の名), TS.
・(also) sounding, roaring (また,鳴ること,吼ゆること), MānGṛ.
(√ 1. dhvan cf. Pāṇ. vii, 2, 18), covered, veiled, dark (覆われたる,隠されたる,暗き)
darkness, night (闇,夜), RV.; &c.
a fire-fly (蛍), L. (v.l. -vitta).
the net of darkness or the cover of night (闇の網,また夜の覆い), Daś.
N. of wk. (或る書の名)
a firefly (蛍), L.
‘enemy of d˚’ (「闇の敵」), Bignonia Indica, L.
・= next (次項に同じ), W.
a dense or deep darkness (濃き,また深き闇), Rājat.
‘id.’, the sun or any luminary (同上,太陽また凡そ光る物), L.
= ˚nta-citta, L.
cl. 1. P. dhvárati (Naigh. ii, 19; Dhātup. xxii, 41; perf. dadhvāra Gr.; aor. adhvārṣīt, ib.; 3. pl. Ā. ádhūrṣata, RV.; Prec. dhvṛṣīṣṭa, Bhaṭṭ.; dhvariṣ˚ Gr.; fut. dhvariṣyati, dhvartā, ib.) to bend, cause to fall, hurt, injure (曲げ,倒れしめ,害し,傷つく), RV.; TS. : Caus. dhvārayati Gr.: Intens. dādhvaryate, Pāṇ. vii, 4, 30, Kāś. : Desid. dudhvūrṣati and didhvariṣati, Vop.
[cf. dhūrv; Goth. dvals; Angl.S. dwellan; Engl. dull, dolt; Germ. toll.]
bending, felling, killing (ifc.; cf. satya-) (曲げ,倒し,殺す).
cl. 1. P. dhvraṇati, to sound (鳴る), Dhātup. xiii, 16 (v.r. for dhraṇ).
the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, Pāṇ. viii, 4, 1-39) (歯の鼻音).
the sound or letter n (音また文字 n) Gr.
・(in prosody) a tribrach (〔韻律にて〕三短格)
a kind of metre (一種の韻律).
not, no, nor, neither (…ならず,否), RV. (nā, x, 34, 8) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. Mn. iv, 34; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. nô], utá, api, câpi, vā, vâpi or atha vā, RV. i, 170, 1; 151, 9; Nal. iii, 24, &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, Mn. ii, 98; Nal. i, 14, &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, cêd, q.v., khalu, q.v., ha [cf. g. câdi and Pāṇ. viii, 1, 31] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 ŚBr.; pañcabhir na catvāri śatāni, 395 ib.; with another na or an a priv. it generally forms a strong affirmation [cf. Vām. v, 1, 9] e.g. nêyaṃ na vakṣyati, she will most certainly declare, Śak. iii, 9; nâdaṇḍyo ’sti, he must certainly be punished, Mn. viii, 335; it may also, like a, form compounds, Vām. v, 2, 13 [cf. below]) (単なる否定においてはもとより,願い・請い・命ずるにおいても用いらる。ただし Impv. または augment なき aor. の前における禁止にては用いず〔1. mā を cf.〕。相続く文また句においては,単に繰り返さるるか〔例えば Mn. iv, 34〕,または他の助辞によりて強めらる。とりわけ文の第二の位置またはそれより後において,例えば u〔nô を cf.〕,utá,api,câpi,vā,vâpi,また atha vā によりて強めらる, RV. i, 170, 1; 151, 9; Nal. iii, 24, &c.。さらには ca,vā,api ca,api vā などのみをもて置き換えらるることすらあり, Mn. ii, 98; Nal. i, 14, &c.。しばしば他の助辞と結ばる。上に挙げたるもののほか,とりわけ後続する tu,tv eva,tv eva tu,cêd〔q.v.〕,khalu〔q.v.〕,ha〔g. câdi および Pāṇ. viii, 1, 31 を cf.〕などと結ばる。円数また集合数の前,および instr. また abl. のいずれかの数詞の後にては不足を表わす。例えば ekayā na viṃśati「一だけ二十ならず」すなわち十九, ŚBr.; pañcabhir na catvāri śatāni「三百九十五」, ib.。他の na または否定の a と共にては,概ね強き肯定を成す〔Vām. v, 1, 9 を cf.〕。例えば nêyaṃ na vakṣyati「彼女は必ずや告ぐるならん」, Śak. iii, 9; nâdaṇḍyo ’sti「彼は必ずや罰せらるべし」, Mn. viii, 335。また a と同じく複合語を成すこともあり, Vām. v, 2, 13〔下を cf.〕)
・that not, lest, for fear lest (with Pot.) (…せざらんことを,恐らくは…せんことを), MBh.; R.; Daś. &c.
・like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel) (…の如く,…のように。ただ Veda および後代の技巧的な言においてのみ用いらる。例えば gauro na tṛṣitaḥ piba「渇きたる鹿の如くに飲め」〔字義通りには「ならず」,すなわち「…にはあらざれども」〕。この意においては,韻律上,後続する母音と融合せず)
[cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]
the negation na, the word No (否定辞 na,「否」なる語), Naiṣ.
having nothing, very poor (何も有たざる,甚だ貧しき), MBh.; Pañc. (cf. a-k˚).
nothing (何物もなきこと), Kathās.
no desire for anything (何物への願もなきこと), Kāv.
= na-kīm, g. câdi.
no one, nobody (誰も…ならず), RV.
・= next (次項に同じ), ib. (g. câdi; cf. Naigh. iii, 12).
not, not at all, never (決して…ならず), ib. (cf. ib.)
from nowhere, in -bhaya mfn. = a-k˚utaścid-bh˚ (何処よりも…なし), BhP.
, = a-k˚utaścid-bh˚, BhP.
See naga.
N. of wk. (或る書の名)
(√ 4. cit) N. of a man (或る人の名), TBr.; KaṭhUp.
(前項 na-ciketa に同じ), TBr.; KaṭhUp.
not long (in time) (〔時において〕長からざる), MBh.
not long, for a short time (長からず,暫し)
id., shortly, soon (同上,程なく)
id., shortly, soon (同上,程なく)
id., shortly, soon (同上,程なく)
= ˚ram, MBh.; Kāv. &c.
not knowing that (それを知らざる), BhP.
not at all, never (決して…ならず).
not at all, never (決して…ならず).
not small or insignificant (小さからず,また軽からず), Kathās.
uncorrupted (腐らざる)
of unc˚ mind (腐らざる心の), BhP.
invisible (見えざる)
, PadmaP.
See nanú
N. of wk. (或る書の名)
‘not yielding’ (「屈せざる」), N. of Śiva (Śiva の名), MBh. vii, 2877 (Nīlak.)
not a man, a eunuch (男に非ず,宦官).
(前項 na-puṃs に同じ), MBh.
neither male nor female (男にも女にも非ず)
・a hermaphrodite (半陰陽)
・a eunuch (宦官)
・a weakling, coward (弱き者,臆病者), MaitrS.; Br.; Up.; MBh. &c.
neuter a word in the n˚ gender or the n˚ g˚ itself (中性,中性の語,また中性そのもの), ŚBr.; Prāt.; Pāṇ. &c.
N. of ch. of the Su-bodhā (Su-bodhā の或る章の名)
of the neuter gender (中性の), Cat.
N. of ch. of the Nāmaliṅgānuśāsana (Nāmaliṅgānuśāsana の或る章の名).
not afraid, fearless (恐れざる)
, Hariv.
(nom. ṭ) N. of a divine Soma-keeper (Soma を守る或る神なる者の名), MaitrS.
・a cloud (雲), L.
N. of a partic. high number (或る大なる数の名), Buddh.
(前項 na-muca に同じ)
the not dying (?) (死なざること〔?〕), AV.
not dead, alive (memory) (死せざる,生ける〔記憶〕), BhP.
a myriad (那由他,一万), Lalit. (cf. a-y˚).
N. of a son of Manu Vaivasvata (Manu Vaivasvata の或る子の名), MBh.; Hariv.; Pur.
id. (同上), ib.
・of a son of Marutta (Marutta の或る子の名), VP.
not ill, well (病まざる,健やかなる), Hcat.
whose body is not anointed (その身の塗られざる), R. (B.)
ignorant (知らざる).
ignorant (知らざる).
inability (能わざること), Kālac.
unpleasant, inauspicious (快からざる,凶なる), MBh.
without remainder, entire, all (余すところなき,全き), RāmatUp.
unconsciousness, forgetfulness (無意識,忘却), Kāv.
not easy to be done, difficult (為し易からざる,難き), MBh.
non-contact (触れざること).
See na-hí.
unhurt by fire (火に害されざる), Mn. ii, 47.
(for na + ati, in comp.; cf. an-ati-), not very or much, not too (甚だしくは…ならず,あまりに…ならず)
not very beautiful or noble (甚だしくは美しからず,また貴からず), Daś.
n˚ v˚ painful or difficult (甚だしくは苦しからず,また難からず)
easily (易く), MBh.
n˚ v˚ familiar with or clever in (loc.) (…に甚だしくは通ぜず), ib.
(bow) neither too strong nor too weak (強過ぎず弱過ぎざる〔弓〕), Viṣṇ.
not very shallow, rather deep (甚だしくは浅からず,やや深き), MBh.
n˚ v˚ long (time) (甚だしくは長からざる〔時〕), ib.
shortly, soon (程なく), R.
not too much torn or rent (あまりに裂けざる), Suśr.
n˚ t˚ garrulous (あまりに饒舌ならざる), MBh.
n˚ t˚ violent or intense, moderate (あまりに烈しからざる,程よき), ib.
absence of over-saturation (飽き過ぎざること), Yājñ.
not too long (あまりに長からざる), Sāh.
id. (同上), MBh.
n˚ t˚ far or distant, (am, Hit.; e or āt, R. with abl. or gen.) not far away (あまりに遠からざる) (˚ra-ga mfn. n˚ t˚ distant, Kathās.; ˚ra-nirīkṣin mfn. not seeing very far, R.; ˚ra-vartin mfn. not abiding v˚ f˚, Vṛṣabhān.; ˚ra-sthita mfn. id., VP.)
, n˚ t˚ distant (あまりに遠からざる), Kathās.
, not seeing very far (甚だ遠くまで見ざる), R.
, not abiding v˚ f˚ (甚だ遠くに留まらざる), Vṛṣabhān.
, not abiding v˚ f˚ (甚だ遠くに留まらざる), VP.
not of too bad quality or nature (あまりに悪しき質また性の者ならず), Suśr.
not too liquid (あまりに流動ならざる), ib.
n˚ t˚ quick (あまりに速からず), Viṣṇ.
n˚ t˚ rich (あまりに富まざる), AgP.
n˚ t˚ much bent (あまりに曲がらざる), R.
n˚ t˚ m˚ ease (あまりに安からざること), Kathās.
n˚ t˚ low (あまりに低からざる), Bhag.
having little attendance (侍る者の少なき), Daś.
not fully displayed (十分に顕われざる), Śak.
not too abundant (あまりに豊かならざる), Ragh.
not too much provided with (instr.) (…をあまりに多く備えざる), Daś.
n˚ t˚ broad (あまりに広からざる), Var.
n˚ t˚ angry (あまりに怒らざる), Daś.
containing n˚ t˚ many verses (あまりに多くの詩句を含まざる), Sāh.
not in very good spirits (甚だしくは機嫌よからざる), MBh.
n˚ t˚ well known (あまりに名高からざる), ib.
not quite serene (全くは澄まざる), BhP.
not much pleased (甚だしくは喜ばざる), ib.
not too weighty (あまりに重からざる), Mudr.
n˚ t˚ much slit (あまりに裂けざる), Suśr.
・not very different from (abl.) (…と甚だしくは異ならざる), Śak.
n˚ t˚ much given to enjoyments (あまりに楽しみに耽らざる), MārkP.
n˚ t˚ large (あまりに大ならざる), Car.
・n˚ t˚ long (time) (あまりに長からざる〔時〕), MBh.
not too much (あまりに多からず), Mudr.
n˚ t˚ proud or arrogant (˚ni-tā f., Bhag.) (あまりに驕らざる)
, Bhag.
not very glad or joyful (甚だしくは喜ばざる), MārkP.
n˚ v˚ pleasant (-tā f., Mudr.) (甚だしくは快からざる)
, Mudr.
not quite conventional or commonly understood (全くは慣用ならず,また普く解せられざる), Kāvyād.
n˚ v˚ pretty (甚だしくは美しからざる), MBh.
not too red (あまりに赤からざる), ib.
neither too short nor too long (短過ぎず長過ぎざる), Var.
not too greedy or lustful (あまりに貪らず,また淫ならざる), BhP.
not v˚ pleasing or beautiful (甚だしくは快からず,また美しからざる), Cat.
n˚ t˚ hairy (あまりに毛深からざる), MBh.
not too tender, unfriendly (あまりに情け深からざる,親しからざる), MārkP.
n˚ t˚ much producing wind (in the body) (〔身に〕あまりに風を生ぜざる), Suśr.
n˚ t˚ harsh language (あまりに厳しからざる言葉), MBh.
(am ind., Viṣṇ.) not too slow or tardy (あまりに遅からざる)
, Viṣṇ.
(˚bi-tā f., L.) not too slow or tardy (あまりに遅からざる)
, L.
(to kiss) n˚ t˚ apparently (あまり明らかならず〔口づくるに〕), Daś.
neither too wide nor too narrow (広過ぎず狭過ぎざる), Kām.
not very distant from (abl., e.g. yauvanāt, from youth i.e. very young) (…より甚だしくは隔たらざる), MārkP.
n˚ v˚ old (vayasā, of years) (甚だしくは老いざる), ib.
n˚ v˚ clear or distinct (甚だしくは明らかならざる), Var.
not too far separated (あまりに遠く隔たらざる), TPrāt.
neither too cold nor too warm (寒過ぎず暖か過ぎざる), Ragh.
not making much show, unsightly (見栄えせざる,見苦しき), MBh.
not too much tired (あまりに疲れざる), MārkP.
not very close or tight (甚だしくは密ならず,また緊からざる), Śak.
not quite right or proper (全くは正しからず,また適わざる), MBh.
not too tough (あまりに濃からざる), Suśr.
n˚ t˚ short (あまりに短からざる), Sāh.
n˚ v˚ well (甚だしくは健やかならざる), MBh.
n˚ v˚ glad (甚だしくは喜ばざる), MBh.
= nâti before vowels (母音の前にて nāti に同じ)
n˚ v˚ distant or remote (甚だしくは遠からざる), Kathās.
not too thin or emaciated (あまりに痩せざる), Car.
not too crowded, rather empty (street) (あまりに混まざる,やや空しき〔街〕), R.
not much respected, rather neglected (甚だしくは敬われざる,やや顧みられざる), Daś.
the not having too loud a voice (or ‘not having a large mouth’, one of the 80 minor marks of a Buddha) (あまりに高き声を有たざること〔また「大きなる口を有たざること」,Buddha の八十随好の一〕), Dharmas. 84.
not too high (あまりに高からざる), L.
id. (同上), Bhag.
not quite natural or normal (全くは自然ならず,また常ならざる), Daś.
not too much brought together (あまりに寄せ集められざる), TPrāt.
disrespect (敬わざること), L.
not to be taken &c. (取らるべきに非ずなど), MW.
unread (読まれざる), Hit.
not attached, unkind (親しまざる,情けなき), Pañc. ii, 46 (v.l.)
not external, contained or inherent in (comp.) (外なるに非ず,…に含まれ,また内在する), Vām. ii, 1, 8; Pat. (-tva n., Pat.)
, Pat.
except (with acc. or abl.) (…を除きて), Divyāv.
not well-born, ignoble (良き生まれに非ず,賤しき), Kāv.
one who does not give assistance (助けを与えざる者), Mn. ix, 274.
absence of pride, modesty, humbleness (驕りなきこと,慎ましさ), MBh. (v.l. an-abh˚), Mālav.
unperceived, unseen (知覚されざる,見られざる), Yājñ. (v.l. an-abh˚).
not hurting (a wound or a weak point), harmless (〔傷また弱き点を〕痛めざる,害なき), MBh. vii, 2763.
= an-āryat˚, q.v.
See s.v.
(na + asti) it is not, there is not (存せず)
nonexistence (非存在), Śaṃk.
nonexistence (非存在), Śaṃk.
incorporeal (身体なき), Naiṣ.
assertion of non-ex˚, atheism (非存在の主張,無神論), Hariv.
atheistical, infidel (無神論の,不信の)
an atheist or unbeliever (opp. to âstika, q.v.) (無神論者また不信者), Mn.; MBh. &c.
(MW.) disbelief, atheism (不信,無神論)
(W.) disbelief, atheism (不信,無神論)
id. (with karmaṇām, denying the consequence of works) (同上〔業の果を否むこと〕), Mn. iii, 65
an atheistical opinion (無神論の説), MW.
leading the life of an atheist or receiving sustenance from an ath˚ (無神論者の生を送り,また無神論者より糧を受くる), Viṣṇ.
See s.v.
not one, more than one, various, manifold, numerous, many (also pl.) (一に非ず,一よりも多き,種々の,多くの), Yājñ.; Mn. &c.
going in troops, gregarious (animal) (群れを成して行く〔獣〕), BhP.
‘many-eyed’ (「多くの眼の」), N. of a son of Viśvāmitra (Viśvāmitra の或る子の名), MBh.
furnished with plenty of various goods (種々の品を豊かに具う), ib.
pl. several properties (数の属性), Kāvyād.
manifoldly, in various ways or parts (多様に,種々の仕方また部分に), MBh.; Hariv. &c.
showing many rents or gaps, torn (cloud) (多くの裂け目を見する,裂けたる〔雲〕), Var.
‘many-backed’ (「多くの背の」), N. of a people (或る民族の名), MBh. (v.l. ˚ṣṭa), VP.
‘not abiding in one condition’, changeable, fickle, unsteady (「一の状態に留まらざる」,変わりやすき,移ろいやすき), MW.
of many kinds, various, manifold (多くの種の,種々の), L.
using many artifices or stratagems (多くの謀を用うる), MBh.
many-faced (多くの面の), Bcar.
multiform, various (多形の,種々の), R.
(for -ṛṣi) N. of a man (或る人の名)
・pl. his family (その家), Pravar.
many-coloured (多色の), MBh.
manifold, various (種々の), Daś.
id. (同上), Var.
repeatedly, often (繰り返し,しばしば), Var.; Kāv.
consisting of various missiles (rain) (種々の飛び道具より成る〔雨〕), R.
of manifold nature (Śiva) (多様なる性の〔Śiva〕), Śivag.
See s.v.
See s.v.
ungenerated (生ぜられざる)
, VP.
not proud, humble, modest (驕らざる,慎ましき), Ragh.
not at hand, absent (手元になき,居らざる).
(前項 nopasthātṛ に同じ), Smṛtit.
(L.) thin, spare (薄き,乏しき)
・vacant, empty (空しき)
・identical (同じき)
・unvexed, unbroken (悩まされざる,破れざる)
band, fetter (帯,枷)
・jewel, pearl (宝玉,真珠)
・war (戦)
・gift (贈り物)
・welfare (福)
・N. of Buddha (Buddha の名)
・N. of Gaṇeśa (Gaṇeśa の名)
・= prastuta
・= dviraṇḍa (?)
the navel (臍)
・a musical instrument (楽器)
・knowledge (知).
(√ 1. naś, naṃś) acquisition (獲得), RV. i, 122, 12.